St. John's Episcopal Church Home Worship for the Three Days
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Holy Saturday
holy saturday Holy Saturday is a day of patient waiting when we, as Church, prayerfully reflect on the passion and death of Christ and await his resurrection. It is a day of fast as we ready ourselves for the feast of Easter. The Easter Vigil in the Holy Night The Easter Vigil is rich in symbol and ritual action. While we will not experience it in quite the same way this year, it typically unfolds as follows, in four parts. The celebration begins around the light of the Easter fire. The fire is blessed, the Easter Candle is lit and this light is shared before we sing our great proclamation of Easter, the Exsultet. In the second part of the night we vigil with the stories of our salvation, the great stories from the Old Testament proclaimed in the light of our Easter faith and culminating in the proclamation of the resurrection in the Gospel reading. Now in the third part we are ready to do what our whole Lenten journey has been about – to welcome new members in baptism and to renew our own baptism before we complete our celebration of the vigil with the Liturgy of the Eucharist in which we receive the nourishment and grace of the Body of Christ to sustain us in the Christian journey. On this greatest of nights in the life of the Church we keep vigil with the Lord. Although this year’s Vigil cannot be celebrated in all its richness, in the darkness of these days we can dare to rejoice. -
06.07 Holy Saturday and Harrowing of Hell.Indd
Association of Hebrew Catholics Lecture Series The Mystery of Israel and the Church Spring 2010 – Series 6 Themes of the Incarnation Talk #7 Holy Saturday and the Harrowing of Hell © Dr. Lawrence Feingold STD Associate Professor of Theology and Philosophy Kenrick-Glennon Seminary, Archdiocese of St. Louis, Missouri Note: This document contains the unedited text of Dr. Feingold’s talk. It will eventually undergo final editing for inclusion in the series of books being published by The Miriam Press under the series title: “The Mystery of Israel and the Church”. If you find errors of any type, please send your observations [email protected] This document may be copied and given to others. It may not be modified, sold, or placed on any web site. The actual recording of this talk, as well as the talks from all series, may be found on the AHC website at: http://www.hebrewcatholic.net/studies/mystery-of-israel-church/ Association of Hebrew Catholics • 4120 W Pine Blvd • Saint Louis MO 63108 www.hebrewcatholic.net • [email protected] Holy Saturday and the Harrowing of Hell Whereas the events of Good Friday and Easter Sunday Body as it lay in the tomb still the Body of God? Yes, are well understood by the faithful and were visible in indeed. The humanity assumed by the Son of God in the this world, the mystery of Holy Saturday is obscure to Annunciation in the womb of the Blessed Virgin is forever the faithful today, and was itself invisible to our world His. The hypostatic union was not disrupted by death. -
LOGOS Parent Handbook
LOGOS Parent Handbook First Presbyterian Church Tuscaloosa, Alabama 2018-2019 The Theology & Practice Of Christian Relationships In a Disciplined, Mid-Week, Four-Part Context What Is The LOGOS System and Program? The LOGOS System and Program is a dynamic ministry of Christian nurture, the goal of which is to nurture youth and children into a personal relationship with Jesus Christ and live as his disciples. The LOGOS System and Program is found in approximately 4,000 churches in the United States, representing over 25 denominations. The Program is also found in Russia, Japan, and Canada. Invitations to the national staff have been received from Cameroon, Nigeria and India. As part of this large family, we receive the benefit of excellent resources, training, and a wealth of shared experience. The LOGOS System Associates (all persons in local churches engaged in the LOGOS System and Program) believe that nurturing youth and children into right relationships with God through Jesus Christ is the most important thing the church ever does. The System The LOGOS SYSTEM of Christian Nurture involves the entire congregation. It is only when everyone makes a significant commitment of time, energy, and ability to the nurture of young people that the LOGOS Program is most effective. Parents, single adults, grandparents, couples without children, and pastors all join together sharing their talents and gifts. THE LOGOS System unites the efforts of all programs of Christian Nurture in the church. The Church School, Youth Fellowship Groups, Mission and Outreach programs, Vacation Bible School, and the LOGOS Program work together to bring a comprehensive experience of Christian Nurture to our young people. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Holy Saturday and Easter Vigil – Page 1 of 4 FIRST PART: the SOLEMN BEGINNING of the VIGIL OR LUCENARUIM No
Federation of Diocesan Liturgical Commissions [FDLC], Region 7 Participating Dioceses – in Illinois: Belleville, Chicago, Joliet-in-Illinois, Springfield in Illinois – in Indiana: Evansville, Fort Wayne-South Bend, Gary, Indianapolis, Lafayette-in-Indiana © 2011, FDLC Region 7 Member Dioceses. NAVIGATING THE ROMAN MISSAL, THIRD EDITION: HOLY SATURDAY See the Rite of Christian Initiation of Adults [RCIA], nos. 185-205 for the Preparation Rites on Holy Saturday which are unchanged. Order for the Blessing of Food for the First Meal of Easter; Book of Blessing, Chapter 54, nos. 1701 ff. – before of after the Easter Vigil on Holy Saturday or on Easter morning AND THE EASTER VIGIL GLOSSARY What was: Is now: Easter Season Easter Time Easter Sunday During the Night – The Easter Sunday of the Resurrection of the Easter Vigil Lord – The Easter Vigil in the Holy Night PART ONE: SOLEMN BEGINNING OF THE FIRST PART: THE SOLEMN BEGINNING OF THE VIGIL: THE SERVICE OF LIGHT VIGIL OR LUCENARUIM Rubric no. 7, A large fire is prepared… Rubric no. 8, A blazing fire is prepared… Easter candle paschal candle no. 14, Christ our light. no. 15, The Light of Christ. no. 23, lectern no. 23, ambo PART THREE: LITURGY OF BAPTISM THIRD PART: BAPTISMAL LITURGY no.41, the Litany: no. 43, The Litany Lord, save your people Lord, deliver us, we pray. Lord, hear our prayer Lord, we ask you, hear our prayer. Lord Jesus, hear our prayer Christ, graciously hear us. WHAT IS NEW Preparation notes: no. 3, more forcefully proscribes the time: “that it begins after nightfall” no. 5, The Easter Vigil takes the place of the Office of Readings _________________________________________________________ FDLC 7, Navigating the Roman Missal: Holy Saturday and Easter Vigil – page 1 of 4 FIRST PART: THE SOLEMN BEGINNING OF THE VIGIL OR LUCENARUIM no. -
Sermon for Maundy Thursday, John 13:1-17, 31B-35 Jesus Was
Sermon for Maundy Thursday, John 13:1-17, 31b-35 Jesus was often found teaching from the tables where he shared meals with people. Gathering for a meal has always been central to our faith community, with Eucharist being that meal which is most precious to us. This year when we cannot have Eucharist in the context of the night of Jesus’ betrayal, we might have a deep sense of loss. We have grown accustomed to Eucharist at this service, and every Sunday. Since the publication of the 1979 Book of Common Prayer Eucharist is our principle act of worship on the Lord’s day. Now though, there are many of us who cannot recall the time when we received Eucharist only monthly, or even quarterly. So being unable to have Eucharist and then to strip the altar as part of our liturgy this year is hard. Some priests are celebrating and even consuming the Eucharist, on behalf of their congregations and many find receiving communion spiritually to be a comfort. I have not had communion since the last time we prayed the Eucharistic prayer together here, on the Second Sunday in Lent when our Youth so beautifully led our worship. I have made the choice to fast from the Eucharist with all of you, receiving it spiritually as I worship with the WNC on Sundays. But sharing a meal is only part of the story Jesus tells in John’s gospel. Jesus not only fed his disciples, he also poured water into a basin and washed their feet. And the disciples were not at all receptive to this idea at first, just as many of us are not at all thrilled with the idea of foot washing as part of a Maundy Thursday service. -
Maundy Thursday John 13:1-17, 31B – 35 Have You Ever Had Your Feet
Maundy Thursday John 13:1-17, 31b – 35 Have you ever had your feet washed? Yes? No? What were the circumstances? As a kid, I somehow had a nail go through my shoe into my foot. I remember how the first aid required the careful removal of my shoe, then the sock, and then a careful washing. It was done with great care and tenderness. What is it that about foot washing – in church – that makes us hesitant? Washing feet is a pretty intimate action. In some way, feet represent the whole body. Your feet carry an enormous load. It’s been said that the average person will walk the equivalent distance of 3 times around the earth in their life time. The foot itself is very complex: 23 bones 33 joints 100+ muscles, ligaments and tendons. If your feet don’t work well it affects the rest of you as well. Wherever and however your feet go, the rest of you follow. If your feet hurt, your whole body hurts. If your feet are cold, you are more likely to be cold all over. If your feet are di8rty, it’s hard to feel clean until they are washed. There is something intimate, revealing, about your feet. In our Gospel lesson from John 13, could it be that Jesus wants to show us how intimate he desires to be with us, in assuming the role of the servant, serving us in this most basic, intimate way? Jesus approaches…would we let him get close enough to us to wash our feet? And if we are reluctant to let him get close to our feet, would we let him get close to our hearts? The disciples arrive at the place for dinner and there doesn’t appear to be anayone to help them wash their feet. -
MAUNDY THURSDAY Lesson Title of Lesson Main Points of Content 1
MAUNDY THURSDAY Scheme of work written by Rachel Boxer for Guildford Diocese RELIGION: Christianity UNIT TITLE: What was the significance of GROUP: Upper KS2 LENGTH OF UNIT: 3 lessons Jesus’ new commandment? Lesson Title of lesson Main points of content 1 INTRODUCTORY LESSON Look at the Biblical account of Maundy Thursday e.g. Jesus washes the disciples’ feet, the Last Supper, the betrayal in the Garden of What is Maundy Thursday ? Gethsemane etc. Using the internet, find out about the historical traditions of Maundy Thursday & their significance 2 What does the ‘new Look at the Biblical account of the events of the Last Supper & especially consider Jesus’ words ‘I give you a new commandment: Love one another. commandment’ have to do with As I have loved you, so you must love one another.’ How did Jesus Maundy Thursday ? demonstrate this ‘new order’, especially in the events of Maundy Thursday & Holy Week ? 3 EVALUATION LESSON Talk about Jesus washing the disciples’ feet – what was he meaning the disciples to understand by this action ? Talk about how foot-washing was Do actions speak louder than a physical demonstration of a monarch’s desire to serve others in the words ? historical practices of Maundy Thursday. Consider ways in which we can metaphorically ‘wash each others’ feet’ in daily life. Notes: • Lesson 1 of this unit is the same as lesson 1 for lower KS2 – as this is a ‘special’ unit of work, all children will need to know something of the historical practices of Maundy Thursday before the actual event! • If possible, briefly follow-up this unit after the Easter holiday, by looking at news articles / TV clips of the actual Maundy Thursday events, talking about what happened, especially if children from your school were in any way involved. -
Maundy Thursday // Additional Resources
JESUS’ FINAL MEAL John 13:33-35; John: 13:1-17 // Maundy Thursday This worship service centers on Jesus’ final meal with his disciples, when he washed their feet. The name "Maundy Thursday" comes from the Latin word mandatum, which means commandment. It points to the commandment Jesus gave to his disciples: to love one another, as he had loved them. Here are some materials to get you started creating your own worship service. MAIN THEME: Remembering the Upper Room CHOOSING MUSIC // FOR SINGING All To Us [Key of C] Text and Music: Matt Redman, Matt Maher, Jesse Reeves, Chris Tomlin © 2010 worshiptogether.com songs// sixsteps Music // Vamos Publishing // Matt Maher Designee // Said And Done Music // Tankyou Music Come, All Christians, Be Committed [Key of E or F] Text: Eva Brown Lloyd © 1966 Broadman Press I Stand Amazed in the Presence [Key of G] Text: Charles Hutchison Gabriel © Public Domain Stay with Me [Key of D minor] Text: Taizé Community, paraphrase of Matthew 26:26-41 Music: Jacques Berthier © 1984 Les Presses de Taizé (admin. GIA Publications) Te Summons [Key of E or F] Text and Music: John L. Bell and Te Iona Community © 1987 Iona Community, GIA Publications, Inc. Agent Tey’ll Know We Are Christians [Key of F minor] Words and Music: Peter Scholtes, para. John 13:35 © 1966, 1967 F.E.L. Publications. Assigned 1991 Lorenz Publishing Company CREATING DRAMA // FOR HEARING Consider using this Call to Worship that we found in Te Worship Sourcebook. I will bless the Lord at all times; his praise shall continually be in my mouth. -
An Introduction to the Liturgies of Holy Week
An Introduction to the The Sunday of the Passion: Palm Sunday Liturgies of Holy Week The day’s full name indicates its dual focus. The reading of the Passion Narrative (the story of Jesus’ arrest, trial, and crucifixion) is preceded by the commemoration of Jesus’ triumphal entry into Jerusalem. The Liturgy of the Palms is the entrance rite but the Passion Gospel is the central focus. The euphoria and triumph of Jesus’ entry is short-lived and the tone of the day changes dramatically. We, who moments earlier, shouted “Hosanna” now cry “Crucify him! Crucify him!” The stage is set for the rest of the week. At St. John’s, the service begins outside The Episcopal Parish of St. John the Evangelist (weather permitting). Palms are blessed and distributed and we all process into the Hingham, Massachusetts church singing the traditional Palm The heart of the Christian faith is the life, death, and resurrection of Sunday hymn “All Glory, Laud and Jesus Christ. We see in Jesus the full glory of God and the essence Honor.” As the gospel is announced, the of human nature in its perfected state. The events we customary responses are omitted. commemorate during Holy Week are the central pieces of our Throughout Lent, the Alleluias have been faith. silenced and now there is not so much as a “Glory to you, Lord Christ.” This year we To fully participate in this life, we must immerse ourselves in the read the Passion according to St. Matthew (the readings are on a Christian story that is told in the week that precedes Easter. -
Maundy Thursday
Maundy Thursday Eucharist of the Lord’s Supper with the Maundy or Washing of Feet Liturgy for Maundy Thursday Notes Maundy Thursday marks the beginning of the Triduum, the three-day observance of the death and resurrection of Jesus. This is the first part of a continuous rite which encompasses the Liturgy of the Lord’s Passion on Good Friday, and the Vigil of Easter on Holy Saturday. This Liturgy is based on the Eucharist according to Scottish Liturgy 1982. If it is not possible for a congregation to celebrate the Eucharist, the rite may conclude after the Intercession with the Lord’s Prayer. In such circumstances, and subject to the availability of a Deacon or authorised lay minister, Communion from the reserved Sacrament may follow the Lord’s Prayer and before the altar is stripped. The reserved Sacrament may be placed on the altar of repose for the Watch. The Maundy The Act of Humility, Repentance, and Renewal is optional and may be omitted, only the rite for the Washing of Feet being performed. The Act of Humility, Repentance, and Renewal reminds the worshippers of their Baptism, and of the identification with Jesus Christ in his death, of which the Passion is the solemn commemoration. It brings to its conclusion the penitential discipline of Lent, and prepares for the celebration of new life at Easter. This Act may be followed either by sprinkling of the congregation with water taken from the font, symbolising the identification of the penitent Christian with the crucified Jesus through Baptism, or by the foot-washing i rite in which Jesus’ self-humiliating service to his disciples is recalled. -
Welcome to St Mary Magdalene, Geddington and St Mary the Virgin, Weekley
1 Welcome to St Mary Magdalene, Geddington and St Mary the Virgin, Weekley Maundy Thursday 2 The Liturgy of Maundy Thursday The Gathering The grace of our Lord Jesus Christ, the love of God and the fellowship of the Holy Spirit be with you and also with you. Prayers of Penitence Our Lord Jesus Christ says: ‘If you love me, keep my commandments.’ ‘Unless I wash you, you have no part in me.’ Let us confess to almighty God our sins against his love, and ask him to cleanse us. cf John 14.15; 13.8 Have mercy on us, O God, in your great goodness; according to the abundance of your compassion blot out our offences. Lord, have mercy. Lord, have mercy. Against you only have we sinned and done what is evil in your sight. Christ have mercy. Christ have mercy. 3 Purge us from our sin and we shall be clean; wash us and we shall be whiter than snow. Lord, have mercy. Lord, have mercy. May the Father forgive us by the death of his Son and strengthen us to live in the power of the Spirit all our days. Amen The Collect Let us pray that we may love one another as Christ has loved us. Silence is kept God our Father, your Son Jesus Christ was obedient to the end and drank the cup prepared for him: may we who share his table watch with him through the night of suffering and be faithful. Amen The Liturgy of the Word First Reading This is the word of the Lord.