Study Guide / Outline

Total Page:16

File Type:pdf, Size:1020Kb

Study Guide / Outline Walk Through the Bible (Part 2 - Week 11) Era #7 – Divided Kingdom _________________________________________________ “We Think We’re Closer To God Than We Are” It’s _ ________ _ To ________ Myself “…They are far away from the Lord; this land was given to us as our possession.” Ezekiel 11:15b (NIV) It’s All _ __________ _ God’s __________________ “…I have been a sanctuary for them in the countries where they have gone.” Ezekiel 11:16b (NIV) Could My _ __________ _ Be __________? “I will take from you your hearts of stone and give you tender hearts of love for God,” Ezekiel 11:19b (LB) My Life _ ________________ _ My ____________ “Then they will follow my decrees and be careful to keep my laws…” Ezekiel 11:20a (NIV) Timeline 605 BC • To avoid the destruction of Jerusalem, Jehoiakim changes allegiances from Egypt to Babylon • Jehoiakim becomes Nebuchadnezzar’s servant 602 BC • Jehoiakim rebels and refuses to pay tribute to Babylon • Nebuchadnezzar stops the rebellion • Takes prisoners back to Babylon – Daniel and his 3 friends 597 BC • Several nations rebel against Babylon • Jehoiakim dies and his son Jehoiachin (18 years old) reigns • Nebuchadnezzar besieged Jerusalem • Jehoiachin surrenders • Nebuchadnezzar takes: - All the treasures from the Temple - All the treasures from the King’s palace - Officials, Mighty Men of Valor, 10,000 people & Ezekiel (priest) - Leaves the poorest people • Installs Zedekiah as a “puppet king” • Zedekiah rebels • Nebuchadnezzar brings his army and lays siege to Jerusalem 586 BC • Jerusalem falls - Burns the Temple, King’s palace & all the houses - Broke down the walls around Jerusalem - Rest of people (except for the very poorest) taken into exile • Gedaliah placed as Governor – killed 2 months later • Remaining Jews fled to Egypt – • Forced Jeremiah to go with them Summary of Ezekiel Part 1 Chapters 1-24 The sin of Judah and the judgment of God Part 2 Chapters 25-33 Punishment of the nations Part 3 Chapters 33-39 God will bring His people back Part 4 Chapters 40-48 The future Temple Ezekiel 1 Vision of the Glory of God Ezekiel 2 God tells Ezekiel what he must do Ezekiel 3 Ezekiel prepared for ministry Ezekiel assigned a job Ezekiel 4-5 God will destroy Jerusalem Ezekiel 6-7 Enemies will destroy Jerusalem and Judah Ezekiel 8 Israelites and their false gods Ezekiel 9-11 Judgment on Jerusalem God’s Glory leaves the city .
Recommended publications
  • NOTES to the SEPTUAGINT EZEKIEL 6 Thematically Chapter 6
    NOTES TO THE SEPTUAGINT EZEKIEL 6 Thematically chapter 6 continues chapters 4–5 with its threatening predictions. From a dramatized condemnation of Jerusalem the prophet turns now to address the mountains of the surrounding land of Israel, the sites of the high places with their idolatric worship. The Septuagint (LXX) is shorter than the Masoretic Text (MT). LXX lacks the conflations of MT and of its maximizing text into which vari- ants have been incorporated. On the other hand, the trimmer text of LXX sometimes suggests it has been contracted1. Whereas in MT verses 8-9 seem to ring a hopeful note, in LXX they further develop the threatening message of the forgoing verses. The Double Name Twice in a role in verse 3, and once in v. 11, the critical editions of LXX have single kúriov where MT reads the double Name evei inda. In earlier contributions we already dealt with this phenomenon2. Here it may suffice to briefly summarise the data, adding remarks on the treatment of the topic in some newer commen- taries, and on L.J. McGregor's evaluation of the Greek evidence. In MT the double Name evei inda occurs 301 times3. It is typical for the book of Ezekiel were it is attested 217 times. In these instances, the critical editions of the Hebrew text, BHK and BHS, characterise inîda∏ as a secondary intrusion, either by commanding the reader to delete (dl) it, or by saying that it is an addition (add). The basis for this correction is the Greek text, and the suggestion that inîda∏ was inserted into the text as a help for the reader, to remind him of the fact that the “tetragram” could not be pronounced and was to be replaced by Adonay.
    [Show full text]
  • Ezekiel Chapter 9
    Ezekiel Chapter 9 Ezekiel 9:1 "He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man [with] his destroying weapon in his hand." In the last lesson, God had gone into detail with Ezekiel, to make him fully understand why He judged Jerusalem and Judah. He gave over-abundant proof that they were guilty of the worst kind of sin. This cry is against Israel, and specifically, Judah and Jerusalem. A slaughter weapon suggests the massive destruction of human life that was impending. It appears, these that have charge over the city are superhuman beings under the direct orders of God. These angelic executioners came equipped with weapons of destruction (see Daniel 4:13, 17 and 23 for a comparison, a watcher, a holy one who did God’s bidding). These could be angels that God had stationed to protect His holy city. Now, they are set to destroy. These are similar to the angels in Revelation, which bring woe upon the sinful earth at the direction of God. Ezekiel 9:2 "And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them [was] clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brazen altar." There are many symbols in this verse. The number 6 is the number of man, or mankind. This judgment then is against man.
    [Show full text]
  • Number 115 “Ezekiel 6”
    The Naked Bible Podcast 2.0 Number 115 “Ezekiel 6” Dr. Michael S. Heiser With Residential Layman Trey Stricklin August 28, 2016 Ezekiel 6 Chapter 6 of the book of Ezekiel focuses on the primary reason for Judah’s exile: idolatry. This episode discusses the vocabulary used by Ezekiel for idolatry and spiritual apostasy and its links back to passages like Leviticus 26, which connect occupation of the Promised Land to believing loyalty to Yahweh alone. pdfs referenced: HIGH PLACES IDOLS TS: Welcome to the Naked Bible Podcast, Episode 115, Ezekiel 6. I’m the layman, Trey Stricklin, and he’s the scholar, Dr. Michael Heiser. Hey Mike, how are you doing? MSH: Very good, how are you Trey? TS: I’m doing pretty good. Staying busy. How was your trip last week? MSH: It was good. We had probably pushing 50 people at the event, then we had a nice get together afterwards. It was in Potomac Falls Cascade Library there in Virginia, near DC. People seem to appreciate the content, appreciate coming out, good questions. It was a pretty good group. TS: Good deal. I’m excited about continuing with Ezekiel so we might as well just get right to it. MSH: I hope you and everybody else are into idolatry, at least hearing about it, because that’s about all we’re going to get. Ezekiel 6 is pretty much just about why Jerusalem was being punished for idolatry. So obviously it comes on the heels of Ezekiel 4-5 with that whole series of sign acts against the city of Jerusalem.
    [Show full text]
  • Ezekiel 9: Reading #463 the Sealing While Ezekiel Was Being Shown The
    #463 14-May-08 11:08 a.m. Ezekiel 9: Reading #463 The sealing While Ezekiel was being shown the depths of the degradation in the city, its probation closed, and the nation was reluctantly given over to its choice. As we read we will notice the similarity of these events to those of the final end time. In fact, the resemblance sways more to our time than theirs! All we have to do is substitute “church” for “city” to get a horrific view of what lies ahead. ***************(Begin Quote) Ezekiel 9: 1 He cried also in my ears with a loud voice, saying, “Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand”. 2 And, behold, six men came from the way of the higher gate, which lies toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side [he was the recording angel]: and they [seven in total] went in, and stood beside the brass altar [of sacrifice, which stood in the courtyard]. ***************(End Quote) In the vision the “men” (who were really angels representing humanity in its destroying characteristic), came into view with their weapons already drawn. They too, came from the “north”, from behind the “image”. They were of course, loyal angels acting out the events of destruction of the city. They were not responsible for the carnage which was to come, but depicting that as God had to withdraw so sin would take its toll.
    [Show full text]
  • E Z E K I E L
    E Z E K I E L —prophet to the exiles in Babylon, early sixth century. Name means “God will strengthen” 1. Date Ezekiel dates his prophecies very frequently, as much or more than any other OT book. There are 14 time-posts in Ezekiel, all in chronological order except 29:17 that has a logical connection to its context of Oracles against the Nations: 1:1 30th year (of what?) 1:2 5th year of Jehoiachin’s captivity 8:1 6th “ 20:1 7th 24:1 9th 26:1 11th 29:1 10th 29:17 27th 30:20 11th 31:1 11th 32:1 12th 32:17 12th 33:21 12th year of our captivity 40:1 25th “ Jehoiachin’s captivity started in 597 BC, the apparent terminus a quo: 5th year = 593 BC 27th year = 571 BC Note that many of these prophecies were given during his 11th and 12th years of captivity. That would be 587-586 BC, just during and after the fall and destruction of Jerusalem (cf. 33:21). Ezekiel 1:1 poses a question: the “30th year” of what? It could be the 30th year of the Neo-Babylonian empire (about 596 BC, assuming its beginnings under Nabopolassar in 626 BC), the year after Jehoiachin was taken captive, two years before Ezekiel’s call related in chapter 1. Another possibility is that it is Ezekiel’s age at the time of his call (cf. Num. 4:3, and the lives of John the Baptist and of Jesus, Lk. 3:23). The old critical view of C.
    [Show full text]
  • A HARMONY of JUDEO-CHRISTIAN ESCHATOLOGY and MESSIANIC PROPHECY James W
    African Journal of Social Sciences and Humanities Research ISSN: 2689-5129 Volume 4, Issue 3, 2021 (pp. 65-80) www.abjournals.org A HARMONY OF JUDEO-CHRISTIAN ESCHATOLOGY AND MESSIANIC PROPHECY James W. Ellis Cite this article: ABSTRACT: This essay presents a selective overview of the James W. Ellis (2021), A main themes of Judeo-Christian eschatological prophecy. Harmony of Judeo-Christian Particular attention is paid to the significance of successive Eschatology and Messianic biblical covenants, prophecies of the “day of the Lord,” Prophecy. African Journal of Social Sciences and differences between personal and collective resurrection, and Humanities Research 4(3), 65- expectations of the Messianic era. Although the prophets of the 80. DOI: 10.52589/AJSSHR- Hebrew Bible and Christian New Testament lived and wrote in 6SLAJJHX. diverse historical and social contexts, their foresights were remarkably consistent and collectively offered a coherent picture Manuscript History of the earth’s last days, the culmination of human history, and the Received: 24 May 2021 prospects of the afterlife. This coherence reflects the interrelated Accepted: 22 June 2021 character of Judaic and Christian theology and the unity of the Judeo-Christian faith. Published: 30 June 2021 KEYWORDS: Eschatology, Judeo-Christian, Messiah, Copyright © 2020 The Author(s). Prophecy. This is an Open Access article distributed under the terms of Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0), which permits anyone to share, use, reproduce and redistribute in any medium, provided the original author and source are credited. 65 Article DOI: 10.52589/AJSSHR-6SLAJJHX DOI URL: https://doi.org/10.52589/AJSSHR-6SLAJJHX African Journal of Social Sciences and Humanities Research ISSN: 2689-5129 Volume 4, Issue 3, 2021 (pp.
    [Show full text]
  • 1 Context Overview 2 Outline of Ezekiel 26
    Author: Ron Graham EEzzeekkiieell CChhaapptteerrss 2266,, 2277 aanndd 2288 —Outline and Notes 1 Context Overview Jerusalem has been under siege by Nebudchadnezzar king of Babylon, and finally the city has been ransacked and brought to ruin. Many Israelites were killed, many taken captive to Babylon, and some escaped. So Israel now consisted of the slaughtered in Jerusalem, the exiles in Babylon, and the fugitives among other nations. Ezekiel was among the exiles in Babylon who had been taken captive years earlier. He was appointed by God to watch over the Israelite captives and teach them by sharing his visions, preaching oracles from God, and performing symbolic acts. Not many paid heed to Ezekiel. King Nebuchadnezzar was attacking other nations besides Judah, and other cities besides Jerusalem. Prominent among these was the kingdom and city of Tyre. God promised that Tyre, because it had become corrupt, would be attacked by the Babylonians and by "many nations" and eventually be destroyed like Jerusalem. Ezekiel delivers God’s counsel to Tyre in a series of prophecies, laments, and oracles. 2 Outline of Ezekiel 26 11th YEAR (Ezekiel 26:1). Prophecy Against Tyre Jerusalem is in ruins and Judah is desolate. The coastal kingdom of Tyre thinks that opens the gate for Tyre to expand and profit. (Ezekiel 26:1-2). But God is against Tyre, and the kingdom will eventually suffer the same ruin as Jerusalem. This will result from "many nations" making wave after wave of assault (Ezekiel 26:3-6). Nebuchadnezzar will Attack Tyre Babylon will be the first of the nations to attack Tyre.
    [Show full text]
  • A Commentary on the Book of Ezekiel by Pastor Galen L
    A Commentary on the Book of Ezekiel By Pastor Galen L. Doughty Southside Christian Church December 2014 INTRODUCTION: This commentary is based upon my personal devotional notes and reflections on the Book of Ezekiel. It is intended to help you better understand some of the background and issues in Ezekiel’s prophecy. It is not a technical commentary designed for academic projects. This material is intended for use by members and friends of Southside Christian Church, especially our Life Group leaders to help you lead your group in a verse by verse study of Ezekiel. However, I do not include discussion questions in the commentary. That I leave up to you as a group leader. In the commentary there are occasional references to the original Hebrew words Ezekiel used in a particular passage. Those Hebrew words are always quoted in italics and are transliterated into English from the Hebrew. I go chapter by chapter in the commentary and sometimes individual verses are commented upon, sometimes it is several sentences and sometimes a whole paragraph. This commentary is based on the New International Version and all Scripture quotations are taken from that version of the Bible. Books of the Bible, Scripture references and quotes are also italicized. KEY HISTORICAL DATES IN THE TIMELINE OF EZEKIEL: King Jehoiachim of Judah becomes a Babylonian vassal, 605. Jehoiachim rebels against Nebuchadnezzar; he sends troops to raid and punish Jehoiachim, 602. Nebuchadnezzar deports some Jews to Babylon from Jerusalem including a young man named Daniel, 602. Jehoiachim dies and is replaced by his son Jehoiachin; he reigns three months, 598.
    [Show full text]
  • Ezekiel 10:1-14
    Ezekiel 10:1-14 PREVIOUS Michelangelo's Ezekiel on the Sistine Chapel NEXT Click chart to enlarge Click chart to enlarge Chart from Jensen's Survey of the OT - used by permission Ezekiel Chart on right side of page from Charles Swindoll CHRONOLOGY OF EZEKIEL'S PROPHECIES PROPHECY OF PROPHECY OF JUDGMENT RESTORATION The LORD is not there The LORD is There FATE FOES FUTURE OF JUDAH OF JUDAH OF JUDAH Before the Siege During the Siege After the Siege 593-588 BC 587-586 586-571 7 YEARS 15 YEARS OF PROPHESYING OF PROPHESYING HORROR & NO HOPE HOPE Ezekiel 1:1-3:27 Ezekiel 4:1-24:27 Ezekiel 25:1-32:32 Ezekiel 33:1-39:29 Ezekiel 40:1-48:35 Ezekiel Sees the Glory & Judgments Judgments Against the Restoration of Israel to Visions of the Temple Receives the Call Against Judah Gloating Nations the LORD Jehovah Shammah Hannah's Bible Outlines. B. The vision of the coals of fire (Ezekiel 10:1-22) a. The instruction to the man clothed in linen (Ezekiel 10:1-2) b. The movement of God's glory to the threshold (Ezekiel 10:3-5) c. The action of the cherub (Ezekiel 10:6-8) d. The description of the cherubim (Ezekiel 10:9-17) e. The movement of God's glory to the east gate (Ezekiel 10:18-19) f. The identification of the cherubim (Ezekiel 10:20-22) Ezekiel 10:1 Then I looked, and behold, in the expanse that was over the heads of the cherubim something like a sapphire stone, in appearance resembling a throne, appeared above them.
    [Show full text]
  • OT225 Jeremiah-Ezekiel: Human Failure & Divine Success
    Course Study Guide OT225 Jeremiah-Ezekiel: Human Failure & Divine Success By Dr. Douglas Stuart Updated 2014 © 2015 Our Daily Bread Ministries. All Rights Reserved. Lesson 1 Study Guide OT225 Jeremiah-Ezekiel: Human Failure & Divine Success Jeremiah: The Faithful God Rebukes & Preserves His Faithless People Updated 2014 © 2015 Our Daily Bread Ministries. All Rights Reserved. www.christianuniversity.org Objectives This lesson explores God’s messages to a dying nation. When Judah’s sin led her to the depths of disobedience, God maintained His faithfulness to His covenant while judging Judah for her rejection of it. When you complete this lesson, “Jeremiah: The Faithful God Rebukes and Preserves His Faithless People,” you should be able to: • Explain how God demonstrates His loyal love in the process of destroying His disobedient nation. • Discover and use the themes and structure of Jeremiah to more clearly understand his writings. • Form essential principles for living in obedience to God’s Word. Scripture Reading Read the Book of Jeremiah. OT225 Course Study Guide | © 2015 Our Daily Bread Ministries. All Rights Reserved. | Lesson 1 | 2 www.christianuniversity.org Transcript Course Title: Jeremiah-Ezekiel: Human Failure & Divine Success Lesson One: Jeremiah: The Faithful God Rebukes and Preserves His Faithless People I. Call of Jeremiah (1:1-19) A. Prophet to the Nations Jeremiah is often called the prophet to the nations based on the first words of his call from God. We read this in Jeremiah 1: “The Word of the Lord came to me, saying, ‘Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.’” What’s going on? Why this emphasis on the nations? Jeremiah lived in a time, the last few decades of the 600s or the seventh century B.C., when there were many things happening that were truly cataclysmic.
    [Show full text]
  • Combined Notes for Lectures 13-25 (41 Pgs)
    The Hebrew Bible: Notes for Lectures 13-25, Shaye J.D. Cohen !1 of !41 Lecture 13: D and Deuteronomy.! Reading: Deuteronomy 4; 10:12-11:32; 28 (Deuteronomy’s theology of history);" Deuteronomy 12 (centralization of the cult);" Deuteronomy 6:4-9 and 31:7-13 (the writing and studying of the Torah);" Kugel 296-316." Topics:! • Contrast P and D. " • Which is earlier: P or D? What is at stake in this debate? " ! • What are the distinctive hallmarks of D? " D = the book of Deuteronomy; " Dtr = the Deuteronomist = the narrator of Joshua-Judges-Samuel-Kings (MBS: ! Deuteronomy through Kings was originally one long book)." The book of Deuteronomy: a series of farewell discourses of Moses: survey of Israelite history; sermons; laws (12-26); blessings and curses (27-28); two final poems (32-33); !death of Moses (34)." !Is the book a unity? Is Moses the author of “these words” (1:1)?" MBS link D to the discovery in the temple of “the book of the Torah” (2 Kings 22:8), and !the subsequent religious reform under Josiah (ca. 621 BCE) (Kugel)." The speeches are attributed to Moses → the book of Deuteronomy is attributed to Moses (Joshua 8:31 citing Deuteronomy 27:6) → the entire Torah is attributed to Moses !(Nehemiah 8:1)." MBS: D has complex and diverse origins:! 1. Jerusalem priests: centralization of sacrificial cult in “the place in which God shall cause his name to dwell” (Deut 12):" • Permission for secular slaughter:" ✦ Contrast with Leviticus 17 which requires that all slaughtered cattle sheep and goats must be brought to the altar, apparently for the disposition of the blood.
    [Show full text]
  • THE MEANING of EZEKIEL 44,6-14 in LIGHT of EZEKIEL 1–39 The
    THE MEANING OF EZEKIEL 44,6-14 IN LIGHT OF EZEKIEL 1–39 The question of the historical and literary background of Ezek 44,6-14 has been much discussed and answered in different ways. As the following out- line will show, Ezek 44,6-14 is usually interpreted either as a reference to a historical event outside the book of Ezekiel (perhaps mentioned in other bib- lical texts) or as an example of inner-biblical interpretation. While I do not reject either of these two approaches per se, the focus of this paper is on the question of whether Ezek 44,6-14 makes reference to earlier chapters within the Book of Ezekiel itself. When interpreting this pericope, intra-textual references should have priority over inter-textual and historical references. I will concede that there may be both intertextual and historical references in Ezek 44,6-14; I will argue, however, that the primary references are to preced- ing texts within the Book of Ezekiel itself. Any intertextual or historical ref- erence should be regarded as subordinated to the message of the book itself. Julius Wellhausen 1 identified the Levites in Ezekiel 44 with the priests of the high places that had been abolished by King Josiah, as reported in 2 Kings 23; he further identified the Zadokites with the priesthood in Jerusalem who had already been serving in the temple in Jerusalem before the time of Josiah. As such, he takes Ezekiel to be degrading the non- Jerusalemite Levites for the abominations they committed at the high places.
    [Show full text]