Plague of Cyprian: One of the Deadliest Pandemics Occurred
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Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California
3 (2016) Miscellaneous 3: AP-BI Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California ENRICO BELTRAMINI Department of Religious Studies, Santa Clara University, California, USA © 2016 Ruhr-Universität Bochum Entangled Religions 3 (2016) ISSN 2363-6696 http://dx.doi.org/10.13154/er.v3.2016.AP-BI Enrico Beltramini Christian Saṃnyāsis and the Enduring Influence of Bede Griffiths in California ENRICO BELTRAMINI Santa Clara University, California, USA ABSTRACT This article thematizes a spiritual movement of ascetic hermits in California, which is based on the religious practice of Bede Griffiths. These hermits took their religious vows in India as Christian saṃnyāsis, in the hands of Father Bede, and then returned to California to ignite a contemplative renewal in the Christian dispirited tradition. Some tried to integrate such Indian tradition in the Benedictine order, while others traced new paths. KEY WORDS Bede; Griffiths; California; saṃnyāsa; Camaldoli; Christianity Preliminary Remarks— Sources and Definitions The present paper profited greatly from its main sources, Sr. Michaela Terrio and Br. Francis Ali, hermits at Sky Farm Hermitage, who generously shared with me their memories of Bede Griffiths as well as spiritual insights of their life of renunciation as Christian saṃnyāsis in California. Several of the personalities mentioned in this article are personally known to the author. I offer a definition of the main terms used here:saṃnyāsis ‘ ’ are the renouncers, the acosmic hermits in the tradition of the Gītā; ‘saṃnyāsa’ is the ancient Indian consecration to acosmism and also the fourth and last stage (aśhrama) in the growth of human life; ‘guru’ is a polysemic word in India; its theological meaning depends on the religious tradition. -
The Debate Over the Muratorian Fragment and the Development of the Canon,” Westminster Theological Journal 57:2 (Fall 1995): 437-452
C. E. Hill, “The Debate Over the Muratorian Fragment and the Development of the Canon,” Westminster Theological Journal 57:2 (Fall 1995): 437-452. The Debate Over the Muratorian Fragment and the Development of the Canon* — C. E. Hill * Geoffrey Mark Hahneman: The Muratorian Fragment and the Development of the Canon (Oxford Theological Monographs; Oxford: Clarendon Press, 1992. xvii, 237. $55.00). A shorter review of this work appeared in WTJ 56 (1994) 437-38. In 1740 Lodovico Muratori published a list of NT books from a codex contained in the Ambrosian Library at Milan. The text printed was in badly transcribed Latin; most, though not all, later scholars have presumed a Greek original. Though the beginning of the document is missing, it is clear that the author described or listed the four Gospels, Acts, thirteen letters of Paul, two (or possibly three) letters of John, one of Jude and the book of Revelation. The omission of the rest of the Catholic Epistles, in particular 1 Peter and James, has sometimes been attributed to copyist error. The fragment also reports that the church accepts the Wisdom of Solomon while it is bound to exclude the Shepherd of Hermas. Scholars have traditionally assigned the Muratorian Fragment (MF) to the end of the second century or the beginning of the third. As such it has been important as providing the earliest known “canon” list, one that has the same “core” of writings which were later agreed upon by the whole church. Geoffrey Hahneman has now written a forceful book in an effort to dismantle this consensus by showing that “The Muratorian Fragment, if traditionally dated, is an extraordinary anomaly in the development of the Christian Bible on numerous counts” (p. -
19Th January 2020.Pub
− Ministers for 25th/26th January 2020 This Week’s Feasts: St Fabian, Bishop of Rome from WELCOME WITAMY BEMVINDO KAABO 6.30pm 9.30am 11am 236, was steadfast in the persecution under Decius, Reader J Matthews P Bell N Skrzypiec OUR LADY & ST. JOSEPH’s Parish, martyred in 250. St Sebastian : It was under the Em- Reader F Coates P Guest D Doyle Heywood, peror Diocletian between 303 and 305, that Sebastian, EM S Fitzsimons H Sharrocks G Hennon partner with St. Martin’s parish, EM M O’Neil D Sharrocks D Dodd from Milan, was martyred in Rome. Bl. Cyprian Tansi, EM J Matthews K Kenny L Armstrong born in Nigeria in 1903, was Ganye, Nigeria EM S Skinner baptised, aged 9, given the EM P Guest name Michael. He became a Fr. Paul Daly EM L Mather catechist and teacher and was [email protected] Children’s Liturgy 9.30am E Flynn and P Caffrey ordained in 1937. His desire Fr. Bob Hayes for the contemplative life led [email protected] him to become a Trappist monk Parish Secretary at Mt St. Bernard’s Abbey in [email protected] Leicestershire, in 1950, with the name Cyprian. He used to St. Joseph’s Presbytery, say, “if you are going to be a Mary St, OL10 1EG Christian at all, you might as Tel 01706 369777 well live entirely for God”. Fr Cyprian died in the Leices- ter Royal Infirmary on the 20th January 1964, aged 61. www.catholicheywood.com Tues: St Agnes, martyred at the age of 12/13 c www.dioceseofsalford.org.uk BEING BODY OF CHRIST 300. -
USA Mission Newsletter
S A L V A T O R I A N S #5 First Experience in America It’s a blessing, and as a Salvatorian, I really feel a sense of Universality. Behold how good and pleasant it is for brethren to dwell together in unity. I am very grateful for Greetings….. the lovely support and help of the provincial, his council, My name is Fr. John Tigatiga, SDS from Tanzania, Mission board members and the Salvatorian family of East Africa. I was born on the 20th of June, 1983, USA. Thanks to the Bishops of the different dioceses in ordained as priest in June 2015, and spent the next USA who always invite our congregation to participate in year as an assistant Procurator and Pastor of St. the mission appeals. Have fun! Maurus Parish at Kurasini, Dar es Salaam. In May Fr. John Tigatiga, SDS 2018, I was sent to Milwaukee, Wisconsin to begin Mission Director my new job as a Mission Director. Currently I am working in the Mission office as well as pursuing Preparation of a New Farming Site in St. Joseph my graduate studies in Philosophy at Marquette Formation Community University. Thank You Donors! First is always first! Every person who travels in a The Salvatorians are developing a new 50 acre farm area place where he has never been before, must have in St. Joseph Parish Namiungo. The preliminary some exciting and incredible stories and activities included preparation of the site, measuring the experiences that they love to share. In my case, I've site and dividing it into acres for easy workmanship. -
USA Province Necrology
© 2022 – Society of the Divine Savior – USA Province – 18th EDITION “On Whose Shoulders We Stand – the Necrology of the USA Province” ALPHABETICAL INDEX OF DECEASED MEMBERS Name Date of Death Armstrong, Br. George August 6, 2019 Bauer, Br. Paul July 21, 2019 Bauer, Br. Titian December 24, 1958 Becker, Br. Camillus April 23, 1999 Behr, Fr. Ignatius March 7, 1981 Benz, Fr. Basil July 28, 1947 Beresford, Br. Gilbert February 1, 1993 Berger, Br. Alexius December 11, 1945 Bethan, Fr. Ignatius March 10, 1928 Bielawa, Fr. Thomas May 22, 2019 Bigley, Fr. Michael January 30, 2013 Birringer, Fr. Raphael March 8, 2009 Blais, Fr. Jean October 12, 2002 Blais, Br. Venard June 24, 1965 Brady, Fr. Columban October 26, 1973 Brennan, Fr. Gilbert June 9, 1988 Brennan, Fr. Keith September 9, 2021 Brentrup, Fr. Bruce February 8, 2011 Bretl, Fr. James October 6, 2010 Brick, Fr. Paul March 15, 2013 Brochtrup, Fr. Eugene January 10, 1997 Broeg, Br. Robert May 25, 2018 Brugger, Fr. Dorotheus November 3, 1955 Bruns, Novice Urban February 23, 1951 Brusky, Fr. David February 1, 2014 Bucher, Fr. Felix April 13, 1938 Buck, Fr. Arnulf June 15, 1975 Buehler, Fr. Coloman December 23, 1959 Buff, Fr. Bardo June 2, 1991 Bunse, Br. Alphonse April 6, 1937 Cantarella, Br. Richard July 10, 2004 Carroll, Fr. Daniel September 5, 2002 Casper, Fr. Robert May 10, 1998 Christel, Fr. David January 5, 1992 Cioffi, Fr. Albert April 29, 1976 Clifford, Br. Lawrence July 3, 1980 Cooney, Fr. Denis February 9, 1973 Cotey, Bishop Arnold May 21, 1998 Cray, Fr. -
The Theology of St. Cyprian of Carthage: the Unity of the Church and the Role of the Bishop
The Theology of St. Cyprian of Carthage: The Unity of the Church and the Role of the Bishop Theodor Damian Preliminaries “I believe in One God…and in One Lord Jesus Christ… and in One…Church, I confess One baptism…” This is the essence of the Christian faith based on the Gospel's revelation, identical with what Paul said in Ephesians 4: 5-6: “There is one Lord, one faith, one baptism, one God and Father of all of us,” developed and taught faithfully in the whole Christian tradition until today. This specific kind of faith is the solid spiritual framework of the Christian Church and it gives to the Church one of its main characteristics, unity and unicity. It is appropriate to say here that the problem of the unity of the Church was a main preoccupation for its theologians especially in times when the Church passed through difficult crises threatening its very existence with annihilation, distortion, or corruption. This was the case in the time of Cyprian when the Church had to face heresies, schisms, and persecutions that threatened both the being and the visible unity of the Christian community. That is why, according to the specific circumstances in which he wrote, Cyprian had his own approach to the problem of the unity of the Church, which proves the validity of one important principle in the life of this institution, enduring throughout the whole of Church history and through all generations: unitas in diversitas, its character of unity in diversity. St. Cyprian of Carthage St. Cyprian was born in approximately 200 A.D. -
Early New Testament Canons
Early New Testament Canons illegallyAlexander or sledge-hammers.leasing infrequently. Wang Unsinewing impaling Magnuscloudily? Sanforize or transcendentalizing some scarps overwhelmingly, however dedicational Billie demoralizes His own gospels vary, early new testament canons of irenaeus, among scholars do another source goes to How We Got the New Testament: Text, Transmission, Translation. New testament were derived from which early new testament. Church history and caused much better greek? Alpha and Omega Ministries is a Christian apologetics organization based in Phoenix, Arizona. But there may argue even death for understanding biblical account was early new? Please check your knowledge. What were the principal criteria by which various books were recognized as being a part of the NT Scriptures? New Testament history set by the end shuffle the way century. Another factor which included romans as canonical gospels which were mentioned by no. Word of God for eternal life. How do you have no conspiracy about their canons we owe it would be used it was going out a canonization. Church in Jerusalem using? After all, Judaism achieved a closed canon without primary reliance on the codex. This demonstrates that loan were in circulation before whose time. It more specifically this? Jesus as the revealer of the inner truth about the cellular human utility than and find the Mark, down in Matthew. Well as early church tradition, testaments were also their way that john, beneficial but only thing. Gospels, four books; the Acts of the Apostles, one hang; the Epistles of Paul, thirteen; of the supplement to the Hebrews; one Epistle; of Peter, two; of John, apostle, three; of James, one; of Jude, one; the Revelation of John. -
On Wealth and Poverty
ON WEALTH AND POVERTY St John Chrysostom Translated and Introduced by CATHARINE P. ROTH ST VLADIMIR'S SEMINARY PRESS CRESTWOOD, NEW YORK LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA John Chrysostom, Saint, d. 407. On wealth and poverty. Translation of Eis ton Pt6chon Lazaron kai ton plousion. Includes bibliographical references. 1. Rich man and Lazarus (Parable)-Sermons. 2. Sermons, Greek-Translations into English. 3. Sermons, English-Translations from Greek. I. Title. BR65.C45E5713 1984 226'.406 84-22920 ISBN-13: 978-0-88141-039-6 ISBN-lO: 0-88141-039-X ON WEALTH AND POVERTY Translation Copyright © 1981 by ST VLADIMIR'S SEMINARY PRESS 575 Scarsdale Road, Crestwood, NY 10707 www.svspress.com 1-800-204-2665 ISBN 978-0-88141-039-6 ISSN 1555-5755 All Rights Reserved PRINTED IN THE UNITED STATES OF AMERICA Table of Contents Introduction. 7 8t John Chrysostom, first sermon on Lazarus and the rich man. .. ...... 19 8t John Chrysostom, second sermon on Lazarus and the rich man. .. .... 39 8t John Chrysostom, third sermon on Lazarus and the rich man. .. .. ...... 57 8t John Chrysostom, fourth sermon on Lazarus and the rich man. ... 79 8t John Chrysostom, sixth sermon on Lazarus and the rich man. .. 97 8t John Chrysostom, seventh sermon on Lazarus and the rich man. 125 5 Introduction St John of the golden mouth (Chrysostom) lived, served, and preached at a cross-roads in the history of the Christian Church.' He was born about 350 A.D. at Antioch in Syria: a time not long after Constantine had established Christianity as the official religion of the Roman Empire, and a city where Greek civilization encountered the various cultures of the Near East. -
The Life and Legends of Saint Francis of Assisi
THE LIFE AND LEGENDS OF SAINT FRANCIS OF ASSISI Written in French by Fr. Candide Chalippe, OFM, in 1727 Revised and re-edited by Fr. Hilarion Duerk, OFM Imprimatur: Fr. Samuel Macke, OFM, Min. Prov. St. Louis, September 1, 1917 Nihil Obstat: Arthur J. Scanlan, S.T.D, Censur Librarum Imprimatur: John Cardinal Farley, New York Reformatted 2006 This work is in the public domain in USA And is offered free for devotional reading, No part of this document may be reproduced for profit. What you have freely received, give freely. God Bless you! 1 This Jubilee Edition of the Life and Legends of St. Francis of Assisi is Respectfully Dedicated to all Members of the Third Order in the City of Cleveland and Vicinity, above all, to the Noble Patrons and Zealous Workers of Our Tertiary Branches. 2 Table of Contents TABLE OF CONTENTS................................................................................................................ 3 INTRODUCTORY NOTE........................................................................................................... 4 PREFACE BY THE AUTHOR .................................................................................................... 7 BOOK I......................................................................................................................................... 31 BOOK II ....................................................................................................................................... 97 BOOK III................................................................................................................................... -
San Antonio People of Faith Historical Museum Cyprian Plague and The
San Antonio People of Faith Historical Museum Cyprian Plague and the Emergence of a Saint Pandemic: Worldwide spread of a new disease. --World Health Organization Throughout recorded history, as humans spread throughout the world, so too did infectious diseases. The greater the global growth of large cities and the establishment of more accessible trade routes, as well as the resulting disruption of ecosystems, the greater the likelihood of pandemics. From the first of upwards of 20 major pandemics recorded--the Antonine Plague (165-180 A.D.)--to the current COVID-19 Pandemic, world religions have been deeply impacted and altered by each. For Christians, these effects vary from amazing growth to the near extinction of the faith, with some religious leaders during each episode being vilified, others sanctified. To many, Christianity and the Church have survived because of the faithful who throughout these pandemics served their communities by living their faith from love rather than fear. This was evident during the second recorded pandemic known as the Cyprian Plague, which not only saw a sharp rise in conversions to Christianity, but also would result in the emergence of a saint. Thasius Cyprianus (circa 200 A.D.-258 A.D.) was born to an affluent, pagan family in Carthage, North Africa, a thriving region of the polytheistic Roman Empire. His father was a senator who ensured that his son received the best education. While history does not record a great deal of Cyprian’s childhood, it does show that as a young man he was a powerful orator, a lawyer, and a teacher of rhetoric and philosophy. -
Hali Meidenhad and Other Virginity Treatises
71-7585 UNRUE, John Calvin, 1937- HALI MEIDENHAD AND OTHER VIRGINITY TREATISES. The Ohio State University, Ph.D., 1970 Language and Literature, general University Microfilms, A XEROX Company, Ann Arbor, Michiganf i J © 1971 John Calvin Unrue ALL RIGHTS RESERVED THIS DISSERTATION HAS BEEN MICROFILMED EXACTLY AS RECEIVED MALI MEIDENHAD AND OTHER VIRGINITY TREATISES DISSERTATION Presented in partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By John Calvin Unrue, A.B., M*A. The Ohio State University 1970 Approved by UHtj Adviser Department of English PLEASE NOTE: Not original copy. Blurred and faint type on several pages. Filmed as received. UNIVERSITY MICROFILMS. ACKNOWLEDGMENTS As this work progressed, I became increasingly aware of my debt to other persons who were helping to make the completion of this dissertation possible, ill though I cannot accurately express my gratitude, I dt least shall recognize some of those to whom I am most indebted. Without the inspiration and kindness of Professor Francis L. Utley, my adviser and my teacher, this study would not have been possible. His broad learning and keen perspective have led me around many pitfalls into which I would have fallen otherwise. I am grateful also for the help of Professor Robert Estrich, who was kind enough to interrupt his own important work to read my manuscript and whose extraordinary knowledge of the Fathers helped me to gain a necessary historical perspective. I likewise appreciate the helpful suggestions of Professors Eleanor 3ulatkin and Walter Scheps, who also read my manuscript. -
Erasmus' Esteem for Cyprian: Parallels in Their Expositions of the Lord's Prayer* by Hilmar M. Pabel 1. Introduction for Mo
Erasmus' Esteem for Cyprian: Parallels in Their Expositions of the Lord's Prayer* by Hilmar M. Pabel 1. Introduction For more than a generation, scholars have studied Erasmus as an editor, stu- dent, and critic of the Church Fathers.' Despite the great interest in the re- lationship between Erasmus and Jerome.,2 a book-length study of the subject has not yet appeared. Well known are the books of Charles Bene and Andr6 3 Godin on the influence respectively of Augustine and Origen on Erasmus. Irena Backus has studied Erasmus as a translator of Basil of Caesarea, and [55] 56 Robert Sider has investigated the place of John Chrysostom in Erasmus' New Testament scholarship.4 Within the context of patristic influence on Erasmus, the North African 5 Father Cyprian, the bishop of Carthage, has received no sustained treatment.' At the end of July 1519, three years after Froben published his edition of Je- rome, Erasmus addressed to Cardinal Lorenzo Pucci the prefatory dedication of his edition of the complete works of Cyprian. Froben's press in Basel pro- duced this edition in February 1520. Froben would reissue Erasmus' edition of Cyprian's Opera in 1521, 1525, and 1530. Given Erasmus' well-known admi- ration for Jerome, the preface to Cyprian's works contains a remarkable sen- tence. Erasmus admitted to his readers: "For myself, I cannot deny that among orthodox writers I used to give first place to Jerome; but when I looked more closely into Cyprian, whom previously I had read at random and without at- tention, doubt at once assailed me which I should prefer; so true is it that each with his own special virtues makes an overwhelming impression.