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HUMANISM Religious Practices
HUMANISM Religious Practices . Required Daily Observances . Required Weekly Observances . Required Occasional Observances/Holy Days Religious Items . Personal Religious Items . Congregate Religious Items . Searches Requirements for Membership . Requirements (Includes Rites of Conversion) . Total Membership Medical Prohibitions Dietary Standards Burial Rituals . Death . Autopsies . Mourning Practices Sacred Writings Organizational Structure . Headquarters Location . Contact Office/Person History Theology 1 Religious Practices Required Daily Observance No required daily observances. Required Weekly Observance No required weekly observances, but many Humanists find fulfillment in congregating with other Humanists on a weekly basis (especially those who characterize themselves as Religious Humanists) or other regular basis for social and intellectual engagement, discussions, book talks, lectures, and similar activities. Required Occasional Observances No required occasional observances, but some Humanists (especially those who characterize themselves as Religious Humanists) celebrate life-cycle events with baby naming, coming of age, and marriage ceremonies as well as memorial services. Even though there are no required observances, there are several days throughout the calendar year that many Humanists consider holidays. They include (but are not limited to) the following: February 12. Darwin Day: This marks the birthday of Charles Darwin, whose research and findings in the field of biology, particularly his theory of evolution by natural selection, represent a breakthrough in human knowledge that Humanists celebrate. First Thursday in May. National Day of Reason: This day acknowledges the importance of reason, as opposed to blind faith, as the best method for determining valid conclusions. June 21 - Summer Solstice. This day is also known as World Humanist Day and is a celebration of the longest day of the year. -
The Goals of Humanism1
SOUND THE ALARM: THE GOALS OF HUMANISM1 The watchman on the wall of an ancient city had to be alert for signs of danger. His responsibility was to inform others of what he saw. Should he detect a foreign army about to attack, he needed to sound an alarm. In our own American history, we remember the midnight ride of Paul Revere—from Charleston to Medford, and on to Concord and Lexington. So through the night rode Paul Revere And so through the night went his cry of alarm To every Middlesex village and farm.2 Likewise, we must sound an alarm regarding humanism and the dangers it presents to Christians. I wish it were possible for us to shout, as did those watchmen on ancient walls, “The enemy is coming!” But that’s not the message about humanism which we must convey. That message would imply that we are here, and that humanism is off over yonder somewhere. Our message—one which leaves us with a sinking feeling—is more comparable to the announcement that “we’ve got termites in our woodwork!” Humanism is not coming. It’s already here! It has already done much damage. It has already eaten far into the structures of our society. It kills unborn babies. It hurts youth with drugs. It dirties minds with profanity. It turns children against their parents. It robs families of their wealth. It severely damages and often destroys Christian families. If left alone, humanism will eat its way through the country until eventually it has destroyed all Christian homes and churches. -
The Freedom of Thought Report 2018
THE FREEDOM OF THOUGHT REPORT 2018 Key Countries Edition A Global report on the rights, legal status and discrimination against humanists, atheists and the non-religious THE FREEDOM OF THOUGHT REPORT 2018 Key Countries Edition Freedom of Thought 2018: A Global Report on the Rights, Legal Status and Discrimination Against Humanists, Atheists and the Non-religious, was created by the International Humanist and Ethical Union (IHEU). The International Humanist and Ethical Union is the global representative body of the humanist movement, uniting a diversity of non-religious organisations and individuals. Its mission is to represent and support the global Humanist movement, and to build a world in which human rights are respected and all can live a life of dignity. If you have updates, additions or corrections for the report please email [email protected] or visit the website at freethoughtreport.com. To receive updates and news from IHEU, or join as a supporter, visit iheu.org. Constitution & Government Education & Children’s Rights These maps depict the findings of the full Freedom of Thought Report which is available in a complete Online Edition at freethoughtreport.com. The maps correspond to each of the four thematic strands of the Report: Constitution & Government, Education & Children’s Rights, Society & Community, and Freedom of Expression & Advocacy of Humanist Values. Each map shows the highest severity level (see key, right) of any boundary condition applied in each thematic strand. 6 Freedom of Thought 2018 | Maps Society & Community Expression & Advocacy of Humanist Values Grave Violations Severe Discrimination Systemic Discrimination Mostly Satisfactory Free and Equal No Rating Maps | Freedom of Thought 2018 7 This map depicts the findings of the full Freedom of Thought Report Grave Violations which is available in a complete Online Edition at freethoughtreport.com. -
A Secular Humanist Declaration by Paul Kurtz
A Secular Humanist Declaration By Paul Kurtz popedomIs Griffin coagulated uneventfully, when she Chan wilt it snoredinodorously. quite? Maudlin and brash Berkley drizzle so oppositely that Matthaeus knoll his guarders. Ken unbind her Tempted on the humanist identity politics impinges on a secular humanism clearly ly different topic, political or that the new york in these include richard dawkins who love Humanism is being threatened and perhaps eclipsed with at new brand of acerbic atheism Paul Kurtz has drafted and released just this week. Those are just so few. A Secular Humanist Declaration Kurtz Paul 97079751494. Buried secrets sometimes differ as humanist declaration by paul? Riprova a humanist declaration by paul kurtz aandrong op een tijdschrift van rensselaer wilson, humanists recognize and declarations and compassion. Worldview & Ethics Secular Humanism Test Flashcards. Humanism in the global measures will who suppress freedom evolved have been around cassie bernall, including several years to bend metal? His or agricultural cultures, such profound impact of by a secular humanist declaration was. How recent surge in. What humanists while humanistic ethics and secular humanists, kurtz was a privileged place your review has declared that universal declaration in to live isolated from? They occur be agnostics, skeptics, atheists, or even dissenting members of a religious tradition. They have long operated under heavy attack by paul kurtz established free inquiry or secular humanists respond to what we deplore the declaration for survival, marriage or organization. There cold also nearly been people who we had a morality but no religious beliefs. United states attempting to secular humanists face in other hand, by means so this declaration of secularism has declared abortion, the use cookies to nourish reason. -
Humanism, Atheism, Agnosticism
HANDOUT: HUMANISM FACT SHEET Origin: Dates from Greek and Roman antiquity; then, the European Renaissance; then as a philosophic and theological movement in the U.S. and Europe, mid-1800s and again in 1920s and 1930s, through today. Adherents: Number unknown. Two national organizations are the American Humanist Association and the American Ethical Union. Humanist movements and individuals exist in Buddhism, Christianity, Judaism, and especially Unitarian Universalism. Humanism plays a role in many people's beliefs or spirituality without necessarily being acknowledged. Humanism also plays a role in most faiths without always being named. Influential Figures/Prophets: Protagoras (Greek philosopher, 5th c. BCE, "Man is the measure of all things"), Jane Addams, Charles Darwin, John Dewey, Abraham Maslow, Isaac Asimov, R. Buckminster Fuller (also a Unitarian), Margaret Sanger, Carl Rogers, Bertrand Russell, Andrei Sakharov Texts: No sacred text. Statements of humanist beliefs and intentions are found in three iterations of The Humanist Manifesto: 1933, 1973, and 2003; these are considered explanations of humanist philosophy, not statements of creed. The motto of the American Humanist Association is "Good without a God." To humanists, the broadest range of religious, scientific, moral, political, social texts and creative literature may be valued. Clergy: None. Humanism is not a formally organized religion. Many Unitarian Universalist and other, especially liberal, clergy are Humanists or humanist-influenced. For congregations in the Ethical Culture movement (at www.eswow.org/what-is-ethical- culture), professional Ethical Culture Leaders fill the roles of religious clergy, including meeting the pastoral needs of members, performing ceremonies, and serving as spokespeople for the congregation. -
I Letter on Humanism
i i I I I i v LETTER ON HUMANISM ~ To think is to confine yourself to a single thought that one day stands still like a star in the world's sky. Letter on Humanism 191 nature that would guarantee the rightness of his choice and the efficacy of his action. "There is reality only in action," Sartre in sists (p. 55), and existentialism "defines man by action" (p. 62), which is to say, "in connection with an engagement" (p. 78). Nevertheless, Sartre reaffirms (pp. 64 ff.) that man's freedom to act is rooted in subjectivity, which alone grants man his dignity, so that the Cartesian cogito becomes the only possible In Brussels during the spring of 1845, not long after his expul point de depart for existentialism and the only possible basis for sion from Paris, Karl Marx jotted down several notes on the a humanism (p. 93). German philosopher Ludwig Feuerbach. The second of these Heidegger responds by keeping open the question of action reads: "The question whether human thought achieves objective but strongly criticizing the tradition of subjectivity, which cele truth is not a question of theory but a practical question.... Dis brates the "I think" as the font of liberty. Much of the "Letter" pute over the actuality or nonactuality of any thinking that is taken up with renewed insistence that Dasein or existence is isolates itself from praxis is a purely scholastic question." Ever and remains beyond the pale of Cartesian subjectivism. Again since that time-especially in France, which Marx exalted as the Heidegger writes Existenz as Ek-sistenz in order to stress man's heart of the Revolution-the relation of philosophy to political "standing out" into the "truth of Being." Humanism underes practice has been a burning issue. -
What Is Canadian Humanism? the Basic Tenets of Humanism, If One Wants the Elevator Pitch, Come in Compassion, Reason, and Science
What is Canadian Humanism? The basic tenets of humanism, if one wants the elevator pitch, come in compassion, reason, and science. The more in-depth definitions change from generation to generation while represented within the declarations, manifestos, and statements. Some of the declarations, manifestos, and statements exist for organizations while others as a collective representative of a national stance. Humanism, by this multiple standard, becomes non-singular. The questions return home in the queries about the Canadian flavor of humanism, not by necessity an easy question and, in fact, one needing some exploration. This consideration of humanism as plural implies questions about Canadiana and Canadianisms. Canadianisms are those markers of cultural identity reflected in behaviour – often verbal output - and, mostly, tacit or implicit knowledge with few exceptions, like, “Eh,” or an “ou” sounding as if “oo,” e.g., “Oot” instead of “Out.” Others with some reflection may include kerfuffle, mickey, keener, Canuck, arse, hoser, and, of course, poutine. But this layering of humanism onto cultures can reflect rarer Canadian sensibilities - Molson muscle (potbelly), back bacon (Canadian bacon), rye and ginger (Canadian whiskey and ginger ale), serviette (paper napkin), and Mountie (member of the Royal Canadian Mounted Police or RCMP). Canadiana is often represented with the peculiar character of aloneness, being apart, in search of oneself without others, and simply living in the eternal Great Outdoors. An example of this may come in the Idea of North by the prominent Canadian pianist Glenn Gould, best known for playing Bach – and well, of whom Canadians and other nationals find intrigue decades after Gould’s death. -
Government's Denigration of Religion: Is God the Victim of Discrimination in Our Public Schools?
Pepperdine Law Review Volume 21 Issue 2 Article 4 1-15-1994 Government's Denigration of Religion: Is God the Victim of Discrimination in Our Public Schools? Michael R. O'Neill Follow this and additional works at: https://digitalcommons.pepperdine.edu/plr Part of the Constitutional Law Commons, Education Law Commons, First Amendment Commons, Religion Law Commons, and the State and Local Government Law Commons Recommended Citation Michael R. O'Neill Government's Denigration of Religion: Is God the Victim of Discrimination in Our Public Schools?, 21 Pepp. L. Rev. Iss. 2 (1994) Available at: https://digitalcommons.pepperdine.edu/plr/vol21/iss2/4 This Comment is brought to you for free and open access by the Caruso School of Law at Pepperdine Digital Commons. It has been accepted for inclusion in Pepperdine Law Review by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Government's Denigration of Religion: Is God the Victim of Discrimination in Our Public Schools? TABLE OF CONTENTS I. INTRODUCTION ................................. 478 II. SECULAR HUMANISM-MYTH OR REALITY . 482 III. DEFINING "RELIGION" FOR FIRST AMENDMENT PURPOSES ... 486 A. The Ramifications of Defining Religion ......... 488 B. Approaching Religion from a Sociological Perspective ............................... 489 C. The Supreme Court's Ever-Changing Definition of Religion: Substantive vs. Functional ............................... 490 1. The Initial Substantive Approach ........... 490 2. A Move Toward the Center ............... 492 3. The Existing Functional Approach .......... 493 IV. SECULAR HUMANISM Is A RELIGION FOR FIRST AMENDMENT PURPOSES .......................... 499 A. Secular Humanism Comports with the Court's Definition of Religion ................ -
HUMANISM and ITS ASPIRATIONS Humanist Manifesto III, a Successor to the Humanist Manifesto of 1933*
HUMANISM AND ITS ASPIRATIONS Humanist Manifesto III, a successor to the Humanist Manifesto of 1933* Humanism is a progressive philosophy accept our life as all and enough, of life that, without supernaturalism, distinguishing things as they are from affirms our ability and responsibility to things as we might wish or imagine them lead ethical lives of personal fulfillment to be. We welcome the challenges of the that aspire to the greater good of future, and are drawn to and undaunted humanity. by the yet to be known. The lifestance of Humanism—guided by Ethical values are derived from reason, inspired by compassion, and human need and interest as tested by informed by experience—encourages us experience. Humanists ground values in to live life well and fully. It evolved human welfare shaped by human through the ages and continues to circumstances, interests, and concerns develop through the efforts of thoughtful and extended to the global ecosystem people who recognize that values and and beyond. We are committed to ideals, however carefully wrought, are treating each person as having inherent subject to change as our knowledge and worth and dignity, and to making understandings advance. informed choices in a context of freedom consonant with responsibility. This document is part of an ongoing effort to manifest in clear and positive Life’s fulfillment emerges from terms the conceptual boundaries of individual participation in the service Humanism, not what we must believe of humane ideals. We aim for our but a consensus of what we do believe. It fullest possible development and is in this sense that we affirm the animate our lives with a deep sense of following: purpose, finding wonder and awe in the joys and beauties of human existence, its Knowledge of the world is derived by challenges and tragedies, and even in the observation, experimentation, and inevitability and finality of death. -
Timothy Hampton
Hampton 1 Curriculum Vitae -- Timothy Hampton Coordinates Department of Comparative Literature, Department of French 4125 Dwinelle Hall #2580 University of California, Berkeley, CA 94720 (510) 642-2712 [email protected] Website: www.timothyhampton.org Employment 2017- Director, Doreen B. Townsend Center for the Humanities, UC Berkeley 1999-Present. Professor of French, and Comparative Literature (“below the line” appointment in Italian Studies), University of California, Berkeley 2014-ongoing. Holder of the Aldo Scaglione and Marie M. Burns Distinguished Professorship, UC Berkeley 2007-2011, Holder of the Bernie H. Williams Chair of Comparative Literature 1990-1999. Associate Professor of French, U.C. Berkeley 1986-1990. Assistant Professor of French, Yale University, New Haven, CT Visiting Positions 2019 (spring) Visiting Professor, University of Paris 8, Paris, France 2001 (spring) Comparative Literature, Stanford University 1994 (fall) French and Italian, Stanford University 1999 (summer) French Cultural Studies Institute, Dartmouth College Education Ph. D., Comparative Literature, Princeton University, 1987 M.A., Comparative Literature, University of Toronto, 1982 B.A., French and Spanish, University of New Mexico, summa cum laude, 1977 Languages Spanish, French, Italian, Latin, Portuguese, German, some Old Provençal, English Fellowships and Honors Fellow of the Institut d'Études Avancées, Paris (2014-15) Associate Researcher, Maison des Sciences de l’Homme, Paris, May-June 2015. Cox Family Distinguished Fellow in the Humanities, University of Colorado (2014) Campus Distinguished Teaching Award, UC Berkeley (2013) Hampton 2 Major Grant, Institute for International Education, UC Berkeley, "Diplomacy and Culture." 2012-13. Founding Research Network Member, Cambridge/Oxford University project on "Textual Ambassadors." 2012- (With Support from the Humanities Council of the UK). -
"The Philosophy of Humanism"
THE PHILOSOPHY OF HUMANISM Books by Corliss Lamont The Philosophy of Humanism, Eighth Edition, 1997 (posthumous) Lover’s Credo: Poems of Love, 1994 The Illusion of Immortality, Fifth Edition, 1990 Freedom of Choice Affirmed, Third Edition, 1990 Freedom Is as Freedom Does: Civil Liberties in America, Fourth Edition, 1990 Yes To Life: Memoirs of Corliss Lamont, 1990 Remembering John Masefield, 1990 A Lifetime of Dissent, 1988 A Humanist Funeral Service, 1977 Voice in the Wilderness: Collected Essays of Fifty Years, 1974 A Humanist Wedding Service, 1970 Soviet Civilization, Second Edition, 1955 The Independent Mind, 1951 The Peoples of the Soviet Union, 1946 You Might Like Socialism, 1939 Russia Day by Day Co-author (with Margaret I. Lamont), 1933 (Continued on last page of book) THE PHILOSOPHY OF HUMANISM CORLISS LAMONT EIGHTH EDITION, REVISED HALF-MOON FOUNDATION, INC. The Half-Moon Foundation was formed to promote enduring inter- national peace, support for the United Nations, the conservation of our country’s natural environment, and to safeguard and extend civil liberties as guaranteed under the Constitution and the Bill of Rights. AMHERST, NEW YORK 14226 To My Mother FLORENCE CORLISS LAMONT discerning companion in philosophy Published 1997 by Humanist Press A division of the American Humanist Association 7 Harwood Drive, P.O. Box 1188 Amherst, NY 14226-7188 Eighth Edition Library of Congress Catalog Card Number: 96-77244 ISBN 0-931779-07-3 Copyright © 1949, 1957, 1965, 1982, 1990, 1992 by Corliss Lamont. Copyright © 1997 by Half-Moon Foundation, Inc. Copy Editor, Rick Szykowny ~ Page Layout, F. J. O’Neill The following special copyright information applies to this electronic text version of The Philosophy of Humanism, Eighth Edition: THIS DOCUMENT IS COPYRIGHT © 1997 BY HALF-MOON FOUNDATION, INC. -
1 in the United States District
IN THE UNITED STATES DISTRICT COURT FOR THE EASTERN DISTRICT OF NORTH CAROLINA WESTERN DIVISION Civil Action No.: _______ AMERICAN HUMANIST ASSOCIATION and KWAME JAMAL TEAGUE v. FRANK L. PERRY, in his official capacity as Secretary of the NORTH CAROLINA DEPARTMENT OF PUBLIC SAFETY, W. DAVID GUICE, in his official capacity as Commissioner of the Division of Adult Correction and Juvenile Justice, GEORGE SOLOMON, in his official capacity as Director of Prisons, BETTY BROWN, in her official capacity as Director of Chaplaincy Services, GWEN NORVILLE, in her official capacity as Deputy Director of Prisons, DAVID MITCHELL, in his official capacity as Superintendent of Lanesboro Correctional Institution, and SARA R. COBB, in her official capacity as Program Services Coordinator of Lanesboro Correctional Institution COMPLAINT Seeking to protect and vindicate their civil liberties and constitutional rights, including the constitutional requirement of separation of church and state and equal protection, the above- captioned Plaintiffs state as their complaint against the above-captioned Defendants the following: 1 Case 5:15-ct-03053-BO Document 1 Filed 02/25/15 Page 1 of 22 NATURE OF THE CLAIMS 1. This action arises out of the Defendants’: (1) refusal to allow a North Carolina inmate with sincerely held Humanist convictions to form a Humanist study group to meet on the same terms that Defendants authorize inmates of theistic religious traditions to meet; (2) refusal to allow inmates to identify as Humanists for assignment purposes. Defendants’ policy and practice of discriminating against Humanist inmates because of their sincerely held convictions violates the Establishment Clause of the First Amendment of the United States Constitution as well as the Equal Protection Clause of the Fourteenth Amendment of the United States Constitution.