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Aphra Behn: Libertine? Or Marital Reformer?
Aphra Behn: Libertine? Or Marital Reformer? A History, with an Examination of Several Plays and Fictions By Florence Irene Munson Rouse in Partial Fulfillment for the Degree of Master ofArts in English May 12, 1998 Thesis Adviser: Iit. William C. Home Aphra Behn: Libertine? Or Marital Refiormer? A Histqry with an Examinjation ofSeveral Prays and Fictions This Thesis for the M.A. degree in English by Florence Irene Munson Rouse has been approved for the Graduate Faculty by Supervisor: Reader: Date: Aphra Behn was an important female vliter in the Restoration era. She wrote twenty or more plays which were produced on the London stage, as well as a dozen or more novels, several volumes ofpoetry, and numerous translations. She was the flrSt WOman VIiter tO Cam her living byher pen. After she became successful, a concerted attack was made on her, alleging a libertine life and inmoral behavior. Gradually, her life work was expunged from the seventeenth-century literary canon based on this alleged lifestyle. Since little factual information is available about her her life, critics have been happyto invent various scenarios. The only true understanding ofher attitudes is found in the reading ofher plays, not to establish autobiographical facts, but to understandher attitudes. Based on the evidence inher many depictions oflibertine men in her satirical comedies, she disliked male libertines and foundtheir behavior deplorable. in plays and poetry, her longing for a new social order in which men and women micht love andrespect one another in freely chosen wedlock is the dominant theme. Far from being libertine, Aphra Behn is an early pioneer for companionate marriage. -
The Constitution of the Cambridge Union Society
The Constitution of the Cambridge Union Society THE LAWS 0) Definitions 1) The Laws and Rules The Structure of The Cambridge Union 2) Membership 3) The Standing Committee 4) Officers 5) The Responsibilities of the Officers 6) The Review Committee Elections and Appointments 7) Elections Procedure 8) Charitable Points for Elections 9) Electoral Rules 10) Electoral Investigations 11) Appointments Procedure Codes and Policies 12) Code of Conduct 13) Code of Conduct Investigation 14) Principles of the Union 15) Restrictions on Invitations 16) Expenses Policy 17) Procedure for Main Debates 18) Policy on Reciprocal Membership Page 1 of 67 THE RULES Events Policies 1) Duty Officer 2) House Rules 3) Guest Policy Competitive Debating 4) Debating Team Selection and Reimbursement 5) Management of Debating Budget 6) Convenors 7) Convenors Positions and Responsibilities Organisational Committees 8) Full Committee 9) Full Committee Departments and Responsibilities 10) Sub-Committees 11) Budget Committee 12) Competitive Debating Committee 13) Vacation Committee 14) Executive Committee Miscellaneous 15) Handover 16) Social Events Planning Procedure Page 2 of 67 Definitions THE LAWS Definitions In these Laws and Rules the following expressions have the following means unless inconsistent with the context: 1) Accounts Manager means the individual hired by the Society to run its accounts. 2) Appeals Panel means the panel appointed in accordance with Law 13 which handles disciplinary appeals. 3) Appellant means a member of the Society who is seeking an appeal to a disciplinary decision. 4) Appointee means a member of the Society appointed to a formal position. 5) Board of Trustee-Directors means the group of individual trustee directors who have ultimate responsibility for directing the affairs of the charity from time to time in accordance with the Charities Act 2011. -
Max Stirner's Egoism and Nihilism
================================= ===================== =========== Max Stirner's Egoism and Nihilism A Thesis Presented to the Faculty of San Diego State University in Partial Fulfilment of Requirements for the Degree of Master of Arts in Philosophy by Larry Alan Schiereck August, 1981, revised 1996 and 2015 SDSU Thesis Committee: William Snyder, Philosophy (Chair); Sherwood Nelson, Philosophy; Kingsley Widmer, English & Comparative Literature Note: this document was written in 1981, based on the literature available at that time. I revised and converted it to HTML in 1996, and revised a lot more in 2015. I didn’t want to rewrite it from scratch, nor leave the old one circulating, so as a blend of old and new this is a final update. Send any comments to [email protected]. ACKNOWLEDGMENTS Dedicated to my father, Fred W. Schiereck, and the late Professors Kingsley Widmer, Walter Koppelman and Michael Carella of SDSU. I am grateful to (in the 70s and 80s) Josef Binter, William Stoddard, and Linda Moore. Barbara Franke-Watson of SDSU graciously clarified some of my German translations. A special thanks to Antonio T. De Nicolás, professor of philosophy at S.U.N.Y Stony Brook, where I audited classes in 1979-80. Many of his extraordinary books are available online. 2. * * * * * * * * * * TABLE OF CONTENTS ABSTRACT 2 I. Overture: The Nihilistic Egoist 3 II. Oratorio: Total Atheism 10 III. A One-Urchin Chorus: Nihilism 17 IV. Sunday, Billy Sunday: The Nihilistic Egoist 22 V. Requiem & Scherzo For Solipsist 28 VI. Capriccio & Finale 32 POSTSCRIPT: Stirner Without Metaphysics 37 BIBLIOGRAPHY 49 Endnotes after each chapter ABSTRACT During the early 1970s a 'revival' took place of the philosophy of Max Stirner, born Johann Caspar Schmidt (1806-1856), whose book Der Einzige und Sein Eigentum has been called a 'revolutionary anarchist manual', a 'Banker's Bible', a 'structural model of petit-bourgeois self-consciousness' and other names since its appearance in 1844. -
American Individualism Reflected in Pop Culture, Literature, History and Philosophy
VOL 3, NO 2 SEPTEMBER 2OO9 ISSN: 1978-3493 AMERICAN INDIVIDUALISM REFLECTED IN POP CULTURE, LITERATURE, HISTORY AND PHILOSOPHY Didik Murwantonor Intisari Paper ini tidak akan menyoroti makna individualisme secara mendalam atau tepatnya individualisme di Amerika, namun hanyalah berupa ide-ide terhadap rndrvidualisme Amerika. Pemaknaan individualisme akan tercermin dalam konteks seperti budaya populer, karya sastra, philosophy serta perspektifpenulis terhadap Indonesia. Banyak konteks-konteks lain dalam pemaknaan individuarisme ','ang tercermin dalam kehidupan sehari - hari, misal, pemberian pemahaman rndi'idualisme sejak usia dini tentang adanya tanggung jawab terhadap diri .:ndiri. Kata kunci: Individualisme, konteks, budaya populer, sejarah, sosial, karya i fitta INTRODUCTION All references to "America" or "American" refer to the United Stated of r :,-.;: and its residents unless otherwise noted. Obviously the Asian, the i :.:,.'. :rd the Mexican are equallyAmerican but globally the use of the word 1.1':ri antono, S.S, M.Hum is a secretary of English Department in Sultan Agung Islamic . S:marang. He obtained his master in American Studies program in Gadjah Mada ':: He is currently pursuing his doctoral program the same University. American Individualism Didik Murwantono "American" is understood to mean citizens of the United States of America. The most impoftant thing to understand about Americans is probably their devotion to individualism. The stereofypic images associated with American individuality are not only abundant but abundantly well known the world over. The American cowboy counts among the most powerful and proliferated of these images. But I herewith write not only of the American as individualist in popular cultwe but also of some of the highlights and variations of American Individualism in American literature, history and philosophy. -
Sex, Death, and Philosophy: Libertinism and Eighteenth-Century British Literature” Winter 2018 – Mark Mcdayter
ENG3341G: “Sex, Death, and Philosophy: Libertinism and Eighteenth-Century British Literature” Winter 2018 – Mark McDayter Because the popular image of the 17th and 18th centuries still prevalent evokes an era of stuffy aristocrats wearing uncomfortably voluminous and elaborate clothing, the extent to which sexuality formed a vital preoccupation of life in the period sometimes comes as a surprise. In fact, the men and women of England in the Restoration period thought of sex as enormously important as an expression of identity and an articulation of the human relationship to the world around. And they seem, on the basis of the literature and art of the time, to have engaged in a great deal of it. “Sex, Death, and Philosophy: Libertinism and Eighteenth-Century British Literature” (ENG3341G) is an honours course devoted to literary and cultural articulations of the phenomenon of “libertinism” as it was expressed from about 1660 to 1748. Libertinism represented a particular and surprisingly broad-ranging perspective on the world, and the place of humans within it: it addressed the shape of the cosmos, the mechanisms of human nature and understanding, and complexity of ethical and political structures and behaviour. And for many if not most libertines, sexuality stood as the ultimate human expression of the “freedom” that was promised (or threatened) by their radical philosophy. We will be reading libertinism through the lense of a variety of genres, including lyric and satirical poetry, drama, prose romance, the novel, and philosophical discourse. We will additionally be discussing the political, cultural, ideological, and social contexts that informed libertinism. The focus of the course is upon two authors who made important (and very different) contributions to the idea, expression, and indeed lifestyle of the libertine, John Wilmot, 2nd Earl of Rochester, and Aphra Behn, but other authors whose work we will be addressing include Thomas Hobbes, the Earl of Dorset, George Etherege, and Eliza Haywood, and John Cleland. -
No. 26 (2015-2016)
Berkeley Studies No. 26 (2015-2016) Editors Stephen H. Daniel, Senior Editor College Station, Texas, USA John R. Roberts, Coordinating Editor Tallahassee, Florida, USA Silvia Parigi, Bibliographical Editor Cassino, Italy Tom Stoneham, News Editor York, UK Contents Samuel Rickless The Nature, Grounds, and Limits of Berkeley’s Argument for Passive Obedience 3 Daniel Carey and Marc A. Hight Conference Report: Bishop Berkeley’s Querist in Context 20 News and Announcements 23 Recent Works on Berkeley (2010-2017) 24 Berkeley Studies 26 (2016) 2 © Berkeley Studies and Contributors 2016 Berkeley Studies is sponsored by Florida State University and the International Berkeley Society Berkeley Studies 26 (2016) 3 The Nature, Grounds, and Limits of Berkeley’s Argument for Passive Obedience Samuel C. Rickless Abstract: Scholars disagree about the nature of the doctrinal apparatus that supports Berkeley’s case for passive obedience to the sovereign. Is he a rule-utilitarian, or natural law theorist, or ethical egoist, or some combination of some or all these elements? Here I argue that Berkeley is an act-utilitarian who thinks that one is more likely to act rightly by following certain sorts of rules. I also argue that Berkeley mischaracterizes and misevaluates Locke’s version of the social contract theory. Finally, I consider the potentially practically self-defeating nature of Berkeley’s claim that there is no obligation to submit to the rule of “madmen” or “usurpers.” Controversy has long swirled, and continues to swirl, around the proper way to understand the nature, grounds, and limits of George Berkeley’s argument for passive obedience. As Berkeley describes it, passive obedience requires all human beings under sovereign rule not to forcibly resist enforcement of the legal prohibitions promulgated by the sovereign and to accept the penalties established by the sovereign for refusing (on grounds of conscience) to perform legally required actions. -
Libertine Strategies
Joan Dejean LIBERTINE STRATEGIES Freedom and the Novel in Seventeenth-Century France $17.50 LIBERTINE STRATEGIES Freedom and the Novel in Seventeenth-Century France By Joan DeJean This book is an important contribution to the vigorous and growing revival of interest in the seventeenth-century French novel as the progenitor of what has become the dominant literary genre in our ow n time. In a brilliant discussion of a group of compelling works of prose fiction by freethinking authors whose flamboyant life styles, radical ideas, and auda cious attacks on the established order made their literary productions suspect, Joan De Jean demonstrates that the issues at the heart of the libertine enterprise—autobiography, madness, fragmentation, and dialogue—are precisely those that define the problematic modernity of these works. In detailed analyses of Theophile de Viau's Fragments d'une his toire comique, Charles SorePs Francion, Tris tan L'Hermite's Lepage disgracie, Cyrano de Bergerac's L'Autre Monde and Estats et empires du soleil, D'Assoucy's Avantures, and Chapelle's Voyage a Encausse, Professor DeJean explores the complex nonfictional literary genres with which they have tradi tionally been associated. Occupying an unstable middle ground be tween autobiography and the novel, the works of the libertines are, with one exception, all written in the first person, a marked departure from the dominant literary tradition of the ro man heroique. They reflect both structurally and thematically the problems of an existence that is at once lived and invented. Investigat ing these problems, DeJean provides an ori ginal interpretation of the libertines* obsession with naming, analyzes their perchant for fic tionalizing history, and studies their peculiar ambivalence about persecution. -
Comparison of the Idea of Crime
COMPARISON OF THE IDEA OF CRIME In addition, and in the first place, laws are an expression of the idea of a “universal”, i.e. in Stirnerian, of a craze. He calls them, equivalent to Stirner, “Chimeras”. In the “Philosophie dans le Boudoir”, he explains: “Parce que les lois ne sont pas faites pour le particulier, mais pour le general, ce qui les met dans une perpétuelle contradiction avec l’intérêt personnel, attend que l’intérêt personnel l’est toujours avec l’intérêt général” (Sade, Philosophie dans le Boudoir, 470). Laws cannot be individually aligned, but always have a universal claim to follow. They are above the individual – and cannot be removed by the individuals themselves. Thus, they are, in Stirner’s terms, holy. Stirner reflects on this in “The egoist and its own”: “Only against a sacred thing are there criminals; you against me can never be a criminal, but only an opponent”, (Stirner, The egoist and its own, 267). They are, in Stirner’s terms, something “sacred”. Stirner reflects on this in “The egoist and its own”: “Sacred things exist only for the egoist who does not acknowledge himself, the involuntary egoist, for him who is always looking after his own and yet does not count himself as the highest being, who serves only himself and at the same time always thinks he is serving a higher being, who knows nothing higher than himself and yet is infatuated about something higher; in short, for the egoist who would like not to be an egoist, and abases himself (i.e. -
ROBERT NOVAK JOURNALISM FELLOWS Since Inception of the Program in 1994
Update on the 141 ROBERT NOVAK JOURNALISM FELLOWS Since Inception of the Program in 1994 24th Annual Robert Novak Journalism Fellowship Awards Dinner May 10, 2017 2017 ROBERT NOVAK JOURNALISM FELLOWSHIP AWARD WINNERS HELEN R. ANDREWS | PART-TIME FELLOWSHIP Project: “Eminent Boomers: The Worst Generation from Birth to Decadence” Helen earned a degree in religious studies from Yale University, where she served as speaker of the Yale Political Union. Currently a freelance writer and commentator, she served for three years as a policy analyst for the Centre for Independent Studies, a leading conservative think tank in suburban Sydney, Australia. Previously, she was an associate editor at National Review. Her work has appeared in First Things, Claremont Review of Books, The American Spectator, The Weekly Standard and others. MADISON E. ISZLER | PART-TIME FELLOWSHIP Project: “What’s Killing Middle-Aged White Women—and What it Means for Society” Madison holds a master’s degree, cum laude, in political philosophy and economics from The King’s College. Currently, she is an Intercollegiate Studies Institute Reporting Fellow. She has interned for USA Today and the National Association of Scholars and was a reporter for the New York Post. Her work has appeared in numerous outlets, including the Raleigh News & Observer, Charlotte Observer, New York Post and Miami Herald. Originally from Florida, she resides in Raleigh, North Carolina. RYAN LOVELACE | PART-TIME FELLOWSHIP Project: “Hiding in Plain Sight: Criminal Illegal Immigration in America” An Illinois native, Ryan attended and played football for the University of Wyoming. He earned a Bachelor of Arts in journalism from Butler University. -
Rutgers President Jonathan Holloway CV July2020.Pdf
CURRICULUM VITAE Jonathan Scott Holloway President University Professor and Distinguished Professor Rutgers, The State University of New Jersey Winants Hall 7 College Avenue, 2nd floor New Brunswick, NJ 08901 (office) 848-932-7454 (fax) 732-932-0308 email: [email protected] Education Yale University, Ph.D., History, May 1995 Yale University, M.Phil., History, May 1993 Yale University, M.A., History, November 1991 Stanford University, A.B. with Honors, American Studies, June 1989 Academic Employment President, Rutgers University, July 2020-present University Professor and Distinguished Professor, July 2020-present Provost, Northwestern University, August 2017-March 2020 Professor, History & African American Studies, Northwestern University, July 2017-June 2020 Dean, Yale College, July 2014-June 2017 Edmund S. Morgan Professor of History & African American Studies, March 2015-June 2017 Professor, Yale University, July 2004-June 2017 Associate Professor, Yale University, July 2002-June 2004 Assistant Professor, Yale University, July 1999-June 2002 Assistant Professor, Ethnic Studies, University of California, San Diego, July 1994-June 1999 Publications Books The Souls of Black Folk by W.E.B. Du Bois, introduced by Jonathan Scott Holloway (New Haven: Yale University Press, June 2015). Jim Crow Wisdom: Memory and Identity in Black America Since 1940 (Chapel Hill: University of North Carolina Press, October 2013). Publisher's Weekly Starred Review. American Book Award, Before Columbus Foundation, 2014. Black Scholars on the Line: Race, Social Science, and American Thought in the Twentieth Century, co-edited with Ben Keppel (South Bend: University of Notre Dame Press, June 2007). Choice Outstanding Academic Title, 2009; Bronze Prize, ForeWord Magazine, 2007 Book of the Year Award (Anthologies). -
“For a World Without Oppressors:” U.S. Anarchism from the Palmer
“For a World Without Oppressors:” U.S. Anarchism from the Palmer Raids to the Sixties by Andrew Cornell A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Social and Cultural Analysis Program in American Studies New York University January, 2011 _______________________ Andrew Ross © Andrew Cornell All Rights Reserved, 2011 “I am undertaking something which may turn out to be a resume of the English speaking anarchist movement in America and I am appalled at the little I know about it after my twenty years of association with anarchists both here and abroad.” -W.S. Van Valkenburgh, Letter to Agnes Inglis, 1932 “The difficulty in finding perspective is related to the general American lack of a historical consciousness…Many young white activists still act as though they have nothing to learn from their sisters and brothers who struggled before them.” -George Lakey, Strategy for a Living Revolution, 1971 “From the start, anarchism was an open political philosophy, always transforming itself in theory and practice…Yet when people are introduced to anarchism today, that openness, combined with a cultural propensity to forget the past, can make it seem a recent invention—without an elastic tradition, filled with debates, lessons, and experiments to build on.” -Cindy Milstein, Anarchism and Its Aspirations, 2010 “Librarians have an ‘academic’ sense, and can’t bare to throw anything away! Even things they don’t approve of. They acquire a historic sense. At the time a hand-bill may be very ‘bad’! But the following day it becomes ‘historic.’” -Agnes Inglis, Letter to Highlander Folk School, 1944 “To keep on repeating the same attempts without an intelligent appraisal of all the numerous failures in the past is not to uphold the right to experiment, but to insist upon one’s right to escape the hard facts of social struggle into the world of wishful belief. -
Egoism Ardent Press 2013 Part I
egoism Ardent Press 2013 Part I Entries on egoism from the Anarchist Encyclopedia (1934) 1 by Wastiaux, Marestan, Odin, translated by de Acosta Philosophy of Egoism (1905) 9 James L. Walker Anarchist Individualism in the Social Revolution 73 Renzo Novatore Unbridled Freedom 77 Enzo Martucci Egoism (1924) 81 John Beverley Robinson Stirner, Marx and Fascism 85 S.E. Parker (Enemies) Freedom and Solitude 91 Marilisa Fiorina (Enemies) Part II The Unitary Triad: self-realisation, communication, participation 95 Raoul Vaneigem Preface to The Right to be Greedy 129 Bob Black The Union of Egoists 135 Svein Olav Nyberg From Sovereign Self: A Letter to Lovers (#1) 139 Indigenous Egoism (#5) 143 From My Own: An Egoist Method (#3) 151 What is an Individual (#1) 155 Nameless: An Egoist Critique of Identity (#6) 159 This book continues telling the story of egoism, a mostly neglect- ed tendency in anarchist thought, one that challenges anarchism as merely a historical story of old men with beautiful ideas and beautiful, noble failures Egoism and individualist anarchism is certainly not about losing. For those who pay attention, it tells stories about winning, defined in individual terms by those who lived life fully, and who were defined by their fight against the existing order—fights not against abstrac- tions, or Big Ideas, but to claim thier own authentic lives. Inspired by Stirner's The Ego and Its Own, egoists assert that the goal is not to compose a single better world (for everyone) but to resist the machinations of society, to resist how everything that we know and believe has been structured into a conformed, denatured shadow of what we could be.