DOCSLIB.ORG

Psychedelic Science and the Epistemic Power of Data Emma Stamm

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Psychedelic Science and the Epistemic Power of Data Emma Stamm Hallucinating Facts: Psychedelic Science and the Epistemic Power of Data Emma Stamm Dissertation submitted to the faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of Doctor of Philosophy In Social, Political, Ethical, and Cultural Thought François Debrix, Chair Rebecca Hester Timothy W. Luke Ashley Heflin February 24, 2020 Blacksburg, VA Keywords: Data, Big Data, Technology, Digitality, Political Economy, Epistemology, Psychedelics, Hallucinogens, Deleuze, Foucault, Critical Data Studies, Critical Information Studies, Critical Theory, Continental Philosophy, Philosophy of Technology, Philosophy of Science, Media Studies, Critical Media Studies, Social Theory, Cultural Theory, History of Science, Digital Methods, Artificial Intelligence, Machine Learning Copyright 2020 Hallucinating Facts: Psychedelic Science and the Epistemic Power of Data Emma Stamm Academic Abstract This dissertation is a theoretical study of the relationship between digitality, knowledge, and power in the age of Big Data. My argument is that human medical research on psychedelic substances supports a critique of what I call “the data episteme.” I use “episteme” in the sense developed by philosopher Michel Foucault, where the term describes an apparatus for determining the properties associated with the epistemic condition of scientificity. I write that the data episteme suppresses bodies of knowledge which do not bear the epistemic virtues associated with digital data. These include but are not limited to the capacities for positivistic representation and translation into discrete digital media. Drawing from scientific reports, I demonstrate that certain forms of knowledge regarding the therapeutic mechanisms of psychedelics cannot withstand positivistic representation and digitization. Henceforth, psychedelic research demands frameworks for epistemic legitimation which differ from those predicated on the criteria associated with the data episteme. I additionally claim that psychedelic inebriation promotes a form of thinking which has been called, by various theorists, “negative,” “abstract,” or “idiosyncratic” thought. Whereas the data episteme denies the existence of negative thought, psychedelic research suggests that this mental function is essential to the successful deposition of psychedelic substances as adjuncts to psychotherapy. For the reasons listed above, psychedelic science provides a uniquely salient lens on the normative operations of the data episteme. As it suppresses non-digitizable knowledge, the data episteme also implements what Foucault conceptualizes as “knowledge-power,” a term which affirms the fact that there is no meaningful difference between knowledge and power. Here, “power” may be defined as the power to promote but also to retract conditions on which phenomena may exist across all sites of social, intellectual, and political construction. I write that the data episteme seeks to both nullify the preconditions for negative thought and to naturalize the possibility of an infinite expansion of human mental activity, which in turn figures mentality as an inexhaustible resource for the commodity of digital data. The data episteme therefore reifies the logic of ceaseless economic proliferation, and as such, abets technologized capitalism. In the event that the data episteme fulfills its teleological goal to become total, virtually all that is thinkable would yield to economic subordination. I present psychedelic science as a site where knowledge which challenges the data episteme is empirically necessary, and which, by extension, attests to the existence of that which cannot be economically subsumed. Hallucinating Facts: Psychedelic Science and the Epistemic Power of Data Emma Stamm General Audience Abstract In the age of Big Data, scientists draw upon the ever-expanding quantities of information which are produced, circulated, and analyzed by digital devices every day. As data grow in number, these tools gain in their ability to yield precise and faithful information about the objects they represent. It appears that all forms of knowledge may one day be perfectly replicated in the form of digital data. This dissertation claims that certain forms of knowledge cannot be digitized, and that the existence of non-digitizable knowledge has important implications for both science and politics. I begin by considering the fact that digital tools can only produce knowledge about phenomena which permit digitization. I claim that this limitation necessarily restricts the sorts of information which digital devices may generate. I also observe that the digital turn has inaugurated a novel mode of capitalist economic production based on the commodity of digital information. The increasing dependence of scientific authority on digital methods is therefore also a concern for political economy. I argue that the reliance of scientific authority on digital data restricts the scope of scientific inquiry and makes ceaseless economic expansion appear both necessary and inevitable. It is thus critical to indicate sites of research and practice where non-digitizable knowledge plays an essential role in informing scientific processes. Such an indication is not only pertinent to scientific research, but also points up the ways in which data facilitate unregulated economic growth. Psychedelic drug research serves as my lens on digitality and political economy. Specifically, I explore the ways in which quantitative and computational methodologies have been used and critiqued by scientists who study the psychiatric benefit of psychedelics on human consciousness. Taking a historical approach, I demonstrate that psychedelic scientists have always faced the paradoxical task of translating the unusual and ineffable effects of psychedelics into discrete, measurable variables. This quandary has become more pronounced in the age of digital tool use, as such tools rest on the logic of metrical and discrete analysis. I suggest that the therapeutic mechanisms of psychedelics can only be fully revealed by methodological techniques which explicitly address the epistemic limitations of digital data. Noting that the ascendance of Big Data is contemporaneous with a rise of interest in psychedelics as adjuncts to psychotherapy, I assert that psychedelic science provides abundant materials for a critique of the ostensive epistemic authority of digital data, which operates as an alibi for technologized capitalism. For Eric iv Acknowledgements First, I would like to thank my indefatigable advisor, François Debrix. My dissertation owes much to his perceptive reading and editing of my work, and to his commitment to my success. Thank you also to each member of my committee: Rebecca Hester, Timothy Luke, and Ashley Shew. My project benefited significantly from their contributions, and from the confidence that they instilled in me from the earliest days of the writing process. Deep gratitude to my parents, Barbara and David Stamm, for their love and lifelong support of my academic pursuits. Thank you also to my twin brother, Eric; my sister, Arielle; and my nephew, Benjamin. My partner, Mario Khreiche, is in a category all his own. His love, intelligence, wisdom and humor have been crucial to my well-being throughout the entirety of the project. I look forward to our life together. I am enormously grateful for my friends, colleagues and mentors at Virginia Tech and in the Blacksburg community. In no particular order: Tamara Sutphin, Mauro Caraccioli, Brett Shadle, Tom Ewing, Emily Bianchi, Faith Skiles, Sascha Engel, Damien Williams, Maddie Tepper, Anthony Szczurek, Jack Leff, Kirsten Brown, Kristen Koopman, Alex Stubberfield, Trevor Jamerson, Komal Dillon-Jamerson, Joshua Earle, Matthew Brisendine, Janet Convery, Patrick Salmons, Judson Abraham, Ryan Artrip, Jordan Laney, Molly Todd, Leigh McKagen, Mary Ryan, Nada Berrada, Robert Flahive, Shaun Respess, Sarah Plummer, Samantha Fried, Jennifer Lawrence, Sengul Yildiz Alanbay, Claire Constantikes, Caleb Flood, and Tim Filbert. Thank you also to family and friends further afield, including Rollie Stamm, Ronna Stamm, Paul Lehman, Angus McPhee, Elizabeth McPhee, Nikki McPhee, Neil McPhee, Claire McPhee, Ingrid Khreiche, Patricia Khreiche, Matthias Winter, Andre Khreiche, Abdallah Khreiche, Gabi Kuhlgert, Rosa Khreiche, Nassif Khreiche, Philip Mazzullo, Nina Bar-Giora, Nicholas Rake, Yonatan Miller, Brad Gorfein, Richard Schwab, Henry Kramer, Heather Ording, Joseph Contento, Heather Duke, Marc Greene, Jonathan Frost, Tove Innis, Randy Walker, and Melissa Patel. Special thanks to my online community of interlocutors, and to my students at Virginia Tech. The work is just beginning. v Table of Contents Chapter 1: Introduction: Data, Knowledge and Power: 2 The Data Episteme: 2 Positivism and Digital Knowledge Problems: 9 Data and the “End of Theory:” 14 Psychedelic Science As/And Methodology: 15 Defining Data for Theoretical Critique: 20 Datafication, Discretization, and Grammatization: 27 Critical Data Studies and Epistemic Limits: 32 Epistemic Limits as Political Effects: 36 Outline of Chapters: 38 Chapter 2: Resemblance and the Digital Construction of Knowledge: 41 Introduction: On the Imperceptibility of Data: 41 Data and the Image of Thought: 43 Data and the Sign Value Form: 47 Romano Alquati, Guy Debord, and the Limits of Marxist Orthodoxy: 51 Data Surfaces and Network Properties: The Case of Biotechnology: 53 Iridescent and Hermeneutic Mediation: 56 Digital
Load more

Recommended publications
  • Phenomenology As Philosophy and Method Applications to Ways of Doing Special Education
    Phenomenology As Philosophy and Method Applications to Ways of Doing Special Education JEAN C. McPHAIL ABSTRACT 1 HENOMENOLOGY IS A PHILOSOPHICAL MOVEMENT The theoretical positions of the preceding two texts THAT APPROACHES THE STUDY OF HUMAN BEINGS AND THEIR create significantly different orientations to the life worlds CULTURE DIFFERENTLY FROM THE LOGICAL POSITIVIST MODEL of people. The quote by Merleau-Ponty describes the USED IN THE NATURAL SCIENCES AND IN SPECIAL EDUCA- essential focus of the phenomenological movement in TION. PHENOMENOLOGISTS VIEW THE APPLICATION OF THE philosophy—human consciousness. The Individualized Edu- LOGICAL POSITIVIST MODEL TO THE STUDY OF HUMAN BEINGS cation Program written for a 13-year-old young man with AS INAPPROPRIATE BECAUSE THE MODEL DOES NOT ADDRESS learning disabilities characterizes the prevalent view of THE UNIQUENESS OF HUMAN LIFE. IN THIS ARTICLE, THE individuals working in the field of special education—an THEORETICAL ASSUMPTIONS AND METHODOLOGICAL orientation directed toward changing the behavior of indi- ORIENTATIONS OF PHENOMENOLOGY ARE DISCUSSED, viduals with disabilities. Whereas phenomenology privi- FOLLOWED BY THEIR APPLICATIONS TO WAYS OF DOING leges the nature of the meanings that people construct in RESEARCH IN SPECIAL EDUCATION. their lives and that guide their actions, special education focuses on the study and practice of behavioral change outside the context of the life meanings of individuals with disabilities. The shift that Bruner (1990) described in the early stages of the cognitive revolution from an emphasis on the "construction of meaning to the processing of mean- P. HENOMENOLOGY IS AN INVENTORY OF CON- ing" (p. 4) aptly characterizes the essential differences JLsciousness HEN( as of that wherein a universe resides.
    [Show full text]
  • 50. Down the Rabbit Hole with Mitch Schultz, Part 1 Recorded on 12Th August, 2019 in Byron Bay, Australia
    50. Down the Rabbit Hole with Mitch Schultz, Part 1 Recorded on 12th August, 2019 in Byron Bay, Australia. With Special Guest, Mitch Schultz. Future Sense is a podcast edited from the radio show of the same name, broadcast on BayFM in Byron Bay, Australia, at www.bayfm.org. Hosted by Nyck Jeanes and well-known international futurist, Steve McDonald, Future Sense provides a fresh, deep analysis of global trends and emerging technologies. How can we identify the layers of growth personally, socially and globally? What are the signs missed; the truths being denied? Political science, history, politics, psychology, ancient civilisations, alien contact, the new psychedelic revolution, cryptocurrency and other disruptive and distributed technologies, and much more. This is Future Sense. Nyck: You're now tuned to Future Sense with myself, Nyck Jeanes, and my co-host Steve McDonald. Good morning, Steve. Steve: Good morning, Nyck. Nyck: And it's a great pleasure to welcome back to the studio—and we just worked it out, it's been like a year and a half—our friend Mitch Schulz from the US, the Texan Elf. Mitch: Thanks for having me back, guys. Steve: Welcome back, Mitch. Nyck: It's great to have you back here. You've just arrived from Austin, Texas. Mitch: I have, and always great to be back here. I look forward to a little bit of time with you guys. Stuff's happening. 1 This work is licensed under the Creative Commons Attribution 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by/4.0/ Nyck: A bit of a sketch before we play the first track, of what we're going to be doing today.
    [Show full text]
  • Signaux Faibles Employée Que Dans Sa Manière D’Appréhender Les Nouvelles Manières De Penser, De Se Mouvoir, De S’Éduquer, D’Habiter, De Produire Et De Consommer
    Penser autrement les modes de vie en 2030 2 TOME Le programme « Penser autrement les modes de vie à horizon 2030 » souligne l’émergence des tendances à l’œuvre ou supposées porteuses de changement dans un avenir de moyen-long terme (10 à 20 ans). Fruit d’une intelligence collective et porté par un groupe de prospective transdisciplinaire, il est ici restitué dans quatre volumes faisant état d’une extraordinaire effervescence créative agitant un monde entre crises et mutations. Ainsi, la verticalité de la société industrielle coexiste avec l’horizontalité de la société en réseaux, laissant transparaître une relative aptitude au changement vers une société à la fois plus participative, collaborative, Cahier faibles signaux des Cahier des autonome et solidaire. Ce programme, conduit par la Mission Prospective du Commissariat Général au Développement durable (CGDD) est innovant et inédit tant dans la méthode prospective signaux faibles employée que dans sa manière d’appréhender les nouvelles manières de penser, de se mouvoir, de s’éduquer, d’habiter, de produire et de consommer,... dont la diffusion procède grandement de l’essor des nouvelles technologies. Par sa volonté d’anticiper l’action publique, ce programme devrait permettre de mieux comprendre et ensuite d’accompagner ces changements vers un monde plus empathique et plus soutenable. Ministère de l’Écologie, du Développement durable et de l’Énergie Commissariat général au Développement durable 92055 La Défense cedex Tél. 01 40 81 21 22 Ministère de l’Écologie, du Développement durable
    [Show full text]
  • Vietnamese Existential Philosophy: a Critical Reappraisal
    VIETNAMESE EXISTENTIAL PHILOSOPHY: A CRITICAL REAPPRAISAL A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy By Hi ền Thu Lươ ng May, 2009 i © Copyright 2009 by Hi ền Thu Lươ ng ii ABSTRACT Title: Vietnamese Existential Philosophy: A Critical Reappraisal Lươ ng Thu Hi ền Degree: Doctor of Philosophy Temple University, 2009 Doctoral Advisory Committee Chair: Lewis R. Gordon In this study I present a new understanding of Vietnamese existentialism during the period 1954-1975, the period between the Geneva Accords and the fall of Saigon in 1975. The prevailing view within Vietnam sees Vietnamese existentialism during this period as a morally bankrupt philosophy that is a mere imitation of European versions of existentialism. I argue to the contrary that while Vietnamese existential philosophy and European existentialism share some themes, Vietnamese existentialism during this period is rooted in the particularities of Vietnamese traditional culture and social structures and in the lived experience of Vietnamese people over Vietnam’s 1000-year history of occupation and oppression by foreign forces. I also argue that Vietnamese existentialism is a profoundly moral philosophy, committed to justice in the social and political spheres. Heavily influenced by Vietnamese Buddhism, Vietnamese existential philosophy, I argue, places emphasis on the concept of a non-substantial, relational, and social self and a harmonious and constitutive relation between the self and other. The Vietnamese philosophers argue that oppressions of the mind must be liberated and that social structures that result in violence must be changed. Consistent with these ends Vietnamese existentialism proposes a multi-perspective iii ontology, a dialectical view of human thought, and a method of meditation that releases the mind to be able to understand both the nature of reality as it is and the means to live a moral, politically engaged life.
    [Show full text]
  • Post-Continental Philosophy: Its Definition, Contours, and Fundamental Sources
    Post-continental Philosophy: Its Definition, Contours, and Fundamental Sources NELSON MALDONADO-TORRES It is no accident that the global geographical framework in use today is essentially a cartographic celebration of European power. After centuries of imperialism, the presumptions of a worldview of a once-dominant metropole has become part of the intellectual furniture of the world…. Metageography matters, and the attempt to engage it critically has only begun. Martin W. Lewis and Kären W. Wigen, The Myth of Continents.1 or several decades now the contours of legitimate philosophy have been drawn by advocates of F so-called analytic and continental philosophies. Analytic philosophy is often referred to as a style of thinking centered on the question of whether something is true, rather than, as continental philosophy, on the multiple factors that constitute meaning.2 Analytic philosophy is also said to be closer to the sciences, while continental philosophy has more affinity with the humanities.3 One of the reasons for this lies in that while analytic philosophy tends to dismiss history from its reflections, continental philosophy typically emphasizes the relevance of time, tradition, lived experience, and/or social context. Fortunately, this situation is slowly but gradually changing today. A variety of intellectuals are defying the rigid boundaries of these fields. Some of the most notable are Afro- American, Afro-Caribbean, and Latina/o scholars using the arsenal of these bodies of thought to analyze and interpret problems related to colonialism, racism, and sexism in the contemporary world.4 These challenges demand a critical analysis of the possibilities and limits of change within the main coordinates of these different styles or forms of philosophizing.
    [Show full text]
  • Pharmacology and Toxicology of Amphetamine and Related Designer Drugs
    Pharmacology and Toxicology of Amphetamine and Related Designer Drugs U.S. DEPARTMENT OF HEALTH AND HUMAN SERVICES • Public Health Service • Alcohol Drug Abuse and Mental Health Administration Pharmacology and Toxicology of Amphetamine and Related Designer Drugs Editors: Khursheed Asghar, Ph.D. Division of Preclinical Research National Institute on Drug Abuse Errol De Souza, Ph.D. Addiction Research Center National Institute on Drug Abuse NIDA Research Monograph 94 1989 U.S. DEPARTMENT OF HEALTH AND HUMAN SERVICES Public Health Service Alcohol, Drug Abuse, and Mental Health Administration National Institute on Drug Abuse 5600 Fishers Lane Rockville, MD 20857 For sale by the Superintendent of Documents, U.S. Government Printing Office Washington, DC 20402 Pharmacology and Toxicology of Amphetamine and Related Designer Drugs ACKNOWLEDGMENT This monograph is based upon papers and discussion from a technical review on pharmacology and toxicology of amphetamine and related designer drugs that took place on August 2 through 4, 1988, in Bethesda, MD. The review meeting was sponsored by the Biomedical Branch, Division of Preclinical Research, and the Addiction Research Center, National Institute on Drug Abuse. COPYRIGHT STATUS The National Institute on Drug Abuse has obtained permission from the copyright holders to reproduce certain previously published material as noted in the text. Further reproduction of this copyrighted material is permitted only as part of a reprinting of the entire publication or chapter. For any other use, the copyright holder’s permission is required. All other matieral in this volume except quoted passages from copyrighted sources is in the public domain and may be used or reproduced without permission from the Institute or the authors.
    [Show full text]
  • Continental Philosophies of the Social Sciences David Teira
    Continental philosophies of the social sciences David Teira 1. Introduction In my view, there is no such thing as a continental philosophy of the social sciences. There is, at least, no consensual definition of what is precisely continental in any philosophical approach. 1 Besides, there are many approaches in the philosophy of the social sciences that are often qualified as continental , but there is no obvious connection between them. The most systematic attempt so far to find one is Yvonne Sherratt’s (2006) monograph, where continental approaches would be appraised as different branches of the Humanist tradition. According to Sherratt, philosophers in this tradition draw on the ideas and arguments of the ancient Greek and Roman thinkers, since they understand philosophy as an accumulative endeavor, where the past is a continuous source of wisdom. Unlike empiricist philosophers in the analytic tradition, humanists see the world as an intrinsically purpose-laden, ethically, aesthetically, and spiritually valuable entity . However, once you adopt such a broad definition in order to encompass such different thinkers as Marx, Nietzsche, Heidegger or Foucault, it seems difficult not to see humanistic traits in analytic philosophers as well. Moreover, when it comes to the philosophical study of actual social sciences, it is not clear whether adopting a humanistic stance makes, as such, any difference in the analysis: as we will see below, the arguments of the continental philosophers discussed here do not presuppose a particular commitment with, e.g., ideas from classical Antiquity. Certain Greeks named those who did not speak their language Barbarians , but it was never clear who counted as a proper speaker of Greek.
    [Show full text]
  • Multidisciplinary Association for Psychedelic Studies
    MULTIDISCIPLINARY ASSOCIATION FOR PSYCHEDELIC STUDIES VOLUME X NUMBER 3 PSYCHEDELICS & CREATIVITY 2 m a p s • v o l u m e X n u m b e r 3 • c r e a t i v i t y 2 0 0 0 Creativity 2000 MAPS (Multidisciplinary Association for 1 Introductions Psychedelic Studies) is a membership-based Rick Doblin, Ph.D., Jon Hanna and Sylvia Thyssen organization working to assist psychedelic 4 Psychedelics and the Creation of Virtual Reality researchers around the world design, obtain Excerpted from an interview with Mark Pesce governmental approval, fund, conduct and report on psychedelic research in humans. 6 Visionary Community at Burning Man Founded in 1986, MAPS is an IRS approved By Abrupt 501 (c)(3) non-profit corporation funded 9 The Creative Process and Entheogens by tax-deductible donations. MAPS has Adapted from The Mission of Art previously funded basic scientific research By Alex Grey into the safety of MDMA (3,4-methylene- 12 Left Hand, Wide Eye dioxymethamphetamine, Ecstasy) and has By Connor Freff Cochran opened a Drug Master File for MDMA at the U.S. Food and Drug Administration. MAPS is 17 Huxley on Drugs and Creativity Excerpted from a 1960 interview for The Paris Review now focused primarily on assisting scientists to conduct human studies to generate 18 Ayahuasca and Creativity essential information about the risks and By Benny Shanon, Ph.D. psychotherapeutic benefits of MDMA, other 20 MAPS Members Share Their Experiences psychedelics, and marijuana, with the goal Anecdotes by Abram Hoffer, M.D., Ph.D., FRCP(C), of eventually gaining government Dean Chamberlain, Dan Merkur, Ph.D., Sam Patterson, approval for their medical uses.
    [Show full text]
  • The Fibreculture Journal Issue 18 2011
    The Fibreculture Journal DIGITAL MEDIA + NETWORKS + TRANSDISCIPLINARY CRITIQUE Issue 18 : Trans edited by Andrew Murphie, Adrian Mackenzie and Mitchell Whitelaw The Fibreculture Journal is an Open Humanities Press Journal. The LOCKSS System has the permission to collect, preserve and serve this open access Archival Unit. The Fibreculture Journal is published under a Creative Commons, By Attribution-Non Commercial-No Derivative License. ISSN: 1449 – 1443 , Published in Sydney, Australia Fibreculture Publications/The Open Humanities Press 2011 The journal is peer reviewed as per section 4.3.4 of the Australian HERDC Specifications. About the Fibreculture Journal The Fibreculture Journal is a peer reviewed international journal, first published in 2003 to explore the issues and ideas of concern to the Fibreculture network. The Fibreculture Journal now serves wider social formations across the international community of those thinking critically about, and working with, contemporary digital and networked media. The Fibreculture Journal has an international Editorial Board and Committee. In 2008, the Fibreculture Journal became a part of the Open Humanities Press , a key initiative in the development of the Open Access journal community. The journal encourages critical and speculative interventions in the debate and discussions concern- ing a wide range of topics of interest. These include the social and cultural contexts, philosophy and politics of contemporary media technologies and events, with a special emphasis on the ongoing social, technical
    [Show full text]
  • Machine Machine Pringle Stiegler Stiegler
    Media Studies Pringle, Koch, Stiegler Thomas Pringle, Gertrud Koch, Bernard Stiegler Machine In today’s society of humans and machines, automation, animation, and ecosystems Machine are terms of concern. Categories of life and technology have become mixed in governmental policies and drive economic exploitation and the pathologies of everyday life. This book both curiously and critically MACHINE advances the term that underlies these new developments: machine. PRINGLE KOCH “‘The machine’ proves that whoever said that the rise of data was going to cause the end of theory could not be more wrong. The new forms of digital automation of society, the question STIEGLER of the relationship with the animated machine, and the new cybernetics of ecosystemic governance provide rich instigation to philosophy, proving that machines can and do make us think new thoughts.” — Tiziana Terranova, Naples Eastern University “A significant contribution to the understanding and politics of the becoming of machines and techno-systems in the twenty- first century.” —Yuk Hui, author of On the Existence of Digital Objects Published by the University of Minnesota Press in collaboration with meson press Cover image by Sascha Pohflepp Machine IN SEARCH OF MEDIA Götz Bachmann, Timon Beyes, Mercedes Bunz, and Wendy Hui Kyong Chun, Series Editors Pattern Discrimination Markets Communication Machine Remain Machine Thomas Pringle, Gertrud Koch, and Bernard Stiegler IN SEARCH OF MEDIA University of Minnesota Press Minneapolis London meson press In Search of Media is a joint collaboration between meson press and the University of Minnesota Press. Bibliographical Information of the German National Library The German National Library lists this publication in the Deutsche Nationalbibliografie (German National Bibliography); detailed bibliographic information is available online at portal.d-nb.de.
    [Show full text]
  • ELCOCK-DISSERTATION.Pdf
    HIGH NEW YORK THE BIRTH OF A PSYCHEDELIC SUBCULTURE IN THE AMERICAN CITY A Thesis Submitted to the College of Graduate Studies and Research in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of History University of Saskatchewan Saskatoon By CHRIS ELCOCK Copyright Chris Elcock, October, 2015. All rights reserved Permission to Use In presenting this thesis in partial fulfilment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Requests for permission to copy or to make other use of material in this thesis in whole or part should be addressed to: Head of the Department of History Room 522, Arts Building 9 Campus Drive University of Saskatchewan Saskatoon, Saskatchewan S7N 5A5 Canada i ABSTRACT The consumption of LSD and similar psychedelic drugs in New York City led to a great deal of cultural innovations that formed a unique psychedelic subculture from the early 1960s onwards.
    [Show full text]
  • The Entheogen Review , Pob 19820, Sa Cramento , Ca 95819-0820, Usa  161 Vol Ume X, Number 4 Winter Solstice 2001
    VOL UME X, NUMBER 4 WINTER SOLSTICE 2001 Index Symbols Age of Entheogens & The Angels’ Dictionary, Analog Act 84, 85 The 154 Anand, Margot 67, 154 ∞Ayes 32, 49, 50, 51 age regression 89 Anderson, E.F. 106 1,4-butanediol 84 Aguaruna Indians 10 Anderson, Rocky 41 1984 155 Aguirre, G., L.E. 3, 5, 6 Anderson, Sherry 156 2001 52 Agurell, S. 57, 58, 106 Andrews, S. 86 2C-B 22, 28, 118 ahpí 7 anesthetize 21 2C-D 20 ajucá 6 angico 6 2C-I 20 Akashic record 54 angicos brancos 6 2C-T-2 20, 22, 90 Al-Queda terrorists 123 angicos pretos 6 2C-T-4 20 Alarcón, R. 5 angiquín 6 2C-T-7 20, 85, 89, 90, 94, 105, 114 Alchemind Society, The 42, 76, 112 angiquinho 6 4-acetoxy-DET 88, 89, 90, 92, 93, 96 alcohol Angraecum fragrans 86 4-acetoxy-DIPT 29, 30, 88, 90, 91, 93 38, 52, 74, 84, 98, 99, 134, 145, 146 Anon. 151 4-hydroxy-αMT 139 alcoholic beverages 86 anonymous remailer 123 4-hydroxy-DET 88, 89, 139 Aldrich 83 anthraquinones 86 4-hydroxy-DMT 88 alfalfa 129 anti-cholinergic-like central effect 150 4-hydroxy-DPT 139 alien 32, 50, 53 anti-depressant 28 5-MeO-αMT 148 alien robots 52 anti-inflammatory 86 5-MeO-DIPT 90, 94 AllChemical Arts (conference) 115 anti-marijuana laws 46 5-MeO-DMT Allen, John W. 112 anti-nausea medications 28 1, 5, 25, 84, 89, 99, 101, 102, 103, allergy preparations 28 antibacterial 135 118, 126, 148 Alli, Antero 114 antibiotic 28 5-methoxytryptamine 150 Allison 156 antidiarrheal 104 Alpert, Richard 34 antispasmatic 28 A alpha 140, 141, 142, 143, 144, 145 Antonil, André João 4 Aardvark, David α-MT 148 ants 151 α 21, 27, 28, 30, 34, 51,
    [Show full text]