The History and Identity of Israel in the Old Testament—Chosen And
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Jesus Christ: Perpetuator of the Mosaic Covenant
JESUS CHRIST: PERPETUATOR OF THE MOSAIC COVENANT Submitted in partial fulfillment of the requirements for graduation with honors to the Department of Theology, Carroll College Helena, Montana by Patricia H. Nelson April 1986 lC®RET E L,BRARY CARROLL COLLEGE 5962 00083 291 This thesis for honors recognition has been ii TABLE OF CONTENTS I. INTRODUCTION ................................ 1 Mosaic Covenant .......................... 1 Christian Covenant ........................ 2 II. COVENANT IN JUDAISM ...................... 3 The Period of the Patriarchs............. 5 The Tribal Confederacy ................... 6 The Age of Kings.......................... 8 The Two Kingdoms.............................10 Covenant and Judgment .................... 10 The Prophets and Covenant.................. 11 Amos Hosea Isaiah Micah Jeremiah Ezekiel Summary..................................... 15 III. COVENANT IN CHRISTIANITY.................... 16 Christology................................. 16 Baptism of Jesus............................. 17 Ministry of Jesus...........................17 The Beatitudes............................... 19 The Twelve Apostles........................ 20 IV. ARK OF THE COVENANT CONTINUED IN JESUS . 20 The Holy Place and Holy of Holies .... 21 The Four Types ofO ffering................... 26 Jesus, Mediator of the New Covenant ... 27 V. CONCLUSION................................... 28 BIBLIOGRAPHY .............................. 30 iii I. INTRODUCTION Holy Scripture is rooted in covenant theology. The "berit" of the Old and -
1 Calvin and Witsius on the Mosaic Covenant
1 1 Calvin and Witsius on the Mosaic Covenant J. V. FESKO hen it comes to the Mosaic covenant, an ocean of ink has been spilled by theologians in their efforts to relate it both to WIsrael’s immediate historical context and to the church’s exis- tence in the wake of the advent of Christ. Anthony Burgess (d. 1664), one of the Westminster divines, writes: “I do not find in any point of divinity, learned men so confused and perplexed (being like Abraham’s ram, hung in a bush of briars and brambles by the head) as here.”1 Among the West- minster divines there were a number of views represented in the assembly: the Mosaic covenant was a covenant of works, a mixed covenant of works and grace, a subservient covenant to the covenant of grace, or simply the covenant of grace.2 One can find a similar range of views represented in more recent literature in our own day.3 In the limited amount of space 1. Anthony Burgess, Vindicae Legis (London, 1647), 229. 2. Samuel Bolton, The True Bounds of Christian Freedom (1645; Edinburgh: Banner of Truth, 2001), 92–94. 3. See, e.g., Mark W. Karlberg, “Reformed Interpretation of the Mosaic Covenant,” Westmin- ster Theological Journal 43.1 (1981): 1–57; idem, Covenant Theology in Reformed Perspective (Eugene, OR: Wipf and Stock, 2000), 17–58; D. Patrick Ramsey, “In Defense of Moses: A Confes- sional Critique of Kline and Karlberg,” Westminster Theological Journal 66.2 (2004): 373–400; 25 Estelle Law Book.indd 35 12/12/08 3:36:48 PM 26 J. -
Hong Kong Guide Hong Kong Guide Hong Kong Guide
HONG KONG GUIDE HONG KONG GUIDE HONG KONG GUIDE Hong Kong is one of the most important finan- Essential Information Money 4 cial and business centers in the world. At the same time, administratively it belongs to the Communication 5 People's Republic of China. It is a busy me- tropolis, a maze of skyscrapers, narrow streets, Holidays 6 department stores and neon signs and a pop- ulation of more than 7 million, making it one Transportation 7 of the most densely populated areas in the world. On the other hand, more than 40% of Food 11 its area is protected as country parks and na- ture reserves where rough coasts, untouched Events During The Year 12 beaches and deep woods still exist. Things to do 13 Hong Kong is a bridge between east and west – it’s a city where cars drive on the left, where DOs and DO NOTs 14 British colonial cuisine is embedded in the very fabric of the city, and every sign is in English, Activities 19 too. But at the same time, the street life is distinctively Chinese, with its herbal tea shops, . snake soup restaurants, and stalls with dried Chinese medicines. You will encounter rem- nants of the “old Hong Kong” with its shabby Emergency Contacts diners and run-down residential districts situ- ated right next to glitzy clubs and huge depart- General emergency number: 999 ment stores. Police hotline: +852 2527 7177 Hong Kong is a fascinating place that will take Weather hotline (Hong Kong Observatory): hold of your heart at your first visit. -
Covenant in Judaism and Christianity
168 Theological Trends Covenant in Judaism and Christianity Dan Cohn-Sherbok HE CONCEPT OF ISRAEL AS GOD'S CHOSEN PEOPLE has been a constant T feature of Jewish thought from biblical times to the present. In the Bible the Hebrew root 'bhr' (to choose) denotes the belief that God selected the Jewish nation from all other peoples. As the Book of Deuteronomy declares: 'For you are a people holy to the Lord your God: the Lord your God has chosen you to be a people for his own possession out of all the peoples that are on the face of the earth' (Deut 7:6). According to Scripture, this act was motivated by divine love: It was not because you were more in number than any other people that the Lord set his love upon you and chose you for you were the fewest of all peoples; but it is because the Lord loves you. (Deut 7:7-8) Such love for Israel was later echoed in the synagogue liturgy, especially in the prayer for holy days, which begins" Thou hast chosen us from all peoples; thou hast loved us and found pleasure in us and hast exalted us above all tongues; thou hast sanctified us by thy commandments and brought us near unto thy service, O king, and hast called us by thy great and holy name. Through its election Israel has been given an historic mission to bear divine truth to humanity. Thus, before God proclaimed the Ten Commandments on Mount Sinai, he admonished the people to carry out this appointed task: You have seen what I did to the Egyptians, and how I bore you on eagles' wings, and brought you to myself. -
Traditional Hong Kong Celebrations
Hong Kong Traditional Celebrations Experience four traditional festivals this spring in Hong Kong — just follow the joyous rhythms of rousing gongs and drums, which are the soundtrack for colourful parades in celebration of the city's ancient Chinese past. This is a great time to soak up the energy, tradition and passion that comprise the very soul of Hong Kong. 8 May Birthday of Tin Hau Worshippers flock in their thousands to temples across Hong Kong on the birthday of Tin Hau, praying to the Goddess of the Sea for safety, fine About the Fa Pau Raffle weather and full fishing nets for the coming year. The raffling of fa pau, or floral wreaths, depicting Tin Hau is an indispensible Yuen Long Shap Pat Heung Tin Hau Festival Procession part of the festivities to villagers of Yuen One of the highlights of the Tin Hau festivities is the three-hour Long. The Ding Choy Pau (see right) is Shap Pat Heung ('18 Villages') parade in Yuen Long, featuring the Hong Kong Police especially sought after as it’s believed fa pau Band, about 30 groups, lion dancers, dance groups and marching bands. the winning village will be blessed with fa pau good fortune and fertility. Date 8 May 2018 Some nine metres tall, the wreath is crafted with Time symbolic decorations: the ginger and lanterns represent 10am - Procession from Yuen Long town centre to Tin Hau Temple at Tai Shu Ha (see parade route map) lots of children; a gold ingot symbolises good fortune. 3pm - fa pau raffle at Tin Hau Temple, Tai Shu Ha Information provided by Mr. -
Rereading Paul on Circumcision, Torah, and the Gentiles Asha K
A Seal of Faith: Rereading Paul on Circumcision, Torah, and the Gentiles Asha K. Moorthy Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Asha K. Moorthy All rights reserved ABSTRACT A Seal of Faith: Rereading Paul on Circumcision, Torah, and the Gentiles Asha K. Moorthy It is generally held that the Apostle Paul dismissed the rite of circumcision for Gentiles. This dissertation, however, offers a different perspective. Through examination of relevant sources regarding the role of circumcision in conversion along with consideration of Philo of Alexandria’s depiction of Abraham as an exemplar of and for the proselyte, this project will suggest that Paul, in Rom 4:11‐ 12, uses the example of Abraham in order to explain the value of circumcision for Jews as well as for Gentiles. It will be argued, moreover, that Paul’s objections to circumcision, as found in Romans as well as in Galatians, Philippians, and 1 Corinthians, were not to the rite per se but rather to the notion that circumcision was necessary for entering the Abrahamic covenant, “becoming a Jew,” justification, salvation, spiritual transformation, protection or identity in Christ. A case will be made, moreover, that in Paul’s day there were two competing forms of circumcision and that Paul was opposed to the more radical procedure. Finally, divergences in Paul’s handling of the topic of circumcision in different letters will be explained through attention to particular audience concerns. TABLE OF CONTENTS Chapter 1: Introduction 1 1. -
Copyrighted Material
INDEX Aodayixike Qingzhensi Baisha, 683–684 Abacus Museum (Linhai), (Ordaisnki Mosque; Baishui Tai (White Water 507 Kashgar), 334 Terraces), 692–693 Abakh Hoja Mosque (Xiang- Aolinpike Gongyuan (Olym- Baita (Chowan), 775 fei Mu; Kashgar), 333 pic Park; Beijing), 133–134 Bai Ta (White Dagoba) Abercrombie & Kent, 70 Apricot Altar (Xing Tan; Beijing, 134 Academic Travel Abroad, 67 Qufu), 380 Yangzhou, 414 Access America, 51 Aqua Spirit (Hong Kong), 601 Baiyang Gou (White Poplar Accommodations, 75–77 Arch Angel Antiques (Hong Gully), 325 best, 10–11 Kong), 596 Baiyun Guan (White Cloud Acrobatics Architecture, 27–29 Temple; Beijing), 132 Beijing, 144–145 Area and country codes, 806 Bama, 10, 632–638 Guilin, 622 The arts, 25–27 Bama Chang Shou Bo Wu Shanghai, 478 ATMs (automated teller Guan (Longevity Museum), Adventure and Wellness machines), 60, 74 634 Trips, 68 Bamboo Museum and Adventure Center, 70 Gardens (Anji), 491 AIDS, 63 ack Lakes, The (Shicha Hai; Bamboo Temple (Qiongzhu Air pollution, 31 B Beijing), 91 Si; Kunming), 658 Air travel, 51–54 accommodations, 106–108 Bangchui Dao (Dalian), 190 Aitiga’er Qingzhen Si (Idkah bars, 147 Banpo Bowuguan (Banpo Mosque; Kashgar), 333 restaurants, 117–120 Neolithic Village; Xi’an), Ali (Shiquan He), 331 walking tour, 137–140 279 Alien Travel Permit (ATP), 780 Ba Da Guan (Eight Passes; Baoding Shan (Dazu), 727, Altitude sickness, 63, 761 Qingdao), 389 728 Amchog (A’muquhu), 297 Bagua Ting (Pavilion of the Baofeng Hu (Baofeng Lake), American Express, emergency Eight Trigrams; Chengdu), 754 check -
Not a Covenant of Works in Disguise” (Herman Bavinck1): the Place of the Mosaic Covenant in Redemptive History
MAJT 24 (2013): 143-177 “NOT A COVENANT OF WORKS IN DISGUISE” (HERMAN BAVINCK1): THE PLACE OF THE MOSAIC COVENANT IN REDEMPTIVE HISTORY by Robert Letham READERS WILL DOUBTLESS be aware of the argument that the Mosaic covenant is in some way a republication of the covenant of works made by God with Adam before the fall. In recent years, this has been strongly advocated by Meredith Kline and others influenced by his views. In this article I will ask some historical and theological questions of the claim. I will also consider how far Reformed theology, particularly in the period up to the production of the major confessional documents of the Westminster Assembly (1643-47), was of one mind on the question. 2 I will concentrate on the argument itself, without undue reference to persons.3 1. Herman Bavinck, Reformed Dogmatics, Volume 3: Sin and Salvation in Christ (Grand Rapids: Baker Academic, 2006), 222. 2. Apart from the works of Kline, cited below, others have addressed the matter in some detail - Mark W. Karlberg, “The Search for an Evangelical Consensus on Paul and the Law,” JETS 40 (1997): 563–79; Mark W. Karlberg, “Recovering the Mosaic Covenant as Law and Gospel: J. Mark Beach, John H. Sailhammer, and Jason C. Meyer as Representative Expositors,” EQ 83, no. 3 (2011): 233–50; D. Patrick Ramsey, “In Defense of Moses: A Confessional Critique of Kline and Karlberg,” WTJ 66 (2004): 373–400; Brenton C. Ferry, “Cross-Examining Moses’ Defense: An Answer to Ramsey’s Critique of Kline and Karlberg,” WTJ 67 (2005): 163–68; J. -
Download All Beautiful Sites
1,800 Beautiful Places This booklet contains all the Principle Features and Honorable Mentions of 25 Cities at CitiesBeautiful.org. The beautiful places are organized alphabetically by city. Copyright © 2016 Gilbert H. Castle, III – Page 1 of 26 BEAUTIFUL MAP PRINCIPLE FEATURES HONORABLE MENTIONS FACET ICON Oude Kerk (Old Church); St. Nicholas (Sint- Portugese Synagoge, Nieuwe Kerk, Westerkerk, Bible Epiphany Nicolaaskerk); Our Lord in the Attic (Ons' Lieve Heer op Museum (Bijbels Museum) Solder) Rijksmuseum, Stedelijk Museum, Maritime Museum Hermitage Amsterdam; Central Library (Openbare Mentoring (Scheepvaartmuseum) Bibliotheek), Cobra Museum Royal Palace (Koninklijk Paleis), Concertgebouw, Music Self-Fulfillment Building on the IJ (Muziekgebouw aan 't IJ) Including Hôtel de Ville aka Stopera Bimhuis Especially Noteworthy Canals/Streets -- Herengracht, Elegance Brouwersgracht, Keizersgracht, Oude Schans, etc.; Municipal Theatre (Stadsschouwburg) Magna Plaza (Postkantoor); Blue Bridge (Blauwbrug) Red Light District (De Wallen), Skinny Bridge (Magere De Gooyer Windmill (Molen De Gooyer), Chess Originality Brug), Cinema Museum (Filmmuseum) aka Eye Film Square (Max Euweplein) Institute Musée des Tropiques aka Tropenmuseum; Van Gogh Museum, Museum Het Rembrandthuis, NEMO Revelation Photography Museums -- Photography Museum Science Center Amsterdam, Museum Huis voor Fotografie Marseille Principal Squares --Dam, Rembrandtplein, Leidseplein, Grandeur etc.; Central Station (Centraal Station); Maison de la Berlage's Stock Exchange (Beurs van -
Religious Studies
RELIGIOUS STUDIES Religious Studies An Introduction to Themes in the Old Testament Unit AS 3 Specification Section Page Introduction 2 1. Covenant and Election 3 2. The Career of King David and the Purpose of the Davidic Narratives 7 3. The Relationship Between Kingship and Prophecy 10 4. Prophecy and the Prophet Amos 13 5. Other Aspects of Human Experience 15 Glossary 23 RELIGIOUS STUDIES Introduction In using the following materials it should be noted that: • The web-sites are intended only to prompt discussion • Each comes with its particular perspective and other perspectives must be considered (see the definition of “Hermeneutics” in the glossary) • The substantive notes for each theme of this course contain a much more in-depth discussion in light of scholarly opinion and debate • The book by Birch, Brueggemann, Fretheim, and Petersen, A Theological Introduction to the Old Testament, should also be consulted pg 2 RELIGIOUS STUDIES 1. Covenant and Election Learning Objective – demonstrate knowledge and understanding of, and critically evaluate the term covenant, including: the theological concept, context, and purpose of covenants including God’s election and call of the ‘chosen people’ as shown in the Noahic (Genesis 9:1–17), Abrahamic (Genesis 12:1–9, Genesis 17:1–27) and Mosaic (Exodus 19:1–15, Exodus 20:1–17) covenants. © Saklakova/iStock/Thinkstock.com A covenant is a solemn and binding treaty or agreement. Covenants can be conditional/ bilateral or unconditional/unilateral. There are four main covenants in the Old Testament: the Noahic, Abrahamic and Davidic, which are unconditional/unilateral; and the Mosaic, which is conditional/bilateral. -
The Mosaic Covenant
TMSJ 10/2 (Fall 1999) 213-232 THE MOSAIC COVENANT William D. Barrick Professor of Old Testament The Mosaic Law is one of six covenants that God made with Israel, all six of which have five concepts in common: their authority resides in Him, they all came at a time of crisis, no covenant nullifies a previous one, salvation from sin is not obtained by keeping any covenant, and significant negative events followed the instigation of each. The theological context of the Mosaic Covenant is Israel’s election by grace and the redemptive context God’s deliverance of Israel from Egypt. The content of the covenant follows the pattern of the ancient suzerainty treaty. The covenant was the most conditional of all the covenants, and like all the covenants, it promised blessings for obedience and curses for disobedience. The covenant addressed itself to Israel and Israel alone with its divinely authoritative rules that stipulated standards of righteousness. No one can justly separate the moral, civil, and ceremonial parts of the Law from each other; it is a unit. The Law has no authority over Christians because it has been fulfilled by the death of Christ. * * * * * Divine revelation is saturated with pertinent theological pericopes. The pericope containing the Mosaic Covenant is a very important OT passage. Exodus 19–24 had a significant impact on the writers of both the OT and the NT: There is no way to describe adequately the canonical implications of Exodus 19–24. Everyone from Moses (Deut 5:6-21), to Jeremiah (Jer 7:1-15), to Jesus (Mt 5–7), to Peter (1 Pet 2:9), and every other biblical writer who has anything to say about covenant, morality and relationship to God reflects directly or indirectly on this passage.1 1Paul R. -
Capitalization Glossary1 Abrahamic Covenant Age AD
Capitalization Glossary1 Abrahamic Covenant Age AD (Latin abbreviation for “in the year of our Lord”) goes before the date (AD 2014) Apostolic Age Bronze Age church age Iron Age Stone Age Almighty God amillennial, amillenarian Ancient Near East the Antichrist anti-Christian antichrists (many) the Apocrypha (but: apocryphal) apostle(s) (but: the Twelve Apostles, the Twelve) apostolic archaeology ark (any reference) Ascension (specific biblical event) Atonement (of Christ) BC (English abbreviation for “before Christ”) goes after the date (586 BC) Beatitudes believer-priests Bible biblical black theology body of Christ Book of books (Bible) book of Job a book of the Bible book of life (mentioned in Rev. 20:15) Bread of Life bride of Christ Calvary Captivity (the Babylonian; others, lowercase) Catholics Catholicism (but: catholic, meaning universal) 1 For additional resource, see “Appendix A: Capitalization and Spelling Examples,” in The SBL Handbook of Style: For Eastern, Near Eastern, Biblical, and Early Christian Studies (Peabody, MA: Henrickson Publishers, 1999), 154-65. 1 chapter (general term) Chapter 6 (specific chapter) charismatic chief priest(s) children of Israel Christ Child Christian education (but: Department of Christian Education) Christlike Christological Christology Christ’s kingdom church (both universal and local) the early church fathers (but: the Fathers) the commandments (capitalize only when referring to the whole Decalogue: Ten Commandments, but: first commandment) commencement communion (the ordinance) communists,