August 2018 | Pentecost Volume XVI | Issue 08 | Rs.150 Per Annum Divided by Borders, United by LCP ala Regional Ker Missionary Conference

02 EDITOR’S DESK

Towards understanding the silence of the mute…

The mute being enabled to speak is a powers that be to exploit and subjugate designs. They hold a considerable sign. (Luke 11:14-20) A mute person is in order to keep them under control as if amount of critical information and one who is temporarily speechless, a in their possession. Many times, it is knowledge which is not at all part of the person whose speech is impaired, necessary to keep people quiet and public discourse. Because they are weakened or damaged. Luke narrates silenced for such structures to sustain. rendered voiceless or made mute, the intentionally that the person who was There are also occasions when people community is not able to involve them in brought to Jesus was demon-possessed prefer to keep silent and act voiceless its discourse. Their perspective is and that the demon had rendered him and show a tendency to be muted for therefore missing, their understanding is mute (Luke 11:14ff). He was not born with selfish gains. There are examples of those lost, their knowledge finds no place, thus a speech disability but was under the who govern, who are in power, in rendering the community's discourse burden of heavy structural pressures and positions of leadership denying people fragmented and incomplete. Therefore, threats. In every society we have people the freedom of speech. Sometimes the mute speaking is a sign, it is an act of who are marginalised and made to keep religious beliefs, traditions and liberation not just of that person, but for silent or are silenced. When people structures encourage people to be silent the moment, the community is endowed brought him to Jesus, the narrative and muted. At times, people put with a new understanding of wholeness records that he was possessed, just to themselves under the control of such and harmony in its discussions and inform us that he was bereft of the faculty powers and get silenced. It is a state of deliberations. It is a miraculous moment, to express himself. He could not speak demon possession. Fear, threat to life, as the person regains his own persona out what he heard and understood. His bondage, fear of the demon/demons and the community understands the right to express, speak out and interpret leave people mute. Sometimes people limitations and boundaries of its had been curtailed. The narrator narrates even prefer to close their eyes. Probably discourse, overcoming the fear, the ironically that the person who was that is the reason why the evangelist power and control of the opinions thrust described as demon-possessed was Matthew in his reporting of the same upon them. It is like a new spring well actually dispossessed. narrative informs us that the man who being discovered, water springing up was brought to Jesus was both blind and high like a fountain from an unexpected We live in a society which is deliberately mute (Matthew 12:22ff). source. silenced and is kept preferably unheard. The community renders, at times, a few Those who are mute can see, hear, they W h e n t h e m u t e s p e a k s , a n e w from among its own speechless, can understand, they have the faculty to communication possibility opens up, a new voiceless and makes them helpless and analyse, they are capable of forming network of discourse evolves, a new analysis is vulnerable. It is the deliberate act of the opinions, they can read and decipher the possible, the hidden mysteries get exposed,

A u g u s t 2 0 1 8 03 the myths are demythologised, the cleverly the ruler of demons (Luke 11: 15ff). There evolves a new stream of hope, new kept secrets are revealed and new begins a new drama, a new twist to the dreams and aspirations and a new vision. perspectives, new understandings and new story: people who mattered brush aside When the finger of God restores speech knowledge gushes out. Therefore, the mute the sign of mute speaking. They and gives voice to the mute, and makes speaking is a miracle, as the hitherto demonise the very process of education, people audible and expressive to threatened, silenced and muted becomes a equipping and empowerment. articulate their perceptions and threat to the powers that strives to maintain the concepts, the community experiences Jesus answers them with another smart status quo. revolution. metaphor: “But if it is by the finger of God We live during times when the nexus that I cast out the demons, then the Remember the prophesy of Simeon between politics and religion in our kingdom of God has come to you” (Luke when baby Jesus was brought for the first country is rendering the majority of 11:20ff). The power of God enabled the time into the temple at Jerusalem: “This people speechless! Mobocracy and mute to speak and made liberated child is destined for the falling and rising lynchings are unleashed to make the communication possible. The finger of of many in Israel and to be a sign that will weak and vulnerable live in constant fear God represents the healing touch, God's be opposed, so that the inner thoughts while harassment, abuse, rapes and inspiring presence and constant of many will be revealed and a sword will killings render children and women accompaniment. The finger of God does pierce your own soul too”(Luke 2:34). We vulnerable and voiceless. Dreams of not pose a threat, but it reminds people live in a society that hates simplicity and development and prosperity blind o f w h a t t h e y a r e , a n d o f t h e i r sincerity, a society that thrills in hide and people from understanding the responsibilities. It cautions of wandering seek. Let us look at the finger of God that intricacies and modus operandi of the away from the ways of justice and gives direction, caution and counselling, powers that be with the result that righteousness. It counsels people when that rejuvenates, reforms and gives us a people lose their voice and right to they are weak, inspiring them to release foretaste of the reign of God. express. People at times think that they and liberate their innate potentials. It The power of the finger of God is seen in know everything, that they are in the empowers and enables them to become the cross, utterly powerless, vulnerable, know of things because of the social agents of transformation. bleeding and dying, wherein rises the media bubble, an intentional mirage, The finger of God could pass through the reimagination of life eternal. At the cross, however only half truth, where specific people and communities to cleanse and the world encounters the most powerful distilled information is channelled to render them transparent, responsible expression of the resistance against keep people mute. and accountable. The finger of God injustice and the death forces, and the The Church should therefore recreate, works like that of a potter to redesign, rising up of resurrected communities. reimagine the sign of mute speaking to remould people and communities. May God help us to look intently at the e d u c a t e , e q u i p , a n d e m p o w e r Therefore, the finger of God rejuvenates, cross, the revelation of the finger of God communities. It looks to be a simple task, reforms and recreates. The finger of God and enable us to live under its shadow, but Luke the evangelist (Matthew too) enables the stories of pain, suffering, experiencing the embrace of expressive continues the narrative description of the subjugation, exploitation, abuse, hatred, grace. mute speaking, to report the ensuing resistance and combat to be articulated Rev. Dr. D. Rathnakara Sadananda reactions. It is said that some were and spoken out and transforms them General Secretary, CSI amazed, but some of them said of Jesus into voices of hope. Therein springs the that he casts out demons by Beelzebul, new energy for new articulations, therein

04 A u g u s t 2 0 1 8 A Reflection– Freedom from within

15th August for every Indian is not only a free from sin and are the slaves of God”. remembrance of the series of protests and This verse is a paradox which talks about struggle under the British rule but also a both freedom and slavery. It sounds very celebration of freedom ending the British offensive to our Christian understanding of Empire in India. Though freedom gave the grace. On one hand it talks about living power and right to every Indian to act, speak freely and then in being slave to God. How or think as one wants, he simultaneously is can we be both free and in slavery. But Paul bound by the constitution of India as it is the clearly writes one becomes free from sin supreme law of the country which lays down only if he draws nearer to God and is Mrs. Emily Sujirtha Titus, the framework demarcating fundamental engulfed by God's presence. Otherwise the M.Sc, M.Ed, M.Phil, Ph.D, political code, structure, procedures, power Freedom from sin becomes temporary and Principal, CSI Monahan Matric. and duties of the citizens. The constitution results in becoming slave to sin. Even Hr. Sec. School, Royapettah, declared India a sovereign, socialist, though we are free from sin we continue to Chennai – 14.Schooling at CSI secular, democratic, republic, assuring its commit acts that are not pleasing to God. Bain School, Kilpauk,B.Sc at Women's Christian College, citizen justice, equality and liberty and Wages of sin is death and thus sin leads to Chennai.M.Sc and M.Phil at endeavors to promote fraternity. We have suffering and death. But when we become Madras Christian college, fought to become free which also means free we are on the path of life and Tambaram. M.Ed, Annamalai we are bound by our own rules and righteousness because God is righteous. University. P.Hd, Loyola regulations to enjoy this freedom. This When we submit to God it means we also College, Chennai 25 years clearly states, though India became free accept Gods commandment to be faithful experience as Principal. from bondage of slavery by British it has to Him in all walks of life, so that we are not become bound to its own constitution. overcome by flesh but by His Holiness. Therefore definition of freedom can be Freedom is available for those who believe defined as breaking of bondage from sin that Christ is the Son of God. It is only by and being bound by good. faith that we receive God's Grace and Biblical definition of freedom is not undeserved mercy. This faith gives us different from the secular definition. ultimate freedom from death. John – 3:16 Romans – 6:22 “now you have been set God so loved the world, that He gave his

A u g u s t 2 0 1 8 05 only Son, that whoever believes in Him brokenhearted, to proclaim liberty to based on moneyand disability due to should not perish but have eternal life. captives and freedom to prisoners”.With cognitive and psychomotor disorders are For God did not send His Son into the the freedom attained from Christ are we prevalent since ancient times and still world to condemn the world, but in order able to live a free and safe life in our remains a great thorn and a mystery in the that the world might be saved through country. Are we any way responsible to flesh of Mother India. It is a psycho - social Him. the various afflictions and oppression in heritage ingrained in the social fabric of the our country. We find that the challenges country in the name of culture, tradition, We can get freedom only when we know we faced in 1947 are the same in 2018 hierarchy and patronage. Lets ponder our the truth. The truth is Christ, and only also. Let us fight against the challenges role as a Christian and child of God in not Christ can set us free, as it is in John.14:6 faced in our independent country with indulging in these discrimination but also “I am the way, the truth, and the life and God as our leader, Christ as our role being responsible in fighting against these no one goes to the father except by me”. model and the spirit of the Lord as our challenges not only at home and church but Freedom calls us to help others and not guide also in the society at large. to be used as an opportunity to hurt others, but live as testimony of Christ. Challenges faced in Independent Discrimination based on Birth - Caste: We are called to love one another as India: Did the political freedom we India is a country that is changing fast – yet Christ loved us and to reflect Christ in us. I acquired on 15th August 1947 help us to it's still known for its rigid caste system. Peter. 2:16-17 “Live as people who are abolish the many strands of bondage that Indian caste system is deeply routed in free, not using your freedom as a cover- we had spun among us. On this 72nd people, occupation and religion. A up for evil, but living as servants of God. Independence day let us reflect the person's worth should be determined by is Honor everyone. Love the brotherhood. various clutches we have entangled knowledge, capacity, inherently qualities Fear God. Honor the emperor”. Thus the ourselves such as stratification of our and conduct in life and not based on birth mission statement for this 72 n d society based on birth (caste), gender (girl in a lower caste. Caste system makes Independence Day can be taken from inequality) economy (poor) and disability people more prejudiced and stereo typed Isaiah – 61:1 “The Spirit of the Lord God is (Differently abled). All the above four filled with inequality and injustice. It upon me, because the Lord has anointed discriminations are inside the walls of our erodes the national unity, democracy of me to bring good news to the afflicted; homes. In India, caste system, girl child human equality and upward mobility He has sent me to bind up the discrimination, master – servant relationship resulting in suppression and exploitation

06 A u g u s t 2 0 1 8 of the marginalized. It also hampers the conqueror are the rich and the conquer Say unto you, in as much as ye have done national development and enhancement are the poor. it unto one of the least of these my and it undermines the ability and brethren, ye have done it unto me. Discrimination based on Disability – aspiration of the suppressed people. Mathew – 25:40. So as a country and Differently abled: India has a long road church let u unite in the nations fight Discrimination based on Gender – Girl ahead to combat due to challenges faced against these chronic and wide spread & Women: This is the one of the major by persons with disabilities. Today there evils. challenged faced in our country even are millions of people living in our before independence. Girl child country with one or multiple disability. It The Bible very clearly commands us to be discrimination is practiced in various is alarming to know that the total number kind to the downtrodden Zechariah – 7: 9 forms such as female genital mutation, of disabled people in our country are says “This is what the Lord of Heaven's son preference, early marriage, violence more than the total population of many Armies says: Judge fairly, and show against women, sexual exploitation, countries in the world. Their disability is mercy and kindness to one another” and sexual abuse, discrimination in food often seen as their inability by many Psalm - 9: 7-10 says “But the Lord reigns allocation, education, occupation, people thus denying education, job or an forever, executing judgment from His inequitable wages etc. Even though girls inclusive life in our country. People with throne. He will judge the world with and women contribute almost half of the disability are considered as a curse in a justice and rule the nations with fairness. population in India yet they are deprived family and ultimately most of them are The Lord is shelter for the oppressed”. of access to resources and opportunities not even brought out in the society for We sometimes feel as Christian's we do in comparison to their male not treat people based on caste counterpart. There is a dearth of b u t w o r k t o w a r d s t h e i r women in key and senior progress. It is time for us to leadership in India due to lack of analyze if we are fighting support by parents, spouse and against caste system in an family members. Even though aggressive way or a passive way. w o m e n a r e e v o l v i n g a s Martin Luther King Jr. quotes: breadwinners they are still Ultimate tragedy is not the suppressed to be home makers. oppression and cruelty by the bad people but the silence over Discrimination based on that by the good people. He who Economy - poverty: Poverty is ignores oppression also shares the biggest challenge of our the crime. In Proverbs – 31: 8-9 country. Poverty is a significant “Open your mouth for the mute, issue in India despite being one f o r t h e r i g h t s o f a l l t h e of the fastest growing economy unfortunate. Open your mouth, in the world. Poverty is just like a judge righteously, and defend disease to which many other the rights of the afflicted and problems such as crime, low fear of criticism and acceptance by the needy. Christ not only commanded us to paced development, beggars, lack of society. help the poor, needy, down trodden but education, health problems are also has warned us about the plight of the interlinked.The rising price of everything Freedom fight against the challenges people who did not help the poor. has made everyone difficult to live faced in our country: Though the Mathew – 25:45. “I tell you, whenever you especially the poor. The basic necessities constitution of India protects the down refused to help one of these least such as food, clothing and shelter trodden, marginalized, dalits, women, important ones, you refused to help me. hasbecome a great luxuryfor the poor. poor and the differentlyabled through These, then, will be sent off to eternal The gap is growing bigger between the various laws there is no true freedom punishment, but the righteous will go to poor and the rich due to wealth, until and unless we eradicate these eternal life”. Thus according to the bible disparity, income inequality and social discriminations from our hearts and we become righteous and attain eternal exploitation. We live in an imperfect minds. These are social stigma and evil life when we reach out and fight against world with a huge imbalance of wealth which should be fought by every discriminations. The gate way to eternal and power which makes the rich richer individual in our country. All these life is to attain freedom against and the poor poorer creating a challenges being in a national problem discrimination among people based on conqueror-conquered society were the let us contribute our portion of remedy with a help of God. For Christ says “Verily I birth, gender, poverty, and disability.

A u g u s t 2 0 1 8 07 Frailty, Thy Name is Thralldom: An Exposition of Galatians 4:21–31

“Human beings are born free, but has a hidden significance which he's going everywhere they are in chains.”1 Rousseau's to explain shortly. The passage clearly widely influential slogan that reverberated reveals Paul's pastoral concerns, apart from more than two centuries back still has being an exegetical theologian who enormous significance. We are being doesn't confront the texts not in a vacuum enslaved by things by which we are as a detached scholar, but with the very conditioned (restricted?). It is high time to plight of his people very much in mind. recognize and resist the powers of The motivation for taking up the Genesis bondage in political, economic, social, Rev. Shibin Varghese has passage lies in the struggle to get the religious and intellectual spheres. The Galatian Christians to see themselves as been serving as a presbyter in greatest blunder we make today is our free people, children of the promise, CSI Madhya Kerala Diocese. He lethargy (being lukewarm) towards needing no rite like circumcision to help apparent and alarming forms of bondage. has his M.Th (New Testament) them relate to God. Paul here sarcastically At this point, what is the significance of challenges all who want to be under the f r o m F F R R C , Ko t t a y a m . freedom? law, to hear the law when it was read in the Currently, he serves as the vicar Paul's letter to the Galatians refutes the synagogues and to examine all the of St. Stephen's CSI Church, notion held in Galatia as propagated by the catastrophic effects of taking law instead of Puthuval, Kerala. Jewish Christian missionaries that Gentiles grace as the way of salvation. Paul's must follow Mosaic law and practice, approach here is a “redemptive-historical including ritual acts such as circumcision, in reality of faith”3 which concerns his view of order to become Christian. These salvation-history. This is greatly reflected in missionaries excluded uncircumcised the word eleutheras (“free” or “unbound” or gentiles from fellowship. To be precise, this “liberated”) which Paul uses five times in letter is Paul's declaration of religious this passage. This usage explains precisely independence from human beings and why he could reach back into Israel's dependence on God. According to Richard history and utilize a narrative that would N. Longenecker, in Galatians 4 Paul uses communicate to his readers.4 The concept three illustrations which delineate in detail of "freedom" ("liberation" or "deliverance") the nature of a believer's new life in Christ was a part of Israel's history. vis-à-vis that of one's former life under the Mosaic law.2 The very purpose of this letter has been to keep the church aware of the difference between Paul's dynamic conception of faith and the pseudo- salvation by obedience to the law. The passage is given the title the allegory of Hagar and Sarah. Though allegory became a favoured approach of Christians as they reinterpreted Jewish scripture, some scholars call Paul's attempt here as a typology, rather than an allegory. In any case, Paul is not worried about a technical method of allegory but says that the story

08 A u g u s t 2 0 1 8 Galatians 4:21–31 can be termed as the Jesus, the Guarantor of Freedom: It is a Banishing (Throwing out) Oppressive Metropolis of Christianity, containing matter of strong personal conviction or and Exploitative Norms and Knowledge: illustrations from Hebrew history. Paul is an innermost realization that Jesus has Amidst varied modes of enslavement wise to bring his appeal back again to the set us free, that again defines the Paul's exhortation is to drive them out. idea of the covenant on a solid ground dynamic of our faith. True knowledge of “Expel the slave woman and the son of because, in the Covenant, freedom is God would make us free. The Galatian her” (v. 30) is a powerful reminder. It protected nurtured and conserved world well reflects the present era. It is demands our audacity and openness to forever. Here, Hagar and Ishmael Jerusalem in name, but Egypt in practice: unlearn or rewrite certain implanted represent the covenant of law and works. free in name, but enslaved in reality. The notions (fixities) which deny or thwart The law represents our inability to do global market today claims to be free but freedom and subsequently life. Paul's what's right. It is like a cosmetic lighted actually enslaves people. Forces of usage “under the law” (hypo nomon, v. mirror in a jail cell that has no make-up or fascism in manifold forms appear to 21) is significant here. The urge to probe anything, to help us deal with the foster freedom and life. But in reality, into the old laws with the 'hermeneutic of problems, we see in the mirror. Here, the they do not. The political scenario of our suspicion' is the need of the hour. The explanation of allegory is desirable outcome of it is the interestingly significant. Birth of detection of new meanings and Ishmael happened in the natural perspectives which can liberate us. process of events or in an The fact that biblical religion ordinary way, whereas the birth of refuses to become a comfortable I s a a c , h o w e v e r , w a s a n religion ought to be reckoned at extraordinary event because of this juncture. Sarah's advanced age. Isaac Cherishing Life: Life is the offshoot symbolizes hope and Israel's of freedom. Freedom enhances future. This branch of the family is human dignity. According to Elsa connected to the new age or to Tamez, the Mexican New Testament freedom. Thus Paul establishes scholar, this freedom is the that the Galatians are the children realization of the right to be of the promise like Isaac, but the human, free from any kind of opponents are associated with slavery or, the structure that Hagar; they are sons of the slave diminishes human dignity and woman like Ishmael. They had worth.5 Mostly, we are not at all associated merely with the aware of the fact that even our present Jerusalem and not with thoughts and ways of thinking are Jerusalem above. The Jerusalem conditioned by heredity, culture, which now is actually was a most immediate environment and unholy 'Holy city' full of injustice, publicity. Freedom must be the violence and murder. But the absence of physical, psychological, Jerusalem above also exists on ecclesial, social, economic, political, the earth as the church, the body religious and cultural oppression. of Christ, to prepare us all for the full establishment of God's kingdom. country at present greatly reflects this Freedom as Praxis: Freedom is not a miserable plight. The mortal logic of theory, but praxis. We are free only as we Galatians 5:1 is Paul's Crescendo of these oppressive forces, with the stupid relate to the conditions of oppression freedom which tells us that if Christ is the slogan "save yourselves if you can" is and battle them. It is never a matter of source of grace, freedom is the climax or sharply contrasted with Jesus, the human remaining unruffled in our own comfort ripened fruit of it. The freedom for which face of God, who calls us to a new logic …. zones and making unrealistic slogans. Christ has set us free is presented by Paul a logic of grace, a logic of infinite love, a Rather, it is a communal affair in which as freedom from sin and freedom from logic that does not ask for any more we increasingly include others in the the law. Sin is viewed as a jailor, refusing sacrifices. Hence, the remedy to this justice of earthly welfare and of the life to to release his prisoners. But Christ has malady lies in the very grasp or come, by transcending the barriers of come over the prison house. Here, the conviction that Jesus guarantees nation, race, class, caste and gender. Paul passage throws light on certain aspects freedom. urges to do away with the expressions of of this freedom.

A u g u s t 2 0 1 8 09 bondage as represented by the law. The domination still lingers on. True freedom accept our own views that really covet aorist imperative ekbale (drive out or will not lead us to actions that enslave us their freedom. Let's pour the oil of expel, v. 30) is emphatic. It calls for and will not sabotage the healthy freedom in the fire, for a new heaven and unhesitant action. upbuilding of the whole believing the new earth to be appeared and there's community. Therefore, we must at least no more injustice among people. This Decades back, we became independent be disturbed first, in seeing the injustice realization (conviction) liberates our from a nation, which is said to be a place that damages freedom, because Christ hearts from all sins, oppressive laws and where the sun never sets. But in reality, has authorized freedom to all. Let's check commandments. the neo-religio-cultural system of our ways of compelling others to blindly

1From Jean-Jacques Rousseau, Du Contract Social; Ou, Principes Du Droit Politique (1762), translated by G. D. H Cole, 1913. 2The three illustrations are 4:1–3, 4:4–7 and 4:21–31. See Richard N. Longenecker, “Graphic Illustrations of a Believer's New Life in Christ: Galatians 4:21–31,” Review and Expositor 91 (1994): 183–199, 183. 3(See Earle E. Ellis, Paul's Use of the Old Testament (Grand Rapids, Michigan: Eerdmans, 1957), 130. 4See Curtis D. Mcclane, “The Hellenistic Background to the Pauline Allegorical Method in Galatians 4:21–31,” Restoration Quarterly 40/2 (1998): 125–135, 134. 5See Elsa Tamez, “Pauline Freedom and Market Freedom,” Trinity Seminary Review 31/1 (2010): 17–25.

Dept. of Ecological Concerns, CSI Synod Green School Training Programme - Madurai

The CSI Synod Department of Ecological Yakkobu(Deputy Chairman CSI DMR),Rev the Green School Programme. Prof. Concerns organized a Green School A. David Jebaraj- Clergy Secretary CSI Philip Robinson elaborated the details of training Programme for the teachers of DMR), Adv.C.Fernandas Rathina Raja (Lay the CSE Green School Programme.110 Madurai Ramnad Diocese on 11th July Secretary CSI DMR), Er T.John teachers participated in the one day 2018 at American College, Madurai. The Mahendran (Treasurer CSI DMR), Mr training programme. Rev. J Rajan, Eco Bishop M Joseph, Bishoppamma and the Edwin Chelliah (Registrar CSI DMR), Prof director of Madurai Ramnad Diocese, Mr. Hon,Director planted saplings on the Dr Davamani Christopher (Principal The Mosses Packaiaraj, GSP coordinator, Mr. campus of the College in presence of the American College Madurai), Prof Dr G J Jumbro Prince synod Ecology member officers of Diocese and the Principal of Abraham (Vice Principal The American and Rejo T Eipe, GSP facilitator of CSI the College. The Rt.Rev. M. Joseph, College Madurai) and Prof Dr Mrs Helan Synod gave leadership in organizing the Chairman of CSI Synod Ecological Monica Rathinakumar ( Bursar The programme. Concerns Committee presided over the American College Madurai) offered training programme. Mrs Leela Manohari felicitations. Prof.Dr.Mathew Koshy Prof. Dr. Mathew Koshy Punnackad ( Bishop Amma CSI DMR) delivered the Punnackad, Hon.director of ecological Hon. Director Dept. of Ecological Concerns, k e y n o t e a d d r e s s . R e v . D r . A . Concerns presented the significance of CSI Synod

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10 A u g u s t 2 0 1 8 Dept. of Ecological Concerns, CSI Synod Eco-health Orientation Programme Eco-health orientation programme was surroundings. Nowadays all our natural perfect understanding of technology and held from 17th to 18th July at Church of resources are becoming extinct. The plastics which are affecting our health. South India (CSI) Synod Centre, Chennai. Bible says that 'what we sow is what we Informative basic for the beginners to Dr. D. Narsimhan, (Environmentalist, reap.' All human beings must wake up understand. Dr. Jayasree was very former Professor MCC), Dr. Ranjit Daniels for our future generation." Ms. Bency pragmatic in her presentation in the tri (Trustee, Care Earth), Dr. Jayasree Johnson from the Kollam-Kottarakara partial relations between NGO and Vencatesan (Managing Trustee, Care Diocese opined that "The group beneficiaries. It was really a unique and an Earth), Dr. Pauline Deborah (Women's discussion was very useful. Thank essential workshop for the pastors & Christian College, Chennai), Dr. Sujith Ecological department for this wonderful church workers. Thank for the Department John Chandy (Professor CMC, Vellore) opportunity Bency." Mrs. Melba from for a good start. Resource persons have Mr. Satya Sivaraman (Journalist, ReAct) Coimbatore Diocese expressed her given a good orientation of eco-health." and Dr. Philip Mathew (Pushpagiri gratitude saying that "The information, (Rev. K. Devanandh, Rayalaseema). "All the Medical College, Thiruvalla) took classes which were given by Dr. Narasimhan and lectures were good. it made us think on various topics connected to Health. Dr. Ranjith Daniels about ecology and deeply and decide that each one of us Fifty delegates from various dioceses of environment were very helpful to me. Dr. must care for the earth and protect the CSI participated in the programme. Rev. Jayasree explained ecology, sustainable God-given gift. More impact was by Dr. Daniel Rathnakara Sadananda, the development through cartoons. Dr. Jayasree's lecture and enjoyed Dr. Pauline's General Secretary of CSI Synod, Pauline Deborrah explained extinct birds powerpoint presentation with the biblical addressed the gathering on the second and other creatures. Dr. Sujith John Chandy references. I thank Dr. Mathew Koshy for his day of the conference. During the explained about bacteria & viruses m o t i v a t i o n a l t a l k s . G o o d f o o d , evaluation, the participants expressed difference and now I understand the accommodation and arrangements." (Ms. their satisfaction in organizing this differences between antibiotic and Glory Latha David, Principal, Matriculation unique programme. “I am a medical antimicrobial differences. Highly useful and HSS, Coimbatore ). student. I enjoyed the class and it was informative sessions. "Other responses are beneficial to me. This programme gave also given be low: " This was the first time Prof. Dr. Mathew Koshy Punnackad more new information and also the Department of Ecological Concerns Hon. Director Dept. of Ecological Concerns, refreshed the old ones. This programme brought a new venture on the eco- CSI Synod encouraged us to interact with our orientation programme on health. A

Green Clergy Fellowship – Madurai

The CSI Synod Department of Ecological Edwin Chelliah (Registrar CSI DMR), Prof participated in the interactive eco bible Concerns organized a one day Green Dr Davamani Christopher (Principal, The study programme. Bishop M. Joseph retreat for the Clergy of Madurai Ramnad American College Madurai), Prof. Dr. G. J. attended the programme throughout. Diocese on 10th July 2018 at the Abraham (Vice Principal The American Rev. J Rajan, Eco director of Madurai American College, Madurai. The Rt. Rev. College Madurai) and Prof Dr Mrs Helan Ramnad Diocese, Mr. Mosses Packaiaraj, M. Joseph, Chairman of CSI Synod Monica Rathinakumar (Bursar The GSP coordinator, Mr. Jumbro Prince Ecological Concerns Committee American College Madurai). Prof. Dr. synod Ecology member and Rejo T. Eipe, presided over the Green retreat. Mathew Koshy Punnackad, Hon.director GSP facilitator of CSI Synod gave Felicitations were offered by Rev. Dr. A. of ecological Concerns took the two leadership in organizing the programme. Yakkobu (Deputy Chairman CSI DMR), sessions. 130 Clergy participated in the Rev. A. David Jebaraj (Clergy Secretary one day programme. The Bishop, Prof. Dr. Mathew Koshy Punnackad CSI DMR), Adv. C. Fernandas Rathina Raja Hon,Director and the officers of the Hon. Director Dept. of Ecological Concerns, (Lay Secretary CSI DMR), Er. T. John diocese planted saplings on the campus CSI Synod Mahendran (Treasurer CSI DMR), Mr of the College. The Clergy actively

A u g u s t 2 0 1 8 11 50th Year of Unification of S.K. & Coorg District Council of UBMC in India with the Church of South India

Resource Persons to highlight great moments, stpes taken for unification and 50 years of Unity went through. Rev. Dr. Rathnakar Sadananda particularly highlighted motto of the CSI, its formation and integrity of its establishment in 5 States of South India and part of Sri Lanka in spite of different languages and culture. Unity in Diversity, the motto of our Nation definitely established in Church of South India. Resource persons and the Bishop also clarified the questions raised by the Area Chairmen, Pastors and representatives from the Churches pertaining to legal impediments, problems 24th June 1968 is a commemorable day U.B.M.C.I. Synod meeting for accepting being created by so called UBMC group, for members of the Churches in Dakshina the decision of the District Church steps taken by the Diocese in this respect Kannada, Udupi, Kasaragod and Kodagu Council to join the CSI and dissolved etc. Districts (former S. K. & Coorg District itself as all three Units of UBMCI has The Programme commenced with prayer Church Council of UBMC in India merged with the CSI; Representatives of by Rev. Sr. Sujatha, Vice President, KSD. presently in Karnataka Southern Diocese) District Church Board of South Kanara & Mr. William Carey, Diocesan Secretary that they have joined wider union, i.e. Coorg Area Council and Representatives welcomed the guests and gathering. Rt. Church of South India 50 years have of CSI Synod signing a joint memorandum Rev. Mohan Manoraj, Bishop along with been completed for the Union on 24th of merger, Thanksgiving Service held at the Chief Guets inaugurated the June 2018 when all the churches in these Shanthi Church, Balmatta, Mangalore Programme by lighting the lamp. Rev. districts celebrated the day with thanks wherein it was declared about the Noel Karkada moderated the programme. giving to the Lord by following Special Unification S.K. & Coorg Area UBMCI with Rev. Akshay Amanna proposed vote of Order of Worship. Basel Evangelical the CSI were memorized. Rt. Rev. Dr. J. S. thanks. The programme concluded with Mission has also actively participated in Sadananda and Rt. Rev. Dr. C. L. Furtado prayer and benediction by the Bishop with the unification process of Churches in former Bishops of the Diocese and Rev. a unanimous decision to strive for integrity India. As a result Malabar Unit of the Dr. D. Rathnakar Sadananda, General and unity at large. Basel Mission has become a part of CSI Secretary of CSI Synod were the on the inaugural day, i.e. 27th September 1947. Mumbai-Karnataka Unit(presently part of Karnataka Northern Diocese) joined the Union in 1958. The remaining Unit, i.e. S.K. & Coorg joined the CSI on 24-06-1968 and became 10th Area Council of the then CSI Mysore Diocese. To commemorate this great event of 50 years of Unity a Get-together of Pastors and representatives of the Churches was organised at Shanthi Nilaya, Balmatta, Mangalore on 16th July 2018 Rt. Rev. Mohan Manoraj, Bishop presided and gave inaugural address. The event of

12 A u g u s t 2 0 1 8 Youth Dare to Dream volunteers work among the Bonded Labour Survivors in Mathuranthagam

SACYN Core group meeting 2018

13 Eco-health Orientation Programme

14 Telugu Regional Missionary Conference: Rejuvenate the Passion for Mission towards Radical Transformation

The Platinum Jubilee of the Kerala United Theological Seminary and the Regional Koinonia of Pastors

15 Green School Training Programme - Madurai

Color GreenPg Clergy Fellowship 4 – Madurai

16 16 A u g u s t 2 0 1 8 Dept. of Mission & Evangelism, CSI Synod Telugu Regional Missionary Conference: Rejuvenate the Passion for Mission towards Radical Transformation

Mission and Evangelism Department of Communities: Biblical Perspective”. Bible “church should be the midpoint of CSI Synod has organized a Telugu is the primary source to equip transformation aimed at the well-being Regional Missionary Conference at missionaries in doing the mission and all of all people”. Epiphany CSI Cathedral, Dornakal on the missionary conferences are the venue for Subsequently, Rev. K. James Cecil Victor led 3rd and 4th July 2018. The Conference unlearning and relearn the Bible a session on “Missional Communication in started with a Bible study on Luke 4: 18-19 contextually, said Victor Paul. the pluri-faith context”. During his session, led by Rev. K. James Cecil Victor (Director, Rev. Dn. Cynthia Sobha Rani (General Rev. K. James Cecil Victor stressed about Pastoral Aid Department, CSI Synod). “All Secretary, W.F., CSI) has shared her ‘the need for radical alteration in the use of Missionaries have to set their agenda in missional exposure experiences in the languages’. All Missional Communication tune with Nazareth Manifesto, the Agenda grassroots levels. She stated that more must be inclusive in mutual honour and love of Jesus Christ”, Rev. James Cecil accompaniments and engagements are with each other, Rev. James Cecil added. highlighted throughout the Bible Study. needed to empower the grassroots There were cultural performances as part The Rt. Rev. Dr. Vadapally Prasada Rao, people for their sustainable livelihood, of the conference in which hostel children Deputy Moderator & Bishop in Dornakal, especially in the context of women of Dornakal Diocesan compound have has inaugurated the Conference. “In a empowerment. performed excellent dances and the pluri-faith context, we need to uphold In a session on “Equipping Missionaries delegates from each diocese also have inclusivity and we should be the channels Towards Building Christ Communities: presented various cultural programmes of Christ Communities that embrace all in Mission from the Margin”, Rev. P. Victor including folk songs, dances and skits. It love and compassion”, said the Deputy Paul emphasized for a need of paradigm was an occasion to expose each talent and Moderator. shift from ‘Mission to the Margin towards encourage each other’s gifts. In an introductory address, Rev. Maxcin Mission from the Margin’. Grassroot Holy Communion Service also was John, Synod Mission Director, outlined the People are not the object of Mission, but celebrated during the conference. It was main thrust and focus of the conference. the subject of the Mission, he precisely celebrated by Rt. Rev. Dr. Vadapally “Our Focus is to spread and propagate the pointed out. Prasada Rao and Rt. Rev. Dr. E. Pushpa unconditional love and compassion of Rev. Shalu T. Mathew (Parkal Mission) has Lalitha along with delegates. Rev. K. Christ through our deeds and words to all, shared Missional Experiences in the James Cecil Victor delivered a Message and we are never ever for any religious context of Parkal Mission. In his sharing, based on Mathew 25: 31-46. “Jesus Christ fundamentalism or extremism. On the Rev. Shalu T. Mathew thankfully is still suffering for the lost, least and last. other hand, we should stand together for commemorated the life and service of It is the need of the hour for the Church to religious harmony, peace, justice and Bishop V. S. Azariah, a great Missionary i d e n t i f y C h r i s t ’ s s u ff e r i n g a n d reconciliation in our living context”, Rev. who has rendered commendable service accompany with Christ to build the Maxcin John emphasized. towards the Church in doing the mission. community of mutual love and Rev. Mrs. V.S. Sunanda Prasada Rao (W.F. Bishop was a living example to others compassion”, Rev. James Cecil added in President, Dornakal Diocese), Mr. K. J. throughout his life in the missional his Bible Study. Shubhakar (Treasurer, Dornakal Diocese) engagements, Rev. Shalu added. Telugu Regional Conference was and Rev. B. D. P. Ravindra ( Diocesan Moreover, he highlighted that Parkal concluded by the message given by Rt. Secretary, Dornakal) have conveyed their Mission is still serving as a centre for Rev. Dr. Vadapally Prasada Rao, Deputy greetings and offered their wholehearted holistic transformation to all people in Moderator, CSI. In his message, Deputy support for the Missional engagements of the community. Moderator pointed out that Mission of the Church of South India. The Rt.Rev.Dr.E.Pushpalaitha, Bishop in the Church must be an expression of Following the inaugural ceremony, Rev. Nandyal has conducted a session on “ Christ’s love and compassion to all. Victor Paul (UTC, Bangalore) delivered Equipping Missionaries Towards Building Besides, he insisted that no delegates the keynote address on “Equipping Christ Communities: Congregational and enter their respective diocese unless and Missionaries Towards Building Christ Field Context”. Bishop stated that until they are equipped and rejuvenated

A u g u s t 2 0 1 8 17 for the mission towards building Christ All delegates were inspired to participate commendable. Mission and Evangelism communities. It is the communities of in doing mission more enthusiastically Department is grateful to the Diocese. It love and compassion to all without any for the well-being of all people. One is also remarkable that Dornakal Diocese discrimination and divisions, Deputy hundred delegates have attended the honoured each delegate with a gift, as a Moderator added. conference from six respective dioceses token of appreciation. of Telangana and Andhra Pradesh. It was Telugu Regional conference was an Rev. Maxcin John, well hosted by Dornakal Diocese and opportunity for the rejuvenation and Director, Dept. of Mission & Evangelism their hospitality as well welcome was so refresh towards doing the mission to all. CSI Synod. Kerala Regional Missionary Conference Calls to Promote the Inclusive Radical Transformation

“A radical transformation in an inclusive missionaries of the Church of South important than anything. Missionaries of way as the need of the hour” was the India. Moreover, life and work of the the early periods were filled with remarkable call raised by Kerala Regional members of the church are the best missionary zeal. Likewise, all missionaries Missionary Conference held at CSI medium to propagate the gospel of must have filled with passion for the Retreat Centre, Shornoor on 16th and Christ to all, he added. mission based on the gospel values of 17th July 2018. Jesus Christ, stated the Bishop. “Transformed and transforming Furthermore, Missionary approach The Conference started with a Bible study discipleship are the main characteristics should be inclusive as well as borderless led by Rev. Sunil Raj Philip (Director, of Christian fellowship”, said Rt. Rev. Dr. and we need to stand firm for the radical Communication& Dalit and Adivasi K. G. Daniel, Bishop in East Kerala change of the living circumstances into Department, CSI Synod) based on the Diocese, during his presidential address the peace and just society picturized by text Luke 4:18-19. in the inaugural ceremony. Christ Jesus Christ, Bishop added. community should be based on the “Contextual reading of the Bible is gospel values, prayer and fellowship. It “We must be an embracing community in inevitable to understand the current should be learning community as well as the spirit of inclusion”, said Rev. Sunil Raj living scenario. It was the methodology sacramental and spiritual exercising Philip in his Bible study based on Mathew of Jesus Christ. Gospel of Jesus was the community, Bishop added. 25: 31-46 during the Holy Communion gospel of sustainable care and support to Service solemnized by Rt. Rev. Dr. K. G. the most vulnerable of the society. It is “What Missionary ought to be rather than Daniel. There will be a judgement based not the superficial solutions of the issues, what missionary is” should be an on our actions and attitudes. Our duty is on the other hand, a radical, as well as important concern in doing the mission, to cross the borders and identify the fundal solutions, are needed. Nay, we pointed out by the Rt. Rev. B.N. Fenn, most vulnerable and be with them as need to identify the root cause of the Bishop in Cochin Diocese, during his much as possible for their liberation as problems which is leading to various inaugural address. Misguiding others by well as transformation, Rev. Sunil Raj dehumanizing activities and try to solve it being misguided is pathetic. Missionaries Philip emphasized. for the sustainable living of all. More should lead others by trust in God so that ardently, the church should engage in God will enable us to move ahead in doing Following the Holy Communion Service, liberation and emancipation process for Mission and equip us through corrections The Rt. Rev. Dr. K. G. Daniel, conducted a the radical transformation of the living and rectifications, Bishop added. session based on “Equipping Missionaries situation for the well-being of all”, towards Building Christ Communities: The Rt. Rev. Dr. Oommen George has highlighted Rev. Sunil Raj Philip in his Commitment and Dedication in doing delivered a keynote address on “Equipping Bible Study. Mission”. A Missionary should be a Missionaries towards Building Christ steward, capable to use the resources, “In a broader sense, there are 4.3 Million Communities- A New Testament faithful, act like a soldier, and hope for Missionaries in Church of South India”, Perspective”. Jesus Christ is the missionary good, Bishop added based on 2 Timothy said Rev. Maxcin John (Mission Director, par excellence. It is the need of the hour to 1-2. Moreover, a missionary should be CSI Synod) in his introductory Address. follow in the footsteps of Christ in doing disciplined, well-trained and alert to the Each member and each family are the the mission. Passion for the mission is

18 A u g u s t 2 0 1 8 field. Gospel of Christ is not a monument, Sunil Raj Philip while he was conducting a Diocese which was greatly appreciated but a movement. All missionaries should session on “Missional Communication in and commendable. Department of be the vessels and channels of gospel Pluri-faith Context”. He emphasized for a Mission and Evangelism, CSI Synod is values, said Bishop. It is not to build up paradigm shift from the mission to the grateful to the diocese of Cochin for the our own empire, but to build the margin into the mission from the Margin. support and help. community towards the reign of God The mission is not mere charity, but Kerala Regional Missionary conference should be the broader focus, Bishop responsibility for the radical transformation. was a creative opportunity for learning added. In this context, instead of imitating the signs and listening together in the context of and language of the oppressors, we need to A team from SEVA department of CSI doing the mission. It was the ‘common sound the languages and signs of the Synod has conducted a session on platform to learn to unlearn and relearn’ oppressed, Rev. Sunil Raj added. “Justice and Empowering Diakonia in all approaches and outlooks towards Perspective” (JEDP). “We need to discern “Our calling is not just to start the race, the Missionary activities. There are eighty the signs of the age and then, we should but to accomplish the race”, said Bishop delegates have participated in the do our prophetic role towards the living Fenn during the valedictory message of conference from respective dioceses of surrounds”, said Issac Japaseelan, the conference. We may face various Kerala such as East Kerala, Madhya Coordinator, CSI SEVA. Service should be hurdles, but we must overcome by Kerala, South Kerala, Kollam-Kottarakara, empowering, the voice of the voiceless, placing our trust in God who called us Cochin and Malabar. Undoubtedly, and defence to the defenceless. Our and send us out for God’s Mission, Kerala Regional Missionary conference Churches should be disabled- friendly and Bishop added. has provided a venue for rejuvenation we should challenge the injustices to do and made a call to promote and Mrs. Sakhi Fenn has conveyed her the justice for all, Issac added. Mr. Cruze, encourage the radical transformation in greetings to the conference. Rev. Shalu T. Mr. Chacko and Rev. Saju Benjamin also an inclusive way through transformed Mathew (Parakkal Mission), Rev. Anish have represented the SEVA Department. discipleship. Mathew (Cochin Diocese) and Mr. “Missional languages and signs should Sathyadas (South Kerala Diocese) have Rev. Maxcin John, be translated into the level of grassroots shared their Missionary experiences. The Director, Dept. of Mission & Evangelism and it must be inclusive”, stated Rev. conference was hosted by Cochin CSI Synod.

Dept. of Youth, CSI Synod Youth Addressing the Rights of the Elderly at CSI East Kerala Diocese

The youth department of CSI Synod in ‘Team 7’ a professional body of remarked that the Body of Christ is association with CSI East Kerala Youth counselors that treats, trains, and serve incomplete without addressing the needs Movement organized a 1 day orientation people with different psycho-social and the rights of the elderly. He also and training workshop on “Youth ailments were invited to facilitate this emphasized on how the young and old addressing the rights of the elderly” this workshop. Various inputs on understanding can come together and address various program was held on 14th July 2018 at the elderly, communication and group concerns related to the community. the headquarters of the East Kerala. therapy in theory and practice were At the end of the training the youth B i s h o p K . G . D a n i e l T h i r u m e n i oriented as a part of this training. The youth leaders committed themselves to inaugurated this training workshop and were asked to follow a checklist in their own address the rights of the elderly through commended the youth for looking at the parishes of assessing the needs of the various creative events and programs. rights of the elderly and their lives elderly and the kind of assistance that is The Synod Youth Department has closely. He encouraged all the youth required. promised further guidance in terms of leaders of East Kerala diocese to take up Rev. Solomon Paul, The Synod Youth training to make this campaign more this cause as commitment in enabling Director spoke about the purpose of this meaningful and realistic. the youth to become channels of love project and thanked the East Kerala and hope for the elderly in homes, in the Rev. Solomon Paul, Diocesan Youth movement for taking this church and community at large. Director, Dept. of Youth, CSI Synod as one of their important campaigns. He

A u g u s t 2 0 1 8 19 CSI SEVA Divided by Borders, United by LCP

The LCP (Building Local Capacities for Young people in the English convention Fundamentalism, (ii) Gender and Violence Peace) South Asian Youth Convention were given three tasks: (i) to develop one against Women, and (iii) Ethnic Minorities took place in Kathmandu, Nepal in case study from the South Indian context issues. Young people were able to work on January 2017. Five youth along with and one from the North East Indian concepts and case studies which helped mentors from each of the nine context, (ii) to work in their communities them to identify issues which the LCP organizations in the LCP South Asia along with their peer groups to analyze network can focus on. Some of which were: network took part in the convention one or more conflict situations in their Trauma care, Education/Awareness Raising, which focused on sharing and learning of areas using the tools (Conflict Tree, Actor Intervention in Criminal Justice System, LCP interventions among youth from Mapping and Conflict Pyramid) that were conducting conferences for knowledge different countries and cultures. To taught in the convention and (iii) to enhancement within the Network, document extend the impact of the South Asia enhance and share this learning in their stories on issues/interventions, enhancing Youth Network, National level youth places of work/study and to encourage connectors, Social Inclusion, Behavior conventions were organized in all the them to be part of the change. change, Communal Harmony, Reservation, four countries of the network- Pakistan, Right to Religious Freedom and disbursal of In the convention at Odisha the young Bangladesh, Nepal and India. On the Government assistance without Prejudice. people were able to enrich their knowledge whole, over 200 young people took part Each of the youth were motivated to work through cross cultural learning between the in the National conventions. Young with at least one of the identified concerns Manipuris and the South Indians. They were people from CSI-SEVA (Church of South individually or by forming a group within also able to get to know about each of their India- Social Empowerment: Vision in their own regions. LCP interventions in the field, their Action) along with young people UNMM strategies and complications which were Praveen Daniel S (United NGO Mission to Manipur) were shared within the group. Few field experts Program Executive- LCP part of the Convention in English held in were invited by the network to take sessions CSI-SEVA Gopalpur, Odisha between 17th and 19th on: (i) Religious Extremism and of July 2018.

20 A u g u s t 2 0 1 8 CSI Synod RETHINKING ECCLESIA - Being and Becoming Christ Communities: Towards a Borderless Church 5th consultation - “Empowerment & Education Perpective”

Most Rev. Thomas K. Oommen, the with Educationists and Christian Ÿ There should be an intentional effort Moderator of the Church of South India, Educators for a comprehensive reflection in making the word and deed getting Inaugurated the 5th consultation in the and discussion. integrated – as to make education as series "Rethinking Ecclesia, Being and the process of self-discovery by This two days consultation from this Becoming Christ Communities; Towards understanding the interrelatedness perspective was intended to address a a Borderless Church" with the specific and interdependence is the need of few pertinent questions such as how focus on Empowerment & Educational the hour. does education enable border crossing? Perspective at the CSI Synod Centre in How are the expansion of human Ÿ The church should become a Chennai on 19th July 2018. In his knowledge, cross-cultural learnings, movement, through education and inaugural speech, he opined that a interdisciplinary pedagogy and strategic empowerment – making the lives of paradigm shift is very much needed from alliances in education creating new children & youth to move towards the church's side on education to alternative ideas and communities? How fulfilment in the pursuit of alternative continue to uphold on the vision and does the church, through its ‘education ideas and imaginations. mission of the Church of South India, the for all’ policy, realise the construct of biggest missional Church in India. Rev. Ÿ In the current context of rethinking borderless communities? How has the Dr. Daniel Rathnakara Sadananda, the education and empowerment, all that church in its educational enterprise General Secretary of the CSI, introduced is needed is, ‘People-centric’ already become borderless? the topic and put forward the various authority to influence the system, concerns the consultation would The participants of this consultation were foster creativity and free-thinking. address. invited to present on one of the following CSI has a stake in making education as sub-themes: the process of edification As CSI’s commemoration of Reformation 500, and CSI 70, the Church of South India 1. Education: towards inclusive Ÿ CSI Synod to “create a department of is organizing seven consultations on communities education” to consolidate and govern Rethinking Ecclesia under the theme all the educational institutions across 2. Education: towards overcoming creed, “Being and becoming Christ communities the Church of South India. caste and class – towards a borderless Church”. The Ÿ CSI Synod to take an intentional effort theme will be discussed from a)Biblical 3. Education: transforming the margins in collaborating and coordinating the perspective, b)Theological and Ethical 4. Education: knowledge expansion and efficiency, efficacy, strengths and perspective, c) Liturgical and Missiological border crossing knowledge of successful institutions perspective, d)Prophetic diaconal and replicate the good practices for perspective, e)Empowerment and 5. Education: the pursuit of alternative excellence and visibility – to make CSI Educational perspective, f)Healing and ideas and imaginations institutions as prestigious centres of Reconciliation perspective, g)Global The Discussion points and recommendations excellence. Ecumenical perspective. which came through the paper presentations Ÿ CSI Synod to enable and equip the The fifth of the 7 Consultations was held were : Church to focus attention on its on 19th & 20th July 2018 at CSI Centre, Ÿ E d u c a t i o n m u s t b r i n g - i n t h e youth, ensure bringing out Civil Chennai and exclusively looked into the perspective of critical appraisal Servants (IAS., IPS and other theme "Rethinking Ecclesia: Being and Administrative portfolios) from every Becoming Christ Communities towards a Ÿ Having Jesus Christ as our role model, diocese – as to experience and Borderless Church" from Empowerment we need to meet, accompany and embrace good governance with the and Educational Perspective. This walk-together in this process of p o w e r o f i n fl u e n c i n g t h e consultation brought together 20 CSI making education and empowerment governments (both Center and State) institutions on Higher Academy along borderless

A u g u s t 2 0 1 8 21 for making changes in the policy, higher education institutions / Ÿ CSI Synod to ensure that all the schools favouring education & empowerment institutional heads/personnel. and institutions to be more inclusive that cross borders. with necessary infrastructure and Ÿ CSI Synod to create a database of experts resource allocation – to make the Ÿ CSI Synod to institute training centres and internal resources/specialists in school education and Christian in various locations where all the various fields and make use of their education relevant, contextual by people concerned will be trained expertise in various forms to achieve ensuring availability of comprehensive regularly and systematically. Example, empowerment in education that is teaching-learning materials. the Christian Education Department borderless. should have a permanent training Ÿ CSI Synod, being positioned itself at a Ÿ CSI Synod to create a platform and institution somewhere, where all the level where it can challenge the opportunity for ‘Mongrel Experience’ Sunday School Teachers will be trained Governments – State and the Center, – from different knowledge sources regularly and systematically. Likewise, advocate for resource allocations for and experience available around us – Youth Training Institution in some education (as Govts. are the major Corporates have been successful in diocese, where regular training would providers of education – even the civil imparting quality education and CSI happen and all the youth across the societies demand for allocating 6% of to emerge as pioneers and champion CSI in 5 States have access. Same for the GDP for educational budget) as to ‘quality & inclusive education’ in the primary, higher-secondary school make education and empowerment country, reaching out to the teachers and for the faculties of the borderless and reformative. multitudes, thus remain borderless. Dept. of Youth, CSI Synod Youth Dare to Dream volunteers work among the Bonded Labour Survivors in Mathuranthagam

Four Young people from CSI Karimnagar assistance required to the young people sensitive to such issues in the society and Diocese dared to leave their comfort zones during this time of their stay. Along with work towards enhancing their quality of and enter into an unknown journey of 25 their exposure to the life struggles of the life. They said they are able to perceive days with the Bonded Labour survivor bonded labour survivors they were also this issue as a faith issue which gives communities in Mathuranthagam outside engaged in the local church activities on them more reasons to get involved in the Chennai. Sundays. life struggles of people. The time they spent gave them an enriching The group of young people opine that The Officers of the Synod and the Synod experience of delearning and relearning life they had an enriching experience through Youth Department congratulates these realities and various life struggles of the this venture. Unpacking the systems of young people for their commitment to vulnerable communities. They were placed oppression which keep the poor as poor learn and get involved in this program. in a small village called Pudhupet in needs to be critically examined. In this Thanks to Rev Dhinakaran of the Diocese Mathuranthagam to visit the bonded regard they were exposed to the varied of Madras for the local supervision labour survivors, socially engage with them layers of oppression that subjugate the rendered during these 25 days. and also teach and spend quality time with community even after gaining freedom Rev. Solomon Paul, the children of the community. from the Bonded labour system. Director, Dept. of Youth, The local pastor Rev. Dhinakar with his At the end of this exposure, the young CSI Synod congregation in pudupet gave all the people opined that they will become

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22 A u g u s t 2 0 1 8 Green Initiatives by the Madhya Kerala Diocese Of CSI

CSI Madhya Kerala Diocese has been actively engaged in the ecological projects for the past two decades. In order to enable the society for an eco-friendly living, the church initiated to organise ecological interventions, awareness programmes and celebrations. Rain Harvesting: Water is a gift from God. By the growth of science and technology, we are capable to form and to transform water. But the natural drinking water is ultimately the gift of God. It pours its blessings through the rain. The simple, effective, and practical solution for the water scarcity is to capture rainwater. source of light but also the source of power. from the markets are highly polluted by pesticides and other toxic substances. Diocesan ecological committee has taken We have inaugurated a solar project on The health issues caused by these a proactive step in rain harvesting. We the rooftop of CSI Retreat Centre which vegetables are numerous. hence, at the designed an efficient rain harvesting produces and gives 50KW electric power heart of Kottayam town, in collaboration project in our newly built Bicentenary to the state electricity board. It is the with the Agriculture Department, we Memorial Clergy Bhavan. About 1.25 lakh largest solar power project in Kottayam have started vegetable farming in 5 acres litre rainwater is captured and utilised to District of Kerala State. We have also of land. Through this, we can provide meet the need of CSI Retreat centre. completed a 40KW solar power project in edible vegetables for people. Solar Power: Declining symptoms of Kottayam Baker Vidyapeeth School. Save Earth, No To Plastics: To control traditional power sources, ecological Paddy Cultivation: We have started the excessive use of plastic carry bags, we consequences, economic indebtedness paddy cultivation under the auspices of had organised campaigns against plastic and time-consumption are the main the Ecological Department in Kumarakom, and as an alternative, we have been reasons for the shift from traditional to the internationally acclaimed tourist place. untraditional power sources like solar preparing fabric handbags. Edible Vegetables: Vegetables we buy power. The shining sun is not only the The Ecological Department of the CSI Madhya Kerala Diocese looks forward to a better society with a positive attitude towards environmental issues and works towards formulating that society as a goal. Rev. Jiji Joseph, Convenor, Ecological Concerns, CSI Madhya Kerala

A u g u s t 2 0 1 8 23 The Platinum Jubilee of the Kerala United Theological Seminary and the Regional Koinonia of Pastors held in Trivandrum

The Valedictory function of the Platinum CSI South Kerala Diocese, the first This year, the Regional Koinonia of the Jubilee Celebrations of the Kerala United woman Presbyter in Kerala. In the pastors was organised as part of the Theological Seminary (KUTS), the only present times, when the communal Platinum Jubilee of the Seminary. Most Seminary of the Church of South India tensions are on the rise, the efforts of the Rev. Thomas K. Oommen led the (CSI), and the Kerala Regional Pastors' Seminary to encourage interreligious Communion Service in the morning and Koinonia were held at the KUTS in studies and communal harmony, are inaugurated the 'Koinonia', which is the Trivandrum on 25th and 26th of June 2018. really a heartening aspect, said Mr. annual get together and retreat of the Mr. Pinarayi Vijayan, the Chief Minister of Pinarayi Vijayan. pastors from the linguistic region. In his Kerala, inaugurated the function. Most inaugural speech, the Moderator Rev. Thomas K. Oommen, the Moderator Rev. Vinod Allen presented the brief history of reiterated the need of the integrity and of CSI, was Special Guest in the function, the Seminary followed by the release of a purity in the lives of the pastors. Dr. Rosy which was presided over by Rt. Rev. Baker short film that features the beginning and the Thampi and Dr. Alexander Jacob IPS gave Ninan Fenn, the Chairperson of the growth of the Seminary. The releasing of the lectures to the gathering of pastors. Governing Council of the Seminary. Rev. documentary was done by Rt. Rev. K. G. Dr. M. P. Joseph, the principal of the Daniel, the Bishop in CSI East Kerala Diocese. In the evening of the first day of the Seminary, welcomed the gathering. The Plaque was commemorating the celebrations, various cultural events Platinum Jubilee was unveiled by Rt. Rev. were presented by the students and the In the Inaugural speech, the Chief Dharmaraj Rasalam, the Bishop in CSI South faculty of the Seminary. Rev. Ebenezer Minister praised the ecumenical aspect Kerala Diocese. The portraits of the former Shine Kumar, Rev. Franklin Das, Rev. Dr. of the Seminary, which is having a pivotal Principal were unveiled by Rt. Rev. Royce D. John Winslow, Rev. John Davidson role in the life of the Seminary. He Manoj Victor, the Bishop in CSI Malabar Johnson, and Rev. Ninan Jacob, who are appreciated the inclusive nature of the Diocese. The Plaque that depicts the history the faculty members of the Seminary led Seminary and highlighted the fact that of the Seminary was unveiled by Rt. Rev. various committees to make the the Seminary was in the forefront to give Oommen George, the Bishop in CSI Kollam- arrangements of the celebrations theological training for women at a time Kottarakkara Diocese. Rev. James Cecil perfect. it was considered as a taboo. This Victor, the Director of the Pastoral Concerns boldness of inclusiveness eventually Department of the CSI Synod, extended the made possible the historic move of greetings from the Synod. giving ordination to a woman from the

Dept. of Youth, CSI Synod SACYN Core group meeting 2018

“Islands of Light in the Oceans of the process of planning with the program present during this meeting which also Darkness” was the theme for the South committee as the core group looks at its took a stock of SACYN and its impacts in Asian Christian Youth Network (SACYN) major conference in 2019 on the theme its member churches at the grass root 2018 core group meeting held at the ‘Affirming Life: Embracing Diversity’ levels. It enabled SACYN to be more Anglican Church of Myanmar from 25th grounded in its purpose and with the to 30th May 2018. Rev. Solomon Paul, the Christian Young people from South Asia theology of radical discipleship paving its CSI Synod Youth Director represented region along with a few senior friends way forward in the years to come. the Church of South India and facilitated and Mission partners of SACYN were

24 A u g u s t 2 0 1 8 Dept. of Dalit & Adivasi Concerns, CSI Synod “Prophetic Role of Church Leaders in the midst of Injustices”

The Church cannot be dumbfound highlighting the issues of the Dalits, explained in details. He emphasized the towards the precarious issues faced by Tribals and Adivasis. empowerment strategies executed by Dalits, Tribals and Adivasis as they have different National Church Organizations The first day marked the opening of the been ostracized from the historical over the years. He mentioned that Consultation with the meaningful and accounts by the dominant historians and churches, church leaders and the participatory Inaugural Worship led by Mr. writers of ancient Indian history. The need congregation needs to be more sensitive Pradip Bansrior, Executive Secretary- Dalit of the hour therefore, in contemporary and to be aware of the various degrees of and Tribal/ Adivasi Concern, NCCI and the times, is to listen to the people from the violation done on the people from the Biblical reflection was delivered by Rev. Dr. margins, about their struggles and the margins in order to understand the A. G. Augustine Jeyakumar, Executive difficulties they go through in the times veracity of problems faced by them. The Secretary- UELCI and Treasurer- NCCI, when people make pseudo claims about prophetic role traditionally involves forth accentuating the reading from Amos 5:18- the progress of India towards building a telling and foretelling but today we need 25 which highlighted the responsibilities more egalitarian society. The so-called to go one step ahead as it requires which were given by God to Prophet Amos progress is just a small dot on a blank facilitating the protection of rights of in the times when they were backsliding canvas, on which the complete portrait is Dalit and Adivasis for a dignified life. from the teaching given by God through yet to emerge. Therefore, a thought prophets. Rev. Dr. Jeyakumar highlighted The first day panel discussion on the provoking response addressing the issues the similar ways and the significant topic Insight from the life and History of of people from the margins could be a responsibility of the church leaders in Dalit and Tribal Church were presented substantial form of help provided by the leading the people in forming a just and by Rev. Samuel Logan and Rev. Biju Church and its leaders to their parishes inclusive society where people could live Joseph. Rev. Samuel Logan, gave a which could consolidate them in bringing and create space for other communities to succinct history of the sprouting years of an effective change in the lives of the reside with them. the Arcot Lutheran Church in his people from the margins. narration and highlighted the efforts The felicitation message was given by Rt. In order to make the Church leaders of taken by the Danish Missionary Society Rev. Dr. Jayaraj George Stephen, Bishop NCCI Member Churches, Regional and its missionaries towards evangelism of Diocese of Madras and Chairperson – Councils and All-India Christian and sharing of the word in the caste Dept. of Dalit and Adivasi Concerns, CSI organizations who are involved in dominion parts of Southern regions of Synod. He defined the role of the Church, working with Dalits and Tribals/ Adivasis, India. The issue of caste was very much Church leaders and the congregation to well acquainted with the new developing prevalent even to ones who accepted the be more sensitive towards the issues forms of oppression and resistance, NCCI Christian faith and hence the efforts faced by the people from the margins. – Dalit and Tribal/Adivasi Concerns, in made by the missionaries towards Bishop Jayaraj reminded from the words partnership with EMW Germany, demolishing the issue of caste was seen of St. Paul to Galatians in Gal. 3:28, about Christian Service Agency and Church of diminishing soon after the missionaries creating an egalitarian or a community of South India (CSI) organized a three days left their mission fields. Rev. Biju Joseph equals without segregation. consultation for Southern region of India shared the space and presented the on the theme “Prophetic Role of Church The Key Note address was delivered by paper on the Life and History of Tribal Leaders in the midst of Injustices” from Rev. Dr. Roger Gaikwad, General Church. Rev Biju narrated the origin of 24th – 26th July 2018 at CSI Centre, Secretary-NCCI. He referred Luke 4:18- Christianity in India with the coming of St. Royapettah, Chennai. A total of 46 church 19, the Nazareth Manifesto and Thomas and how the tribal people were leaders from 7 member Churches, 3 articulated it as the base line for the plan neglected initially, and how the gospel Regional Councils and 1 Christian of action. In his brief and precise reached the tribal community through Organisation addressed the issues of presentation, he highlighted the socio- C M S M i s s i o n a r i e s . Re v . J o s e p h marginalized people in South India. The political, economic, cultural and legal contemplated on the fact that Tribals are three day Consultation was a time of condition of subalterns in India. The firm in their faith. thorough reflections facilitated by the modus operandi of the atrocities carried The second panel discussion on the topic Resource Persons through Biblical and out on the subjugated populace was Dalit and Tribal/ Adivasis: Struggle for contextual interpretations and events

A u g u s t 2 0 1 8 25 reclaiming Constitutional and Democratic Inclusion: Church's Response to the book of Esther. The delegates were Rights were presented by Dr. K. Krishnan Caste- Based Discrimination faced by the divided into three group and each group and Dr. Simon John. The first panelist Dr. K. Dalit/Tribal Students were given by Rev. was given a specific portion from the Krishnan made a detailed study about the Immanuel Nehemiah and Dr. Josemon book of Esther to ponder on and two community of Tribal people and on what George. The first panelist Rev. Immanuel questions to be answered. A successful grounds they get neglected – In the name Nehemiah in his paper highlighted the deliberation was done which brought of development how they are exploited, issues of pseudo-nationalist attitude out the solution regarding how the d i s p l a c e d , d i s c r i m i n a t e d , a n d created by the Political leaders and subjugated can be liberated and what marginalized. Dr. Krishnan highlighted the government officials in the country with the prophetic response as the leader of grey areas through which the Tribals and the help of fringe groups and stressed on the Church is. One of the key messages Adivasis are manipulated various places in re-reading of the Bible from a point of that we could learn from the Bible Study India. Dr. Krishnan concluded by view of neo-liberal Dalit theological was that prayer is the key weapon to win reminding that the land, forest and the stand point. The second panelist Dr. over the atrocities and that we must not water are identity of a Tribal and Adivasi Josemon George in his presentation remain silent against the crimes of a n d h e n c e t h e y s h o u l d n o t b e brought out the issues faced by the tribal discrimination. manipulated at any cost. The second groups in the regions of Kerala and In the final session, the Statement of the panel speaker Dr. Simon John spoke on various other parts of India and consultation prepared by the Statement the Imperial hanger over of the colour highlighted the conditions which they Drafting Committee was presented on and semi racism that prevails among the are forced to face in terms of health care, the basis of outcomes of the sessions and Dalit and Tribals of India. Dr. Simon John education and economic instability. group discussions. It was reviewed and raised the issues about how Dalit people The second session for the day on the finalized by the delegates. working in the government sectors are topic of Violence and Atrocities against not sensitive towards their own brethren. The Valedictory worship was led by Mr. Dalit and Tribal women and Children, was Dr. John also raised the issue of how Saurabh Khobragade and the reflection addressed by Dr. Esther Kathiroli. In her government adopts the pseudo notion in was given by Rev. Dr. Daniel Rathnakara presentation, she shared the ministries becoming sensitive towards the issues of Sadananda – General Secretary, CSI and and works of Tamil Nadu Christian people from the margins and acts as a Vice President of NCCI. He gave a brief Council along with the churches naïve person towards the atrocities reflection from Ezekiel 34:17-22. The addressing the issues faced by the committed on them. Dr. Simon John entire learning of the three day brain women in the state of Tamil Nadu and concluded his presentation with a quote storming session was consolidated in his other parts. Dr. Kathiroli narrated the by Martin Luther Jr. which says, “Injustice valedictory message to the delegates. works of TNCC through testimonies and somewhere is threat to Justice Rev. Dr. Sadananda reminded who is a life stories of women and children who everywhere”. pastor and defined its role through were benefitted by their ministries. metaphoric comparison with the The second day of the Consultation began The final session of the day on Prophetic Shepherd. The role of today's shepherd is with the morning worship led by the and Communication: Mission of Dalit and to combat lynching and mob killing. Just participants of Church of South India Tribal Churches was taken by Rev. Sunil Raj as shepherd protects the sheep from of followed by the Bible Study which was led Philip. In his presentation he shared the dangers, similarly the pastor is expected by Mr. Pradip Bansrior from the Old initial use of the word communication and to be the bulwark for the believers testament 2 Samuel 13:1-22. The Bible extricated the bemused understanding of against all challenges and atrocities study wasn't a monologue but broke the communication and stressed on using it in arrowed to them. conventional patterns and changed into a the modern times in order to expose the group deliberation over the scripture by The consultation concluded with vote of realities faced by the Dalit and Tribal/ bringing and analyzing the 5 main thanks offered by Mr Pradip Bansrior and Adivasi people in the country. Rev. Sunil characters of the portion i.e Amnon, the closing prayer and benediction were concluded the workshop by giving the Jonadab, Absalom, David and Tamar. Each pronounced by Rev. Dr. Daniel Rathnakara example of Jesus Christ being the perfect participant were segregated into 5 groups Sadananda. communicator of all times. and brought distinct characteristics of Pradip Bansrior each character of the portion and the The third day of the Consultation began Executive Secretary, issues of gender justice and its with the morning worship led by the NCCI Dalit and Tribal / Adivasi Concerns. implications in the present context. participants followed by the Bible Study led by Rev. B. Asha who led the entire The panel discussion on Education, not session in a non conventional genre of Edu'caste'ion: From Exclusion to study. Rev. Asha accentuated on the

26 A u g u s t 2 0 1 8 NCCI South India Consultation: “Prophetic Role of Church Leaders in the Midst of Injustices”

Youth Addressing the Rights of the Elderly

27 Date of Publication: First week of Every Month CSI Life Monthly English News Magazine posted at Egmore RMS1/Pathrika Channel Registered with Registrar of Newspaper of India No. TNENG/2001/07245 Postal Registration No: TN/CH(C)/267/2018-2020 Licence to Post: WPP No: TN/PMG(CCR)WPP-452/2018-2020

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