Studies in Revelation 12 & 13
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The Rapture in 2 Thessalonians 2:3
Scholars Crossing Article Archives Pre-Trib Research Center May 2009 The Rapture in 2 Thessalonians 2:3 Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "The Rapture in 2 Thessalonians 2:3" (2009). Article Archives. 82. https://digitalcommons.liberty.edu/pretrib_arch/82 This Article is brought to you for free and open access by the Pre-Trib Research Center at Scholars Crossing. It has been accepted for inclusion in Article Archives by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. IS THE RAPTURE IN 2 THESSALONIANS 2:3? Tom's Perspectives by Thomas Ice Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, —2 Thessalonians 2:3 I believe that there is a strong possibility that 2 Thessalonians 2:3 is speaking of the rapture. What do I mean? Some pretribulationists, like myself, think that the Greek noun apostasia, usually translated “apostasy,” is a reference to the rapture and should be translated “departure.” Thus, this passage would be saying that the day of the Lord will not come until the rapture comes before it. If apostasia is a reference to a physical departure, then 2 Thessalonians 2:3 is strong evidence for pretribulationism. THE MEANING OF APOSTASIA The Greek noun apostasia is only used twice in the New Testament. In addition to 2 Thessalonians -
Revelation 13:11-18 - Who Is Afraid of the Number 666? Be Wise!
Revelation 13:11-18 - Who is afraid of the number 666? Be wise! - Author: Evert Jan Hempenius © 2018 www.christianstudylibrary.org For any questions about this Scripture passage or the notes, please contact us through the Contact Us tab on the website. Foreword Who is afraid of the number 666 (Revelation 13:18)? I’m not! It is not the number of Satan, the devil, the serpent, the dragon. It is not the number of the Antichrist. It is just the number of man. It is the number of a man or human, who has godly aspirations. The number 666 is a so-called triangle number. This means that a triangle can be made by using for instance 666 pebbles, just like a triangle can be made from three, six or ten pebbles. Within the context of Revelation, triangle numbers refer to the godly realm. Revelation 13:11-18 describes the mechanisms of persecution when the political powers and ideologies ask the predominant religion od atheism for support of their agenda. This calls for wisdom not for fear. The main question is, how to deal as Christian with a man, an Emperor, a government, an ideology with godly aspirations and requesting worship and total obedience from the people of a nation. A Christian and the church must know that Christ has overcome all powers, and all ideologies (Revelation 11:15). Revelation 13:1-18 opens our eyes to the mechanisms of past and modern-day persecutions. The context, form and structure, theological notes, technical and hermeneutical notes given in this sermon outline show some overlap with other sermon outlines taken from the book of Revelation. -
The Beast, the Whore, the Bride & the Groom
The Beast, The Whore, The Bride & The Groom Revelation 12-19 Revelation 12:1-6 The Woman & Dragon Act 2: After the Seventh Trumpet - Setting: Heaven moving to Earth. - The Woman with the Sun, Moon and Crown: Giving Birth (12:2) - The Red Dragon (Satan), with his tail he sweeps a third of the stars down from heaven. He opposes the Woman (12:3-4) - The Child: Identified as Jesus, was caught up to Heaven. The Woman Retreats into the wilderness. (12:5-6) Revelation 12:7-12 The Heavenly War Michael and His Angels declare war on the Dragon Satan is Cast Down with his minions Heaven Rejoices: “Now Salvation the of our Christ has come” Revelation 12:13-17 The Woman & The Dragon Part 2 The Dragon Pursues her and the earth aids the woman. The earth opens its mouth to swallow the water that the Dragon intends to destroy her with. The Dragon then pursues her children, attempting to make war with them. Discussion Question #1 Koester notes that the woman in labor should be understood as the people of God, and notes, “Christian readers might naturally identify her with Mary… By the end of the chapter, however, it becomes clear that the woman is the mother of all believers…” (123) Is this interpretation of the woman valid? Why or why not? Revelation 13: The Beasts ● The Beast from the Sea (13:1-10): 10 Horns and 7 Heads and 10 Diadems. It was worshipped, given authority to conquer and was utterly blasphemous. Everyone worshipped it except those who were found in the Book of Life. -
The Background and Meaning of the Image of the Beast in Rev. 13:14, 15
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2016 The Background and Meaning of the Image of the Beast in Rev. 13:14, 15 Rebekah Yi Liu [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Liu, Rebekah Yi, "The Background and Meaning of the Image of the Beast in Rev. 13:14, 15" (2016). Dissertations. 1602. https://digitalcommons.andrews.edu/dissertations/1602 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 by Rebekah Yi Liu Adviser: Dr. Jon Paulien ABSTRACT OF GRADUATE STDUENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE BACKGROUNDS AND MEANING OF THE IMAGE OF THE BEAST IN REV 13:14, 15 Name of researcher: Rebekah Yi Liu Name and degree of faculty adviser: Jon Paulien, Ph.D. Date Completed: May 2016 Problem This dissertation investigates the first century Greco-Roman cultural backgrounds and the literary context of the motif of the image of the beast in Rev 13:14, 15, in order to answer the problem of the author’s intended meaning of the image of the beast to his first century Greco-Roman readers. Method There are six steps necessary to accomplish the task of this dissertation. -
The Concept of the Human in the Works of Carl Schmitt
THE CONCEPT OF THE HUMAN IN THE WORKS OF CARL SCHMITT Inaugural-Dissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Rheinischen Friedrich-Wilhelms-Universität zu Bonn vorgelegt von NICHOLAS T. HIROMURA aus Tokio, Japan Bonn 2020 Veröffentlicht mit der Genehmigung der Philosophischen Fakultät der Rheinischen Friedrich-Wilhelms-Universität Bonn Zusammensetzung der Prüfungskommission: PD Dr. Christian Rode (Vorsitzende) Prof. Dr. Michael Schulz (Betreuer und Gutachter) Prof. Dr. Rainer Schäfer (Gutachter) Prof. Dr. Andreas Pangritz (weiteres prüfungsberechtigtes Mitglied) Tag der mündlichen Prüfung: 16.08.2017 TABLE OF CONTENTS INTRODUCTION: ENTRANCE TO THE ANTHROPOLOGICAL PROBLEMATIC .........................................1 INTR.1. OBJECT OF STUDY AND THESIS ............................................................................................................... 1 INTR. 2. CARL SCHMITT THE IRRATIONAL MISANTHROPE - ? : A REVIEW OF LITERATURE .................................... 9 INTR. 3. THESES, SCOPE AND STRUCTURE ......................................................................................................... 21 INTR. 4. PRELIMINARY PHILOSOPHICAL ORIENTATIONS..................................................................................... 29 CHAPTER 1. THE HUMAN AND THE RATIONAL..........................................................................................36 1.1. THE “SPECIFIC RATIONALITY” OF THE CATHOLIC CHURCH ........................................................................ -
The Three Powers Armageddon
Understanding Revelation – Topic 26 The three powers which will lead the world to Armageddon An exposition of Revelation Chapter 16:13-16 Contents Introduction .....................................................................................................................................3 Spiritism...........................................................................................................................................3 The beast .........................................................................................................................................4 The dragon.......................................................................................................................................5 Identity of the dragon............................................................................................................................................................5 Significance of the ten horns ...............................................................................................................................................5 Further evidence of the dragon’s composition ...................................................................................................................8 Influence of the occult ..........................................................................................................................................................8 The false prophet ............................................................................................................................9 -
The Revelation and the End of Days Lesson 16
The Revelation and the End of Days 1 Lesson 16: Revelation Chapter 6:2 – part 2 The Antichrist: 1. Revelation 6:2 (NKJV) 2 And I looked, and behold, a white horse. He who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer. 2. (v2) “I looked, and behold, a white horse. He who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer.” a. Recap of some points from lesson 15: i. Who is the rider? a. This is the Antichrist. b. Some have believed this to be Jesus. We looked at several biblical reasons to show this was not Jesus, these included: i. Jesus was the one opening the seal. ii. This is at the start of the tribulation but Christ second coming to the earth is at the end of the tribulation. ii. Different theories concerning the Antichrist were introduced. a. We will only be looking at the believe that the Antichrist is a person who rises to power as World Leader and will rule during the Tribulation. b. This person will: i. Accepted by the Jews as the Messiah. (refer to John 5:43) ii. He will lead the world into: 1. New world government. 2. One world religion. 3. One world monetary system. 4. Will be known as the “New World Order” (NWO). c. We looked at several different names that scripture assigns to him. Some of them include: i. Assyrian in Isaiah 10:5, 12 & 24. -
Relationship Between the Restrainer and the Holy Spirit (An Identity Inquisition Into 2 Thessalonians2:7)
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 24, Issue 4, Ser. 3 (April. 2019) 18-25 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Relationship between the Restrainer and the Holy Spirit (An Identity inquisition into 2 Thessalonians2:7) UkomaA. N. (PhD, MA. BA, Dip.Th) Department of Philosophy & Religion Ebonyi State University Abakaliki, Corresponding Author: UkomaA. N ABSTRACT: The word „Restrainer‟ derived from the Greek word „katechon‟ or „katechōn‟ has the potency to put the upsurge of immorality on hold in the contemporary society according to Apostle Paul. Of course, Paul says that His presence on earth gives man breathing space relative to full blown moral decadence that will be occasioned by the son of perdition in the last days. Accordingly, the contemporary society is like a bubble that is waiting to burst; in the face of moral decadence that has permeated into its fibbers. For Paul, the comprehensiveness of such evil days will manifest as part of eschatological events. Of course, the removal of the Restrainer from the way of the son of perdition will expose the full control of the Devil. This obstructer had since been interpreted variously among scholars. Some do not know who or what is meant, while others stir middle course on the matter. This vagary of opinions a problem facing the Church calls for the establishment of the proper personification of the concept. Conclusions in this research were derived from related literature, journal articles and oral participatory interviews that were analysed in the contextual light of Pauline postulation in his second epistle to the Thessalonians. -
Katechon and Crisis in De Maistre, Donoso, and Schmitt
The Philosophical Journal of Conflict and Violence Vol. IV, Issue 1/2020 © The Authors 2020 Available online at http://trivent-publishing.eu/ Counterrevolutionary Polemics: Katechon and Crisis in de Maistre, Donoso, and Schmitt M. Blake Wilson Department of Criminal Justice, California State University, Stanislaus, USA Abstract: For the theorists of crisis, the revolutionary state comes into existence through violence, and due to its inability to provide an authoritative katechon (restrainer) against internal and external violence, it perpetuates violence until it self-destructs. Writing during extreme economic depression and growing social and political violence, the crisis theorists––Joseph de Maistre, Juan Donoso Cortés, and Carl Schmitt––each sought to blame the chaos of their time upon the Janus-faced post- revolutionary ideals of liberalism and socialism by urging a return to pre-revolutionary moral and religious values. They are united by three counterrevolutionary principles, all of which are purported to remedy revolutionary violence: traditional constitutional fidelity, the philosophy of the decision, and opposition to bourgeois liberalism. This essay is followed by the first complete English translation and publication of Donoso’s letter of October 24, 1851, which contains Donoso’s only reference to the “discussing class,” a political entity later popularized by Schmitt in his 1922 work Political Theology. Keywords: Carl Schmitt; Revolution; Counterrevolution; Katechon; Political Romanticism; Constitutionalism; Joseph de Maistre; Juan Donoso Cortés. DOI: 10.22618/TP.PJCV.20204.1.201005 The PJCV Journal is published by Trivent Publishing This is an Open Access article distributed in accordance with the Creative Commons Attribution Non Commercial (CC- BY-NC-ND 4.0) license, which permits others to copy or share the article, provided original work is properly cited and that this is not done for commercial purposes. -
The Katechon in the Age of Biopolitical Nihilism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto This is a post-peer-review, pre-copyedit version of an article published in Continental Philosophy Review, vol. 45, issue 4. The final authenticated version is available online at: https://doi.org/10.1007/s11007-012-9232-y. Sergei Prozorov THE KATECHON IN THE AGE OF BIOPOLITICAL NIHILISM Introduction One of the most important contemporary developments in continental political thought is its ‘messianic turn’, associated with the work of Jacques Derrida, Giorgio Agamben, Alain Badiou, Jean Luc Nancy and Slavoj Zizek. Despite their enormous differences, these and other participants in this discussion all share a sense of exigency about the advent of a radically different world: the world of democracy to come, the coming community, the politics of truth, a new ‘creation’ of the world or emancipatory ‘divine violence’. What constitutes these diverse orientations as messianic is less their relation to any historical tradition of messianism than this exigency that the potentiality of radical change be actualized. What this thought opposes is therefore not a purely secularist politics that would be wholly indifferent to the messianic, but another tradition, which is both aware and wary of the messianic event and seeks to delay its advent at all cost. Just as the contemporary messianic turn, which is strongly influenced by Pauline epistles, this tradition, which arguably continues to define the basic coordinates of Western politics, is also grounded in a particular interpretation of a (disputed) Pauline text, namely the passage in the Second Letter to the Thessalonians on the figure of the katechon. -
Sword & Plow 3-07
The Sword & The Plow Newsletter of the Bimillennial Preterist Association Vol. X, No. 7 – August 2008 An Exposition of II Thessalonians One & Two By Kurt Simmons Chapter One peninsula. Thus, as we enter into a discussion about Thessalonica, we come into contact with 1 - Paul, and Silvanus, and Timotheus, unto some of history’s most important people, places, the church of the Thessalonians in God our and events. Father and the Lord Jesus Christ: In Acts, we learn that Paul’s missionary efforts Thessalonica was in Europe, in the Roman first carried him into Europe sometime around province of Macedonia, south of Philippi, the A.D. 50-51. Following the Jerusalem Council site of the famous battle where Marc Antony and (A.D. 49-50), Paul went briefly to Antioch where Octavian Caesar defeated Cassius and Brutus. he took Silas and departed, and went about Another important site in Macedonia is “Syria and Cilicia, confirming the churches” Pharisalus, where Julius Caesar defeated Pompey (Acts. 15:41). This missionary journey carried the Great. Gallio of Acts 18:12, the consul of Paul into Lyconia, and the cities of Iconium, Achaea who refused to try Paul (A.D. 51-52), Derbe, and Lystra. Here, Paul met Timothy was brother to Seneca, Nero’s tutor. Lucan, the (Acts 16:1-4), who became the apostle’s nephew of Gallio and Seneca, wrote his companion in his missionary travels, and who immortal, epic poem entitled Pharisalia, about carried the instant epistle to the Thessalonians. the civil war of Caesar against the Roman senate Acts 16:6, 7 indicates that, from Derbe and and Pompey. -
The Antichrist Tradition in Antiquity
Wissenschaftliche Untersuchungen zum Neuen Testament · 2. Reihe Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber/Associate Editors Markus Bockmuehl (Oxford) · James A. Kelhoffer (Uppsala) Tobias Nicklas (Regensburg) · Janet Spittler (Charlottesville, VA) J. Ross Wagner (Durham, NC) 532 Mateusz Kusio The Antichrist Tradition in Antiquity Antimessianism in Second Temple and Early Christian Literature Mohr Siebeck Mateusz Kusio, born 1993; 2015 BA Philosophy and Theology (Oxford); 2017 MPhil Theo- logy (Oxford); 2019 DPhil Theology (Oxford); currently a postdoctoral research fellow at the Humboldt University in Berlin. ISBN 978-3-16-159346-8 / eISBN 978-3-16-159793-0 DOI 10.1628/978-3-16-159793-0 ISSN 0340-9570 / eISSN 2568-7484 (Wissenschaftliche Untersuchungen zum Neuen Testament, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available at http://dnb.dnb.de. © 2020 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed on non-aging paper by Laupp & Göbel in Gomaringen, and bound by Buchbinderei Nädele in Nehren. Printed in Germany. Mamie, Tacie i Kacperkowi Acknowledgements St Paul instructs us: ἐν παντὶ εὐχαριστεῖτε, “Give thanks in all situations” (1 Thess 5:18a). Similarly, Marcus Aurelius spends the first book of his Medi- tations expressing to whom and how he is indebted. Therefore, I would like to preface this book, which is a corrected and slightly extended version of my doctoral thesis which I defended at the Faculty of Theology and Religion of the University of Oxford in July 2019, by offering my thanks to all the people and institutions that made its creation possible.