The Review: A Journal of Undergraduate Student Research

Volume 10 Article 3

2009

Hope is Round and Leather: Football Unifies a Strife-Torn Haiti

Matthew Guinto St. John Fisher College, [email protected]

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Recommended Citation Guinto, Matthew. "Hope is Round and Leather: Football Unifies a Strife-Torn Haiti." The Review: A Journal of Undergraduate Student Research 10 (2009): 4-9. Web. [date of access]. .

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Abstract In lieu of an abstract, below is the first paragraph of the paper.

In strife-torn Caribbean nations such as Haiti, hope is hard to come by. Poverty and political conflicts throughout its history too often overshadow the islands' stunning beauty and color. In these warm-climate islands that cry out for structure, only sport responds. In the Caribbean, the calendar year isn't split by the season's winter, spring, fall and summer, but "into cricket season and football season" (Hislop qtd. in Ferguson vii). Football, the proper and logical term for what America calls soccer, provides an opportunity that is often sought for, but rarely found. While cricket plays its part in the Caribbean, football as a unifying force is a commonality shared all over the world, capable of helping the most troubled areas. In this group of Caribbean nations that is divided no more geography than by political-strife and poverty, football provides hope, unifies the people and nations, and offers cultural pride as shown through Haiti as a lens.

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Hope is Round and Leather: Football Unifies a Strife-torn Haiti Matthew Guinto

In strife-torn Caribbean nations such as lights or in the streets in the shadows, football Haiti, hope is hard to come by. Poverty and provides a freedom for Haitians from their political conflicts throughout its history too everyday struggles. often overshadow the islands' stunning beauty Arguably the most politically torn and and color. In these warm-climate islands that cry impoverished nation of the Caribbean, Haiti is out for structure, only sport responds. In the also one that has forever engraved its name in Caribbean, the calendar year isn't split by the Caribbean football history. Despite Haiti's season's winter, spring, fall and summer, but hundreds of years of turmoil and poverty, the "into cricket season and football season" (Hislop last fifty years have proven to be the worst. qtd. in Ferguson vii). Football, the proper and Since the election of 1957, which saw Dr. logical term for what America calls soccer, Francis "Papa Doc" Duvalier named President, provides an opportunity that is often sought for, a solid political standing has failed to exist in but rarely found. While cricket plays its part in Haiti. As "Papa Doc" named himself dictator the Caribbean, football as a unifying force is a and President-for-life in 1964, he formed a commonality shared all over the world, capable private militia known as the "Tonton Macoute," of helping the most troubled areas. In this group killing and exiling over ten-thousand Haitians of Caribbean nations that is divided no more to-date (Ferguson 17). After "Papa Doc's" death geography than by political-strife and poverty, in 1971, his son, Jean-Claude "Baby Doc" football provides hope, unifies the people and Duvalier, succeeded him and continued the ways nations, and offers cultural pride as shown of his father, leaving the country in continued through Haiti as a lens. disarray. Ferguson explains the full effects of the Examining the hardships experienced in Duvalier regime on Haiti in his article "Papa both 20th century and modern-Haiti is imperative Doc, Baby Doc; Haiti and the Duvaliers," to fully comprehend the importance of football's stating: role in Haitian culture and society. Political volatility and devastating economics have torn Haiti suffered twenty-nine years of deprivation the Caribbean nation for decades, and the and repression which reinforced its already contemporary issues are all too similar. unenviable image and which caused Ironically, the first free Black Republic now unimaginable suffering to its people. Haiti struggles greatly with modern day slavery. under the Duvaliers consequently became a While history shows the hardships that Haiti byword for underdevelopment, corruption and endured, it also illustrates football's ability to state terrorism. The extravagant wealth of the positively impact a nation. An interview with Duvaliers, the abject poverty of the Haitian Haitian-American student, Leslie Pierre, people, the savagery of the Tonton Macoutes: demonstrates a personal account of Haiti's these were the impressions which formed the struggles and the resulting importance of world's perception of Haiti. The county was, in football as a culture. Specific instances from the words of Graham Greene, a "nightmare 1974 and 2006 FIFA World Cup provide republic " (Ferguson vii). evidence that shows football's contribution to political tranquility, nationalistic and cultural After the Duvaliers, two exiled Presidents in the pride, while creating an avenue for hope. coming years saw the development of a "new Football is a globally accepted language that not political unrest, sparked by deteriorating only unifies the people of a nation, but links economic conditions" (WorldAlmanac). together the different countries of the world and Due, in large part, to the political allows them to share a common identity and instability and oppressive government of Haiti, heritage. Whether in the stadiums under the poverty increased, and "as the 1990s began, the

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gross national product of Haiti was only about would cost somewhere between $30,000 and $340 per capita, among the lowest in the world" $40,000 given inflation; instead, modern Haiti (WorldAlmanac). Leslie Pierre is a twenty-year- values life at roughly $50 (Brooks). Having old Haitian-American student at Syracuse spent his childhood seeing these circumstances University who fled Haiti for America in the firsthand, Pierre's feeling towards the issue is early 1990s. Having escaped with his parents alarming and shocking in its own right, which he who were political activists just before the regrettably admits: Aristide-era, he recalls the great effect the poor economic situation had on Haiti: Sadly, but truthfully, nothing about Haiti surprises me anymore. It's terrible: physically, There is no such thing as organized football in mentally, economically, scientifically, Haiti . . . I played [football] everyday in the biologically. And the reason that [Haiti's] so streets or my yard, which really was the street I bad is because it consumes everyone and the guess. Bare feet and a tennis ball - that was it. only way to get ahead by any means is to be No fields, no grass, just gravel. Goals were . . . corrupted. It's the only way to eat in Haiti. rocks, towels, bottles. That's the economics of Haiti, sadly (Pierre.) Although it is far less identified in contribution to Haiti's demoralizing state, modern-day This notion offers an understanding of two chief slavery is one of the major causes. components of Haitian culture and society: In a setting that Haiti's history and privation and football. While it exemplifies the modern conflicts create, it would seem that the hardships that plague the once-beautiful nation, Haitians are enslaved to this dangerous society, what is more significant, is that football survives unstable political government, and hopeless these conditions. This is the importance it has in lifestyle. However, they have football, and Haiti, a struggling island that lives on through its according to Jamaican reggae legend Bob football. Marley, "football is freedom" ("Music and The devastating condition of Haiti Sports"). This freedom - football - is hope? doesn't stop at political volatility and the Leslie Pierre agrees, "Football gives us hope . . . wretched economic situation. While these are All of the bullshit - poverty, war, violence, the more widely recognized adversities facing politics; nothing can touch football. Football is Haiti, modern-day slave-trade largely untouchable. That's why it means so much to us contributes to Haiti's dreadful condition, despite [Haitians]."As presented in the article "Love- being far less known. In the article "Author Haiti dynamic; Soccer is a religion and a rare Struggles to Stay Removed from Slave Trade" unifying force, for strife-torn nation" by Kevin by Anthony Brooks of National Public Radio, Baxter, football is a hope for political peace, a the author of A Crime So Monstrous: Face-to- reason for national pride, and offers "a different Face with Modern-Day Slavery, Benjamin way to think about Haiti" (Sanon qtd. in Baxter). Skinner explains how Haiti is still wracked with History suggests that political slavery in 2008: tranquility, nationalism, and a country's renaissance are all realistically attainable With $50 and a plane ticket to Haiti, one can through football. The ability to end wars and to buy a slave ... 7 pulled up in a car and rolled bring about peace in strife-tom nations such as down the window,' he recalls. Someone said, Haiti and the Ivory Coast boasts the importance Do you want to get a person?' He was initially of football on a global stage. As seen with Cote told he could get a 9-year-old sex partner/house d'lvoire, also known as the Ivory Coast, football slave for $100, but he bargained it down to $50 unified both sides of the nation and ended its on­ (Brooks). going civil war of four years. The African nation, divided into two by the rebel-held north As astonishing as it is that slavery still exists, it and the government-controlled south, shocked is even harder to grasp that a slave of the 1850's the football world with its first ever qualification

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into the 2006 FIFA World Cup. However, more tranquility. Using football as a vehicle to forget shocking was the impact that the qualification problems and to attain peace may not be the only had on this torn nation as its team displayed way to progress, but it is a viable route that has members of both northern and southern parties been successful as seen in the examples of the unified together. The northern Ivorians, who Ivory Coast and in Haiti. In these examples, claimed they were frequently discriminated football shows how it creates a hope and a belief against, were host to Ivory Coast and for a brighter future, as well as a reason to cheer Madagascar, which saw the home-side win and be proud (Copnall 2). resoundingly five to zero; however, it wasn't the For nations that have little, there is often emphatic score, but the cries of thousands of little to look forward to; there is scarcity of food, fans that rang through the streets, "We are at clothing, prosperity, and most devastatingly, peace now! The war is over!" (Copnall 2). Now, pride. Although Haiti has had trouble making it two years after their qualification, the Ivory past the qualifying rounds since the heroics of Coast is still at peace. 1974 and "the level of play is spotty at best. . . However, achieving peace is not a new [,] none of that seems to matter" (Baxter). After phenomenon of football. In reference to Haiti's beating Trinidad and Tobago in January 2008 to only qualification into the World Cup in 1974, win their first Caribbean Cup, Haiti's fan base "Haitians might have been living in dire poverty and nationalistic pride are booming once again, and under the repressive regime of 'Baby Doc' even if only in professional football. With either Duvalier, but at least their team qualified for the the World Cup or the Olympics every two years, finals in Germany" (Ferguson 18). Ranking in it's a "take-your-pick" from history for evidence with poverty and political corruption in terms of that football offers national pride. For Haiti effect on the Haitian people, this state of mind specifically, it was their epic qualification in exemplifies football's importance: we can forget Germany, 1974. Almost any Haitian or Italian the hardships . . . we've qualified! It wasn't just over thirty-years-old can probably recall when the people who forgot, but the regime as well. In Haiti led the football world for six minutes, fact, "it was rumored that [Baby Doc] was bank­ thanks to Emmanuel "Manno" Sanon. rolling the team, paying the group of talented Haiti's first opponent, previous runners- amateurs out of his own, admittedly very full, up, , was protected by legendary goalie pocket" (Ferguson 18). Jacques Fitzgerald Dino Zoff. Having gone 1,143 minutes without Lemoine states, "When Haiti is playing soccer, conceding, Italy was undone when Sanon's those guys are Haitian, too. During the games speed put him through, and he found the net they are at home watching. There's no crime around Zoff (Ferguson 18-21). The when there's a soccer game . . .The Duvalier confused and the Haitians elated, they held on regime put some TVs in parks and the parks for six heroic, long minutes before Italy drew were full ... It was something awesome" level. Haiti lost three to one, but it never (Baxter). As history proves in these cases, mattered. The pride exuded by Haiti after reformed governments and political peace are scoring their first World Cup goal against the certainly worth hoping for, and football is impenetrable Italy still has people asking, capable of achieving it. "Where were you when Sanon scored on the While it would be unfair to say that great Dino Zoff?" Haiti won't forget that feeling football is the only way to solve wars and create and they will relish in it to this day, such is a better life, it would be just as unfair to ignore football's offering of national pride. football's ability to do exactly that. According to Although Pierre, 20, is not old enough to Baxter's understanding of Haiti, football allows have witnessed it, he recalls the hundreds of the Haitian people to forget about everything. times he has seen the highlights of that game and Forgetting one's troubles when football is being the countless stories he was told about it. As he played is separate from achieving complete explains, "If not for our football, mild at best, peace; however, it is a temporary truce that, as in we have nothing to be proud of Haiti for." Like the case of Ivory Coast, can lead to sustained most Haitians, he is unconcerned with

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describing their play as mild, at best; however, Now, in 2008, he reflects on Haiti's inability to he notes that this lack of talent should not produce caused by all that has negatively suggest a lack of passion, stating, "The passion impacted the island throughout time, explaining, we have [in Haiti] reflects a totally opposite "There is a saying that even the ground will no game than what Haitian football is." Instead, he longer produce for Haitians . . . And I see no argues that passion as great as Haiti's emulates hope for Haiti, but then that's why there's the passion and following of a skilled and highly football; it gives us that glimmer that we [Haiti] successful side. But this is not the case for Haiti, need so badly." This exemplifies not only the he emphasizes: role of football, but the need for the hope it creates in a society and culture that is otherwise Professionally, we've qualified once and it's hopeless. been downhill from there . . . Haiti lacks the By design, whether in international resources and most importantly the knowledge competitions or domestic leagues, football is a to ever become powerful in football. [Haiti is] a virtual melting pot of language, culture, and hundred times worse off, but our passion is a heritage. As a globally accepted language itself, hundred times more than in America. Here [in football links not only the people of a nation, but America] it's just a sport, but it's a lifestyle [in the nations of the world by weaving a common Haiti], a necessity (Pierre). heritage and culture. This common identity demonstrates football as a unifying force, Haiti still holds on to football for dear life, a arguably its most important ability. While the necessity that is full of national pride and political struggles of Haiti and Ivory Coast show unprecedented passion that "many Haitians hope how football unifies the people of a nation, it will provide a positive image of their homeland can also unite a group of different countries as to the world at large" (Baxter). seen with Trinidad and Tobago and the For Haiti, football creates opportunity Caribbean. As the only nation of the Caribbean and presents an avenue to get away from the to qualify for the 2006 FIFA World Cup, hardships of everyday life. It is a hope of Haiti Trinidad and Tobago was supported by the rest to continue to change for the better. A stable of the region, without any regard to the rivalries government, political rest, and national pride are that otherwise exist. They displayed their what are needed for Haiti to advance. As it did support and belief in their slogan, which was for Haiti in the , football can provide the written proudly on the side of the team's bus and route for progress and "hopefully if [Haiti] keeps website, "Here come the Soca Warriors - the advancing people will have a different way to fighting spirit of the Caribbean" ("Trinidad and think about Haiti" (Baxter). This rebirth is one Tobago"). This slogan typifies football's of the ultimate hopes for football. A different unifying power of fans and shows how one view of Haiti would show the colorful culture nation can represent an entire region. and beautiful sights that the Caribbean islands Although the example of Trinidad and should again be known for, as they once were. Tobago shows support and unification through Football provides the only glimpse left of that representation of an area, what is not as visible beautiful Haiti from history, a notion that Pierre is how football unifies countries that are linked explains: by heritage and history. Due, in large part, to Brazil's great success and Haiti's lack thereof, Every place and everything had its own time. the relationship is much more valuable in the Four-hundred years ago was Haiti's time. With eyes of Haiti. However, this association was not all of our trade of cocoa and sugar cane, we based solely on success. Despite being separated were one of the most prosperous trading by the Caribbean Sea and the equator, Haiti and agricultural countries in the world. That was a Brazil are unified mostly through links in beautiful Haiti. And that was then, and now is common African heritage, a notion that Baxter now. explains:

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Haitian soccer got its next big push from Pele explains that while "professional football may and the Brazilian national team, which together be the Holy Grail of Caribbean football ... its won three World Cups from 1958 to 1970. day-to-day lifeblood is the amateur ethos," the Ninety-five percent of the Haitian population is reason for which these Caribbean nations exude black, so the success of Brazil's largely black such passion and pride in their football (47). The team was inspiring. difficulty in differentiating importance is most apparent when looking at the ability to unify As Baxter quotes Lemoine, because "Brazil was with regard to professional and recreational the first team to win the World Cup with blacks . football. As Pierre argues, the two cannot be . . and the greatest soccer player was a black guy separated. As he understands, to outsiders of . . . Haiti embraced soccer like Canada embraced Haiti, it is the professional football that would hockey." This idea is understood and held close seem to provide the most for Haitians because it by most Haitians, who use these connections of is what we see on television. However, he African heritage to draw hope, a group that explains that although he can't distinguish, it Pierre counts himself in, stating: might very well be the professional side, recalling how it was in Haiti: It did offer hope . . . football is all that matters in Haiti. As a kid growing up in Haiti, I played Football is everything. It unified men and all day every day. Every kid hoped to be the next woman. It didn 't matter where you are from or Romdrio [of Brazil] or Maradona [of what you're political view was or what your Argentina]. There was something about the way economic standing was. Football was pure, those two countries played that was so pure. As which is something we understood from a Haitian, we looked at Brazil's success and we watching countries like Brazil and Argentina. are like them because of our African heritage — And that gives us all hope and joy. In fact: June they helped give us this hope. 6' 2:45 PM, Argentina vs. Brazil. Every calendar in Haiti is marked. You want to see Haiti's ability to identify with Brazil and to abandoned streets? Visit Haiti on June

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future. While this is the sad truth about modern and Special Events." Journal of Sport Haiti, it fortifies the importance of football, a Tourism 10.2 (May 2005): 129. last resort, which, despite its record or skill- Ferguson, James. Papa Doc, Baby Doc; Haiti level, has not yet failed the struggling nation. and the Duvaliers. Oxford: Basil Blackwell Ltd, 1987. Works Cited Ferguson, James. World Class: An Illustrated Bachay, Judith. "Ethnic Identity Development History of Caribbean Football. Oxford: and Urban Haitian Adolescents." Macmillan Caribbean, 2006. Journal of Multicultural Counseling & Development 26.2 (Apr. 1998): 96-109. Hall, Herman. "Is The Caribbean Ready For Regional Teams In The Olympics and Baxter, Kevin. "Love-Haiti Dynamic; Soccer is FIFA World Cup? Yes!" Everybody's a Religion, and a Rare Unifying Force, Aug. 2006: 26-28. for Strife-torn Nation." Los Angeles Hall, Herman. "What Next For Caribbean Times 6 June 2007: D4. Sports? Hosting Olympics or FIFA Bossaball. "Bob Marley, Soccer Player: Football World Cup!" Everybody's Apr. 2007: 6. is Freedom." Music and Sports: An Jarvie, Grant. Sport, Racism, and Exploration of Crossroads. 22 Apr. 2008 Ethnicity. New York: Falmer Press, . Cultures. Boston: G.K. Hall, 1996. Carnegie, James. Reggae Road to Soccer Glory. Pierre, Leslie. Interview. Mar. 2008. Kingston: Kingston Publications Ltd., 1998. Tomlinson, Alan. "Lord, Don't Stop the Carnival: Trinidad and Tobago at the Copnall, James. "Elephants unite an African 2006 FIFA World Cup." Journal of nation; Divided nearly four years by Sport and Social Issues 31.3 (Aug. civil war, Cote d'lvoire revels in World 2007): 259-282. Cup fever." Chicago Tribune 9 June TTFF. "2006 FIFA World Cup." Trinidad and 2006: 2. Tobago Football Federation. 24 Apr. Elcock, Yolande. "Sports Tourism in Barbados: 2008 . The Development of Sports Facilities World Almanac. "Haiti." Funk and Wagnall's New Encyclopedia. April 17, 2008.

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