Lectionary Psalm R Esources
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Introitus: the Entrance Chant of the Mass in the Roman Rite
Introitus: The Entrance Chant of the mass in the Roman Rite The Introit (introitus in Latin) is the proper chant which begins the Roman rite Mass. There is a unique introit with its own proper text for each Sunday and feast day of the Roman liturgy. The introit is essentially an antiphon or refrain sung by a choir, with psalm verses sung by one or more cantors or by the entire choir. Like all Gregorian chant, the introit is in Latin, sung in unison, and with texts from the Bible, predominantly from the Psalter. The introits are found in the chant book with all the Mass propers, the Graduale Romanum, which was published in 1974 for the liturgy as reformed by the Second Vatican Council. (Nearly all the introit chants are in the same place as before the reform.) Some other chant genres (e.g. the gradual) are formulaic, but the introits are not. Rather, each introit antiphon is a very unique composition with its own character. Tradition has claimed that Pope St. Gregory the Great (d.604) ordered and arranged all the chant propers, and Gregorian chant takes its very name from the great pope. But it seems likely that the proper antiphons including the introit were selected and set a bit later in the seventh century under one of Gregory’s successors. They were sung for papal liturgies by the pope’s choir, which consisted of deacons and choirboys. The melodies then spread from Rome northward throughout Europe by musical missionaries who knew all the melodies for the entire church year by heart. -
A Guide to Resources for SINGING and PRAYING the PSALMS
READ PRAY SING A Guide to Resources for SINGING and PRAYING the PSALMS – WELCOME – Voices of the Past on the Psalter We are delighted you have come to this conference, and I pray it has been helpful to you. Part of our aim is that you be encouraged and helped to make use of the Psalms in your own worship, using them as a guide for prayer and Dietrich Bonhoeffer singing. To that end we have prepared this booklet with some suggested “Whenever the Psalter is abandoned, an incomparable treasure vanishes from resources and an explanation of metrical psalms. the Christian church. With its recovery will come unsuspected power.” Special thanks are due to Michael Garrett who put this booklet together. We Charles Spurgeon have incorporated some material previously prepared by James Grant as well. “Time was when the Psalms were not only rehearsed in all the churches from day to day, but they were so universally sung that the common people As God has seen fit to give us a book of prayers and songs, and since he has knew them, even if they did not know the letters in which they were written. so richly blessed its use in the past, surely we do well to make every use of it Time was when bishops would ordain no man to the ministry unless he knew today. May your knowledge of God, your daily experience of him be deeply “David” from end to end, and could repeat each psalm correctly; even Councils enhanced as you use his words to teach you to speak to him. -
The Book of Psalms “Bless the Lord, O My Soul, and Forget Not All His Benefits” (103:2)
THE BOOK OF PSALMS “BLESS THE LORD, O MY SOUL, AND FORGET NOT ALL HIS BENEFITS” (103:2) BOOK I BOOK II BOOK III BOOK IV BOOK V 41 psalms 31 psalms 17 psalms 17 psalms 44 psalms 1 41 42 72 73 89 90 106 107 150 DOXOLOGY AT THESE VERSES CONCLUDES EACH BOOK 41:13 72:18-19 89:52 106:48 150:6 JEWISH TRADITION ASCRIBES TOPICAL LIKENESS TO PENTATEUCH GENESIS EXODUS LEVITICUS NUMBERS DEUTERONOMY ────AUTHORS ──── mainly mainly (or all) DAVID mainly mainly mainly DAVID and KORAH ASAPH ANONYMOUS DAVID BOOKS II AND III ADDED MISCELLANEOUS ORIGINAL GROUP BY DURING THE REIGNS OF COLLECTIONS DAVID HEZEKIAH AND JOSIAH COMPILED IN TIMES OF EZRA AND NEHEMIAH POSSIBLE CHRONOLOGICAL STAGES IN THE GROWTH AND COLLECTION OF THE PSALTER 1 The Book of Psalms I. Book Title The word psalms comes from the Greek word psalmoi. It suggests the idea of a “praise song,” as does the Hebrew word tehillim. It is related to a Hebrew concept which means “the plucking of strings.” It means a song to be sung to the accompaniment of stringed instruments. The Psalms is a collection of worship songs sung to God by the people of Israel with musical accompaniment. The collection of these 150 psalms into one book served as the first hymnbook for God’s people, written and compiled to assist them in their worship of God. At first, because of the wide variety of these songs, this praise book was unnamed, but eventually the ancient Hebrews called it “The Book of Praises,” or simply “Praises.” This title reflects its main purpose──to assist believers in the proper worship of God. -
GIA Publications
GIA Publications AFTER THE RAIN Jeanne Cotter Jeanne Cotter mingles original works with beautiful renditions of the best of Taizé, Marty Haugen, Michael Joncas, and David Haas as well as traditional favorites Price: Imprint: GIA Publications Format: Paperback Rights: World(Exclusive) ARISE, COME TO YOUR GOD FORTY-SEVEN GELINEAU SETTINGS OF THE REVISED GRAIL PSALMS This collection of Gelineau psalm settings is a significant resource for celebrations of the Mass, the Liturgy of the Hours, or any worship experience that includes the Liturgy of the Word. Some of the antiphons are drawn from the Lectionary for Mass, many are taken from the Liturgy of the Hours, while other antiphons are drawn from the Simple Gradual, making these versatile psalm settings suitable to accompany entrance and communion processions as well. While psalms are traditionally understood as song for cantor and assembly Price: performance, this collection explores many choral possibilities. Depending upon the Imprint: GIA Publications choice of antiphon, and using one or more of the choral approaches outlined in the introduction to this collection these psalms can become highly satisfying choral Format: Spiral bound literature. Rights: World(Exclusive) For almost sixty years, the Grail-Gelineau psalm system remains as appealing today as when it first appeared. Once you delve deeper into this system of chanting, you are likely to discover a level of artistic beauty not commonly experienced in singing the psalms. 1 Check out our website at www.hymnsam.co.uk AS NIGHTTIME FALLS HYMNS, PSALMS AND PRAYERS TO END THE DAY The service of Compline derives its name from the Latin word completorium meaning “completion.” It is a prayer of quietness and reflection, and is most effective following the completion of one’s daily work. -
Psalter Matins 2015
Matins of the Carthusian Order Saint Hugh's Charterhouse 2015 2 Psalm 3 Ord, how many adversaries I have! % How Lmany there are who rise up against me! How many there are who sây of me, % ‘There is no help for him in his God.’ But you, O Lord, are a shield abôut me; % you are my glory, the one who lifts up my head. I call aloud upôn the Lord, % and he answers me from his holy hill; I lie down and gô to sleep; % I wake again, because the Lord sustains me. I do not fear the multitudes of pêople % who set themselves against me all around. Rise up, O Lord; set me frêe, my God; %% surely, you will strike all my enemies acrôss the face, % you will break the teeth of the wicked. Deliverance belongs tô the Lord. % Your blessing be upon your people! Psalm 94 Ome, let us sing tô the Lord; % let us shout C for joy to the Rock of our salvation. Psalm 94 3 Let us come before his presence with thanksgîving % and raise a loud shout to him with psalms. For the Lord is a grêat God, % and a great King above all gods. In his hand are the caverns ôf the earth, % and the heights of the hills are his also. The sea is his, for he mâde it, % and his hands have moulded the dry land. Come, let us bow down, and bênd the knee, % and kneel before the Lord our Maker. For he îs our God, % and we are the people of his pasture and the sheep of his hand. -
“Saint Augustine Once Called the Psalter 'The Old Testament In
“Saint Augustine once called the Psalter ‘the Old Testament in microcosm.’ All of the riches of the Scriptures filled in the mine of praise, prophecy, and poetry that is the Psalter. These riches, however, need to be brought to the light of day so they might adorn the life of the Christian. This powerful volume edited by Ray Van Neste and Richard Wells does just that. It brings the wealth of the Psalms to the life of the church: to be sung, read, and practiced. No doubt this is a volume that will be used in colleges and seminaries in courses on the Psalter.” Heath A. Thomas, associate professor of Old Testament and Hebrew and director of PhD Studies, Southeastern Baptist Theological Seminary “At a time when the psalms and most of the great hymns of the eighteenth and nineteenth centuries are largely neglected in modern congregational worship, this book is a much needed wake-up call. Wells and Van Neste have edited a collection of excellent essays that remind us of the prominent place the psalms have had for Christians from New Testament times onward. The authors urge us to consider once again the spiritual benefits of focusing on the psalms and give practical guidance for their recovery in church life.” Graeme Goldsworthy, visiting lecturer in Hermeneutics, Moore Theological College, Sydney, Australia “This book is a welcome addition to the growing literature on the psalms. Its authors bring together many perspectives but are united in their conviction that the rediscovery of the Psalter encourages the ancient practice of living in the psalms, the reclamation of canoni- cal associations, the enrichment of coming into the presence of God with prayer and praise, and the renewal of congregational life. -
A BRIEF GUIDE to the LITURGY of the HOURS (For Private/Individual Recitation) Taken in Part From
A BRIEF GUIDE TO THE LITURGY OF THE HOURS (For Private/Individual Recitation) taken in part from http://www.cis.upenn.edu/~dchiang/catholic/hours.html Names: LOH, Divine Office, “The Office,” “The Breviary” Brief History Jewish practice: • Ps. 119:164: "Seven times a day I praise you" • perhaps originating in the Babylonian Exile (6th cent. BC): “sacrifice of praise.” • Perhaps older: synagogues • Temple use after the Exile: o Morning and Evening Prayer and at the Third, Sixth and Ninth Hours Early Christians continued • Acts 3: 1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. • Acts 10:9: The next day, as they were on their journey and coming near the city, Peter went up on the housetop to pray, about the sixth hour. Mass of the Catechumens Monastic Use Current Canonical Use: clerics, religious and laity Liturgical nature: • “why”: the prayer of the Church • “norm”: public recitation, with rubrics, etc. o chanted Instructions: • General Instruction of the Liturgy of the Hours • Rubrics • “Saint Joseph Guide for the Liturgy of the Hours” Sources used to pray the liturgy of the hours, either: • the 4 volume “Liturgy of the Hours” (“Breviary”) • the 1 volume “Christian Prayer”: there are various versions of this. • various “apps” for smartphones and websites as well (e.g.: http://divineoffice.org/. 1 When: The “Hours” (Note: each is also called an “office”, that is “duty”) There are seven “hours”—or each day: 1. Office of Readings [OR] or “Matins”: can be any time of day, but traditionally first 2. -
NPA-10 Psalter Vespers
THE SARUM RITE Sarum Breviary Noted. Performing Edition. Volume A. Part . Pages []-[]. Psalter. Vespers. Edited by William Renwick. HAMILTON ONTARIO . THE GREGORIAN INSTITUTE OF CANADA . MMXI. The Sarum Rite is published by The Gregorian Institute of Canada/L’Institut grégorien du Canada, Mercer Street, Dundas, Ontario, Canada LH N. The Gregorian Institute of Canada is affiliated with the School of the Arts, McMaster University. The Sarum Rite is distributed over the internet through .pdf files located at: www.sarum-chant.ca This document first published July , . Revised October , March, , June , September , November , October . All rights reserved. This publication may be downloaded and stored on personal computers, and may be printed for purposes of research, study, education, and performance. No part of this publication may be uploaded, printed for sale or distribution, or otherwise transmitted or sold, without the prior permission in writing of the Gregorian Institute of Canada. The Gregorian Institute of Canada/L’Institut grégorien du Canada is a charitable organization registered by the Federal Government of Canada. www.gregorian.ca © The Gregorian Institute of Canada, . Sunday at Vespers. Sunday at Vespers. Sede a dextris. 1. Ant. I.v. S IT thou on my right hand. Ps. The Lord said. Psalm . Dixit Dominus. cix. ~ HE Lord saidˆ unto ´ my pent : Thou art a Priest for ever after . Lord : Sit thou on my right the order~ ofˆ Melchisedech. ´ T ~ hand, until I make thine The Lord uponˆ thy right ´ hand : . ~ . enemies~ ˆ thy footstool. ´ shall wound even kings in the dayˆ of The Lord shall send the rod of his´ wrath. -
THE USES of the PSALTER: Pt
Bibliotheca Sacra 105 (Apr. 1948) 154-69. Copyright © 1996 by Dallas Theological Seminary. Cited with permission. Department of Semitics and Old Testament THE USES OF THE PSALTER: Pt. 1 BY CHARLES LEE FEINBERG, TH.D., PH.D. Important as other phases of the interpretation of the Psalter may be, and we should be the last to minimize the significance of any aspect, none is of greater importance than the use for which the Psalter was intended. Upon this field archaeology has shed much light and made notable con- tributions. The two scholars who have made the most intensive study of the manner in which the Psalter was utilized in the life of the Hebrew people, based upon their researches into the results of archaeological findings, are Hermann Gunkel and Sigmund Mowinckel, the former a German and the latter a Norwegian scholar. The lines of investigation that they suggest are carried out also by the English C. C. Keet and the American John P. Peters. From the conclusions of these scholars it is clear that the Psalter was collected for use in the Temple liturgy and meant to fill the need for every form of worship.1 Welch claims that the Psalter was no private collection of hymns, but an offi- cial one. However, though these hymns were intended in large measure for use in the Temple worship and its God- appointed rituals, they have been able to separate them- selves selves from their original setting- and usage, maintaining their place in the community's religious life after the de- struction struction of the Temple and the discontinuance of its services.2 So much has been written upon and argued for the litur- gical use and purposes of the Psalter that, it is to be feared, 1 W. -
Catholic Bible: New Revised Standard Version (Nrsv) Anglicised Deluxe Edition with the Grail Psalms Free Download
CATHOLIC BIBLE: NEW REVISED STANDARD VERSION (NRSV) ANGLICISED DELUXE EDITION WITH THE GRAIL PSALMS FREE DOWNLOAD none | 1600 pages | 03 Mar 2011 | HarperCollins Publishers | 9780007414895 | English | London, United Kingdom New Revised Standard Version Catholic Edition Books on praying the scriptures Lectio Divinaliturgical books, prayer books. Books explaining biblical texts, dictionaries of the bible and commentaries. When a third edition was issued in with three additional books provided by the Eastern Orthodox Church, the RSV became officially authorized by all major Catholic Bible: New Revised Standard Version (NRSV) Anglicised Deluxe Edition with the Grail Psalms churches. Numbers: An Introduction and Study Guide. Views Read Edit View history. Old Testament Legends. Youcat Youcat is an accessible, contemporary expression of the catholic faith. Imitation Leather Brown. Experience the Holy Spirit. The KJV is considered one of the literary and formative masterpieces of the English language. Bible Sale of the Season. Product Close-up. Catholic Bible Press editions feature Anglicized text using the spelling, grammar, and punctuation preferences of British English. Categories : Bible translations into English books in Christianity Catholic bibles. Imitation Leather Black. Both the RV and the ASV retained the Elizabethan language and pronouns such as thou, thee, and thy, and verb forms such as art, hast, hadst, and didst, The copyright was transferred to the International Council of Religious Education inand the organization later became the National Council of the Churches of Christ in the USA. Have a question about this product? The Bible for young Catholics was created for young people, l. Bible stories for children including children's books on characters of the bible. -
The Revised Grail Psalter Paul Inwood
The Revised Grail Psalter Paul Inwood In 1963, William Collins first published the Psalms, an English translation of the French Jerusalem Bible Psalter . That psalter had originally been produced by a team that included the Jesuit liturgist-musician Joseph Gelineau, and Gelineau’s psalm settings had been composed at the same time, in the 1950s. The idea behind the French translation was to produce a psalter which, as well as being faithful to the meaning of the Hebrew text, also reproduced the rhythmic characteristics of the Hebrew, a kind of sprung rhythm. The English translators attempted to do the same thing, with considerable success. As a result, Gelineau’s “pulsed” tones, designed for use with the French version, can be easily used with the English translation. This small paperback has never been out of print since its first publication, though the cover has changed. The translation had been produced under the auspices of the Ladies of the Grail (for many years based in Pinner, Middlesex, and now in Winchester) ― hence the name “Grail Psalms”. The community not only participated in the translation work but have benefitted from royalty income from the translation over the years. Hot on the heels of that paperback came another one: the “Singing Version”, masterminded by Dom A. Gregory Murray, in which he made a few minor alterations to the text which he thought improved the flow. Published by Fontana Books (then the paperback division of Collins) in 1966, this book also included in an appendix the melodies of all the Gelineau tones, with indications in the main text for which tone was used with which psalm. -
NSA-03 Psalter Terce Sext None.Pdf
THE SARUM RITE Sarum Breviary Noted. Scholarly Edition. VOLUME A. Part . Pages []-[]. Psalter. Terce. Sext. None. Edited by William Renwick. HAMILTON ONTARIO . THE GREGORIAN INSTITUTE OF CANADA . MMXV. The Sarum Rite is published by The Gregorian Institute of Canada/L’Institut grégorien de Canada, Mercer Street, Dundas, Ontario, Canada LH N. The Gregorian Institute of Canada is affiliated with the School of the Arts, McMaster University. The Sarum Rite is distributed over the internet through .pdf files located at: www.sarum-chant.ca This document first published November , . All rights reserved. This publication may be downloaded and stored on personal computers, and may be printed for purposes of research, study, education, and performance. No part of this publication may be uploaded, printed for sale or distribution, or otherwise transmitted or sold, without the prior permission in writing of the Gregorian Institute of Canada. The Gregorian Institute of Canada/L’Institut grégorien du Canada is a charitable organization registered by the Federal Government of Canada. www.gregorian.ca © The Gregorian Institute of Canada, . Terce. At Terce. [ This Melody is sung on this Hymn on all Double Feasts throughout the whole year.]1 Nunc Sancte nobis Spiritus. 1519-P:49r; HS:90v; 1531-P:11v. 2 Hymn. IV. 8354. C Ome, Ho- ly Ghost, with God the Son, * And God the Fa ther, ev- er one ; Shed forth thy grace with- in our breast, And dwell with us, a rea dy guest. 2. By eve ry pow'r, by heart and tongue, By act and deed, thy praise be sung ; In flame with per- fect love each sense, That oth ers' souls A-3.