Tao Te Ching Written by Lao-Tzu, Translated by Stephen Mitchell Found At
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Yin-Yang – Artigo Sobre a Perspetiva Macrobiótica E a Perspetiva Chinesa
Yin-Yang – Artigo sobre a perspetiva Macrobiótica e a perspetiva Chinesa Introdução A finalidade deste artigo é a de permitir ensinar o conceito de ‘Yin-Yang’ nas aulas de Macrobiótica, referenciando ambos os sistemas Macrobiótico e Chinês de forma coerente. Percebendo melhor este conceito em termos gerais, pode-se trabalhar e ensinar recorrendo a cada um dos paradigmas, assim como argumentar e debater cada perspetiva e responder a questões quanto às suas semelhanças e diferenças. Razões para a elaboração do presente artigo sobre a Macrobiótica e a perspetiva Chinesa do Yin-Yang A perspetiva Chinesa de Yin-Yang é preponderante nos meios de comunicação e na internet. Muitos alunos frequentam os cursos de Macrobiótica com algum conhecimento da perspetiva Chinesa sobre Yin-Yang e podem realizar pesquisas adicionais após o curso. O risco poderá ocorrer se ambos os sistemas não forem explicados de forma correta e sem referência ao motivo pelo qual Ohsawa alterou o conceito de Yin-Yang, podendo perturbar a confiança dos alunos na teoria macrobiótica, caso o professor não conseguir responder às questões ou fornecer explicações informadas, coerentes, equilibradas e neutras. Muitos temas Chineses que se baseiam no Yin-Yang, incluindo Tai Chi, Chi Kung, Feng Shui, Astrologia Chinesa, Acupunctura, Shiatsu, Medicina Tradicional Chinesa (MTC) e Filosofia Chinesa, são atualmente muito populares. Para que o conceito de Yin-Yang da Macrobiótica se harmonize com os outros temas, sem dar azo a confusões, sugerimos que os professores aprendam ambos os conceitos e os debatam de forma aprofundada com os seus alunos. Objetivos 1. Reduzir a confusão entre a perspetiva Chinesa e a perspetiva Macrobiótica sobre o Yin- Yang 2. -
The Unity of Yin and Yang: a Philosophical Assessment
The Unity of Yin and Yang: A Philosophical Assessment Thaddeus T'ui-chieh Hang National Chengchi University, Taipei "One yin ^ and one yang d, constitute what is called Tao 51"; "When yin and yang are united in their virtue, the soft and the hard attain their physical shape." These famous statements are drawn from the "Appended Remarks" (Hsi-tz'u Slit?) of the / Ching %M.. Since they were uttered more than two thousand years ago, they became the metaphysical foun- dation for the two great philosophical schools of China, namely, Taoism and Confucianism. For both these schools, yin and yang, two contrasting but mutually compensating components constitute unity in harmony. We shall endeavor to give an historical account of this concept, describe it phenomenologically, and venture a philosophical assessment from cos- mological, anthropological, as well as theological points of view. I. An Historical Account The origin of yin-yang ideas must be sought in very ancient times. In the Book of Poetry (Shih-ching I^M?i<) the words "yin" and "yang" signified the north and south sides of a mountain.1 In the Book of Historical Documents (Shu-ching US?) the two words never appeared together ex- cept in the apocryphal "Chou-kuan" /SJ1T. Even in the Analects of Con- fucius there is no mention of yin-yang. However, the eight trigrams were probably in use at the beginning of the Chou )*] dynasty (late 12th cen- tury B.C.). Since the eight trigrams consist of combinations of broken and 'James Legge, The Chinese Classics: Vol. IV, Book of Poetry (Taipei, 1972), Ode 19, p. -
A New Examination of Confucius' Rectification of Names
Journal of chinese humanities � (���6) �47-�7� brill.com/joch A New Examination of Confucius’ Rectification of Names Cao Feng (曹峰) Professor of Philosophy, Renmin University, China [email protected] Translated by Brook Hefright Abstract Confucius’ explanation of the “rectification of names” is not necessarily related to the theories of “social status” and “names and actuality.” The reason scholars have inter- preted the rectification of names in the Analects in so many different ways is, to a large degree, due to assumptions about Confucius’ thinking by his successors, and based on the views on rectification of names among later generations. In the course of the devel- opment of thinking about names, scholars have augmented Confucius’ own explana- tion, gradually fleshing it out from an empty shell into a substantial edifice. The original meaning may have been very simple: Confucius did not wish to establish a standard system of names. Rather, he was simply the first person in history to realize the impor- tance of language in politics. As a politician, Confucius noticed and foresaw the influ- ence that the indeterminacy, ambiguity, and arbitrariness of names could have on politics. He discerned the political consequences when language could not accurately express meaning or when there was no way for people to accurately perceive it. He also recognized how names, as a way of clarifying right and wrong and establishing norms, could have a great effect on a society’s politics. Although Confucius noted that disunity in speech could lead to disunity in politics, he did not propose a solution. -
The Qi Connection: a Study in Studying Qi
University of Northern Iowa UNI ScholarWorks Presidential Scholars Theses (1990 – 2006) Honors Program 2004 The Qi connection: A study in studying Qi Elizabeth Brooke Barrett University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©2004 - Elizabeth Brooke Barrett Follow this and additional works at: https://scholarworks.uni.edu/pst Part of the Alternative and Complementary Medicine Commons Recommended Citation Barrett, Elizabeth Brooke, "The Qi connection: A study in studying Qi" (2004). Presidential Scholars Theses (1990 – 2006). 17. https://scholarworks.uni.edu/pst/17 This Open Access Presidential Scholars Thesis is brought to you for free and open access by the Honors Program at UNI ScholarWorks. It has been accepted for inclusion in Presidential Scholars Theses (1990 – 2006) by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. The Qi Connection: A Study in Studying Qi A Thesis in Completion ofa Presidential Scholarship By Elizabeth Brooke Barrett Thesis Advisor: Dr. Robert Seager Professor of Genetics and Evolution, Department of Biology University of Northern Iowa Presidential Scholar Class Advisor: Dr. Betty DeBerg Head, Department of Philosophy and Religion University of Northern Iowa ,, The concept of Qi (pronounced "chee") is a difficult one to understand, let alone study. It strikes most of us as amorphous at best. Traditional Chinese Medicine enthusiasts in the West translate the term as "life-energy". How much more broad could it be! Some try to make the term scientific, referring to Qi as "bio-electrical" or "bio-magnetic", but they succeed only in clouding the issue further. -
Influences of De Qi Induced by Acupuncture on Immediate And
Li et al. Trials (2017) 18:251 DOI 10.1186/s13063-017-1975-7 STUDY PROTOCOL Open Access Influences of De Qi induced by acupuncture on immediate and accumulated analgesic effects in patients with knee osteoarthritis: study protocol for a randomized controlled trial Min Li1, Hongwen Yuan2, Pei Wang1*, Siyuan Xin3, Jie Hao4, Miaomiao Liu1, Jinfeng Li1, Man Yu1 and Xinrui Zhang1 Abstract Background: De Qi is a special sensational response upon acupuncture needling. According to traditional acupuncture theory, the treatment is “effective only after Qi arrival”;thatis,De Qi is an important indicator of therapeutic efficacy and good prognosis. However, it is still disputable whether De Qi improves the efficacy of acupuncture therapy. This prospective, randomized controlled trial aims to explore the influence of De Qi induced by acupuncture on immediate and accumulated analgesic effects in patients with knee osteoarthritis (KOA). Methods/design: Eighty-eight patients with KOA will be recruited and randomly assigned to the De Qi group (enhanced stimulation to evoke De Qi) and the control group (weak stimulation to avoid De Qi) in the Department of Acupuncture and Physical Therapy, Beijing Luhe Hospital Affiliated to Capital Medical University. Each patient will receive three 30-minute sessions per week for 4 consecutive weeks and undergo a 1 month follow-up. The severity of knee pain, as measured on a 100-mm visual analog scale (where 0 indicates no pain and 100 indicates intolerable pain) will be used as the primary outcome, and the Knee injury and Osteoarthritis Outcome Score will be used as the secondary outcome. Both indexes will be measured before and after the 1st (for evaluating the immediate analgesic effects), 3rd,6th,9th,and12th (for evaluating the accumulated analgesic effects) treatments and at the end of the follow-up. -
Daodejing-Ivanhoe.Pdf
CHAPTER FOUR Laozi (“The Daodejing” ) Introduction Traditionally, Laozi q! is said to have been an older contemporary of Confucius and the author of the Laozi or Daodejing /-r. But most con- temporary scholars regard Laozi (literally “Old Master”) as a mythical char- acter and the Laozi to be composite work. The present version of the text consists of short passages, from a variety of sources, over half of which are rhymed. These were collected together into a single volume of eighty-one chapters that were then divided into two books. Book I consists of chap- ters one through thirty-seven, the dao /, “Way,” half of the text; Book II consists of chapters thirty-eight through eighty-one, the de -, “Virtue,” half. On the basis of this organization, this version of the text came to be known as the Daodejing, which means simply “The Classic of Dao and De.” This division in no way reflects the contents of the chapters them- selves, except that the first chapter begins with the word dao and the thirty- eighth chapter begins by describing the highest de. The text may have reached its present form sometime during the third or perhaps second cen- tury B.C.E. Another version of the text, named after its place of discovery, Mawangdui s™u, is similar in content and firmly dated to the middle of the second century B.C.E.But in the Mawangdui version, the order of the Books is reversed, giving us the Dedaojing. Though it was probably cobbled together from different sources, the Laozi may well have been assembled during a relatively short period of time and perhaps by a single editor. -
The Three Treasures® and Women's Treasure®
The Three Treasures® and Women’s Treasure® A handbook of the formulae created and adapted from Traditional Chinese Medicine CREATED BY GIOVANNI MACIOCIA® Su Wen Press www.three-treasures.com Giovanni Maciocia® is an acupuncturist and medical herbalist who has been practising since 1973. He studied acupuncture at the International College of Oriental Medicine in England and at the Nanjing College of Traditional Chinese Medicine in China. A respected author and lecturer, he has skilfully adapted the traditional disciplines of Chinese medicine and greatly increased its profile in the West. Students and patients in Europe and America have benefited from his knowledge and clinical experience. The Three Treasures, Women’s Treasure and Little Treasures are the culmination of his wide research and practice. Giovanni Maciocia® is also the author of eight other books which have contributed greatly to the diffusion of Traditional Chinese Medicine in the West: ● Tongue Diagnosis in Chinese Medicine (1987), rev. (1995) ● The Foundations of Chinese Medicine (1989), rev. (2005) ● The Practice of Chinese Medicine (1994), rev. (2007) ● Obstetrics & Gynaecology in Chinese Medicine (1998) ● Diagnosis in Chinese Medicine (2003) ● The Channels of Acupuncture (2006) ● The Psyche in Chinese Medicine (2009) ● Clinical Pearls (2014) Published by Su Wen Press Southwood, Grosvenor Road, Godalming, GU7 1NZ Copyright ©1995-2019 by Giovanni Maciocia All rights reserved, including translation. No part of this publication may be reproduced or transmitted by any means, electronic or mechanical, recording or duplication in any information or storage and retrieval system without permission in writing from the publishers, and may not be photocopied or otherwise reproduced even within the terms of any licence issued by the Copyright Licensing Agency Ltd. -
The Status of Cosmic Principle (Li) in Neo-Confucian Metaphysics
jeeloo liu THE STATUS OF COSMIC PRINCIPLE (LI) IN NEO-CONFUCIAN METAPHYSICS Introduction In this article, I attempt to make use of Western metaphysical notions to explicate the cosmological variances in Chinese philosophical thinking, with specific reference to the debates among the Neo- Confucian thinkers. While I do not presume and argue that Chinese philosophers dealt with the same Western issues, I do believe that a comparative study of this nature can point to a new direction of think- ing concerning metaphysical pondering in Neo-Confucianism. This article is divided into three parts. In Part I, I employ Robert Nozick’s notion of natural cosmic state to analyze the fundamental difference between the Confucian and Daoist cosmologies. Even though this notion of natural cosmic state has no comparable match in Chinese philosophy, it may serve as an analytic and explanatory device for our comparative study of Chinese cosmology. In Part II, I employ Nicholas Rescher’s distinction between “laws of nature” and “laws for nature” to analyze the debate on the status of cosmic prin- ciple (li)a between Zhou Dunyib and Zhu Xic on the one hand, and Zhang Zaid and Wang Fuzhie on the other.1 In Part III, I employ the notion of supervenience,as defined by Jaegwon Kim,to argue that in the debate on the status of cosmic principle, it is Zhang Zai and Wang Fuzhi’s view that better preserves the causal relevance of cosmic principle in a physicalistic universe.2 In light of the three notions borrowed from contemporary Western metaphysics, I hope to offer an analytic reconstruction of the age-old debate on the status of cosmic principle (li). -
The Analects of Confucius
The analecTs of confucius An Online Teaching Translation 2015 (Version 2.21) R. Eno © 2003, 2012, 2015 Robert Eno This online translation is made freely available for use in not for profit educational settings and for personal use. For other purposes, apart from fair use, copyright is not waived. Open access to this translation is provided, without charge, at http://hdl.handle.net/2022/23420 Also available as open access translations of the Four Books Mencius: An Online Teaching Translation http://hdl.handle.net/2022/23421 Mencius: Translation, Notes, and Commentary http://hdl.handle.net/2022/23423 The Great Learning and The Doctrine of the Mean: An Online Teaching Translation http://hdl.handle.net/2022/23422 The Great Learning and The Doctrine of the Mean: Translation, Notes, and Commentary http://hdl.handle.net/2022/23424 CONTENTS INTRODUCTION i MAPS x BOOK I 1 BOOK II 5 BOOK III 9 BOOK IV 14 BOOK V 18 BOOK VI 24 BOOK VII 30 BOOK VIII 36 BOOK IX 40 BOOK X 46 BOOK XI 52 BOOK XII 59 BOOK XIII 66 BOOK XIV 73 BOOK XV 82 BOOK XVI 89 BOOK XVII 94 BOOK XVIII 100 BOOK XIX 104 BOOK XX 109 Appendix 1: Major Disciples 112 Appendix 2: Glossary 116 Appendix 3: Analysis of Book VIII 122 Appendix 4: Manuscript Evidence 131 About the title page The title page illustration reproduces a leaf from a medieval hand copy of the Analects, dated 890 CE, recovered from an archaeological dig at Dunhuang, in the Western desert regions of China. The manuscript has been determined to be a school boy’s hand copy, complete with errors, and it reproduces not only the text (which appears in large characters), but also an early commentary (small, double-column characters). -
The De-Marked Modification Structure in Mandarin Chinese Yi-An
The De-marked Modification Structure in Mandarin Chinese Yi-An Lin Hsuan Chuang University Over the years the nominal construction with marked modifiers in Mandarin Chinese, the so-called de construction, has been one of the most studied topics within the literature of Chinese linguistics. Due to its complicated properties and distributions, a satisfactory account has not yet been achieved that covers all the phenomena observed. In particular, the categorial status of de remains rather vague. Therefore, this paper addresses the issue of the syntactic category of the element de in the nominal domain. It reanimates the idea that in Mandarin Chinese all modifiers in the nominal domain which are accompanied by de are full-fledged relative clauses adjoined to the left of modified phrases by the syntactic operation Adjunction and that the particle de is a head-initial complementiser. The current left-adjunction proposal can better account for the co-ordination of two relative clauses modifying one single nominal phrase in Mandarin Chinese. 1. Introduction Over the years the nominal construction with marked modifiers in Mandarin Chinese, the so-called de construction, has been one of the most studied topics within the literature of Chinese linguistics. So far, due to its complicated properties and distributions, a satisfactory account has not yet been achieved that covers all the phenomena observed. In particular, the categorial status of de remains rather vague. Within the framework of Chomsky’s (2000, 2001, 2004) Minimalism, this paper investigates the way in which de-marked modifiers is incorporated into the syntactic structure of nominal phrases. According to Li and Thompson (1981), the particle de that marks modification in pre-nominal strings has several functions: a possessive marker, an adjectival marker and a nominalisation marker. -
Yin and Yang in Medical Theory
Main | Other Chinese Web Sites Chinese Cultural Studies: Yin and Yang in Medical Theory [Ebrey Introduction] The concepts of Yin and Yang and the Five Agents provided the intellectual framework of much of Chinese scientific thinking especially in fields like biology and medicine The organs of the body were seen to be interrelated in the same sorts of ways as other natural phenomena, and best understood by looking for correlations and correspondences. Illness was seen as a disturbance in the balance of Yin and Yang or the Five Agents caused by emotions, heat or cold, or other influences. Therapy thus depended on accurate diagnosis of the source of the imbalance. The earliest surviving medical texts are fragments of manuscript from early Han tombs. Besides general theory, these texts cover drugs, gymnastics, minor surgery, and magic spells. The text which was to become the main source of medical theory also apparently dates from the Han. It is the Yellow Emperor's Classic of Medicine, supposed to have been written during the third millennium BCE by the mythical Yellow Emperor. A small portion of it is given below. The Yellow Emperor said ''The principle of Yin and Yang is the foundation of the entire universe. It underlies everything in creation. It brings about the development of parenthood; it is the root and source of life and death it is found with the temples of the gods In order to treat and cure diseases one must search for their origins. "Heaven was created by the concentration of Yang, the force of light, earth was created by the concentration of Yin, the forces of darkness. -
Confucian Self-Cultivation and Daoist Personhood: Implications for Peace Education
Front. Educ. China 2013, 8(1): 62–79 DOI 10.3868/s110-002-013-0006-0 RESEARCH ARTICLE Hongyu WANG Confucian Self-Cultivation and Daoist Personhood: Implications for Peace Education Abstract This essay argues that the concept of reaching peace within in order to sustain peace outside in classical Confucianism and Daoism offers us important lessons for peace education in the contemporary age. Building harmonious connections between differences in one’s personhood paves a path for negotiating interconnections across conflicting multiplicities in the outside world. The essay starts by discussing the Confucian and Daoist notions of personhood as a microcosmic universe connected to a macrocosmic universe. Second, the historical context of the Spring and Autumn and Warring States Period in which Confucianism and Daoism emerged are briefly reviewed. Third, Confucian self-cultivation and the Daoist conception of personhood are discussed. Fourth, relational issues of harmony in difference and tranquility in turbulence are analyzed. Lastly, inner peace reaching outer peace in leadership and governing is formulated in terms of the unity between means and end in peace education. Keywords peace, Confucianism, Daoism, harmony in difference Introduction While the contemporary age has brought unprecedented interconnectedness across the globe and in everyday life, it has also simultaneously witnessed fragmentation, conflict, and ethnic and religious warfare. Can Confucianism and Daoism, first formulated in ancient China, be useful for addressing our contemporary concerns about bringing peace out of conflict? This essay argues that the Confucian and Daoist traditions of reaching peace within in order to sustain peace outside offer us important lessons. Building harmonious connections between differences in one’s personhood paves a path for negotiating interconnections across conflicting multiplicities in the outside world.