Mathematics and Beauty
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Mathematical Melodies: the Beauty of Numbers “What Are You Studying?”
Mathematical Melodies: The Beauty of Numbers “What are you studying?” I asked a senior a couple of years ago. “Visual Art,” he replied. I said something like, “I never was good at drawing or anything like that,” and he responded, “I get that a lot,” seeming slightly annoyed. I hope that he did not think I was dismissing art simply because I am not very good at making it. In fact, I have a great appreciation for painting, sculpture, and art of all kinds. I recognize two facts: that visual art is aesthetic, and that someone with no particular gifts as an artist can appreciate it. Now I am the senior, and often when I tell someone that I study mathematics, I get a reply like, “I never could get the hang of math.” Now it is certainly fine if someone is not very good at math, but I always hope that their statement does not mean they dismiss mathematics from their life. In this article, I would like to demonstrate two facts: that mathematics is aesthetic, and that someone with no particular gifts as a mathematician can appreciate it. If I can get you to believe these two facts, then it would be just as desirable and beneficial to your life to take math seriously as it is for me to take art seriously. While it may be true that a non- mathematician cannot appreciate the beauty of mathematics as much as a mathematician can, I also doubt I can appreciate a painting as well as my artist friend can. -
Beauty As a Transcendental in the Thought of Joseph Ratzinger
The University of Notre Dame Australia ResearchOnline@ND Theses 2015 Beauty as a transcendental in the thought of Joseph Ratzinger John Jang University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Philosophy Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Jang, J. (2015). Beauty as a transcendental in the thought of Joseph Ratzinger (Master of Philosophy (School of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/112 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. School of Philosophy and Theology Sydney Beauty as a Transcendental in the Thought of Joseph Ratzinger Submitted by John Jang A thesis in partial fulfilment of the requirements of the degree of Master of Philosophy Supervised by Dr. Renée Köhler-Ryan July 2015 © John Jang 2015 Table of Contents Abstract v Declaration of Authorship vi Acknowledgements vii Introduction 1 Structure 3 Method 5 PART I - Metaphysical Beauty 7 1.1.1 The Integration of Philosophy and Theology 8 1.1.2 Ratzinger’s Response 11 1.2.1 Transcendental Participation 14 1.2.2 Transcendental Convertibility 18 1.2.3 Analogy of Being 25 PART II - Reason and Experience 28 2. -
Herman Bavinck's Theological Aesthetics: a Synchronic And
TBR 2 (2011): 43–58 Herman Bavinck’s Theological Aesthetics: A Synchronic and Diachronic Analysis Robert S. Covolo PhD candidate, Fuller Theological Seminary In 1914 Herman Bavinck wrote an article for the Almanak of the Vrije Universiteit entitled, “Of Beauty and Aesthetics,” which has recently been translated and republished for the English-speaking world in Essays on Religion, Science, and Society.1 While this is not the only place where Bavinck treats the subject of beauty, this article stands out as a unique, extended glimpse into Bavinck’s theological aesthetics.2 In it we see that Bavinck was conversant with philosophical aesthetics and aware of the tensions of doing theological aesthetics from both a small “c” catholic and a distinctly Reformed perspective. There are many ways to assess Bavinck’s reflections on aesthetics. For example, one could look at the intimations in Bavinck’s works of the aesthetics formulations of later Dutch Reformed writers such as Rookmaker, Seerveld, or Wolterstorff.3 1. Herman Bavinck, “Of Beauty and Aesthetic” in Essays on Religion, Science and Society, ed. John Bolt, trans. Harry Boonstra and Gerrit Sheeres (Grand Rapids, MI: Eerdmans, 2008), 245–60. 2. See also Herman Bavinck, Reformed Dogmatics, vol. 2, God and Creation, ed. John Bolt, trans. John Vriend (Grand Rapids, MI: Baker, 2004), 252–55. 3. This in itself would prove to be a very interesting study. In one section of the essay Bavinck entertains an idea by a “Mister Berland” who maintains “the characterization of an anarchist situation in the arts.” See Bavinck, “Of Beauty and Aesthetics,” 252. -
Kant's Aesthetic Judgment of Taste, Yogācāra, and Open
THESIS BEAUTY AND OPENNESS: KANT’S AESTHETIC JUDGMENT OF TASTE, YOGĀCĀRA, AND OPEN PRESENCE MEDITATION Submitted by Kate Brelje Department of Philosophy In partial fulfillment of the requirements For the Degree of Master of Arts Colorado State University Fort Collins, Colorado Summer 2014 Master’s Committee: Advisor: Jane Kneller Co-Advisor: Matthew MacKenzie Kathleen Kiefer Copyright by Katherine Brelje 2014 All Rights Reserved ABSTRACT BEAUTY AND OPENNESS: KANT’S AESTHETIC JUDGMENT OF TASTE, YOGĀCĀRA, AND OPEN PRESENCE MEDITATION This paper provides a comparative analysis of Kant’s aesthetic judgment of taste and Open Presence meditation interpreted through a Yogācāra philosophical framework. I begin with an expository analysis of Kant’s cognitive and aesthetic judgments, highlighting the presence of attention, form of reflection, and structure of purposeless purposiveness in the judgment. Next, I address the Buddhist idealist Yogācāra philosophical tradition. Through this theoretical lens, I examine Open Presence meditation, with an emphasis on meditative non-dualism, attention, and meditative goals. In the final chapter, I tie together the groundwork laid in the first two chapters into a comparative analysis identifying points of compatibility and contention within the general areas of judgment, attention, purposeless purposiveness, and transformation. Finally, I suggest that, given the results of this analysis, Kant’s aesthetic judgment of taste might benefit from being construed as a type of meditation. ii ACKNOWLEDGEMENT I would like to thank my advisors, Dr. Jane Kneller and Dr. Matthew MacKenzie, for their support throughout the process of crafting this thesis. Their expertise, patience, and guidance were essential for bringing this project to fruition. -
Pattern, the Visual Mathematics: a Search for Logical Connections in Design Through Mathematics, Science, and Multicultural Arts
Rochester Institute of Technology RIT Scholar Works Theses 6-1-1996 Pattern, the visual mathematics: A search for logical connections in design through mathematics, science, and multicultural arts Seung-eun Lee Follow this and additional works at: https://scholarworks.rit.edu/theses Recommended Citation Lee, Seung-eun, "Pattern, the visual mathematics: A search for logical connections in design through mathematics, science, and multicultural arts" (1996). Thesis. Rochester Institute of Technology. Accessed from This Thesis is brought to you for free and open access by RIT Scholar Works. It has been accepted for inclusion in Theses by an authorized administrator of RIT Scholar Works. For more information, please contact [email protected]. majWiif." $0-J.zn jtiJ jt if it a mtrc'r icjened thts (waefii i: Tkirr. afaidiid to bz i d ! -Lrtsud a i-trio. of hw /'' nvwte' mfratWf trawwi tpf .w/ Jwitfl- ''','-''' ftatsTB liovi 'itcj^uitt <t. dt feu. Tfui ;: tti w/ik'i w cWii.' cental cj lniL-rital. p-siod. [Jewy anJ ./tr.-.MTij of'irttion. fan- 'mo' that. I: wo!'.. PicrdoTrKwe, wiifi id* .or.if'iifer -now r't.t/ry summary Jfem2>/x\, i^zA 'jX7ipu.lv z&ietQStd (Xtrma iKc'i-J: ffocub. The (i^piicaiom o". crWx< M Wf flrtu't. fifesspwn, Jiii*iaiin^ jfli dtfifi,tmi jpivxei u3ili'-rCi luvjtv-tzxi patcrr? ;i t. drifters vcy. Symmetr, yo The theoretical concepts of symmetry deal with group theory and figure transformations. Figure transformations, or symmetry operations refer to the movement and repetition of an one-, two , and three-dimensional space. (f_8= I lhowtuo irwti) familiar iltjpg . -
What Is Mathematical Beauty? Teaching Through Big Ideas and Connections
What is Mathematical Beauty? Teaching through Big Ideas and Connections Jo Boaler, Professor of Mathematics Education, co-director of youcubed Jen Munson, Doctoral Candidate, Mathematics Education Cathy Williams, co-director of youcubed Stanford University Mathematics is a beautiful subject. Ask mathematicians and others what they love about the subject and they will talk about the amazing connections that thread through the terrain, unifying the diferent ideas. There are not many facts or methods to remember in mathematics but there are a few really big and important ideas that are connected to each other and that infuse the subject. Yet when we ask students what they think math is, most will say that it is a lot of diferent rules and methods. This is really unfortunate as students who believe mathematics is a set of methods to be remembered are the lowest achieving students, worldwide, as revealed by PISA data (Boaler & Zoido, 2016). So, why do so few students, or teachers, see mathematics as a set of rich ideas and connections? One of the reasons is that teachers are given sets of standards to teach and no matter how good the standard writers are, they all cut mathematics up into small pieces and give teachers small atomized content areas – usually a set of methods – to teach. The connections disappear – teachers cannot see them and they are lost from students’ learning pathways. Instead, teachers see the lists of content – often 100 or more methods in a year – and work systematically through them. This often leads teachers to skim through content quickly as when mathematics is disconnected and ofered in small sections there is a lot to get through in any year. -
Is Beauty Only Skin Deep? Exploring the Connections Between Makeup and Perception Shawn Kuehl Concordia University, Saint Paul
Concordia Journal of Communication Research Volume 5 Article 1 6-1-2018 Is Beauty Only Skin Deep? Exploring the Connections Between Makeup and Perception Shawn Kuehl Concordia University, Saint Paul Scarlett eD Wild Concordia University, Saint Paul Jessica Mai Concordia University, Saint Paul Mai Yeng Yang Concordia University, Saint Paul Follow this and additional works at: https://digitalcommons.csp.edu/comjournal Part of the Gender, Race, Sexuality, and Ethnicity in Communication Commons Recommended Citation Kuehl, Shawn; DeWild, Scarlett; Mai, Jessica; and Yeng Yang, Mai (2018) "Is Beauty Only Skin Deep? Exploring the Connections Between Makeup and Perception," Concordia Journal of Communication Research: Vol. 5 , Article 1. Available at: https://digitalcommons.csp.edu/comjournal/vol5/iss1/1 This Article is brought to you for free and open access by DigitalCommons@CSP. It has been accepted for inclusion in Concordia Journal of Communication Research by an authorized editor of DigitalCommons@CSP. For more information, please contact [email protected]. Running Title: Is BeautyKuehl Only et al.: SkinIs Beauty Deep? Only Skin Deep? Exploring the Connections Between Makeu Is Beauty Only Skin Deep? Exploring the Connections Between Makeup and Perception Shawn Kuehl, Scarlett DeWild, Jessica Mai, and Mai Yeng Yang Concordia University, St. Paul In Partial Fulfillment Of the Requirements for the Course Com: 441 Methods in Research and Com: 442 Research Theory 2017 Published by DigitalCommons@CSP, 2018 1 IS BEAUTY ONLY SKINConcordia DEEP? Journal of Communication Research, Vol. 5 [2018], Art. 1 ABSTRACT This study explored college students’ perceptions of the use of makeup. In order to determine what effect makeup had on first impressions, an online survey was conducted. -
Reflections on Mathematics and Aesthetics
rivista on-line del Seminario Permanente di Estetica anno VIII, numero 1 Reflections on Mathematics and Aesthetics John L. Bell My work has always tried to unite the true with the beautiful and when I had to choose one or the other, I usually chose the beautiful. Hermann Weyl I am interested in mathematics only as a creative art. G. H. Hardy 1. Mathematics as embodying intelligible beauty The association of mathematics with the Beautiful was first explicitly made by Plato (through the words of Socrates). In the Philebus Socrates says: I do not mean by beauty of form such beauty as that of animals or pictures... but ... under- stand me to mean straight lines and circles... for these I affirm to be not relatively beautiful, like other things, but eternally and absolutely beautiful. For Plato the essence of mathematical beauty was its absoluteness, its resistance to change and fashion. Some four centuries later, Plutarch asserts: «The purpose of geometry is to draw us away from the sensible and the perishable to the intelligible and eternal». The word «intelligible» has two meanings. First, of course, the usual meaning of «comprehensible» or «capable of being understood». But the word also has an older meaning, namely, «capable of being apprehended only by the intellect, not by the sens- es»; in this guise it serves as an antonym to «sensible». It is, I believe, precisely with this signification that Plutarch uses the word «intelligible» in this quotation. Plutarch doesn’t mention «beauty» here, but he does link «sensible» with «perisha- ble2 and «intelligible» with «eternal». -
Wabi-Sabi Mathematics
Journal of Humanistic Mathematics Volume 6 | Issue 1 January 2016 Wabi-Sabi Mathematics Jean-Francois Maheux Université du Québec à Montréal Follow this and additional works at: https://scholarship.claremont.edu/jhm Part of the Education Commons, Epistemology Commons, Esthetics Commons, Logic and Foundations of Mathematics Commons, and the Other Philosophy Commons Recommended Citation Maheux, J. "Wabi-Sabi Mathematics," Journal of Humanistic Mathematics, Volume 6 Issue 1 (January 2016), pages 174-195. DOI: 10.5642/jhummath.201601.11 . Available at: https://scholarship.claremont.edu/jhm/vol6/iss1/11 ©2016 by the authors. This work is licensed under a Creative Commons License. JHM is an open access bi-annual journal sponsored by the Claremont Center for the Mathematical Sciences and published by the Claremont Colleges Library | ISSN 2159-8118 | http://scholarship.claremont.edu/jhm/ The editorial staff of JHM works hard to make sure the scholarship disseminated in JHM is accurate and upholds professional ethical guidelines. However the views and opinions expressed in each published manuscript belong exclusively to the individual contributor(s). The publisher and the editors do not endorse or accept responsibility for them. See https://scholarship.claremont.edu/jhm/policies.html for more information. Wabi-Sabi Mathematics Cover Page Footnote I would like to thank Draco Szathmary, Maude Bélanger and Franciele da Silva for their contribution to my thinking for this paper; and the reviewers whose comments helped me introduce these ideas in a more inviting way. This work is available in Journal of Humanistic Mathematics: https://scholarship.claremont.edu/jhm/vol6/iss1/11 Wabi-Sabi Mathematics Jean-Fran¸coisMaheux Department of Mathematics, Universit´edu Qu´ebec `aMontr´eal,CANADA [email protected] Abstract Mathematics and aesthetics have a long history in common. -
Roger-Scruton-Beauty
Beauty This page intentionally left blank Beauty ROGER SCRUTON 1 3 Great Clarendon Street, Oxford OX2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York # Horsell’s Farm Enterprises Limited The moral rights of the author have been asserted Database right Oxford University Press (maker) First published 2009 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose the same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging in Publication Data Data available Typeset by SPI Publisher Services, Pondicherry, India Printed in Italy and acid-free paper by Lego S.p.A ISBN 978–0–19–955952–7 13579108642 CONTENTS Picture Acknowledgements vii Preface ix 1. -
Of the Standard of Taste: David Hume's Aesthetic Ideology
CORE Metadata, citation and similar papers at core.ac.uk Of the Standard of Taste: David Hume's Aesthetic Ideology 著者 Okochi Sho journal or SHIRON(試論) publication title volume 42 page range 1-18 year 2004-12-20 URL http://hdl.handle.net/10097/57594 SHIRON No.42 (2004) Of the Standard of Taste: David Hume’s Aesthetic Ideology Sho Okochi The relationship between moral philosophy and aesthetics still remains one of the most important problems to be clarified in eighteenth-century British intellectual history. Both of these theoretical discourses have one important question in common—the question of how sentiment, which seems individual and idiosyncratic, can be the standard of judgment. As many commentators have already suggested, in the background of the emergence of moral philosophy and aesthetics during the period was the rapid commercialization of British society.1 After Mandeville inveighed against Shaftesbury’s theory of virtue, the theorists of moral senti- ments—many of whom were Scottish—tried to answer the question of how a modern commercial society that approves individual desires and passions as the driving force of commerce can avoid moral corruption.2 They constructed subtle arguments to demonstrate that principles regu- lating moral degeneration were incorporated into the mechanism of human sentiment. Theorists of ethics and aesthetics in the age from Shaftesbury to Richard Payne Knight never ceased to discuss the prob- lem of taste. The term ‘taste,’ derived from bodily palate, served British moral philosophers as the best metaphor through which to signify the inner faculty that intuitively grasps general rules of art and of life and manners. -
The Real Truth About Beauty: a Global Report”
“THE REAL TRUTH ABOUT BEAUTY: A GLOBAL REPORT” Findings of the Global Study on Women, Beauty and Well-Being September 2004 Dr. Nancy Etcoff – Harvard University Dr. Susie Orbach – London School of Economics Dr. Jennifer Scott – StrategyOne Heidi D’Agostino – StrategyOne Commissioned by Dove, a Unilever Beauty Brand “‘Beauty is truth, truth beauty’ -- that is all Ye know on earth, and all ye need to know.” John Keats – Ode on a Grecian Urn 1 ABOUT THE STUDY The Real Truth About Beauty study was commissioned by Dove, one of Unilever’s largest beauty brands, to further the global understanding of women, beauty and well-being – and the relationship between them. It had its genesis in a growing concern that portrayals of female beauty in popular culture were helping to perpetuate an idea of beauty that was neither authentic nor attainable. Dove was concerned that this limited portrayal of beauty was preventing women from recognizing and enjoying beauty in themselves and others. The company was also aware that – in a world where female beauty is highly valued – this situation could also impact women’s well-being, happiness and self-esteem. Dove’s mission, in commissioning The Real Truth About Beauty study, was to explore empirically what beauty means to women today and why that is. Further, Dove wanted the study to assess whether it was possible to talk and think about female beauty in ways that were more authentic, satisfying and empowering. The Real Truth About Beauty findings detailed in this White Paper are based on quantitative data collected from a global study of 3,200 women, aged 18 to 64.