Masonic Etiquette and Instructions
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Colonial American Freemasonry and Its Development to 1770 Arthur F
University of North Dakota UND Scholarly Commons Theses and Dissertations Theses, Dissertations, and Senior Projects 12-1988 Colonial American Freemasonry and its Development to 1770 Arthur F. Hebbeler III Follow this and additional works at: https://commons.und.edu/theses Part of the History Commons Recommended Citation Hebbeler, Arthur F. III, "Colonial American Freemasonry and its Development to 1770" (1988). Theses and Dissertations. 724. https://commons.und.edu/theses/724 This Thesis is brought to you for free and open access by the Theses, Dissertations, and Senior Projects at UND Scholarly Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UND Scholarly Commons. For more information, please contact [email protected]. - ~I lII i I ii !I I I I I J: COLONIAL AMERICAN FREEMASONRY I AND ITS DEVELOPMENT TO 1770 by Arthur F. Hebbeler, III Bachelor of Arts, Butler University, 1982 A Thesis Submitted to the Graduate Faculty of the University of North Dakota in partial fulfillment of the requirements for the degree of Master of Arts Grand Forks, North Dakota December 1988 This Thesis submitted by Arthur F. Hebbeler, III in partial fulfillment of the requirements for the Degree of Master of Arts from the University of North Dakota has been read by the Faculty Advisory Committee under whom the work has been done, is hereby approved. ~~~ (Chairperson) This thesis meets the standards for appearance and conforms to the style and format requirements of the Graduate School of the University of North Dakota, and is hereby approved. -~ 11 Permission Title Colonial American Freemasonry and its Development To 1770 Department History Degree Master of Arts In presenting this thesis in partial fulfillment of the require ments for a graduate degree from the University of North Dakota, I agree that the Library of this University shall make it freely available for inspection. -
The Issue of Masonic Regularity, Past and Present John L
Proceedings of the Policy Studies Organization New Series, No. 31 1527 New Hampshire Ave, NW Washington DC, 20036 Tel: (202) 483 2512 Fax: (202) 483 2657 www.ipsonet.org http://bit.ly/proceedingsofpso The Proceedings appear four times a year as an adjunct to all of the PSO journals and are among the most widely distributed sources in the policy world. All Proceedings are permanently available online at http://bit.ly/proceedingsofpso. Material for the Proceedings, including syllabi, meeting and professional announcements, scholarships and fellowships should be sent to the Proceedings editor, Daniel Gutierrez at [email protected] Sponsored by American Public University System Advisory Board Karen McCurdy Carol Weissert Southern Political Science Florida State University Association William Morgan Mark Vail Midwest Political Science Tulane University Association Catherine E. Rudder Norman A. Bailey George Mason University Norman A. Bailey Inc. David Oppenheimer Edward Khiwa Prime Oppenheimer Langston University Charles Doran Mark B. Ryan School of Advanced International Wisdom University Studies, Johns Hopkins University Guillermo Izabal Kingsley Haynes PricewaterhouseCoopers LLP George Mason University Frank McCluskey Wallace E. Boston American Public University American Public University System System Fred Stielow American Public University System John Cooper and Problems in Masonic Research We are fortunate to have scholars like John Cooper who are also Freemasons. The history of secret and ritualistic organizations has never received the attention that the subject deserves. Although their influence has been and continues to be considerable, they are viewed as having members who are enjoined to be tight- lipped about the activities. Despite the manifest differences between the branches of this fascinating group, their culture has a commonality whose consideration has been neglected, and the research problems they present for scholars have similarities. -
Masonic Token
L*G*4 fa MASONIC TOKEN. WHEREBY ONE BROTHER MAY KNOW ANOTHER. VoLUME 5. PORTLAND, ME., MAY 15, 1913- No. 24. discharged. He reported that he had caused District Deputy Grand Masters. Published quarterly by Stephen Berry Co., $500 to be sent to the flood sufferers in Ohio. Districts. No. 37 Plum Street, Portland, Maine 1 Harry B. Holmes, Presque Isle. The address was received with applause. Twelve cts. per year in advance. 2 Wheeler C. Hawkes, Eastport. He presented the reports of the District 3 Joseph F. Leighton, Milbridge. Established March, 1867. - - 46th Year. Deputy Grand Masters and other papers, 4 Thomas C. Stanley, Brooklin. 5 Harry A. Fowles, La Grange. which were referred to appropriate com 6 Ralph W. Moore, Hampden. Advertisements $4.00 per inch, or $3.00 for half an incli for one year. mittees. 7 Elihu D. Chase, Unity. The Grand Treasurer and Grand Secre 8 Charles Kneeland, Stockton Springs. No advertisement received unless the advertiser, or some member of the firm, is a Freemason in tary made their annual reports. 9 Charles A. Wilson, Camden. good standing. 10 Wilbur F. Cate, Dresden. Reports of committees were made and ac 11 Charles R. Getchell. Hallowell. cepted. 12 Moses A. Gordon, Mt. Vernon. The Pear Tree. At 11:30 the Grand Lodge called off until 13 Ernest C. Butler, Skowhegan. 14 Edward L. White, Bowdoinham. 2 o’clock in the afternoon. When winter, like some evil dream, 15 John N. Foye, Canton. That cheerful morning puts to flight, 16 Davis G. Lovejoy, Bethel. Gives place to spring’s divine delight, Tuesday Afternoon., May 6th. -
What Is a Capuchin Friar? What Do They Do? Who Are They?
what is a capuchin friar? what do they do? who are they? an introduction to the Exactly 257 years ago before anyone knew Capuchin Friars about capuchin monkeys (so named in 1758), there were Capuchin friars. It was more than 400 years after Capuchin friars came into existence in 1528 that anyone tasted a cup of cappuccino (first served in 1948). As for friar’s, no, they aren’t fryers, but some of them do prefer theirs fried, rather than baked or grilled. The ‘hood’? It’s all in the name. The brotherhood is found in all kinds of neighbourhoods, hoods and all. Even if you have known Capuchin friars for a long time, it wouldn’t be surprising if you found them somewhat mysterious. The Catholic Church has many religious Orders and communities of men. So what makes Capuchins different? Aren’t they Franciscans? And how are they different from Diocesan priests? It can all be confusing even for those well versed in Catholic life. Maybe you can recognize a Capuchin because of the curious, medieval clothing he wears, but you might wonder what makes him tick on the inside. Come to think about it, why do they wear that robe? And you might ask why anyone would want to be a Capuchin friar in this day and age? Is there a point to a bunch of men living together? Why don’t they get married like other people? And then there’s the money thing? Like everyone else they need it, but they take a vow of poverty. -
Episcopal Church Style Guide
Episcopal Church Style Guide The official name of the church is The Episcopal Church. When writing about the Episcopal Church, please follow these guidelines: * In the first reference, the full name of the church is preferred: The Episcopal Church. * When referring to church members, the term “Episcopalians” is preferred. We elect a Presiding Bishop, who is our chief pastor and primate of the church. Chosen by the House of Bishops from one of its members, the Presiding Bishop serves for nine years, or until normal retirement age, if that occurs first. In formal usage, he or she is known as “The Most Reverend”,” usually abbreviated to “The Most Rev.” His or her first name (or preferred forename) is always used, together with an initial if applicable (e.g., “The Most Rev. John A. Smith”, or “The Most Rev. A. John Smith”). All other bishops should be addressed as above, but using the form “The Rt. Rev.” Priests and deacons are referred to as “The Rev.” Our church is organized into dioceses, and there is at least one diocese in each state. However, some states have two or more dioceses. For example, we have a Diocese of New Jersey, but in the northern part of the state there is a Diocese of Newark. Likewise, there is a Diocese of Texas, but there are several other dioceses in that state. The Bishop with jurisdiction of a diocese is usually known as the “diocesan bishop”, and is sometimes known as the “Ordinary.” He or she may have other bishops to assist, who are referred to as “bishops suffragan” and are elected in the same way that bishops are, by representatives of the members of the diocese. -
Courtesy and Protocal
WHAT IS THE PROPER DRESS FORMS OF ADDRESS CODE OF A MASON? In referring to a Member of a Lodge, the A Mason's personal appearance in proper form is "Brother" (in the plural Lodge is normally a mark of his respect for "Brethren"). MASONIC COURTESY AND the Fraternity. PROTOCOL The form used when addressing the The proper attire for attending a Lodge Worshipful Master of a Lodge is Masonic Courtesy or Etiquette refers to meeting is normally a coat and tie and "Worshipful Master". A Past Master is those social graces that Distinguish street shoes. Do not let this prevent you referred to as "Worshipful Brother". It Masonic Fellowship. may be termed a from attending Lodge if you don't have a system of formality, which sets Masonry coat or suit. Wear the most appropriate In Lodge Assembled, each Officer is apart from contemporary customs. clothing you own. addressed by the title "Brother" and the title of the station he occupies. Example: The authority of the Worshipful Master If you are taking part in a Degree or an and proper form when entering or retiring Installation, wear the best clothing that you "Brother Senior Warden". from the Lodge are to be observed. can afford. Others may wear tuxedoes for Improper movement of the Brethren about these and other special events, but that Each Brother on the sidelines is the Lodge room is disrespectful and is not does not require you to rush out and buy addressed as "Brother Smith" or "Brother to be tolerated by the Worshipful Master. one "Unless you can afford it and wish to Kenneth", not just as "Pete" or "Joe". -
Deacon Dennis Formation Forum “God, Come to My Assistance, Lord, Make Haste to Help Me.” My Favorite Prayer, Right from the Liturgy of the Hours
Archdiocese of Atlanta 2401 Lake Park Drive Smyrna, GA 30080 404-920-7325 Summer 2021 404.920.7326 F My Dear Brothers, As we prepare to celebrate the July 4th holiday it seems to me that this is an excellent time to think back on all the ways that the world has changed since the last time we were able to gather for all of the traditions so associated with Independence Day. Just the idea of being in person with family and friends is a sea change. Gathering for cookouts and fireworks will be a great joy. We are blessed to live in a country with the many freedoms that we sometimes take for granted. One of our greatest gifts is religious liberty. It is not lost on me that having spent nearly a year and a half in so much isolation due to the pandemic, the fact that we can come together and worship, praising God in our communities is no small thing. Receiving the news from the Archbishop that we will once again host the Eucharistic Congress on June 17-18, 2022, the 25th Archdiocesan Congress, has been a real cause for celebration. Y’all will be hearing more from me on that soon! As we begin this Summer, my prayer is that all of you and your families will be safe. I pray that you will have time to gather with others to catch up and rekindle relationships that may have been strained with the stresses of the last many months. I imagine that many of you, like me and mine, will be heading to the beach or mountains for some rest and relaxation. -
Lodge Leadership & Management Aka The
Lodge Leadership & Management aka The Masters' & Wardens' Handbook Table of Contents Preface .......................................................................................................................................... 1 Be A Leader ................................................................................................................................... 2 Planning a Great Lodge Year ........................................................................................................ 11 Conducting a Good Lodge Meeting .............................................................................................. 19 Financial Planning and Budgeting ................................................................................................ 24 Lodge Budget Worksheet ......................................................................................................... 28 Examining Visitors ....................................................................................................................... 29 Focus on Fellowship..................................................................................................................... 30 New Member Orientation............................................................................................................ 35 Communications from the Lodge ................................................................................................. 38 Internet Presence – The Electronic Frontier ................................................................................ -
ABOUT the DIACONATE WHAT IS a DEACON? a Deacon Is One of Three Distinct Orders of Ordained Ministers (Bishops, Priests, Deacons) in the Episcopal Church
ABOUT THE DIACONATE WHAT IS A DEACON? A deacon is one of three distinct orders of ordained ministers (bishops, priests, deacons) in the Episcopal Church. Within the Anglican Communion, an individual becomes a deacon by being ordained by a bishop after having completed a course of study and formation. This is in contrast to other traditions that use the title for lay persons elected to responsible governing positions in their churches. THE CHARGE TO A DEACON AT ORDINATION God now calls you to a special ministry of servanthood directly under your bishop. In the name of Jesus Christ, you are to serve all people, particularly the poor, the weak, the sick, and the lonely. As a deacon in the Church, you are to study the Holy Scriptures, to seek nourishment from them, and to model your life upon them. You are to make Christ and his redemptive love known, by word and example, to those among whom you live, and work, and worship. You are to interpret to the Church the needs, concerns, and hopes of the world. You are to assist the bishop and priests in public worship and in the ministration of God's Word and Sacraments, and you are to carry out other duties assigned to you from time to time. At all times, your life and teaching are to show Christ's people that in serving the helpless they are serving Christ himself. From The Book of Common Prayer, page 543 WHAT IS THE MINISTRY OF A DEACON? The word deacon derives from the Greek word Diakonos meaning servant or minister and the biblical concept of Diakonia is commonly defined as service, particularly to the poor, sick, and oppressed. -
The Ordination of Women in the Early Middle Ages
Theological Studies 61 (2000) THE ORDINATION OF WOMEN IN THE EARLY MIDDLE AGES GARY MACY [The author analyzes a number of references to the ordination of women in the early Middle Ages in light of the meaning given to ordination at that time and in the context of the ministries of early medieval women. The changing definition of ordination in the twelfth century is then assessed in view of contemporary shifts in the understanding of the sacraments. Finally, a brief commentary is presented on the historical and theological significance of this ma- terial.] N HER PROVOCATIVE WORK, The Lady was a Bishop, Joan Morris argued I that the great mitered abbesses of the Middle Ages were treated as equivalent to bishops. In partial support of her contention, she quoted a capitulum from the Mozarabic Liber ordinum that reads “Ordo ad ordin- andam abbatissam.”1 Despite this intriguing find, there seems to have been no further research into the ordination of women in the early Middle Ages. A survey of early medieval documents demonstrates, however, how wide- spread was the use of the terms ordinatio, ordinare, and ordo in regard to the commissioning of women’s ministries during that era. The terms are used not only to describe the installation of abbesses, as Morris noted, but also in regard to deaconesses and to holy women, that is, virgins, widows, GARY MACY is professor in the department of theology and religious studies at the University of San Diego, California. He received his Ph.D. in 1978 from the University of Cambridge. Besides a history of the Eucharist entitled The Banquet’s Wisdom: A Short History of the Theologies of the Lord’s Supper (Paulist, 1992), he recently published Treasures from the Storehouse: Essays on the Medieval Eucharist (Liturgical, 1999). -
Handbook of Masonic Law with All Page Changes to Date
HANDBOOK HANDBOOK OF OF MASONIC LAW MASONIC LAW THE THE GRAND LODGE GRAND LODGE OF THE OF THE STATE OF LOUISIANA STATE OF LOUISIANA FREE AND ACCEPTED MASONS FREE AND ACCEPTED MASONS REVISED TO JUNE 29th & 30th, 2019 REVISED TO JUNE 29th & 30th, 2019 REVISED PAGES FOR INSERTION IN THIS LOOSE LEAF REVISED PAGES FOR INSERTION IN THIS LOOSE LEAF HANDBOOK RECORDING ANY CHANGES WILL BE ISSUED HANDBOOK RECORDING ANY CHANGES WILL BE ISSUED AFTER ANNUAL GRAND COMMUNICATION. AFTER ANNUAL GRAND COMMUNICATION. Preface TABLE OF CONTENTS The Grand Lodge of Louisiana, Free and Accepted Masons, during its 1978 Annual Grand Communication, instructed the committee to re-publish the Handbook of Masonic Law with all Page changes to date. The task was completed after many hours of tedious work Preface ............................................................... I throughout the year. Points of Law no longer applicable were removed, contradictions were clarified, duplications were removed. Edicts that modified the Constitution or General Regulations were Declaration of Principles ................................... iii inserted in the appropriate Article and Section, and a single index to the Law was prepared. Acts of the Legislature ...................................... v In re-writing the Handbook one or more members of the committee found points of the Law that appeared appropriate to change. The suggested changes were submitted in proper form with The Charges of a Freemason .............................viii the report of the committee to the Grand Lodge at the 1978, Annual Grand Communication. The report of the committee (including the recommended changes) was adopted by the Grand Lodge, and Constitution ........................................................ 1 the committee instructed to complete the task of having the revised Handbook of Masonic Law printed for proper distribution. -
Hiram's Journal
Grand Master’s THE OFFICIAL PUBLICATION OF WIDOW’S SONS’ LODGE NO. 60 A. F. & A. M., CHARLOTTESVILLE, VIRGINIA, U.S.A. From CHARTERED DECEMBER 10TH, AD 1799, AL 5799 Widow’s Sons’ No. 60 HIRAM’S JOURNAL Stated Communications February 15th, 2021 (VIRTUAL SOCIAL—ZOOM) Widow’s Sons’ Lodge No. 60 Website Widow’s Sons’ Lodge No. 60 Facebook Page MESSAGE FROM THE EAST Leitch 1855-56 Brethren, We are now in 2021. I think we are all glad to have last year behind us. Let’s hope this year is much better than 2020. However, once again we have cancelled our Stated for February because of the continued COVID threat. We Coles 1880-81 can’t do it with the mandated 10 person limit. I hope everyone had a good time wel- coming in the new year! I, also, hope we are all staying safe and taking this virus seriously. It’s certainly nothing to mess with and we all have to protect ourselves. The vaccines are extremely slow in availability to us. Too slow in my opin- ion. Duke 1898-99 Brethren, in place of our cancelled Feb- ruary Stated we are having a “get together” on Zoom on February 15th (third Monday) at 7 pm. This is a new time. Previously we have had our Zoom get togethers at 6 pm. Our Zoom get togeth- ers are a way to keep in touch during this difficult time. We want to see how everyone is doing and have a good time talking with each other. If you haven’t participated in our Zooms before, please contact our Junior Warden, Brother Adam Lee Buffington at [email protected] or call or text him at 319-461-6850 to help get set up.