Seminar-Handbook-2017.Pdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Impact of Camp Ramah on the Attitudes and Practices Of
122 Impact: Ramah in the Lives of Campers, Staff, and Alumni MITCHELL CoHEN The Impact of Camp Ramah on the Attitudes and Practices of Conservative Jewish College Students Adapted from the foreword to Research Findings on the Impact of Camp Ramah: A Companion Study to the 2004 “Eight Up” Report, a report for the National Ramah Commission, Inc. of The Jewish Theological Seminary, by Ariela Keysar and Barry A. Kosmin, 2004. The network of Ramah camps throughout North America (now serving over 6,500 campers and over 1,800 university-aged staff members) has been described as the “crown jewel” of the Conservative Movement, the most effec- tive setting for inspiring Jewish identity and commitment to Jewish communal life and Israel. Ismar Schorsch, chancellor emeritus of The Jewish Theological Seminary, wrote: “I am firmly convinced that in terms of social import, in terms of lives affected, Ramah is the most important venture ever undertaken by the Seminary” (“An Emerging Vision of Ramah,” in The Ramah Experience, 1989). Research studies written by Sheldon Dorph in 1976 (“A Model for Jewish Education in America”), Seymour Fox and William Novak in 1997 (“Vision at the Heart: Lessons from Camp Ramah on the Power of Ideas in Shaping Educational Institutions”), and Steven M. Cohen in 1998 (“Camp Ramah and Adult Jewish Identity: Long Term Influences”), and others all credit Ramah as having an incredibly powerful, positive impact on the devel- opment of Jewish identity. Recent Research on the Influence of Ramah on Campers and Staff I am pleased to summarize the findings of recent research on the impact of Ramah camping on the Jewish practices and attitudes of Conservative Jewish youth. -
Ramah Alumni Survey 2016 a Portrait of Jewish Engagement
Ramah Alumni Survey 2016 A Portrait of Jewish Engagement Based on research conducted for the National Ramah Commission by Professor Steven M. Cohen of Hebrew Union College- Jewish Institute of Religion and the Berman Jewish Policy Archive at Stanford University. This study was supported by generous funding from Eileen and Jerry Lieberman. I. INTRODUCTION The comprehensive 2016 Ramah Alumni Survey powerfully demonstrates that Ramah alumni have deep long- term engagement in Jewish life and a network of lifelong Jewish friends. Professor Steven M. Cohen conducted the survey in June and July of 2016, emailing approximately 45,000 invitations to alumni, parents, donors, and other members of the Ramah community. Over 9,500 people responded to the survey. Of the completed surveys, 6,407 were from alumni (Ramah campers, staff members, or both). In his analysis of the survey, Professor Cohen compared the responses of Ramah alumni to those of individuals with similar backgrounds, specifically, respondents to the 2013 Pew study of Jewish Americans who reported that their parents were both Conservative Jews (“the Pew subsample”). Professor Cohen found that even compared to this group of people likely to show greater levels of Jewish engagement than the general Jewish population, Ramah alumni have much higher rates of Jewish involvement across many key dimensions of Jewish life, such as feeling committed to being Jewish, connection to Israel, and participation in synagogue life. In his report, Professor Cohen stated, “We can infer that Camp Ramah has been critical to building a committed and connected core of Conservative and other Jews in North America and Israel.” As a follow-up to Professor Cohen’s analysis, we compared the Ramah alumni responses to those of all Pew respondents who identified as Jews (“Pew overall”). -
Informal Jewish Education
Informal Jewish Education Camps Ramah Shimon Frost In its last issue, AVAR ve'ATID presented the story of Camps Massad — the first part of the late Shimon Frost's essay comparing Massad and Ramah Hebrew summer camps. The Ramah story, translated from the Hebrew by his widow, Peggy, follows. istorians frequently differ regarding the origins and development of human events. Do persons who initiate and promote actions bring them Habout, or are these people and their ideas also the products of certain changes in society? Ramah's appearance on the American camping scene is a classic example of a combination of both causes. The immediate post-World War II years represented a period of transition and consolidation for American Jewry. Among many Jews, the trauma of the Holocaust caused disillusionment and uncertainty about the future of the Jewish people. In demographic terms, the era is characterized by the transformation of the Jewish community from an immigrant society to one comprised primarily of native-born Jews with deep American roots. This phenomenon, combined with the struggle for a Jewish homeland in Eretz Yisrael, and the efforts to ameliorate conditions of Holocaust survivors in Europe's D.R camps, brought about a greater sense of unity within the Jewish collective. Demobilized Jewish soldiers with their young families began a mass exodus from urban centers to suburbia. In the absence of a "Jewish atmosphere" in these towns, the synagogue became the central Jewish institution in communities which sprang up all over the American continent. The first thing synagogues always did, was to establish an afternoon religious school for their children. -
Institutional Memory of the Nivonim Program at Camp Ramah in Wisconsin Robin (Aviva) Schwartz [email protected]
Clark University Clark Digital Commons International Development, Community and Master’s Papers Environment (IDCE) 5-2016 Institutional Memory of the Nivonim Program at Camp Ramah in Wisconsin Robin (Aviva) Schwartz [email protected] Follow this and additional works at: https://commons.clarku.edu/idce_masters_papers Recommended Citation Schwartz, Robin (Aviva), "Institutional Memory of the Nivonim Program at Camp Ramah in Wisconsin" (2016). International Development, Community and Environment (IDCE). 30. https://commons.clarku.edu/idce_masters_papers/30 This Research Paper is brought to you for free and open access by the Master’s Papers at Clark Digital Commons. It has been accepted for inclusion in International Development, Community and Environment (IDCE) by an authorized administrator of Clark Digital Commons. For more information, please contact [email protected], [email protected]. Institutional Memory of the Nivonim Program at Camp Ramah in Wisconsin Aviva (Robin) Schwartz May 2016 A Practitioner Paper Submitted to the faculty of Clark University, Worcester, Massachusetts, in partial fulfillment of the requirements for the degree for Masters of Arts in Community Development and Planning And Accepted on the recommendation of Laurie Ross, Ph.D., Chief Instructor Shelly Tenenbaum, Ph.D., Professor Abstract Institutional Memory of the Nivonim program at Camp Ramah in Wisconsin Aviva (Robin) Schwartz The purpose of this study is to explore how institutional memory for the Nivonim program is maintained at Camp Ramah in Wisconsin. Transitions in key leadership positions like unit heads are extremely common, and therefore cannot be allowed to become a constraint in the program’s development. The research process consisted of 31 interviews with camping professionals within the Camp Ramah in Wisconsin, as well as other Jewish and secular camps. -
Michael Levin, Z"L (1984–2006)
IN MEMORIAM 285 ToDD ZEFF Michael Levin, z"l (1984–2006) Michael Levin spent many years as a Ramah Poconos camper and staff member before making aliyah and joining the Israel Defense Forces. He lost his life in combat in Lebanon on August 1, 2006. On August 2, 2006, Rabbi Todd Zeff, the director of Camp Ramah in the Poconos, sent the following letter to the Ramah Poconos community. With great sadness we write to tell you that Michael Levin, a long-time member of the Ramah Poconos community, who made aliyah and was serving in the army, was killed on Tuesday, August 1, in Lebanon. Michael had joined an elite combat unit of paratroopers who fought a fierce battle with Hezbollah terrorists in the southern Lebanese village of Ayta-al-Shaab. Michael was killed in battle, together with two other Israeli soldiers. Michael was deeply connected to Camp Ramah, having attended as a camper for many years and having worked here until his aliyah after camp, in 2002. Mike also worked at the Ramah Day Camp in Philadelphia. Ramah and Conservative Judaism were central aspects of his life and the basis of so many of his friendships. Michael came to visit Ramah Poconos on Visiting Day two weeks ago. His friends took such pride in his decision to live in Israel and fight to defend Israel from its enemies. He was a driven, wonderful young man who pursued his Zionist dreams. He had a wonderful, warm heart and an infectious smile. The impact of his life, and death, is reverberating throughout our camp and the wider Ramah community. -
CAMPS Steven M. Cohen Judith Veinstein
JEWISH OVERNIGHT Steven M. Cohen CAMPS Judith Veinstein JEWISH OVERNIGHT CAMPS A STUDY OF THE GREATER TORONTO AREA MARKET Steven M. Cohen Hebrew Union College – Jewish Institute of Religion Judith Veinstein, Ph.D Berman Jewish Policy Archives at NYU Wagner Printed on recycled paper with low VOC vegetable inks using a chemical-free CTP production process, powered with wind energy. ©2009 Foundation for Jewish Camp TABLE OF CONTENTS PREFACE List of Figures and Tables . i In the fall of 2007, as part of its 2008 annual campaign, UJA Federation of Greater Toronto launched a groundbreaking Acknowledgements . ii initiative meant to raise awareness of the power and importance of Jewish summer camp and to begin to build capacity Preface . ii within the Jewish overnight camps that serve the Greater Toronto community. TopBunk (www.topbunk.ca), the Jewish camp incentive program, has already introduced hundreds of youngsters to their first Jewish camp experience, and Introduction . 1 additional capacity building strategies are being considered. Methods . 2 Findings . 3 Critical to these strategies is the need to research and understand the market in order to develop concise marketing Summary . 24 and public relations strategies that will effectively reach out to a diverse Jewish population. References . 26 This report gives us the first clear understanding of how to communicate effectively with Toronto area Jewish families about the value and benefits of attending Jewish overnight camp. This study engaged more than 1,800 parents through qualitative consumer interviews in the Toronto area, and then through an online survey. Parents described the LIST OF FIGURES AND TABLES decision-making that contributes to their choice of summer plans for their children; this information was invaluable. -
Etz Hayim Legacy Society תיתרבח תשרומ
For 60 years, Camp Ramah in New England has been a living laboratory in experiential Jewish education, Etz Hayim Legacy Society community building, and joyous Jewish practice. עץ חיים – מורשת חברתית Through an immersive summer experience filled with friendship and respect, study and prayer, Hebrew and love of Israel, blessings and faith, relaxation and challenge, Camp Ramah has created a community infused with joy and the power of Judaism. For As our parents planted for us over 40 years, our pioneering Tikvah Program has before we were born, so do we plant included children, teens and young adults with special needs in this powerful Jewish experience. for those who come after us. Each summer, over 700 campers are immersed in -The Talmud a dynamic model of living Judaism. Camp Ramah Adina and Sandy Mendelson with their grandchildren at camp helps create a future for Conservative Judaism that continues to be filled with individuals who are committed to their families, their religion and their “Camp Ramah has been a source communities. The members of the Etz Hayim Legacy Society of happy Jewish memories, help ensure that Camp Ramah in New England will associations and values for continue its work for many years to come. three generations of our family. It’s imperative that Ramah be enabled to continue its impact Camp Ramah on future Jewish youth. In New England Our gifts help to ensure Winter Office 2 Commerce Way, Norwood, MA 02062 this legacy, this continuity (781) 702-5290 FAX (781) 702-5239 of family values. Summer Office 39 Bennett Street, Palmer, MA 01069 (413) 283-9771 FAX(413) 283-6661 A Legacy gift is one of the www.campramahne.org easiest ones to make.” -Adina Mendelson Camp Ramah In New England Making a Legacy Gift is Easy Yes, i would like to become part of the camp ramah in new england Many giving options are available for donors to the Camp Ramah in New England Etz Hayim etz Hayim Legacy Society. -
Download PDF with All Dates and Prices
ULTIMATE CLASSIC ISRAEL TOUR 2021-2022 15 DAYS | 14 NIGHTS | 10 GUIDED DAYS This exquisite tour brings you around Israel to experience its offerings in every corner, complete with an extended time in Tel Aviv and special excursion to Eilat in the south. With an optional day tour to Petra with an additional charge. TOUR OVERVIEW Multiple Departures All-year-round. Highlights Tel Aviv, Caesarea, Haifa, Acre, Rosh Hanikra, Safed, Golan Heights, Sea of Galilee, Nazareth, Jerusalem, Beit Lehem, Qumran, Masada and the Dead Sea, Ramon Crater, Eilat *Optional Petra Duration 15 days, 14 nights Activity Level Moderate Private Tour Guide Option Want your own tailor-made tour? We can do it too. Notes Land Only Package. Airfare is not included in the price. We will be glad to book your flights. ITINERARY DEPARTURE, TUESDAY • Depart from the USA for your Jewish Heritage Israel Tour DAY 1, WEDNESDAY • Upon arrival to Ben Gurion Airport, proceed to arrival hall. • Meet your driver at La Farina Bakery where he will be holding a sign with your name. • Transfer to your hotel in Tel Aviv. Overnight Tel Aviv DAY 2, THURSDAY • Begin your day with a visit to Latrun. Here, visit the Armored Corps memorial museum, also considered as one of the most diverse tank museums in the world, and understand how Latrun played an important part in the establishment of the state. • From there, continue to Beit Guvrin national park, declared by UNESCO as a world heritage site and explore archaeological remains and unique caves. • Proceed to Ayalon Institute, once a secret underground ammunition factory established by the "Haganah," who were the Jewish underground movement before May 1948. -
Cohen V. Facebook
Case 1:16-cv-04453-NGG-LB Document 1-1 Filed 08/10/16 Page 1 of 113 PageID #: 70 EXHIBIT A Case 1:16-cv-04453-NGG-LB Document 1-1 Filed 08/10/16 Page 2 of 113 PageID #: 71 ~ SUPREME COURT OF THE STATE OF NEW YORK COUNTY OF KINGS --------------------------------------------------------------------- Index No: Pa~1, / l 5 RICHARD LAKIN; and additional plaintiffs listed on Rider A, Date Purchased: 10/~(~C~/ 15 Plaintiffs designate Kings County as the Plaintiffs, place of trial. The basis of vcnue is CPLR 503(a), -against- SUMMONS FA=CEBOOK, Q Plaintiffs residcs at: Defendant. c/o Shurat HaDin — Israel Law Center, 10 ---------------------------------------------- X flata'as Street, Ramat Gan, Israel TO THE ABOVE NAMED DEFENDANTS: YOU ARE HEREBY SUMMONED to answer the complaint in this action and to serve a copy of your answer, on the plaintiff s Attorneys within 20 days afi.er the service of this summons, exclusive ot'the day of service (or within 30 days aftcr scrvice is complctc if this summons is not personally delivered to you within the State ofNew York) and to file a copy of your answer with the Clerk of the above-named Court; and in case of your failure to appear or answer, judgment will be taken against you by default for the relief demanded in the complaint. Dated: Brooklyn, New York Octobcr 26, 2015 Yours, THE BERKMAN LAW OFFICE, LLC 0~ ~ ~ Atull~,r~.Jor he~+f zti/r ~ S`~ a by: 7 +~ '/ ° O' Q _.J Robert J. 111 Livingston Street, Suite 1928 Brooklyn, New York 11201 (718) 855-3627 ZECIA L 1 STS \~ NITSANA DARSHAN-LEITNER & CO Nitsana Darshan-Leitner . -
Gospel Trail Brochure
Tabgha promenade – Capernaum (3 k.m.) k.m.) (3 Capernaum – promenade Tabgha Iksal Mount Tabor Beit Keshet forest /Forester Camping (0.5 – 2.0 k.m.) 2.0 – (0.5 Camping /Forester forest Keshet Beit Principal Sites Along the Gospel Trail: Iksal is a Muslim Arab community located at the foot of Mount Precipice, A magnificent mountain, Mount Tabor towers 400 meters above its summit (300 m.) (300 summit on the northern edge of the K'sulot Valley. The contemporary Arabic surroundings. Its beauty inspired the Psalmist to exclaim enthusiastically: Mount Precipice / From the parking area to the mountain mountain the to area parking the From / Precipice Mount Arbel Cliffs name derives from the biblical Hebrew name "Ksulot Tabor" mentioned "You created the north and the south; Tabor and Hermon sing for joy at The astounding Arbel Cliffs, with their ancient caves and the Arbel Valley segments are marked on the map with the following symbol: following the with map the on marked are segments From Nazareth to the Sea of Galilee in the Book of Joshua (19:12). Architectural remains from the Roman and your name" [Psalms 89:12]. slung on high between the heights of Hattin and Mount Arbel itself, are adapted to the needs of disabled people in wheelchairs; these these wheelchairs; in people disabled of needs the to adapted Byzantine eras as well as those of a castle from the Crusader era have steeped in history. In Jesus' time, this was the main route from Nazareth The Gospel Trail includes a number of segments that are especially especially are that segments of number a includes Trail Gospel The been found in the village, attesting to the antiquity of its origins. -
1.16 לוח Table 1.16 Distribution of Immigrant Population That Arrived in Israel Between 1.1.1989 and 31.12.2011, by Place Of
Ruppin Yearbook on Immigration, 2012 לוח Table 1.16 1.16 Distribution of immigrant population that arrived in Israel between 1.1.1989 and 31.12.2011, by place of residence(1) )1( התפלגות אוכלוסיית עולים שעלו ארצה בין התאריכים 1.1.1989 עד 31.12.2011, לפי מקום מגורים ,Immigrants מתוכם: :Percent of Total Thereof total בריה"מ לשעבר immigrants residents Others Argentin USA France Ethiopi FSU ישוב :Settlement a a Thereof: Thereof Total סה"כ סה"כ עולים Bucharians Caucasians אתיופים צרפת ארה"ב ארגנטינה אחרים אחוז עולים תושבים סה"כ מתוכם קווקזים מתוכם בוכרים סה"כ Total 14.3% 8,185,568 99,777 22,740 53,219 41,876 70,001 110,001 52,862 879,569 1,167,182 אשדוד ASHDOD 32.1% 237,285 4,232 1,408 640 5,005 3,574 5,801 1,966 61,398 76,257 אבו גוש ABU GHOSH 0.6% 6,936 4 0 18 0 0 0 0 17 39 אבו סנאן ABU SINAN 0.0% 12,311 0 0 0 0 0 0 0 4 4 אבו רוקייק ABU RUQAYYEQ 0.0% 8,597 0 0 0 0 0 0 0 1 1 )שבט( אבטליון AVTALYON 1.8% 329 2 0 2 0 0 0 0 2 6 אביאל AVI'EL 2.2% 723 9 3 2 0 0 0 0 2 16 אביבים AVIVIM 0.6% 485 0 0 0 0 0 0 2 3 3 אביגדור AVIGEDOR 1.4% 801 1 0 3 0 0 0 0 7 11 אביחיל AVIHAYIL 3.7% 1,372 14 1 5 5 0 0 0 26 51 אביטל AVITAL 1.1% 548 4 0 0 0 0 1 0 2 6 אביעזר AVI'EZER 11.0% 682 6 0 13 0 1 2 0 55 75 אבירים ABBIRIM 1.9% 210 1 0 0 0 0 0 0 3 4 אבן יהודה EVEN YEHUDA 2.6% 12,327 102 14 49 11 14 17 4 133 323 אבן מנחם EVEN MENAHEM 1.2% 338 0 0 3 0 0 0 0 1 4 אבן ספיר EVEN SAPPIR 4.6% 656 6 0 5 3 0 2 0 16 30 אבן שמואל EVEN SHEMU'EL 1.1% 708 4 0 2 2 0 0 0 0 8 אבני איתן AVNE ETAN 2.7% 594 3 0 11 2 0 0 0 0 16 אבני חפץ AVNE HEFEZ 5.8% 1,597 55 0 2 24 1 2 0 11 93 אבנת AVENAT -
In the Footsteps of Jesus from His Galilean Springtime to His
In the footsteps of Jesus From His Galilean Springtime To His Jerusalem passion and resurrection Thursday 15th February – Wednesday 28th February 2018 The 2018 Holy Land in a Week pilgrimage was a long time in the planning. I endeavoured to make it affordable for the maximum number of people. Travelling to Israel, accommodation, guiding and food in the Holy Land has become very expensive. Israel doesn’t have many friends in the region. Security and importing food and materials must be a heavy drain on the economy. In order to reduce the price we moved the trip from March to February to avail of preferential hotel and air prices and built in a number of unguided days with no buses. February resulted in lovely walking conditions, though I was surprised at how many pilgrims were in the holy places so early in the season. There was also a higher risk of rain. I planned to travel six days earlier with a smaller group of walkers. The original plan was to spend a morning in Joppa before hopping on an Egged (public) bus to Nazareth and self-guiding using the Jesus trail book. As it happened 21 people signed up for this and I took cold feet on self-guiding. This was one of a number of Divine interventions. We were delighted when Michael Even-Esh agreed to guide us. We asked for a price on transfers from the airport to the Hotel, from Tel Aviv to Nazareth, back from Kfar Cana and to Cana the following morning, from Capernaum to Tiberias and luggage transfers.