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The Potential for Peacebuilding in Islam Toward an Islamic Concept of Peace Hisham Soliman
The Potential for Peacebuilding in Islam Toward an Islamic Concept of Peace Hisham Soliman Hisham Soliman is a research assistant at the Kroc Institute for International Peace Studies, University of Notre Dame, and a member of the faculty of Cairo University Faculty of Economics and Political Science. After some general thoughts about the relationship between religion, conflict, and peace, the focus of this papers narrows to the relationship between Islam and peacebuilding in particular. Foundations for this relationship are laid upon a discussion of the misinterpreted concept of jihad. Islamic values and mechanisms are highlighted to further support an argument for an Islamic concept of peace; of particular importance are the capacities in Islam for nonviolence, the concept of justice in Islam, motivations for humanitarian work in Islam and the duty to work for peace. Excerpts from the sacred texts in Islam as well as examples of practical experiences are used to illustrate and support the argument. The article concludes with thoughts about the absence of most of these practices from the lived reality of Muslim societies. In general, Islam has been at the center of socio-political debates following the tragic attacks of September 11, 2001. A flurry of research, mostly by non-Muslims, has been conducted since then to explore Islam and whether a call for violence is central to this faith. Some Muslim scholars have exerted parallel efforts as well. Most of the latter, however, were primarily apologetic in tone, adopting a defensive posture to counter the perceived attack on their religious identity in the wake of these events. -
Jihad and Terrorism: a Comparative Study Zahid Shah∗
Jihad and Terrorism: A Comparative Study Zahid Shah∗ Abstract Man has always longed for peace: war per se has never been his cherished ideal. Yet wars have always been an undeniable fact of life. Notwithstanding the human desire for peace, at times wars do become indispensable. However, opinions differ as to when wars could be justified on moral grounds and when they are just a matter of sheer transgression. In tune with its claim to universality, both in terms of time and space, Islam has propounded its own everlasting concept of war, based on Divine wisdom and consideration of human welfare. Unfortunately, however, over a period of time, Islam’s position on war has been shrouded in confusion and misguided misinterpretations. To make matters worse, more often than not, Jihad has come to be equated with terrorism something which runs counter to the spirit & substance of Islam. This has more to do with the actions of a few misguided religious zealots than the intellectual handiwork of even fewer iconoclastic elements. Nevertheless, decidedly an overwhelming majority of Muslims, not only the intelligentsia but also the common believers, are and have always been averse to waging wars beyond the strict limitations prescribed in Quran and Sunnah of the Prophet (PBUH). Although a lot has been written on Jihad, scarcely anything of substance is available in terms of a comparative study of Jihad and terrorism in today’s context. Much of the literature available on the subject of jihad has limitations of one kind or another. Therefore this research article attempts to offer a comparative analysis of Jihad and terrorism based on authentic sources. -
Maqasid Al-Shari'ah in Ijarah (Leasing) Contract of Islamic
Journal of Islamic Finance, Vol. 6 No. 2 (2017) 038 – 044 IIUM Institute of Islamic Banking and Finance ISSN 2289-2117 (O) / 2289-2109 (P) Maqasid Al-Shari’ah in Ijarah (Leasing) Contract of Islamic Banking System Adeyemo Wale Lateefa, Alawiye Abdulmumin Abdurrazzaqa, Syahirah Abdul Shukora, Amalina Ahmad Tajudina aFaculty of Syariah and Law, Universiti Sains Islam Malaysia (USIM) Abstract The operating ijarah and ijarah financing are currently generating interest among the Islamic banks, investors, customers and even policy makers due to their less risk overloads and better profits to the public. This paper attempts to highlight the benefits of applying the Islamic legal objectives (Maqasid Al-Shari’ah) in ijarah contract, and how a strict compliance to the latter can help manage Shari’ah, business and distribution of wealth in the society. The paper discusses the impact of Muslim scholars in applying ijtihad and analogical deduction to fashion out the appropriate ruling in respect of the issues, by putting into consideration what would be the best interest of Islam and Muslim community as a whole. It also discusses the consent of the contracting parties as one of the conditions validating the ijarah contract, and as a supplement to the objective of avoiding injustice and embezzlement of another person’s wealth. The paper explains how the profit made and the risks incurred, if any, are shared between the parties involved in ijarah transaction which are proportionally shared according to what has been earlier agreed upon. Keywords: ‘Ijarah, Maqasid al-Shari’ah, Islamic banking, ijtihad, distribution of wealth. © IIUM Press 1. -
Qardhul Hasan Principles Applied to Micro Finance Facilities Paper to Be
Research Center for Islamic Economics and Finance Universiti Kebangsaan Malaysia Bangi 43600, Selangor, Malaysia Fax: +603-89215789 http://www.ekonis-ukm.my E-mail: [email protected] Working Paper in Islamic Economics and Finance No. 1021 Qardhul Hasan Principles Applied to Micro Finance Facilities Abdul Ghafar Ismail1 Bayu Taufiq Possumah2 Research Center for Islamic Economics and Finance School of Economics Universiti Kebangsaan Malaysia Bangi, 43600 Selangor D.E., Malaysia Fax: +603-8921 5789 e-mail: [email protected] Paper to be presented at The 2nd International Workshop in Islamic Economics Theory: Islamic Micro-finance Towards Global Poverty Alleviation and Sustainable Development, 8-9 December 2010, Bangi Abstract During the last ten years, several developing Muslim countries experienced an interesting phenomenon. Where they are able to build his country's economy through the economic empowerment of small communities. The role of microfinance institutions cannot be denied. Through microfinance programs, the country can further improve the welfare of the poor and reducing poverty. Accordingly, Muslim countries have to combat it by using religious institution and culture. In this case, the role of Qardh al Hasan, as traditional Islamic financing in tackling of poverty is very relevant and important. Qardh al Hasan is supposed to be an important to investigate and provide much needed social service to the poor effectively. The Qardh al-hasan is one of financing-product provided by microfinance institutions. Unlike other financing products, the qardhul-hasan has some unique characteristics, including to entertaint a very specific customers who might be categorized as the dhuafa’ group. The purpose of this paper is to show how microfinance programmes based on Qardh al Hasan financing principles can be established. -
Resolutions of the Shariah Advisory Council of the SC
RESOLUTIONS OF THE SHARIAH ADVISORY COUNCIL OF THE SECURITIES COMMISSION MALAYSIA 31 December 2020 Resolutions of the Shariah Advisory Council of the Securities Commission Malaysia Resolutions of the Shariah Advisory Council ii of the Securities Commission Malaysia CONTENTS PART A 2 INTRODUCTION AND OBJECTIVES PART B 3 RESOLUTIONS OF THE SHARIAH ADVISORY COUNCIL OF THE SECURITIES COMMISSION MALAYSIA PRINCIPLES AND CONCEPTS OF MUAMALAT IN THE ISLAMIC CAPITAL MARKET 1. Ta`widh 4 2. Bai` `Inah (i) Implementation of Bai` `Inah 8 (ii) Implementation of Resolution on Bai` `Inah in Sukuk Structuring 12 3. Ibra’ 14 4. Wa`d and Muwa`adah 16 5. Tawarruq 20 6. `Aqd al-Tawrid 21 ISLAMIC CAPITAL MARKET PRODUCTS 7. Nature of Shares 25 8. Crude Palm Kernel Oil Futures Contract (FPKO) 26 9. Single Stock Futures (SSFs) Contract 27 10. Islamic Business Trusts 29 11. Islamic Exchange-Traded Fund Based on Gold and Silver 31 12. Stapled Securities 34 Resolutions of the Shariah Advisory Council iii of the Securities Commission Malaysia 13. Issuance of Redeemable Convertible Unsecured Islamic Debt 35 Securities (RCUIDS) with Free detachable Warrants Based on Shariah Principle of Murabahah (via Tawarruq Arrangement) 14. Islamic Securities Selling and Buying-Negotiated Transaction (iSSB- 39 NT) Model 15. Islamic Real Estate Investment Trusts (Islamic REIT) 40 SHARIAH ISSUES IN RELATION TO THE ISLAMIC CAPITAL MARKET TYPES OF IJARAH 16. Ijarah Mudhafah Ila Mustaqbal 54 17. Ijarah Mawsufah Fi Zimmah 56 18. Ijarah Muntahiyah Bi Tamlik 58 19. Sublease 60 20. Implied Sublease 61 IJARAH ASSET 21. Asset and Usufruct as Mahal al-`Aqd in Ijarah Contract 63 22. -
Leveraging Islamic Banking and Finance for Small Business: Exploring the Conceptual and Practical Dimensions
ADBI Working Paper Series LEVERAGING ISLAMIC BANKING AND FINANCE FOR SMALL BUSINESSES: EXPLORING THE CONCEPTUAL AND PRACTICAL DIMENSIONS Mohamed Asmy Bin Mohd Thas Thaker, Hassanudin Bin Mohd Thas Thaker, Anwar Bin Allah Pitchay, Md Fouad Bin Amin, and Ahmad Bin Khaliq No. 1156 June 2020 Asian Development Bank Institute Mohamed Asmy Bin Mohd Thas Thaker is associate professor at the International Islamic University Malaysia, Kuala Lumpur. Hassanudin Bin Mohd Thas Thaker is assistant professor at Sunway University, Kuala Lumpur. Anwar Bin Allah Pitchay is assistant professor at Universiti Sains Malaysia, Penang. Md Fouad Bin Amin is assistant professor at King Saud University, Riyadh. Ahmad Bin Khaliq is assistant professor at the International Islamic University Malaysia, Kuala Lumpur. The views expressed in this paper are the views of the author and do not necessarily reflect the views or policies of ADBI, ADB, its Board of Directors, or the governments they represent. ADBI does not guarantee the accuracy of the data included in this paper and accepts no responsibility for any consequences of their use. Terminology used may not necessarily be consistent with ADB official terms. Working papers are subject to formal revision and correction before they are finalized and considered published. The Working Paper series is a continuation of the formerly named Discussion Paper series; the numbering of the papers continued without interruption or change. ADBI’s working papers reflect initial ideas on a topic and are posted online for discussion. Some working papers may develop into other forms of publication. Suggested citation: Thaker, M. A. B. M. T., H. B. -
A Proposed Qard-Al-Hasan Contract
International Journal of Islamic Economics and Finance (IJIEF) Vol. 3(2), page 95-118, Special Issue: Islamic Social Finance and Ethics Crowdfunding as an Alternative Mode of Financing Micro and Small Enterprises: A Proposed Qard-al-Hasan Contract Abdulmajeed M.R. Aderemi Universiti Sultan Zainal Abidin, Malaysia Corresponding email: [email protected] Muhammad Shahrul Ifwat bin Ishak Universiti Sultan Zainal Abidin, Malaysia Article History Received: June 6th, 2020 Revised: August 8th, 2020 Accepted: August 30th, 2020 Abstract The global financial crisis that occurred in 2008, coupled with the evolution and globalization of social media and technology has made the evolvement of crowdfunding easy to use as a means of financing. However, the concept of crowdfunding is correlated with spiritual and religious responsibility which can increase the economic growth of Micro and Small Enterprises. In light of this, this paper aims to investigate the capacity of crowdfunding and proposes a crowdfunding model that adheres to the principle of Shari’ah by adopting a legitimate contract known as Qard-al-Hasan. In this regard, the study adopts a qualitative research using secondary data with descriptive, and inductive approaches in analysis. The result shows that Qard-al-Hasan based crowdfunding is great for pioneering business people to get access to financing their small and micro enterprises in compliance with Shariah. However, the findings of this paper will provide a new mechanism for financing micro and small enterprises in line with Shariah. Keywords: Crowdfunding, Qard-al-Hasan, Micro and Small Enterprises. JEL Classifications: P43, O36, D64, L25. @ IJIEF 2020 published by Universitas Muhammadiyah Yogyakarta, Indonesia All rights reserved DOI: Web: https://doi.org/10.18196/ijief.3235 https://journal.umy.ac.id/index.php/ijief/article/view/8968 Citation: Aderemi, A. -
Ijarah ( Lease )
Dallah Al-Baraka Group Al-Baraka Banking Group (ABG) Department of Research & Development Ijarah ( Lease ) Prepared by: Dr.Abdul Sattar Abu Ghuddah Secretary General, Unified Shariah Panel Dallah Al-Barakah Group 1 2 ﺑﺴﻢ ﺍ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ In the name of Allah, the merciful, the compassionate 3 4 Introduction In the name of Allah, the merciful, the compassionate Praise be to Allah, the AlMighty and peace be upon prophet Mohammad, family and companions. It is our pleasure to present this research on Shariah provisions of Ijarah and Ijarah Wa AlIqtina, which have been conducted in an attempt to develop an standard for Ijarah and Ijarah Wa Aliqtina. During preparation of this book, consideration is given to showing basic principles of the two types of Ijarah jurisprudence (Figh) i.e operating and lease (Ijarah) ending into ownership. Then light was shed on points which need accounting treatment in order Shariah requirements to be observed thereto. Certain Figh subjects were briefly tackled while others were excluded, due to the fact that they are not relevant to the subject matter of this research. Furthermore, Shariah issues which are not required for the purpose of this research were either briefed or dropped. It is also noticed that there is an imbalance in the quantity of data related to some Figh issues. This is because we elaborated on accounting matters. 5 While other subjects which are not of the basic principles of Ijarah are briefly mentioned. It is worth mentioning that operating Ijarah is the type which is frequently referred to by jurists of all schools, while Ijarah Wa Aliqtina (Lease ending into ownership) is one of the newly introduced modes of Ijarah contract. -
Democratic Culture and Muslim Political Participation in Post-Suharto Indonesia
RELIGIOUS DEMOCRATS: DEMOCRATIC CULTURE AND MUSLIM POLITICAL PARTICIPATION IN POST-SUHARTO INDONESIA DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Political Science at The Ohio State University by Saiful Mujani, MA ***** The Ohio State University 2003 Dissertation Committee: Approved by Professor R. William Liddle, Adviser Professor Bradley M. Richardson Professor Goldie Shabad ___________________________ Adviser Department of Political Science ABSTRACT Most theories about the negative relationship between Islam and democracy rely on an interpretation of the Islamic political tradition. More positive accounts are also anchored in the same tradition, interpreted in a different way. While some scholarship relies on more empirical observation and analysis, there is no single work which systematically demonstrates the relationship between Islam and democracy. This study is an attempt to fill this gap by defining Islam empirically in terms of several components and democracy in terms of the components of democratic culture— social capital, political tolerance, political engagement, political trust, and support for the democratic system—and political participation. The theories which assert that Islam is inimical to democracy are tested by examining the extent to which the Islamic and democratic components are negatively associated. Indonesia was selected for this research as it is the most populous Muslim country in the world, with considerable variation among Muslims in belief and practice. Two national mass surveys were conducted in 2001 and 2002. This study found that Islam defined by two sets of rituals, the networks of Islamic civic engagement, Islamic social identity, and Islamist political orientations (Islamism) does not have a negative association with the components of democracy. -
Punishment for Rape in Islamic Law
Page 1 Malayan Law Journal Articles/2009/Volume 5/PUNISHMENT FOR RAPE IN ISLAMIC LAW [2009] 5 MLJ cxiv Malayan Law Journal Articles 2009 PUNISHMENT FOR RAPE IN ISLAMIC LAW Dr Azman Mohd Noor Assistant Professor Department of Fiqh and Usul al-Fiqh International Islamic University Malaysia In Islam, rape is considered to be a serious sexual crime. Since it consists of forcible sexual intercourse, most of the classical jurists called it zina bi al-ikrah, that is, forcible unlawful sexual intercourse. The ques- tionarises as to whether rape is part of zina or an isolated crime. This paper focuses on the notion of rape, including a definition of this crime, its punishments and a comparison between rape and zina in Islamic ju- risprudence. INTRODUCTION Many controversial issues have arisen recently pertaining to rape, ranging from the actual definition of rape, its classification, adjudication and punishment, and ending with the compensation that is to be paid to the rape victim(s). To a layman, rape has always been associated with zina in the sense that both crimes involve sexual intercourse; this perception is in fact not quite right. To make things more confusing, some modern Islamic Courts in the Muslim world today too, have posited rape to zina in which the victim could be liable for slanderous accusation (qadhf) if she fails to produce four male eyewitnesses to support her indictment. Modern as well as classical scholars of the past have thoroughly studied the issues, based on Islamic sources, and have arrived at the standard of proof required to convict a rapist. -
Islamic Law, Jihad and Violence
ISLAMIC LAW, JIHAD AND VIOLENCE Khaled Abou El Fadl TABLE OF CONTENTS INTRODUCTION ��������������������������������������������������������������������������������������������������������������1 I. MORAL OBLIGATION AND LEGAL INDETERMINACY IN THE ISLAMIC JURISTIC TRADITION ..........................................................................................................5 II. THE MEANING OF JIHAD ......................................................................................9 A. Peace as a Moral Imperative ................................................................10 B. The Qur’anic Discourse on Jihad ........................................................12 C. The Challenge of War and the Balancing of Moral Imperatives ..........13 III� JUS AD BELLUM IN THE ISLAMIC TRADITION���������������������������������������������������������15 IV� JUS IN BELLO IN THE ISLAMIC TRADITION.............................................................20 INTRODUCTION To what extent are justifications of violence in Islamic law based on scriptural prescriptions and commands? The challenge of answering this question, in part, is the sheer breadth of the Islamic experience. The same scriptures at the core of the Islamic faith have inspired everything from the most pacifistic mystical orders to the incomprehensibly violent Assassins. The Islamic historical experience is remarkably rich and nuanced—Muslims did not just wage war; they also invented civilizations. While Muslim core scriptures remained unchanged, the sociological and cultural -
Islamic Law, Jihad and Violence
UCLA UCLA Journal of Islamic and Near Eastern Law Title Islamic Law, Jihad and Violence Permalink https://escholarship.org/uc/item/1sj0m31p Journal UCLA Journal of Islamic and Near Eastern Law, 16(1) Author Abou El Fadl, Khaled Publication Date 2017 DOI 10.5070/N4161038734 Peer reviewed eScholarship.org Powered by the California Digital Library University of California ISLAMIC LAW, JIHAD AND VIOLENCE Khaled Abou El Fadl TABLE OF CONTENTS INTRODUCTION ��������������������������������������������������������������������������������������������������������������1 I. MORAL OBLIGATION AND LEGAL INDETERMINACY IN THE ISLAMIC JURISTIC TRADITION ..........................................................................................................5 II. THE MEANING OF JIHAD ......................................................................................9 A. Peace as a Moral Imperative ................................................................10 B. The Qur’anic Discourse on Jihad ........................................................12 C. The Challenge of War and the Balancing of Moral Imperatives ..........13 III� JUS AD BELLUM IN THE ISLAMIC TRADITION���������������������������������������������������������15 IV� JUS IN BELLO IN THE ISLAMIC TRADITION.............................................................20 INTRODUCTION To what extent are justifications of violence in Islamic law based on scriptural prescriptions and commands? The challenge of answering this question, in part, is the sheer breadth of the Islamic experience.