Journey to Israel Journey to Israel
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Nisan / The Levantine Review Volume 4 Number 2 (Winter 2015) Identity and Peoples in History Speculating on Ancient Mediterranean Mysteries Mordechai Nisan* We are familiar with a philo-Semitic disposition characterizing a number of communities, including Phoenicians/Lebanese, Kabyles/Berbers, and Ismailis/Druze, raising the question of a historical foundation binding them all together. The ethnic threads began in the Galilee and Mount Lebanon and later conceivably wound themselves back there in the persona of Al-Muwahiddun [Unitarian] Druze. While DNA testing is a fascinating methodology to verify the similarity or identity of a shared gene pool among ostensibly disparate peoples, we will primarily pursue our inquiry using conventional historical materials, without however—at the end—avoiding the clues offered by modern science. Our thesis seeks to substantiate an intuition, a reading of the contours of tales emanating from the eastern Mediterranean basin, the Levantine area, to Africa and Egypt, and returning to Israel and Lebanon. The story unfolds with ancient biblical tribes of Israel in the north of their country mixing with, or becoming Lebanese Phoenicians, travelling to North Africa—Tunisia, Algeria, and Libya in particular— assimilating among Kabyle Berbers, later fusing with Shi’a Ismailis in the Maghreb, who would then migrate to Egypt, and during the Fatimid period evolve as the Druze. The latter would later flee Egypt and return to Lebanon—the place where their (biological) ancestors had once dwelt. The original core group was composed of Hebrews/Jews, toward whom various communities evince affinity and identity today with the Jewish people and the state of Israel. -
Yavne: a Jewish Case for Equality in Israel-Palestine
Yavne: A Jewish Case for Equality in Israel-Palestine https://jewishcurrents.org/yavne-a-jewish-case-for-equality-in-israel-pa... Separation wall between Israel and the West Bank near Jerusalem. Photo: Mazur Travel via Shutterstock July 7, 2020 Peter Beinart 1 sur 20 14.08.2020 à 15:39 Yavne: A Jewish Case for Equality in Israel-Palestine https://jewishcurrents.org/yavne-a-jewish-case-for-equality-in-israel-pa... 2 sur 20 14.08.2020 à 15:39 Yavne: A Jewish Case for Equality in Israel-Palestine https://jewishcurrents.org/yavne-a-jewish-case-for-equality-in-israel-pa... 3 sur 20 14.08.2020 à 15:39 Yavne: A Jewish Case for Equality in Israel-Palestine https://jewishcurrents.org/yavne-a-jewish-case-for-equality-in-israel-pa... 4 sur 20 14.08.2020 à 15:39 Yavne: A Jewish Case for Equality in Israel-Palestine https://jewishcurrents.org/yavne-a-jewish-case-for-equality-in-israel-pa... 5 sur 20 14.08.2020 à 15:39 Yavne: A Jewish Case for Equality in Israel-Palestine https://jewishcurrents.org/yavne-a-jewish-case-for-equality-in-israel-pa... 6 sur 20 14.08.2020 à 15:39 Yavne: A Jewish Case for Equality in Israel-Palestine https://jewishcurrents.org/yavne-a-jewish-case-for-equality-in-israel-pa... Ayman Odeh, a leader in the Arab-dominated Joint List, casts his vote in Haifa, Israel, on September 17th, 2019. Photo: Ariel Schalit/AP Photo 7 sur 20 14.08.2020 à 15:39 Yavne: A Jewish Case for Equality in Israel-Palestine https://jewishcurrents.org/yavne-a-jewish-case-for-equality-in-israel-pa.. -
Innocent Blood — Part One
ONE SESSION SESSION INNOCENT BLOOD — PART ONE Tel Megiddo, where this session was filmed, is located at a strategic mountain pass overlooking the Plain of Jezreel, which made the city of Megiddo one of the most important cities in ancient Israel. The Via Maris, the main trade route between the dominant world pow- ers of the day — Egypt and the Mesopotamian empires of Assyria, Babylon, and Persia — crossed the mountains at Megiddo. So who- ever controlled the city could exert great power over world trade and have significant influence over world culture. In fact, the Via Maris was one source of Solomon’s wealth because God gave him the political might to control the key cities along that trade route — Hazor, Gezer, and of course Megiddo. Some scholars believe that because of Megiddo’s strategic location more battles have been fought in the Jezreel Valley below it than in any other place in the world. But in the context of the Bible, Megiddo repre- sents more than political control, more than economic and cultural influence. It also represents the battle for spiritual control of the minds and hearts of people — the ongoing battle between good and evil. That battle was waged when the people of ancient Israel lived in the land, it continues to this day, and it will culminate in the bat- tle of Har Megiddo, or Armageddon. So let’s take a closer look at the significance of Tel Megiddo. Centuries before the Israelites settled in the Promised Land (from about 2950 – 2350 BC), Megiddo was a prominent “high place” where the p eople of Canaan worshiped their fertility god, Baal, and his supposed mistress, Asherah. -
When Souls and Stones Meet in Old Akko the International Conservation Center
When Souls and Stones meet in Old Akko The International Conservation Center Shelley-Anne Peleg Israel Antiquities Authority Rockefeller Museum P.O.B 586 Jerusalem [email protected] Abstract: As a World Heritage Site, Akko is a veritable live laboratory for studying and practicing conservation of historic sites and monuments. As an ancient city, once a major crossroad of Mediterranean civilizations, it has a rich and long heritage of oral traditions, social practices, rituals and festive events, as well as traditional crafts, art, music and culture. These aspects have barely been accounted for during development programs of the city. Local and international projects of the newly established International Conservation Center aim at enriching the character of the city by: *Enhancing the knowledge of the inhabitants of Akko about their city. *Safeguarding the intangible culture of the city by collecting, researching and reviving local traditions *Training conservation professionals at the sites of the city *Serving as a resource for all cultural and historic aspects of the city. The Old city of Akko was designated by UNESCO as a World Heritage Site in 2001 (World Heritage List 2001). It is a port city with walls, castles, fortifications, churches, mosques and other buildings that tell the story of many glorifiers. The 4,000 years of continuous settlement within the city, has created in it a unique feature of modern inhabitants residing within historical buildings. It is a city with a rare mix of east and west, of authentic sites alongside the remnants of various cultures. The colorful oriental bazaars of Akko, the city walls, the fisherman’s wharf and restaurants are all part of the special attractions of the city. -
Mayfair Travel for Information and to Register 856-735-0411 [email protected]
Israel Discovery 2018 With Pastor Mark Kirk JUNE 4 – 16N, 2018 Highlights “His foundation is in the holy mountains. The Lord loves the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of you, O city of God! Selah” Psalm 87 Join Pastor Mark Kirk on this increDible tour as he shares biblical insights at various archaeological sites and biblical locations. Experience the inspiring beauty of the lanD and expanD your knowleDge of GoD as the Bible is transformeD from imagination to reality. • RounDtrip Air to Tel Aviv • EscorteD motorcoach tour with expert Itinerary at-a-glance: driver & guide JUN 4 Depart Knoxville on your overnight flight to Tel Aviv • 10 nights loDging in upgraded hotels (2 Tel Aviv/ 3 Galilee/ 1 DeaD Sea/ 4 JUN 5 - 7 Tel Aviv: Rennaissance Hotel / 2 nights Jerusalem) Free day to explore Tel Aviv & Jaffa • Meals: Breakfast & Dinner daily JUN 7 - 10 Galilee Region: Gai Beach Resort / 3 nights • Premium inclusions (3 lunches, day at a DeaD Sea Resort, inDepenDent time, Caesarea, Mount Carmel, Tel MegiDDo, Capernaum, Sea of Galilee cruise, Nazareth Village, Mount Arbel, Golan Heights, MagDala, Ceasarea Philippi, Abraham Tent & Dinner) Tel Dan, Beit Shean, Kfar Blum, Baptism & more • All admission & site-seeing • PrepaiD tour gratuities JUN 10 - 11 Dead Sea: Isrotel Ghanim Hotel / 1 night • $50,000 emergency meDical insurance MasaDa, DeaD Sea, En GeDi overseas JUN 11 – 14 Jerusalem & Judean Desert: Leonardo Plaza / 4 nights: Mount of Olives, Palm Sunday RoaD, GarDen of Gethsemane, City of DaviD, Southern Steps, Western Wall & Rabbi’s Tunnels, Old City Jerusalem, Israel Museum, Holocaust Museum, Shiloh, Tel Jericho & much more JUN 13 Way of the Cross, Communion at GarDen Tomb anD Farewell Dinner JUN 14 Free day in Jerusalem JUN 15 Fly home with memories that last a lifetime Price: $4779 per person/double occupancy / Single Supplement $1098 *Registration due by June 30. -
Rezension Von: Karen B. Stern: Writing on the Wall
Zitierhinweis Ortal-Paz Saar : Rezension von: Karen B. Stern: Writing on the Wall. Graffiti and the Forgotten Jews of Antiquity, Princeton / Oxford: Princeton University Press 2018, in sehepunkte 19 (2019), Nr. 2 [15.02.2019], URL:http://www.sehepunkte.de/2019/02/32183.html First published: http://www.sehepunkte.de/2019/02/32183.html copyright Dieser Beitrag kann vom Nutzer zu eigenen nicht-kommerziellen Zwecken heruntergeladen und/oder ausgedruckt werden. Darüber hinaus gehende Nutzungen sind ohne weitere Genehmigung der Rechteinhaber nur im Rahmen der gesetzlichen Schrankenbestimmungen (§§ 44a-63a UrhG) zulässig. sehepunkte 19 (2019), Nr. 2 Karen B. Stern: Writing on the Wall Karen Stern's new book is part of a commendable trend to mine neglected sources for Jewish history, attempting to gain new insights into old questions. Her focus is on a category of data that is pervasive, though not always accorded sufficient attention: graffiti - both textual and pictorial - produced by Jews or in association with them, from the sixth century BCE until the arrival of Islam. The topic is highly interesting, and several studies of graffiti in non-Jewish contexts appeared in recent years, by Rebecca Benefiel, Angelos Chaniotis, and Peter Keegan among others. The book consists of an introduction and four chapters, divided thematically. Stern begins with the complex task of defining graffiti, a term in itself multi-faceted and perhaps even anachronistic as a concept (3). Distinctions such as those between official and unofficial inscriptions, or high and poor scribal quality, are often hard to discern in the study material. Hence, Stern provides a good working definition of her own, which she derives directly from the data: "graffiti are those markings (whether words, images, or both) applied in an 'unofficial' capacity and in social and dialogical ways" (20). -
Megiddo Earthquakes
CHAPTER 31: MEGIDDO EARTHQUAKES CHAPTER 31 MEGIDDO EARTHQUAKES Shmuel Marco, Amotz Agnon, Israel Finkelstein and David Ussishkin Megiddo owes its strategic advantage to the Carmel fault zone, an active branch of the Dead Sea Fault system. Mount Carmel rises southwest of the fault whereas northeast of it the Jezreel Valley subsides. The uplift of Megiddo where the main fault branches off to the Gilboa Fault gave those who commanded it control of the Jezreel Valley as well as of the international road connecting Egypt with Syria and Mesopotamia which descends into the valley near the site. The topographic relief is only one-fifth of the structural displacement accumulated across the fault (Rotstein et al. 1993), about 2 km of rock layers having been eroded from Mount Carmel. Achmon and Ben-Avraham (1997) studied the anomaly of the gravity field across the fault and verified that it is deep rooted (Fig. 31.1). A left-lateral component of movement (the valley moves in a northwesterly and the mountain in a southeasterly direction) is also inferred from analyses of earthquakes (Hofstetter et al. 1996) and offset stream channels (Achmon 1986). The recent activity of the fault is evident in the steepness of the cliffs, the displaced stream channels and the frequent microearthquakes (Fig. 31.1). In the past few decades a few earthquakes were even felt at nearby settlements and in the city of Haifa. On November 23, 1989, the Israel Geophysical Institute reported a very weak earthquake of local magnitude 2.1 (www.gii.co.il) directly beneath Tel Megiddo. -EDITERRANEAN 3EA 3EA #ARMEL&AULT OF 'ALILEE -OUNT#ARMEL .AZARETH&AULT 9 %ARTHQUAKES *ORDAN6ALLEY 'IDEON&AULT 'ILBOA&AULT - 4 &AULTS Fig. -
Identity As Discourse: 'The Person in Need of Guardianship'
British Journal of Social Work (2020) 0, 1–18 doi: 10.1093/bjsw/bcaa061 Downloaded from https://academic.oup.com/bjsw/advance-article/doi/10.1093/bjsw/bcaa061/5861718 by Haifa University Library user on 14 October 2020 Identity as Discourse: ‘The Person in Need of Guardianship’ Michal Barel1,2,*, Israel (Issi) Doron3 and Roni Strier4 1Department of Gerontology, Faculty of Welfare and Health Sciences, University of Haifa, Haifa, Israel 2Department of Social Services, Modi’in-Maccabim-Reut Municipality, University of Haifa, Haifa, Israel 3Department of Gerontology, Faculty of Welfare and Health Sciences, Head of the Center for Research and Study of Aging, University of Haifa, Haifa, Israel 4School of Social Work, Faculty of Welfare and Health Sciences, Interdisciplinary Center for the Study of Poverty and Social Exclusion, University of Haifa, Haifa, Israel *Correspondence to Michal Barel, Migdal Oz 14/3, Modi’in-Maccabim-Reut 7170334. E-mail: [email protected] Abstract This article presents a critical discussion of the legal institution of adult guardianship in Israel. Based on a critical discourse analysis’ study of official guardianship reports for older adults submitted by social workers to family courts in Israel, findings reveal how guardianship institutional procedures construct the personal life stories of older persons into legalistic guardianship paradigm, and in doing so they create a new iden- tity of ‘a person in need of guardianship’. The article further delineates how ‘a person in need of guardianship’ (as well as a ‘guardian’) is a discursive identity, a subject who never existed prior to the guardianship proceeding, a legal creation which does not reflect the complexities and realities of older persons. -
Caesarea-Ratzlaff201
The Plurality of Harbors at Caesarea: The Southern Anchorage in Late Antiquity Alexandra Ratzlaff, Ehud Galili, Paula Waiman-Barak & Assaf Yasur-Landau Journal of Maritime Archaeology ISSN 1557-2285 Volume 12 Number 2 J Mari Arch (2017) 12:125-146 DOI 10.1007/s11457-017-9173-z 1 23 Your article is protected by copyright and all rights are held exclusively by Springer Science+Business Media, LLC. This e-offprint is for personal use only and shall not be self- archived in electronic repositories. If you wish to self-archive your article, please use the accepted manuscript version for posting on your own website. You may further deposit the accepted manuscript version in any repository, provided it is only made publicly available 12 months after official publication or later and provided acknowledgement is given to the original source of publication and a link is inserted to the published article on Springer's website. The link must be accompanied by the following text: "The final publication is available at link.springer.com”. 1 23 Author's personal copy J Mari Arch (2017) 12:125–146 DOI 10.1007/s11457-017-9173-z ORIGINAL PAPER The Plurality of Harbors at Caesarea: The Southern Anchorage in Late Antiquity 1 2 3 Alexandra Ratzlaff • Ehud Galili • Paula Waiman-Barak • Assaf Yasur-Landau1 Published online: 1 August 2017 Ó Springer Science+Business Media, LLC 2017 Abstract The engineering marvel of Sebastos, or Portus Augusti as it was called in Late Antiquity (284–638 CE), dominated Caesarea’s harbor center along modern Israel’s central coast but it was only one part of a larger maritime complex. -
Late Byzantine Remains Near Shiqmona: a Monastery, a Cemetery and a Winep Ress
‘Atiqot 63, 2010 LATE BYZANTINE REMAINS NEAR SHIQMONA: A MONASTERY, A CEMETERY AND A WINEP RESS RAZ KL ETTER INTRODUCTION 2006b:46–51). Although it was covered and fenced, the fence disappeared and, when studied Following plans to widen the Haifa–Tel Aviv fifty years later, Peleg (1988:25) reported that highway opposite Tel Shiqmona, a salvage “all the remains have since been destroyed”. excavation was carried out from December The present excavation proves not only that 1999 to February 2000 (map ref. NIG 196/747, most of the chapel survived, but that it was OIG 146/247).1 The excavation was carried out part of a much larger building (not entirely immediately east of the highway, in an area excavated), most probably a monastery. about 8 m wide and 300 m long, from Ha-Toren Together with the monasteries reported by Street in the north to Zarfat Road in the south Dothan (1954–1955) and ‘Ad (pers. comm.), (Fig. 1). The northern part of the excavated there is valid evidence of a concentration area is an exposed rock escarpment, while the of monasteries related to Shiqmona. This central and southern parts lie on the more gentle strengthens the view that Shiqmona was a western slope of the Carmel mountain, and city during the late Byzantine period and were covered by a municipal garden. This area not a village, as dozens of late Byzantine was part of the Shiqmona cemetery excavated monasteries were located in proximity to cities, by Elgavish (1994). such as Jerusalem, Bet She’an, and Bethlehem. The excavation revealed finds from the late While this phenomenon is noted here, it merits Byzantine period, including a monastery, a a separate study, such as those that have been large winepress, a dozen rock-hewn tombs prepared for desert monasteries by Hirschfeld (robbed), and two large buildings (see Fig. -
Engineering Analysis of the Fire Miracle on Mount Carmel Charles Baukal Oral Roberts University, [email protected]
Cedarville University DigitalCommons@Cedarville Christian Engineering Conference 2017 Conference Jun 29th, 6:50 PM - 7:30 PM Engineering Analysis of the Fire Miracle on Mount Carmel Charles Baukal Oral Roberts University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/ christian_engineering_conference Part of the Engineering Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Baukal, Charles, "Engineering Analysis of the Fire Miracle on Mount Carmel" (2017). Christian Engineering Conference. 4. http://digitalcommons.cedarville.edu/christian_engineering_conference/2017/philosophy_and_theology/4 This Paper is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Christian Engineering Conference by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. Thermodynamic Analysis of the Fire Miracle on Mount Carmel Charles E. Baukal1 Abstract The engineering analysis discussed here considers the minimum estimated energy and power that would have been required for the fire miracle on Mount Carmel in 1 Kings 18 that destroyed an altar made of stones, a sacrificial bull, and twelve containers of water poured onto the sacrifice. The purpose is not to determine precise values but rather to calculate order of magnitude estimates. The analysis shows the fire was unnaturally hot, the vast majority of the energy would have been used to destroy the stones used to make the altar, and the amount of power would have been comparable to a modern power plant. The results show the unmatched power and sovereignty of God. Introduction 1 Kings 18 has been called “one of the most dramatic chapters in the Bible” (Olley 34). -
Eilat Ashkelon Pipeline Company Ltd. Your Energy Gateway
Eilat Ashkelon Pipeline Company Ltd. Your Energy Gateway Eilat Ashkelon Pipeline Company Ltd. Your Energy Gateway CONTENT Introduction ..................................................................................................... 4 The System ............................................................................................................ 6 The Reverse Flow Project .................................................................................. 10 System's Map .................................................................................................... 12 Other Infrastructure Services ............................................................................... 14 EAPC Looks to the Future .................................................................................. 16 Community & Environment ................................................................................ 20 Useful Conversion Factors and Tables .............................................................. 23 INTRODUCTION Founded in 1968, the Eilat Ashkelon Pipeline Co. Ltd. (EAPC) serves as a land bridge for transporting crude oil from the Red Sea to the Mediterranean and vice versa. The crude oil pipeline system consists of 3 separate pipelines: A 42", 254-km long line links the Red Sea Port of Eilat with the Mediterranean Port of Ashkelon. Two other lines feed the Oil Refineries in Haifa and Ashdod. The company operates two oil ports and two oil terminals with a total storage capcity of 3.6 million cubic meters for crude oil and oil