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Quality Silversmiths Since 1939. SPAIN
Quality Silversmiths since 1939. SPAIN www.molina-spain.com - ARTIMETAL - PROCESSIONALIA 2014-2015 Quality Silversmiths since 1939. SPAIN ARTISTIC SILVER INDEXINDEX Presentation ......................................................................................... Pag. 1-12 ARTISTIC SILVER - ARTIMETAL ARTISTICPresentation SILVER & ARTIMETAL Pag. 1-12 ChalicesChalices && CiboriaCiboria ........................................................................... Pag. 13-6713-52 MonstrancesCruet Sets & Ostensoria ...................................................... Pag. 68-7853 TabernaclesJug & Basin,........................................................................................... Buckets Pag. 79-9654 AltarMonstrances accessories & Ostensoria Pag. 55-63 &Professional Bishop’s appointments Crosses ......................................................... Pag. 97-12264 Tabernacles Pag. 65-80 PROCESIONALIAAltar accessories ............................................................................. Pag. 123-128 & Bishop’s appointments Pag. 81-99 General Information ...................................................................... Pag. 129-132 ARTIMETAL Chalices & Ciboria Pag. 101-115 Monstrances Pag. 116-117 Tabernacles Pag. 118-119 Altar accessories Pag. 120-124 PROCESIONALIA Pag. 125-130 General Information Pag. 131-134 Quality Silversmiths since 1939. SPAIN www.molina-spain.com Luis Molina Acedo, S.A. Justo Dorado, 12 28040 Madrid, Spain Product design: Luis Molina Acedo, S.A. CHALICES & CIBORIA Our silversmiths combine -
Daily Homily 11 August 2021
Daily Homily St. Clare of Assisi, Abbess Memorial Nineteenth Week in Ordinary Time, Wednesday 11 August 2021 USCCB Daily Readings The third saint for this week… St. Clare of Assisi. She is shown in one of our new windows in church here and of course her sisters live close by on Rocky River Drive. She is the friend and contemporary of St. Francis of Assisi. Both lived in that medieval town of Assisi, both from nobility, prestige, and wealth. Both, however, also somewhat deflated by all of that. Clare heard of the conversion of Francis to live another way of life… the life of poverty and prayer. She was taken up by that and at the age of 15, under the guise of night, she fled to join Francis and his growing group. Her family was angered by this and tried to bring her back home, but they were eventually convinced of her seriousness in her new found vocation. Sixteen days later her sister, Agnes, joined her. After the death of her father, her mother, renouncing all of her worldly wealth, joined Clare as well. The Poor Clares, as they would be known, lived a life of seclusion and much silence. They committed themselves to prayer and to any work that needed to be tended to that they could do. Their greatest commitment was to Gospel poverty. Really the only thing they owned would be the clothes on their back. Even their monastery and property, was owned by the Benedictines at the time. However, Clare especially became quite wealthy with wisdom and counsel, even popes and cardinals would come to consult with her. -
The Ieonography of Sanctuary Doors from Patmos and Its Place in The
The Ieonography of Sanctuary Doors from Patmos and its Place in the Iconographie program of the Byzantine Ieonostasis By Georgios Kellaris A thesls sutmitted to the Facu1ty of Graduate Studies { and Research in partial fulfi1lment of the requirernents for the degree of Master of Arts Department of Art history McGill University March, 1991 © Georgios Kellaris 1991 Montréal, Québec, canada ---------~~- - ---- il The lconostasis is the most characteristic feature of the Orthodox Church. The metaphyslcal conception of the space of the church prQnpted its emergence, and the ~tical Interpretation of the Liturgy deter~ned its evolution. These aspects were reflected in the iconographie program of the iconostasis. The sanctuary dOOIS are the only part of tt.e Patmlan iconostases bearing figurative decoIatlon. The study of the themes on the doors reveals an iconographie program with strong lituIglcal character. Furthermore, this program encompasses the entire range of the ~tical syrrbol1sm pertaining to the iconostasis. The anal}JSis indicates that the doors are instrumental in the function of the iconostasis as a liturgical device aim1ng at a greater unitY between the earthly and the divine realms. ill 1 L t iconostase est un élément Indispe... .Able de l'Église OrthodoAe. La raison de sa naissance se trouve dans la conception métaphysique de l'éspace ecclésiastique et sa évolution a été determlné par l'interprétë.\tion mystique de la 11 turgie. Ces aspects sont reflétés par le progranme iconographique de l'iconostase. Dctns les iconostases de PatIOOs la porte est la seule section où se trouve des décorations figuratives. L'étude de thémes trouvé sur ces portes révéle un programne iconographique de caractère liturgique. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
Altar Server Instructions Booklet
Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary -
The Eucharistic Knights of Jesus About Us
THE EUCHARISTIC KNIGHTS OF JESUS ABOUT US L ooo JMJ ”THE EUCHARISTIC KNIGHTS OF JESUS” WHAT WE READ AND STUDY EYMARD LIBRARY VOL 1-9 Author: St. Peter Julian Eymard. 9 volumes. Paperback. Christ the King Books and Gifts http://www.mycatholicstore.com/eylivo16.html Vol 1 The Real Presence A collection of sermons dealing with the Eucharist. Leads to a better knowledge and deeper love of Christ in the Eucharist. Vol 2 Holy Communion Concentrates on how to attend Mass meditatively, to make a better Communion, a more perfect thanksgiving, and much more. A real gem of a book. Vol 3 Eucharistic Retreats Four IGNATIUS PRESS different retreats in an atmosphere of silence and solitude. Treats of the spiritual life P.O. Box 1339 and of the intimacy of mystic union found with Christ. Fort Collins, CO 80522 Vol 4 The Eucharist and Christian Perfection (1) Two retreats focusing on the beatitudes of the sermon on the mount. Place your order toll-free by Encourages living on earth the happiness found through Jesus in calling 1-800-651-1531 the Eucharist. https://www.ignatius.com/ Vol 5 The Eucharist and Christian Perfection (2) A retreat preached by Fr. Eymard to his own Blessed Sacrament religious. THE EUCHARISTIC KNIGHTS OF JESUS ABOUT US Leads one to understand a deeper state of conversion. Vol 6 A Eucharistic Handbook Reveals the practical character of Saint Peter Julian Eymard in counseling a better understand of Jesus as the prime mover in the sacrament, the principle of growth in the Christian life. Vol 7 Our Lady of the Blessed Sacrament Contains 31 meditations on our Lady and the Eucharist, that have the capacity to increase one's reverence for Mary in her relationship to the sacrament. -
Vestments and Sacred Vessels Used at Mass
Vestments and Sacred Vessels used at Mass Amice (optional) This is a rectangular piece of cloth with two long ribbons attached to the top corners. The priest puts it over his shoulders, tucking it in around the neck to hide his cassock and collar. It is worn whenever the alb does not completely cover the ordinary clothing at the neck (GI 297). It is then tied around the waist. It symbolises a helmet of salvation and a sign of resistance against temptation. 11 Alb This long, white, vestment reaching to the ankles and is worn when celebrating Mass. Its name comes from the Latin ‘albus’ meaning ‘white.’ This garment symbolises purity of heart. Worn by priest, deacon and in many places by the altar servers. Cincture (optional) This is a long cord used for fastening some albs at the waist. It is worn over the alb by those who wear an alb. It is a symbol of chastity. It is usually white in colour. Stole A stole is a long cloth, often ornately decorated, of the same colour and style as the chasuble. A stole traditionally stands for the power of the priesthood and symbolises obedience. The priest wears it around the neck, letting it hang down the front. A deacon wears it over his right shoulder and fastened at his left side like a sash. Chasuble The chasuble is the sleeveless outer vestment, slipped over the head, hanging down from the shoulders and covering the stole and alb. It is the proper Mass vestment of the priest and its colour varies according to the feast. -
Sacred Heart COVID Mass V3
SACRED HEART ALTAR SERVING GUIDE This guide has been prepared for use at Masses with three (3) Altar Servers during the COVID-19 Pandemic and is intended for current Altar Servers who are familiar with the mechanics of Altar Serving Please contact the Altar Server Coordinator if you have questions about this guide or if you’re interested in joining the Altar Server Ministry Contact Christian at [email protected] July 2021 Altar Serving Hygiene • If you feel sick, DO NOT SERVE. Please Stay Home. • ALL Altar Servers MUST wear a Face Mask while serving. Gloves are encouraged but not required. • Disposable clear vinyl gloves are available in the Sacristy. • To reduce cross contact, Altar Server albs will be checked out to Altar Servers who will be regularly and frequently serving during COVID. Contact Christian and he will make arrangements for you to check out and take home an alb. • Three (3) Altar Servers (One (1) Cross Bearer and Two (2) Candle Bearers) will be scheduled to serve at each Mass inside the church. • The Cross Bearer and Candle Bearers will sit across from each other on the red benches closest to the wall with the crucifix. (See Pictures on Page 7-8) Preparations Before Mass - Lavabo and Cruet (Back Altar Table: Under and to the Left of the Crucifix) The Wine Cruet may Lavabo Water (Water pitcher, be placed in the back bowl, and & of the church by the Wine Sacristans if there is a finger towel) procession during the Cruets preparation of gifts. Before Mass Preparations • One (1) glass cruet filled with water needs to be placed on the back altar table under and to the left of the crucifix. -
Responsibilities of Extraordinary Ministers of Holy Communion
RESPONSIBILITIES OF EXTRAORDINARY MINISTERS OF HOLY COMMUNION Mass Coordinator Arrives 30 minutes before Mass to allow enough time to complete all tasks Turns video on (instructions are with the remote in shelf of Script in vestibule) Place key in tabernacle; check ciborium in tabernacle to determine how much bread is needed. (The ciborium holds 200 hosts) Prepares correct amount of bread and wine for communion for the respective Mass; the large ciborium is used. Refer to the Checklist taped to the safe for # of hosts for your Mass. Prepares chalice: check that clean purificator is on chalice; place large host on patent; place pall on chalice. Use large purificator with large cross on it. Fills each cup (4) with wine—with appropriate amount indicated on Checklist using measuring cup and place on tray with purificators. Use small purificators with small cross in the back of drawer. Tray is placed on credence table. Places 3 communion plates on credence table. Place finger bowl of water and finger towel on credence table. Correct color of the day indicated on board in Altar Server’s sacristy. Fills water and wine cruet; these are brought to the back of church by altar servers. Crystal tray for pyx brought to back of church. Checks availability of EM’s, Lectors, ushers and altar servers. If no altar servers, make announcement and request servers in congregation to assist. If not enough EM’s, gather from the eligible in congregation. Prepares missal, lectionary and gospel book placing ribbon on prayers/readings for the day. Be sure candles are lit; including Paschal candle if correct season or baptism during Mass. -
The Historia Ekklesiastike Kai Mystike
WL. Y~YI I cn UUI lU.l>l>/OZ-LUl5-UULL - tlL LUI>; IUUILJ: I>>--IIU K. Vasileios Marinis I i The Historia Ekklesiastike kai Mystike I Theoria: a symbolic understanding of the I 1 Byzantine church building 1 Abstract: This paper offers a close reading of the passages in the Historia Ekkle- I siastike kai Mystike Theona, a liturgical commentary attributed to Germanos I, patriarch of Constantinople (d. 730), that pertain to the church building. The His- -'- -.,-a toria's interpretation is highly symbolic, steeped in scripture and dependent on 1 earlier and contemporary theological thought. On occasion, the text sheds light I'on actual architectural developments, as in the case of the skeuophylakion. On I the whole, however, the discussion of architecture is rather vague. I argue that I the Histona is part of a long exegetical tradition on the liturgy that disregards the functional aspects of church buildings, a disconnect enabled by the adapt- I ability of Byzantine liturgical rites. i - Adresse: Prof. Dr. Vasileios Marinis. The Institute of Sacred Music & Divinity School, Yale University, 409 Prospect street. New Haven. CT 06511, USA; [email protected] ";.?a For Alice-Mary Talbot The Historia Ekklesiastike kai Mystike Theoria, a liturgical cornrnentaly attributed to Germanos I, patriarch of Constantinople (d. 730), interprets the Divine Liturgy and its material context, the church building, at the beginning of the eighth cen- tury.' However, the Historia's interpretation proved popular throughout the By- - I am grateful to Joel Kalvesmaki, Linda Safran. Albrecht Berger, Robert G. Ousterhout, and the two anonymous reviewers for their many useful comments. -
Designated EM Directions Before Mass Unlock the Tabernacle And
Designated EM Directions Before Mass Unlock the tabernacle and leave the key in it. Check the ciborium to see how many hosts are left from the previous Mass. A full ciborium is about 250 hosts. We want about 200-250 leftover in the tabernacle. The new larger hosts have caused us to over-judge the actual amount in the tabernacle and this leaves us critically short after mass. • HOSTS: Be sure to use the new larger communion hosts in the square plastic containers (not the sleeved ones). Estimate the appropriate amount of hosts for that mass plus the desired 200-250 leftover amount. Place the largest diameter host on top of the communion hosts in the large ciborium. NOTE: At some of the masses when more than 500 unconsecrated hosts are needed you will need to use an additional ciborium and place it along with the large ciborium at the gifts table. The large ciborium cannot safely hold more than 500 without the danger of spillage. • WINE: Pre-pour the appropriate amount wine into the appropriate number of cups. DO NOT OVER FILL WINE CUPS ( trays in cabinet above sink ) Use a small cruet for the priest’s wine (about 1.5 to 2 ounces) • Take the large ciborium and the small wine cruet to the gifts table in rear of chapel. • Take the empty ciboria (one for each Host server less the number of ciboria in the Tabernacle) to the left side of the left credence shelf. For example, if it is a 4Host/4Cup setup you would have 3 empty ciborias plus the one in the Tabernacle. -
The Christmas Creche, the Nativity Or Manger Scene, Will Soon Celebrate Its Eight Hundredth Anniversary
st 1 Advent Meditation, Yr. B Rev. Fr. Rufus Kenny th November 29 2020 The Christmas Creche, the Nativity or Manger scene, will soon celebrate its eight hundredth anniversary. This beloved Catholic tradition traces its origins back to St. Francis of Assisi in the year 1223. It may be hard to believe but in Assisi Italy, during St. Francis’s day, Catholics were dealing with spiritual problems not so unlike our own. St. Francis saw how the Christmas season was quickly losing its sense of sacred and becoming secularized. From his saintly point of view, it seemed as though the people of his day had replaced the newborn king’s birth with a shallow commercialism. People were more concerned with buying and giving gifts than worshipping God. St. Francis desired to remind people of the true meaning of Christmas: The adoration of Christ. Long before cars would bear those popular bumper stickers, that remind people to “Keep Christ in Christmas,” St. Francis provided his town with an advertisement that would spread around the entire world, namely the first Christmas Creche. His goal was to lift people’s minds and hearts from their ordinary wordily ways of thinking and desiring, and pull them up into a heavenly space—One that is filled with grace and conversion. His hope was to draw people back to God by reminding them that this story concerning the child Jesus is not a dead fact of history but a living reality, not something locked in the past but something alive and made present mystically through the grace of the sacraments.