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D-Lab Scale-Ups User Research Framework Table of Contents
User Research Framework Rebecca Smith Kendra Leith D-LAB SCALE-UPS USER RESEARCH FRAMEWORK Table of Contents ACKNOWLEDGEMENTS 4 INTRODUCTION 5 WHAT IS USER RESEARCH? 5 USERS AND CUSTOMERS 6 WHY USER RESEARCH? 6 CASE STUDY 6 QUICK-START GUIDE 8 PREPARATION 8 IMPLEMENTATION 8 PROCESSING 9 GETTING STARTED: CREATING A USER RESEARCH PLAN 10 WHAT: DETERMINING RESEARCH SCOPE AND CONDUCTING SECONDARY RESEARCH 10 DEFINING YOUR RESEARCH GOALS AND DESIGN CHALLENGE 10 SECONDARY RESEARCH 10 WHO: STAKEHOLDERS AND RESEARCH PARTICIPANTS 11 STAKEHOLDER ANALYSIS 11 DETERMINING NUMBER OF PARTICIPANTS 12 SELECTING PARTICIPANTS 12 HOW: METHODS, TEAM, LOCATION, TIMING, AND BUDGET 14 SELECTING RESEARCH METHODS 14 BUILDING THE TEAM 15 WHERE: SELECTING LOCATION(S) 16 WHEN: DETERMINING RESEARCH TIMELINE 17 BUDGETING RESOURCES 18 COMMUNICATING THE PLAN 19 OBSERVATION 20 WHY IT IS IMPORTANT AND WHEN TO USE 20 CHALLENGES 20 PLANNING AND CARRYING OUT 21 INTERVIEWING 22 WHY IT IS IMPORTANT AND WHEN TO USE 22 TYPES OF INTERVIEWS 22 INDIVIDUAL INTERVIEWS 23 EXPERT INTERVIEWS 23 GROUP INTERVIEWS 23 D-LAB SCALE-UPS USER RESEARCH FRAMEWORK FOCUS GROUPS 24 PLANNING AND CARRYING OUT 25 DEVELOPING AN INTERVIEW GUIDE 25 SCHEDULING INTERVIEWS (TIME AND LOCATION) 27 INTERVIEWING APPROACH 29 WORKING WITH INTERPRETERS 29 FOCUS GROUPS 30 IMMERSION 32 WHY IT IS IMPORTANT AND WHEN TO USE 32 CHALLENGES 32 PLANNING AND CARRYING OUT 32 CO-DESIGN 33 WHY IT IS IMPORTANT AND WHEN TO USE 34 CHALLENGES 34 PLANNING AND CARRYING OUT 34 RECORDING INFORMATION 36 DOCUMENTATION METHODS 36 WRITTEN -
Triangulation in Social Research: Qualitative and Quantitative Methods Can Really Be Mixed
Triangulation in Social Research: Qualitative and Quantitative Methods Can Really Be Mixed FINAL VERSION. Forthcoming as a chapter in Developments in Sociology, 2004, ed. M. Holborn, Ormskirk: Causeway Press. By Wendy Olsen Abstract For those who teach methodology within social science departments, notably sociology, the mixing of quantitative and qualitative methods presents an ongoing problem. Recent developments in the philosophy of science have argued that the two traditions should not have a separate-but-equal status, and should instead interact. By reviewing three positions about this issue ('empiricist', constructionist, and realist) the chapter offers a review of the sociological approach now known as triangulation. The chapter refers to several empirical examples that illustrate the realist position and its strengths. The conclusion of the chapter is a more abstract review of the debate over pluralism in methodology. Triangulation, I argue, is not aimed merely at validation but at deepening and widening one's understanding. As a research aim, this one can be achieved either by a person or by a research team or group. Triangulation and pluralism both tend to support interdisciplinary research rather than a strongly bounded discipline of sociology. (For a copy of this book, you may contact Causeway Press on 01695 576048, email [email protected], ISBN 1902796829.) 1 Biographical Note Wendy Olsen Wendy Olsen grew up in Indiana and moved at age 18 to Beloit College in Wisconsin, where she studied economics and politics in a liberal arts degree. She moved to Britain in 1981 to study at Oxford University, where she received a masters and doctoral degree in economics. -
Back Copies of Buddhist Studies Review
Vol. 15, 1 Buddhist Studies Review 1998 CONTENTS Frontispiece Buddhist Studies Review and the UK Association for Buddhist Studies.. .. ~ ..... 1 The Trials of Yasodhara and the Birth of Rahula: A Synopsis of Bhadrakalpavadana II-IX — Joel Tatelman .. 3 A Critical Examination of Nanavira's 'A Note on Paticcasamuppada' (I) — Bhikkhu Bodhi .. 43 -ft i 4- — tr. * $ Ekottaragama (XXIII) Thich Huyen-Vi and % Bhikkhu Pasadika 65 Obituaries; Jean Boisselier, Albert Le Bonheur, Walter Couvreur, Wtadysiaw Misiewicz, Bhikkhu Nanajlvako 71 Letter to the Editor 79 Review Article: Abhidhamma Studies at the British Buddhist Association and A Comprehensive Manual of Abhidhamma — A. Haviland-Nye .. 81 Book Reviews 100 ISSN 0265-2897 © 1998 Buddhist Studies Review Buddhist Studies Review is the semi-annual journal of the U K Association for Buddhist Studies and is sponsored by the Inst i tut de recherche bouddhique Linh-Sdn Advisory Committee: Ven. Thich Huyen-Vi (Spiritual Adviser) Eric Cheetham J.W. de Jong Hubert Dun K.R. Norman G.C. Pande Charles Prebish Peter Skilling Paul Williams Editor. Russell Webb Assistant Editors: Bhikkhu Pasadika, Sara Boin-Webb N. American Representative: Charles S, Prebish For editorial addresses and subscription details,' see inside back cover. Vol.15, 1 BUDDHIST STUDIES REVIEW 1998 Frontispiece: the calligraphy in Sino-Vietnamese characters (Norn) by Ven Thich Huyen-Vi reads: Buddhist Studies Review and the UK Association for Buddhist Studies As of 1998, Buddhist Studies Review has been endorsed as the Mental phenomena are preceded by mind, have journal of the UK Association for Buddhist Studies. All paid up mind as their leader, are made by mind. -
Secondary Data Analysis in Educational Research: Opportunities for Phd Students
75 SHS W eb o f Conferences , 04005 (2020) https://doi.org/10.1051/shsconf/20207504005 ICHTML 2020 Secondary data analysis in educational research: opportunities for PhD students Liubov Panchenko1,*, and Nataliia Samovilova2 1National Technical University of Ukraine “Igor Sikorsky Kyiv Polytechnic Institute”, 37 Peremohy Ave., Kyiv, 03056, Ukraine 2Luhansk Taras Shevchenko National University, 1 Gogol Sq., Starobilsk, 92703, Ukraine Abstract. The article discusses the problem of using secondary data analysis (SDA) in educational research. The definitions of the SDA are analyzed; the statistics of journals articles with secondary data analysis in the field of sociology, social work and education is discussed; the dynamics of articles with data in the Journal of Peace Research 1988 to 2018 is conducted; the papers of Ukrainian conference “Implementation of European Standards in Ukrainian Educational Research” (2019) are analyzed. The problems of PhD student training to use secondary data analysis in their dissertation are discussed: the sources of secondary data analysis in the education field for Ukrainian PhD students are proposed, and the model of training of Ukrainian PhD students in the field of secondary data analysis is offered. This model consists of three components: theory component includes the theoretic basic of secondary data analysis; practice component contains the examples and tasks of using SDA in educational research with statistics software and Internet tools; the third component is PhD student support in the process of their thesis writing. 1 Introduction scientific research has received wide recognition in the global scientific community [2-9]. In the modern digital globalized world, we see a large J. -
THE LIFE and TIMES of ÑANAVIRA THERA by Craig S
THE LIFE AND TIMES OF ÑANAVIRA THERA By Craig S. Shoemake Who Was the Venerable Ñanavira Thera? He was born Harold Edward Musson on January 5, 1920 in the Aldershot military barracks near Alton, a small, sleepy English town in the Hampshire downs an hour from London. His father, Edward Lionel Musson, held the rank of Captain of the First Manchester Regiment stationed at Aldershot’s Salamanca Barracks. A career officer, Edward Musson later attained the rank of Lieutenant Colonel and probably expected his son and only child to follow in his footsteps. His wife, nee Laura Emily Mateer, was Harold’s devoted mother. The family was quite wealthy, with extensive coalmine holdings in Wales. Much of Harold’s youth was spent at a mansion on the outskirt of Alton, within sight of a Benedictine abbey. Townspeople describe the boy as solitary and reflective; one remembered Harold saying that he enjoyed walking alone in the London fogs. The same neighbor recalled Harold’s distaste for a tiger skin displayed in the foyer of the family’s residence, a trophy from one of his father’s hunts in India or Burma. Between 1927 and 1929 the family was stationed in Burma, in Rangoon, Port Blair, and Maymo, and this experience afforded young Harold his first glimpse of representatives of the way of life he would later adopt: Buddhist monks. In a conversation with interviewer Robin Maugham (the nephew of novelist Somerset Maugham), Harold (by then the Venerable Ñanavira) indicated that what he saw in Burma as a child deeply affected him: “I suppose that my first recollection of Buddhism was when I joined my father in Burma. -
Mahayana Buddhism and Deweyan Philosophy
Beijing beijing international review of education International Review of 1 (2019) 609-625 Education brill.com/bire Mahayana Buddhism and Deweyan Philosophy Jim GARRISON Virginia Tech, USA [email protected] Abstract My paper examines some of the many similarities between Mahayana Buddhism and Deweyan philosophy. It builds upon two previously published works. The first is my dialogue with Daisaku Ikeda President of Soka Gakkai International, a UN registered ngo currently active in one hundred ninety-two countries and territories, and the Di- rector Emeritus of the Center for Dewey Studies, Larry Hickman (see Garrison, Hick- man, and Ikdea, 2014). My paper will first briefly review some of the many similarities between Buddhism and Deweyan pragmatism. Second, I will also briefly review addi- tional similarities in the published version of my Kneller Lecture to the American Edu- cational Studies Association (see Garrison, 2019). In the present paper, I will introduce some new similarities of interest to educators. Among these are Dewey’s surprisingly Buddhist notions of language and logic as merely useful conventions. Secondly, I ex- amine Dewey’s argument that “causation as ordered sequence is a logical category,” not an ontological category (LW 12: 454). The similarity to the opening chapter of Nagar- juna’s Madhyamaka, or Middle Way, is striking. I will suggest a logical reading has some interesting implications for student-teacher relations. Keywords Buddhism – causation – Dewey – Ikeda – Nagarjuna – metaphysics I think it shows a deplorable deadness of imagination to suppose that philosophy will indefinitely revolve within the scope of the problems and systems that two thousand years of European history have bequeathed to us. -
The Development of Insight – a Study of the U Ba Khin Vipassanā Meditation Tradition As Taught by S.N
福嚴佛學研究 第六期 頁 151-174 (民國 100 年),新竹:福嚴佛學院 Fuyan Buddhist Studies, No. 6, pp. 151-174 (2011) Hsinchu: Fuyan Buddhist Institute ISSN: 2070-0512 The Development of Insight – A Study of the U Ba Khin Vipassanā Meditation Tradition as Taught by S.N. Goenka in Comparison with Insight Teachings in the Early Discourses Bhikkhu Anālayo I. Introduction With the present paper I investigate how key aspects of insight delineated in the early discourses have been approached in modern day Theravāda meditation practice. In order to illustrate one of the ways in which such practice has been un- dertaken, I take as an example what at present appears to be the most widely prac- ticed Theravāda vipassanā method. This is the vipassanā tradition of the Burmese lay meditation teacher U Ba Khin (1899–1971), in the form as it is taught by his Indian disciple S.N. Goenka (1924). My study proceeds through the following topics: II.1 "Tranquillity and insight" examines the relationship between samatha and vipassanā . II.2 " Vipassanā meditation as taught by S.N. Goenka" provides a brief sur- vey of this particular form of insight practice. III.1 "The significance of dependent arising" summarizes different interpre- tations of the doctrine of pa icca samuppāda. III. 2 " Sakhāra s in the context of dependent arising" explores the recurrent reference made by S.N. Goenka to "eradicating past sakhāra s". IV.1 "The interrelation of the four satipa hāna s" investigates how these four aspects of mindfulness practice relate to each other. IV.2 "Contemplation of vedanā and the four satipa hāna s" illustrates that contemplation of feeling can be used to develop all four satipa hāna s. -
Satipatthana
SATIPAṬṬHĀNA Bhikkhu Anālayo SATIPAṬṬHĀNA il cammino diretto Pubblicato per distribuzione gratuita da Santacittarama Edizioni Monastero Buddhista Santacittarama Località Brulla 02030 Poggio Nativo (Rieti) Edizione italiana a cura di Bhikkhunī Dhammadinnā Traduzione di Letizia Baglioni © Bhikkhu Anālayo 2018 Edizione originale in lingua inglese: Satipaṭṭhāna, the direct path to realization, Birmingham, Windhorse Publications, 2003 (ristampa con variazioni minori 2007) Immagine di copertina: Theodor Franz Steffens Copertina: didodolmen Impaginazione: Bhikkhunī Dhammadinnā Stampa: Mediagraf, Noventa Padovana (Padova) ISBN: 9788885706071 Come atto di dhammadāna e in osservanza della regola monastica buddhista, Bhikkhu Anālayo declina l’accettazione di qualsiasi compenso derivante dai diritti d’autore della presente opera INDICE Elenco delle illustrazioni ix Introduzione 1 Traduzione del Satipaṭṭhāna Sutta 3 Capitolo I Aspetti generali del cammino diretto 15 I.1Lo schema del Satipaṭṭhāna Sutta 15 I.2 Panoramica dei quattro satipaṭṭhāna 20 I.3 L’importanza dei singoli satipaṭṭhāna per la realizzazione 23 I.4 Caratteristiche individuali dei satipaṭṭhāna 25 I.5 L’espressione “cammino diretto” 29 I.6 Il termine “satipaṭṭhāna” 31 Capitolo II Il paragrafo di “definizione” del Satipaṭṭhāna Sutta 35 II.1 Contemplare 36 II.2 Cosa significa “essere diligente” (ātāpī) 38 II.3 “Chiaramente cosciente” (sampajāna) 44 II.4 Presenza mentale e chiara coscienza 47 Capitolo III Sati 51 III.1 L’approccio alla conoscenza nel buddhismo delle origini 51 III.2 Sati -
Mahāyāna’ (The Great Vehicle) and Its Relationship to the Āgamas*
THE ORIGIN OF THE TERM ‘MAHĀYĀNA’ (THE GREAT VEHICLE) AND ITS RELATIONSHIP TO THE ĀGAMAS* JOSEPH WALSER Though a considerable amount of work has been done on early Mahāyāna, one of the questions that has received relatively less at- tention in Western language sources is why Mahāyānists chose the word mahāyāna1 to begin with. While there is a growing consensus that the term “Mahāyāna” did not refer to a single set of doctrines, practices or propositions, the fact remains that at a certain point in history a set of authors gravitated toward the term “Mahāyāna” (trailing a penumbra of affi liated terms such as śreṣṭhayāna, bodhi- sat tvayāna, tathāgatayāna, agrayāna, ekayāna, etc.) as a kind of brand name for their project. Presumably there was a reason for the choice – or at least some reason why this moniker stuck and oth- ers did not. What did the term mean to those who fi rst used it? We have become so accustomed to hearing about the “Great Vehicle,” that few have stopped to consider that there may be something odd about identifying a religion with what is essentially a carriage. In this paper I argue that early Mahāyānists may well have adopted the term from a non-technical usage found in passages from the Jāṇus- soṇisūtra of the Saṃyuktāgama and the Mahāparinirvāṇasūtra of the Dīrghāgama. In these contexts, we fi nd the term enmeshed in a * An earlier draft of this paper was presented at the IABS Conference in Atlanta, GA. in June of 2008. I would like to thank the numerous schol- ars who gave me extensive feedback on various drafts, especially Jim Egge, Richard Gombrich, Ronald Davidson, Daniel Boucher, Sing-chen Lydia Chiang, Jan Nattier and Birgit Kellner. -
Applying the Principles of Interpretive Field Research: an Example of an Is Case Study on Shared Services
APPLYING THE PRINCIPLES OF INTERPRETIVE FIELD RESEARCH: AN EXAMPLE OF AN IS CASE STUDY ON SHARED SERVICES Suraya Miskon1, Wasana Bandara2 and Erwin Fielt2 1Universiti Teknologi Malaysia, Johor, Malaysia 2Queensland University of Technology, Queensland, Australia E-Mail: [email protected] ABSTRACT All sound research commence with the selection of a research paradigm. The chosen research paradigm is significant in shaping the researcher’s perspectives of the world and it is a vital step in any study’s’ research design. There are different paradigms that IS researchers can choose from; amongst which the interpretive paradigm is growing in acceptance.. Though interpretive research has emerged as an important strand in Information Systems (IS), guidelines on how to conduct interpretive research and how to evaluate them have been scarce. Klein and Myers presented seven principles with examples for each from three case examples. While these principles are much valued, there is a lack of support for novice researchers on how to embed these principles in an overall research design, which could help with the aid of a detailed example that has done so. Thus, this paper aims to address this gap, and presents how Klein and Myers’s principles were applied within an example study that investigated shared services in the Malaysian Higher Education context. The example study adopted the interpretive paradigm as the most suited approach that fitted their research questions and goals. More details about the selection and adoption of the Klein and Myers’s guidelines in the context of the shared services research case study are presented in the paper. -
Methodological Innovation in Practice-Based Design Doctorates
Published by AU Press, Canada Journal of Research Practice Journal of Research Practice Volume 6, Issue 2, Article M15, 2010 Main Article: Methodological Innovation in Practice-Based Design Doctorates Joyce S. R. Yee School of Design, Northumbria University Newcastle Upon Tyne NE1 8ST, UNITED KINGDOM [email protected] Abstract This article presents a selective review of recent design PhDs that identify and analyse the methodological innovation that is occurring in the field, in order to inform future provision of research training. Six recently completed design PhDs are used to highlight possible philosophical and practical models that can be adopted by future PhD students in design. Four characteristics were found in design PhD methodology: innovations in the format and structure of the thesis, a pick-and-mix approach to research design, situating practice in the inquiry, and the validation of visual analysis. The article concludes by offering suggestions on how research training can be improved. By being aware of recent methodological innovations in the field, design educators will be better informed when developing resources for future design doctoral candidates and assisting supervision teams in developing a more informed and flexible approach to practice-based research. Keywords: methodological innovation; design research methods; PhD research training; approaches to design research Suggested Citation: Yee, J. S. R. (2010). Methodological innovation in practice-based design doctorates. Journal of Research Practice, 6(2), Article M15. Retrieved [date of access], from http://jrp.icaap.org/index.php/jrp/article/view/196/193 1. Introduction Over the last 10 years, the United Kingdom has seen an increased interest in design PhDs. -
Mahayana Buddhism and Deweyan Philosophy
Beijing beijing international review of education International Review of 1 (2019) 609-625 Education brill.com/bire Mahayana Buddhism and Deweyan Philosophy Jim GARRISON Virginia Tech, USA [email protected] Abstract My paper examines some of the many similarities between Mahayana Buddhism and Deweyan philosophy. It builds upon two previously published works. The first is my dialogue with Daisaku Ikeda President of Soka Gakkai International, a UN registered ngo currently active in one hundred ninety-two countries and territories, and the Di- rector Emeritus of the Center for Dewey Studies, Larry Hickman (see Garrison, Hick- man, and Ikdea, 2014). My paper will first briefly review some of the many similarities between Buddhism and Deweyan pragmatism. Second, I will also briefly review addi- tional similarities in the published version of my Kneller Lecture to the American Edu- cational Studies Association (see Garrison, 2019). In the present paper, I will introduce some new similarities of interest to educators. Among these are Dewey’s surprisingly Buddhist notions of language and logic as merely useful conventions. Secondly, I ex- amine Dewey’s argument that “causation as ordered sequence is a logical category,” not an ontological category (LW 12: 454). The similarity to the opening chapter of Nagar- juna’s Madhyamaka, or Middle Way, is striking. I will suggest a logical reading has some interesting implications for student-teacher relations. Keywords Buddhism – causation – Dewey – Ikeda – Nagarjuna – metaphysics I think it shows a deplorable deadness of imagination to suppose that philosophy will indefinitely revolve within the scope of the problems and systems that two thousand years of European history have bequeathed to us.