The Stigmata of Jesus Christ
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Relics of Padre Pio on Display in St. Louis
FOR IMMEDIATE RELEASE September 25, 2017 Media Contact: Gabe Jones 314.792.7557 [email protected] RELICS OF PADRE PIO ON DISPLAY IN ST. LOUIS WHAT: Relics of St. Pio of Pietrelcina available for public veneration WHEN: Wednesday, September 27, 9 a.m. – 9 p.m. WHERE: Assumption (Mattese) Catholic Church (4725 Mattis Road, St. Louis, MO 63128) ST. LOUIS – Assumption (Mattese) Catholic Church (4725 Mattis Road) will host relics for public veneration of the beloved Capuchin priest St. Pio of Pietrelcina, better known as “Padre Pio,” on Wednesday, September 27, from 9 a.m. until 9 p.m. The event is one stop on a nationwide tour between September 16 and October 8, 2017. Mass will be offered at 7 p.m. by Most Reverend Mark Rivituso, Auxiliary Bishop, Archdiocese of St. Louis. Padre Pio, a humble Capuchin priest, was blessed by God with the stigmata, the wounds of Christ he bore for 50 years, as well as other gifts such as perfume, bilocation, prophecy, conversion, reading of souls, and miraculous cures. People are still being cured through his intercession in ways that cannot be explained by medicine or science. The relics of Padre Pio which will be on display for veneration include his glove, crusts of his wounds, gauze with his blood stains, a lock of his hair, his mantle, and a handkerchief soaked with his sweat hours before he died. Attendees will be able to venerate these relics of St. Pio and learn more about his holy life. In the Catholic Church, relics are physical objects associated with a saint or candidate for sainthood – part of the person’s body or something with which he or she was in contact. -
The Morality of Magisterium 87
The Morality of Magisterium 87 The Morality of Magisterium by Gerard Mannion Magisterium is a moral issue. To state such is not to re-emphasise that teaching authority can and should pertain to morality. Rather, that the relationship perceived from the other way around equally applies. An enormous amount of literature has already been written in relation to how magisterium relates to moral dilemmas as well as teachings and wider guidance for ethical discernment. But something which has been frequently overlooked in the history of the church and particularly so in recent times is that the way in which magisterium is understood and the manner in which it is exercised have moral implications themselves. Therefore, all due ethical consideration should be given to how magisterium is perceived and shaped long before it is exercised. One of the purposes of this paper is to try and remind ourselves of this and of the implications that follow from such a reminder. It also seeks to encourage moral theologians, ecclesiologists, canon law- yers and church leaders alike to keep this simple observation in mind. 1. How and why magisterium is a moral issue Magisterium is a moral issue. To state such is not to re-emphasise that teaching authority can and should pertain to morality. Rather, that the relationship perceived from the other way around equally applies. An enormous amount of literature has been written in relation to how magis- terium relates to moral dilemmas as well as teachings and wider guidance for ethical discernment. But something which has been frequently over- looked in the history of the church and particularly so in recent times is the fact that the way in which magisterium is understood and the manner in which it is exercised have moral implications themselves. -
Chapter 14 Discernment of Spirits
Chapter 14 Discernment of Spirits It is indispensable for the direction of souls and for the study of extraordinary mystical phenomena to be able to distinguish the various spirits under which an individual may act or be acted upon. As used here, the word spirit refers to two different types of motivating factors or powers. The spirit of an individual refers to the internal inclination to good or evil, and it manifests itself with such regularity that it must be considered a personal trait. Thus, if a person has a propensity to prayer, he or she is said to possess the spirit of prayer; if there is a tendency to arguments and altercations, he or she is said to possess a spirit of contradiction, etc. Understood in this sense, the spirit of a person is usually the result of both temperament and character. But it is also possible for an individual to come under the influence of a spirit that is extrinsic to the personality, whether from God or the devil. For that reason it is the function of the discernment of spirits to judge whether a given act or repetition of acts flows from the spirit of God, the diabolical spirit, or the spirit of the individual. There are two types of discernment of spirit: acquired and infused. Acquired discernment of spirits is complementary to ordinary spiritual direction and can be cultivated by all who use the proper means. Infused discernment of spirits is a charismatic gift or gratia gratis data, which is granted by God to certain individuals. -
Discernment of Revelation in the Gospel of Matthew
Religions and Discourse 30 Discernment of Revelation in the Gospel of Matthew von Frances Shaw 1. Auflage Discernment of Revelation in the Gospel of Matthew – Shaw schnell und portofrei erhältlich bei beck-shop.de DIE FACHBUCHHANDLUNG Peter Lang Bern 2007 Verlag C.H. Beck im Internet: www.beck.de ISBN 978 3 03910 564 9 Inhaltsverzeichnis: Discernment of Revelation in the Gospel of Matthew – Shaw Chapter One Introduction Discernment of Revelation in Matthew’s Gospel: Historical Background Then if any one says to you, ‘Lo, here is the Christ!’ or ‘There he is!’ do not believe it. For false Christs and false prophets will arise and show great signs and wonders, so as to lead astray, if possible, even the elect.1 These verses from Matthew’s gospel draw attention to an aspect of religious belief characteristic of Judaism and Christianity: that for religions grounded in claims to revelation, discernment between true and false messiahs and prophets is a critical issue with eternal con- sequences. The aim of this study is to demonstrate and explain the importance of discernment of revelation as a significant motif in Mat- thew’s gospel.2 ‘Christianity’ and ‘Judaism’ were not sufficiently well defined to form separate entities in the first century AD, especially after the des- truction of the temple when formative Judaism was taking shape.3 1 Matt. 24.23,24; also in Mark (13.21,22), but Matthew emphasises this theme by his own redactional insertions concerning false Christs and prophets: Matt. 24.5,11,26; cf. 7.15,21–23. 2 ‘While most of 24.1–36 is description, much of it is paraenesis [moral exhort- ation]. -
Stigmata^S Intensity Powers Over the Vision
-------------------------- FEATURES ---------------------- Stigmata^s intensity powers over the vision spear wound to rosary, Frankie becomes sick, The story of a female the side. and unknowingly, the puppet of possessed by supernatural forces Frankie this mysterious priest in Brazil, and a church intervening in order Page (Patricia one who at the time of his death to cast the spirit out might ring a Arquette) a had been translating what could bell. The movie does have its hairdresser in have been the actual gospel of similarities to the classic horror her 20s is about Christ. He passed the stigmata flick, The Exorcist. And yet, They say that one cannot to get first hand experience with onto Frankie through the rosary. Stigmata adds quite a millennium feel someone else’s pain. That these supernatural markings. Andrew Kiernan (Gabriel spin to it. every man suffers alone. Well, Quite the party-girl, Frankie is Byrne) plays the handsome hero This may not be an edge-of- one man has come to prove them far from angelic. However, life is who Frankie can hardly resist. your-seat-thriller, but without a all wrong. about to bring her closer to Jesus; The catch: he’s a priest. Sent by doubt it’s an intense and sym Stigmata, the name of the maybe, too close. the church to investigate the bolic movie, with some sweet new release by MGM, is literally The story begins when phenomenon, Kiernan finds visuals and an ear catching defined as marks or wounds on a Frankie receives a rosary from himself drowning in a pool of soundtrack. -
Luisa Piccarreta
LUISA PICCARRETA AND THE DIVINE WILL - TEACHINGS OF JESUS by Susanne W. James 1 COPYRIGHT 2020 : Susanne W. James Partial copying permitted for religious purposes . Published in good conscience - in obedience to Jesus’ messages. If you want to print this book, and sell it yourself where you live, please see the back page for instructions - Jesus: “The mission of my Will is the greatest that can exist. There is no good that does not descend from it; there is no glory that does not come from it...” 1st May 1925 PUBLISHED BY: THE GLORIOUS CROSS COMMUNITY Secretary : 21 ALBERT ST FERNDALE MID GLAMORGAN CF43 4NW U.K. Copies available from Amazon Books and E-books (non-profit). 2 Jesus: “.. In fact, the mission of my Will is eternal, and it is precisely the mission of our Heavenly Father, who wants, commands, expects, nothing else but that his Will be known and loved; that It be done on earth as It is in Heaven. So you, making this eternal mission your own and imitating the Heavenly Father, must want nothing else for yourself and for all, but that my Will be known, loved and fulfilled.” April 15th 1925 Further titles available from Amazon and E-books : Luisa Piccarreta & The Virgin Mary in the Kingdom of the Divine Will Luisa Piccarreta & The Hours of the Passion of Our Lord Jesus Christ Bible Prophecy and Modern Prophecy Explored by Chris Francis Living the Promises in the Bible - Jesus Christ is Lord Ministries Divine Mercy and the Second Coming of Jesus by Chris Francis Divine Mercy and the Glorious Cross Revelations from Normandy La Salette – Mary Speaks to Us Full Message and explanation. -
Inspirational Books and Films
Inspirational Books and Films Padre Pio: Miracle Man Pope John Paul II This movie captures the Capuchin friar’s in- This epic film follows Karol Wojtyla’s journey tense faith and devotion, and deep spiritual from his youth in Poland through his late days concern for others, as well as his great com- on the Chair of St. Peter. It explores how he passion for the sick and suffering. It reveals touched millions of people and changed the the amazing details and events in Padre Pio’s face of the Church and the world; how he life as a boy and throughout his 50 years as defended the dignity of mankind. Jon Voight’s a friar, especially his wounds of the stigmata. powerful, Emmy-nominated performance as Includes 16 page Collector’s Booklet. John Paul II was widely praised, as was Cary Elwes as the young Karol. Includes 16 page Collector’s Booklet. l PPMM-M . 210 minutes, $24.95 l PJPII-M . 180 minutes, $19.95 Padre Pio The Wonder Worker Saint Francis of Assisi The many gifts Padre Pio had such as the A Biography stigmata, bilocation, prophecy, reading He inspired films, paintings, poems and nov- hearts, rank him among the most extraordi- els. But who was Francesco Bernadone, now nary Saints in the two-thousand year history known as St. Francis of Assisi? Ivan Gobry, Ph.D., of the Church. Padre Pio—The Wonder Work- takes on the task of revealing the real man, the er not only examines these gifts close up and man who abandoned wealth and chose to live from different perspectives, but is capable of a beggar’s life. -
From Despair to Communion: Discernment in the Writings of Luke
FROM DESPAIR TO COMMUNION Discernment in the Writings of Luke Patrick J. Howell E HAD HOPED . .’ These are some of the saddest, most doleful ‘Wwords in all of Scripture. They occur as two disciples are walking along the road to Emmaus and encounter a stranger. They engage him in conversation, and he asks them why they are so sad. They are amazed that he seems to be the only one in the world who has not heard of the recent events in Jerusalem, about the judgment and crucifixion of Jesus. They voice their disillusionment: We had hoped that he was the one to redeem Israel. Moreover, some women of our group astounded us. They were at the tomb early this morning and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. (Luke 24:21-23) This narrative, told and re-told in the Lukan community at Antioch and the rest of Syria in the five decades following the death of Jesus, describes the continuing journey of the community of disciples. It also speaks to our own contemporary disillusionment with the promises which ‘we had hoped’ would be fulfilled in our own time. Those of us who grew up in our faith during the Second Vatican Council believed that the Church was on the edge of a new era. ‘We had hoped’ not only that the energy, enthusiasm, renewal of faith released by the Council would ignite a new fire, but that we could sustain this dazzling light until it blazed to completion. -
Apparitions of the Virgin Mary in Modern European Roman Catholicism
APPARITIONS OF THE VIRGIN MARY IN MODERN EUROPEAN ROMAN CATHOLICISM (FROM 1830) Volume 2: Notes and bibliographical material by Christopher John Maunder Submitted in accordance with the requirements for the degree of PhD The University of Leeds Department of Theology and Religious Studies AUGUST 1991 CONTENTS - VOLUME 2: Notes 375 NB: lengthy notes which give important background data for the thesis may be located as follows: (a) historical background: notes to chapter 1; (b) early histories of the most famous and well-documented shrines (La Salette, Lourdes, Pontmain, Beauraing, Banneux): notes (3/52-55); (c) details of criteria of authenticity used by the commissions of enquiry in successful cases: notes (3/71-82). Bibliography 549 Various articles in newspapers and periodicals 579 Periodicals specifically on the topic 581 Video- and audio-tapes 582 Miscellaneous pieces of source material 583 Interviews 586 Appendices: brief historical and bibliographical details of apparition events 587 -375- Notes NB - Format of bibliographical references. The reference form "Smith [1991; 100]" means page 100 of the book by Smith dated 1991 in the bibliography. However, "Smith [100]" means page 100 of Smith, op.cit., while "[100]" means ibid., page 100. The Roman numerals I, II, etc. refer to volume numbers. Books by three or more co-authors are referred to as "Smith et al" (a full list of authors can be found in the bibliography). (1/1). The first marian apparition is claimed by Zaragoza: AD 40 to St James. A more definite claim is that of Le Puy (AD 420). O'Carroll [1986; 1] notes that Gregory of Nyssa reported a marian apparition to St Gregory the Wonderworker ('Thaumaturgus') in the 3rd century, and Ashton [1988; 188] records the 4th-century marian apparition that is supposed to have led to the building of Santa Maria Maggiore basilica, Rome. -
A Description of What Magisterial Authority Is When Understood As A
Cultural Heritage and Contemporary Change Series IV, Western Philosophical Studies, Volume 8 Series VIII, Christian Philosophical Studies, Volume 8 General Editor George F. McLean Towards a Kenotic Vision of Authority in the Catholic Church Western Philosophical Studies, VIII Christian Philosophical Studies, VIII Edited by Anthony J. Carroll Marthe Kerkwijk Michael Kirwan James Sweeney The Council for Research in Values and Philosophy Copyright © 2015 by The Council for Research in Values and Philosophy Box 261 Cardinal Station Washington, D.C. 20064 All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Towards a kenotic vision of authority in the Catholic Church / edited by Anthony J. Carroll, Marthe Kerkwijk, Michael Kirwan, James Sweeney. -- first edition. pages cm. -- (Cultural heritage and contemporary change. Christian philosophical studies; Volume VIII) Includes bibliographical references and index. 1. Authority--Religious aspects--Catholic Church. I. Carroll, Anthony J., 1965- editor of compilation. BX1753.T6725 2014 2014012706 262'.'088282--dc23 CIP ISBN 978-1-56518-293-6 (pbk.) TABLE OF CONTENTS Introduction: The Exercise of Magisterial Authority 1 in the Roman Catholic Church Anthony J. Carroll Part I: Authority in Biblical Sources Chapter I: “It Shall Not Be so among You”: Authority and 15 Service in the Synoptic Gospels Sean Michael Ryan Chapter II: Authority without Sovereignty: Towards 41 a Reassessment of Divine Power Roger Mitchell Part II: Sociological and Philosophical -
Christian” Mysticism 10/21/07 PM
DEVELOPING SPIRITUAL DISCERNMENT Beware Of “Christian” Mysticism 10/21/07 PM Many “Christian” writers are turning to mysticism. Donald Miller: You cannot be a Christian without being a mystic. (Blue Like Jazz p. 202) Richard Foster: We are to live in a perpetual, inward, listening silence so that God is the source of our words and actions. (Celebration of Discipline p. 16) The mystic believes that he or she can enjoy an unmediated link to God through a superrational experience. John MacArthur writes: The mystic disdains rational understanding and seeks truth instead through the feelings, the imagination, personal visions, inner voices, private illumination, or other purely subjective means. They believe that their thoughts and mental impressions can be explained as the inner voice of God. 1. Beware Of A Mystical View Of Faith. Some are teaching that faith is not rational. “It cannot be explained—It is something you feel.” But God says: Isaiah 1:18a "Come now, and let us reason together," Says the LORD . Matthew 22:37 And He said to him, "'YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.' 2. Beware Of A Mystical Spirituality. We are to live in a perpetual, inward silence so that God is the source of our words and actions. (Celebration of Discipline p. 166) And I love this about Christian spirituality. It cannot be explained, and yet it is beautiful and true. It is something you feel, and it comes from the soul. (Blue Like Jazz p. 57) For me, the beginning of sharing my faith with people began by throwing out Christianity and embracing Christian spirituality, a nonpolitical mysterious system that can be experienced but not explained. -
AMY M. GREEN University of Nevada, Las Vegas “MOTHER IS
AMY M. GREEN University of Nevada, Las Vegas “MOTHER IS GOD IN THE EYES OF A CHILD:” MARIOLOGY, REVELATION, AND MOTHERS IN SILENT HILL INTRODUCTION s a mainstream, video game-based horror offering, the film Silent Hill (Christoph Gans, 2006) surprises by straying from a safe and Astraightforward narrative. Instead of offering the requisite gory showdowns with the monstrous denizens of the Silent Hill franchise, although such elements certainly do exist, screenwriter Roger Avary offers a complex study of women through a lens of Mariology, the theological study of the Virgin Mary, and the women of the book of Revelation. This focus on hyperdulia, “the ecclesiastical term for the special veneration given to the Virgin Mary,”1 lends symbolic weight especially to the female characters who anchor the film. Further still, the film explores the dichotomy of Mary, Mother of Jesus, and Mary Magdalene. These two women, arguably the two closest to Jesus, offer a further insight of the dichotomies of mother and whore, and of the forgiver and the penitent. The resulting narrative provides several distinct categories of mothering, and the specific ties such forms have to the veneration of the Virgin Mary. The first of these categories has to do with adoptive mothers who, thought they lack a biological connection to their children, feel no less love toward them, and evokes a larger sense of maternal love akin to that the Virgin Mary is most known for, especially within the Catholic church, a deep love for humankind. The second concerns biological motherhood. In relation to the film, this is explored through a mother who betrays her child by giving that daughter over to members of her cult who she surely must suspect will do her harm, then waiting until too late to intervene on her behalf.