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Wish You All a Very Happy Diwali Page 2
Hindu Samaj Temple of Minnesota Oct, 2012 President’s Note Dear Community Members, Namaste! Deepavali Greetings to You and Your Family! I am very happy to see that Samarpan, the Hindu Samaj Temple and Cultural Center’s Newslet- ter/magazine is being revived. Samarpan will help facilitate the accomplishment of the Temple and Cultural Center’s stated threefold goals: a) To enhance knowledge of Hindu Religion and Indian Cul- ture. b) To make the practice of Hindu Religion and Culture accessible to all in the community. c) To advance the appreciation of Indian culture in the larger community. We thank the team for taking up this important initiative and wish them and the magazine the Very Best! The coming year promises to be an exciting one for the Temple. We look forward to greater and expand- ed religious and cultural activities and most importantly, the prospect of buying land for building a for- mal Hindu Temple! Yes, we are very close to signing a purchase agreement with Bank to purchase ~8 acres of land in NE Rochester! It has required time, patience and perseverance, but we strongly believe it will be well worth the wait. As soon as we have the made the purchase we will call a meeting of the community to discuss our vision for future and how we can collectively get there. We would greatly welcome your feedback. So stay tuned… Best wishes for the festive season! Sincerely, Suresh Chari President, Hindu Samaj Temple Wish you all a Very Happy Diwali Page 2 Editor’s Note By Rajani Sohni Welcome back to all our readers! After a long hiatus, we are bringing Samarpan back to life. -
Devotional Practices (Part -1)
Devotional Practices (Part -1) Hare Krishna Sunday School International Society for Krishna Consciousness Founder Acarya : His Divine Grace AC. Bhaktivedanta Swami Prabhupada Price : $4 Name _ Class _ Devotional Practices ( Part - 1) Compiled By : Tapasvini devi dasi Vasantaranjani devi dasi Vishnu das Art Work By: Mahahari das & Jay Baldeva das Hare Krishna Sunday School , , ,-:: . :', . • '> ,'';- ',' "j",.v'. "'.~~ " ""'... ,. A." \'" , ."" ~ .. This book is dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder acarya ofthe Hare Krishna Movement. He taught /IS how to perform pure devotional service unto the lotus feet of Sri Sri Radha & Krishna. Contents Lesson Page No. l. Chanting Hare Krishna 1 2. Wearing Tilak 13 3. Vaisnava Dress and Appearance 28 4. Deity Worship 32 5. Offering Arati 41 6. Offering Obeisances 46 Lesson 1 Chanting Hare Krishna A. Introduction Lord Caitanya Mahaprabhu, an incarnation ofKrishna who appeared 500 years ago, taught the easiest method for self-realization - chanting the Hare Krishna Maha-mantra. Hare Krishna Hare Krishna '. Krishna Krishna Hare Hare Hare Rama Hare Rams Rams Rama Hare Hare if' ,. These sixteen words make up the Maha-mantra. Maha means "great." Mantra means "a sound vibration that relieves the mind of all anxieties". We chant this mantra every day, but why? B. Chanting is the recommended process for this age. As you know, there are four different ages: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. People in Satya yuga lived for almost 100,000 years whereas in Kali-yuga they live for 100 years at best. In each age there is a different process for self realization or understanding God . -
Coronavirus and Halal Tourism and Hospitality Industry: Is It a Journey to the Unknown?
sustainability Concept Paper Coronavirus and Halal Tourism and Hospitality Industry: Is It a Journey to the Unknown? Hatem El-Gohary College of Business & Economics, Qatar University, Doha 2713, Qatar; [email protected] Received: 7 October 2020; Accepted: 4 November 2020; Published: 7 November 2020 Abstract: Coronavirus (COVID-19) gained and will continue to gain a lot of global attention over the coming months (and maybe the coming few years). Since its outbreak in Wuhan (China), it has turned into one of the major challenges affecting the whole world. In a comparatively short time, the virus outbreak turned into a pandemic that led to massive negative impacts not only on people health and well-being, but also on the global economy, travel industry, pharmaceutical industry, tourism industry, and many other industries. This research paper aims to investigate the different effects of coronavirus on the global Halal tourism and Halal hospitality industry and whether the coronavirus pandemic is the end of Halal tourism and hospitality as we know it or not. The paper offers an in-depth theoretical examination of the different aspect of the pandemic on Halal tourism and hospitality industry and provides guidance on how to address these different aspects. The current paper is one of very few research papers addressing coronavirus on the tourism and hospitality industry. Keywords: coronavirus; COVID-19; Halal hospitality; Halal tourism; tourism industry; Muslim travellers; KSA; Egypt; Middle East 1. Introduction Unlike other religions, Islam encourages travel and inspires Muslims to travel to every part of earth to be educated, to seek a better life, to perform Islamic religious rituals such as Hajj or Umrah, to seek a cure from illness, tourism and enjoyment, as well as many other reasons. -
Tourism Management Perspectives 19 (2016) 124–130
Tourism Management Perspectives 19 (2016) 124–130 Contents lists available at ScienceDirect Tourism Management Perspectives journal homepage: www.elsevier.com/locate/tmp Review Halal tourism, is it really Halal? Hatem El-Gohary Faculty of Business, Law and Social Sciences, Birmingham City University, United Kingdom Cairo University Business School, Cairo University, Egypt article info abstract Keywords: The study of religion has attracted interest and considerable attention from researchers and practitioners as a Halal tourism result of wanting to know more about religions (such as Islam) and religiosity. However, regardless of the impor- Religious tourism tance of religious studies, religious tourism is still very much under-represented in the literature. In fact, it is Islamic tourism distressing to find that little is known about religious tourism in many developed and developing economies. Religion Meanwhile, Islamic tourism (or Halal tourism) is deeply rooted within the Islamic Shari'ah as every Muslim is Religiosity required to travel for many reasons, some directly related to Islamic Shari'ah itself (e.g. Hajj and Umrah) while Halal principles many travel for education, medical treatment, and knowledge acquisition, etc. This paper examines the concept Islamic Shari'ah Islam of Halal tourism (as a subcategory of religious tourism), its roots, principles and most importantly answers the questions: is Halal tourism really Halal? Is Halal tourism only for Muslim families who abide by Islamic Shari'ah rules? Should it be Halal tourism or Islamic tourism? Is Halal tourism only about Islamic countries or it is also important for other countries? What are the impacts of non-compliance to Halal principles on hotels (and other tourism organisations) performance? © 2015 Elsevier Ltd. -
Muslim Friendly Tourism: Understanding the Demand and Supply Sides in the OIC Member Countries
Muslim Friendly Tourism: Understanding the Demand and Supply Sides In the OIC Member Countries COMCEC COORDINATION OFFICE February 2016 Muslim Friendly Tourism: Understanding the Demand and Supply Sides in the OIC Member Countries COMCEC COORDINATION OFFICE February 2016 This report has been commissioned by the COMCEC Coordination Office to the project team led by CrescentRating Pte Ltd. Views and opinions expressed in the report are solely those of the author(s) and do not represent the official views of the COMCEC Coordination Office or the Member States of the Organization of Islamic Cooperation. Excerpts from the report can be made as long as references are provided. All intellectual and industrial property rights for the report belong to the COMCEC Coordination Office. This report is for individual use and it shall not be used for commercial purposes. Except for purposes of individual use, this report shall not be reproduced in any form or by any means, electronic or mechanical, including printing, photocopying, CD recording, or by any physical or electronic reproduction system, or translated and provided to the access of any subscriber through electronic means for commercial purposes without the permission of the COMCEC Coordination Office. For further information please contact: COMCEC Coordination Office Necatibey Caddesi No:110/A 06100 Yücetepe Ankara/TURKEY Phone : 90 312 294 57 10 Fax : 90 312 294 57 77 Web : www.comcec.org Table of Contents List of Figures ................................................................................................................................................ -
Namaste: the Significance of a Yogic Greeting
Newsletter Archives Namaste: The Significance of a Yogic Greeting The material contained in this newsletter/article is owned by ExoticIndiaArt Pvt Ltd. Reproduction of any part of the contents of this document, by any means, needs the prior permission of the owners. Copyright C 2000, ExoticIndiaArt Namaste: The Significance of a Yogic Greeting Article of the Month - November 2001 In a well-known episode it so transpired that the great lover god Krishna made away with the clothes of unmarried maidens, fourteen to seventeen years of age, bathing in the river Yamuna. Their fervent entreaties to him proved of no avail. It was only after they performed before him the eternal gesture of namaste was he satisfied, and agreed to hand back their garments so that they could recover their modesty. The gesture (or mudra) of namaste is a simple act made by bringing together both palms of the hands before the heart, and lightly bowing the head. In the simplest of terms it is accepted as a humble greeting straight from the heart and reciprocated accordingly. Namaste is a composite of the two Sanskrit words, nama, and te. Te means you, and nama has the following connotations: To bend To bow To sink To incline To stoop All these suggestions point to a sense of submitting oneself to another, with complete humility. Significantly the word 'nama' has parallels in other ancient languages also. It is cognate with the Greek nemo, nemos and nosmos; to the Latin nemus, the Old Saxon niman, and the German neman and nehman. All these expressions have the general sense of obeisance, homage and veneration. -
President's Message
APRIL-MAY- JUNE-2011 Vol. 24 No. 2 OM NAMAH SHIVAYA OM NAMO NARAYANAYA President’s Message Dear Devotees, Namaste, We are proud to report another important milestone in HCCC’s history - the approval of the Master Plan Phase-1 Construction Plan. We are also glad to inform you that the City of Livermore has approved the renovation plan for the Goddess Kanaka Durga Devi facility. These achievements were possible with the efforts of many talented pro-bono volunteers, HCCC management, HCCC staff, and many generous donors. The new modern facility is designed to improve devotee convenience and comfort. The Temple Construction Committee, in association with Master Plan Committee, is in the process of selecting the general contractor and the construction will start in the next few months. To construct these (Phase I) facilities, we need to raise $4,000,000. We humbly request you all to make generous donations to help complete these facilities. Please see Appeal to Donors section in the newsletter from treasurer for sponsorship and donor recognition details. This year, due to a shortage of elected Executive Committee members, we brought in dedicated members from our diversified community, to various EC functional Chair positions. My EC team, with the help from BOD and HCCC employees, made significant achievements in the past year. Some key achievements are: • Compliance to city zoning, CUP conditions, and county health codes • Streamlining of the administration and operations • Keeping of facilities clean • Compliance with federal, state, and local -
Halal Tourism Perception
Journal of Association of Arab Universities for Tourism and Hospitality VOL14 NO.1 JUNE 2017 143-154 Is Islam with or against Tourism? Halal Tourism Perception; Definition and Requirements Maryam Taha Mannaa Assistant Professor, History and Islamic Civilization Department, College of Arts, Humanities and Social Sciences, University of Sharjah, Sharjah, UAE Lecturer, Tourism Studies Department, Faculty of Tourism and Hotels, Alexandria University, Alexandria, Egypt Abstract: Although, Halal tourism is generally linked in research with travel conducted by Muslims, this is the first research to verify the religious judgment of tourism in Islam as per Quran and Sunnah, being the main resources for Islamic shariah (law). Travel and hospitality projects are facing a problem which is the lack of standardization in the Halal tourism industry. The term Halal tourism carries a lot of interpretations and confusion in research. After the remarkable increase in the number of Muslim travellers, there is an urgent need for a global agreement on what constitutes Halal tourism. This paper helps to define clearly what is considered Halal and to set some rules and regulations for reference. This paper is of a conceptual base with a goal of building a clearer theory of Halal Tourism and its requirements. The study depends on secondary information .And ends up with some recommendations of practical use for tourism suppliers. Key words: Halal Tourism; Religious Tourism; Muslims; Shari‘ah. ………………………………………………………………………………………………………………….. Introduction It is anticipated that the Muslim population will reach 26.5% of the world‘s population by 2030 (MasterCard and CrescentRating, 2016). The majority of the Muslim population are from some of the fastest developing economies such as Indonesia, Malaysia, Turkey and the Gulf countries. -
About the Author S
About the Author S. Swaminathan, was born in Pudukottai, Tamilnadu in 1940. After professionally qualifying in Mechanical Engineering, he worked in Indian Institute of Technology - Delhi for more than 30 years and retired as Professor of Mechanical Engineering,. As a serious teacher he has attempted a number of experiments in teaching, like no-classroom teaching and holistic approach to engineering disciplines. In his view the thrust of the science and technology establishment should be towards helping the ‘poorest of the poor’. His research and development activities were primarily in this direction. He is also a social activist and participates in socially relevant projects. He worked in Centre for Rural Development in IIT Madras, Bharath Gyan Vigyan Samithy, Delhi as the National Coordinator for watershed development and Integrated Rural Technology Centre, Palakkad, Kerala. Holding to his belief that technology must be human-centred and that there exists a cultural route to development, he even taught a course titled ‘Art and Technology’ at Indian Institute of Technology-Delhi along with a colleague of his. Realising that Indian youth have an inadequate understanding of our heritage, and consequently lack a sense of identity, Prof Swaminathan decided to acquaint the students of IIT Delhi with various aspects of our culture. Not being an expert in the field, he found, may sometimes be an advantage, as audience are not put off by jargon, and interact with the speaker in an uninhibited manner. The topics included Indian music, Sanskrit, ancient Tamil literature, Tamil prosody, development of scripts, Gandhian philosophy, etc. He has made a very detailed study of Ajanta paintings. -
Namaste - Wikipedia, the Free Encyclopedia
Namaste - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Namaste Namaste From Wikipedia, the free encyclopedia Namaste (/ˈnɑː məsteɪ/, Ⱦȱȸ -m əs-tay ; Sanskrit: नमते; Hindi: [n əməste ː]), sometimes expressed as Namaskar or Namaskaram , is a customary greeting when people meet or depart. [1][2] It is commonly found among Hindus of the Indian Subcontinent, in some Southeast Asian countries, and diaspora from these regions. [3][4] Namaste is spoken with a slight bow and hands pressed together, palms touching and fingers pointing upwards, thumbs close to the chest. This gesture is called Añjali Mudr ā or Pranamasana .[5] In Hinduism it means "I bow to the divine in you". [3][6] Namaste or namaskar is used as a respectful form of greeting, acknowledging and welcoming a relative, guest or stranger. It is used with goodbyes as well. It is typically spoken and simultaneously performed with the palms touching gesture, but it may also be spoken without acting it out or performed wordlessly; all three carry the same meaning. This cultural practice of salutation and valediction originated in the Indian A Mohiniattam dancer making a subcontinent.[7] Namaste gesture Contents 1 Etymology, meaning and origins 2 Uses 2.1 Regional variations 3 See also 4 References 5 External links Etymology, meaning and origins Namaste (Namas + te, Devanagari: नमः + ते = नमे) is derived from Sanskrit and is a combination of the word "Nama ḥa " and the enclitic 2nd person singular pronoun " te ".[8] The word " Nama ḥa " takes the Sandhi form "Namas " before the sound " t ".[9][10] Nama ḥa means 'bow', 'obeisance', 'reverential salutation' or 'adoration' [11] and te means 'to you' (dative case). -
“SALAM NAMASTE” SEBAGAI PENGUATAN IDENTITAS SOSIAL BERBASIS KEARIFAN LOKAL Yovita Arie Mangesti1
Mimbar Keadilan Volume 14 Nomor 1 Februari 2021 Yovita Arie Mangesti PERLINDUNGAN HUKUM PEMBERIAN HAK CIPTA ATAS “SALAM NAMASTE” SEBAGAI PENGUATAN IDENTITAS SOSIAL BERBASIS KEARIFAN LOKAL Yovita Arie Mangesti1 Abstract "Salam Namaste" is a gesture of placing your palms together on your chest and bending your body slightly, which is commonly practiced by Indonesians as a symbol of respect for someone they meet. This body gesture is a safe way of interacting during a pandemic, because it can minimize virus transmission through body contact without losing the noble meaning of human interaction with each other. "Salam Namaste" is a means of communication that unites the diversity of Indonesian cultures. This paper uses a conceptual, statutory and eclectic approach to "Salam Namaste" which is a form of traditional cultural expression. Indonesian culture is full of wisdom, so that "Salam Namaste" deserves legal protection in the form of State-owned Intellectual Property Rights as regulated in Article 38 of Law of the Republic of Indonesia Number 28 of 2014 concerning Copyright. Keywords: copyright; local wisdom "Salam Namaste"; strengthening of social identity Abstrak “Salam Namaste” merupakan gestur tubuh mengatupkan kedua telapak tangan di dada dan sedikit membungkukkan badan, yang lazim dilakukan oleh masyarakat Indonesia sebagai simbol penghormatan terhadap seseorang yang dijumpai. Gestur tubuh ini menjadi cara berinteraksi yang aman di masa pandemi, karena dapat meminimalisir penularan virus lewat kontak tubuh tanpa kehilangan makna luhur interaksi manusia dengan sesamanya. “Salam Namaste” menjadi sarana komunikasi yang menyatukan keragaman budaya Indonesia. Tulisan ini menggunakan pendekatan konseptua, perundang-undangan serta eklektik terhadap “Salam Namaste” yang merupakan suatu bentuk ekspresi budaya tradisional. -
Dhananjay-Celibacy-Questions-And
http://en.allexperts.com/q/CelibacyAbstinence3564/ *** Question Hello Sir, Suppose an adolescent gets caught in pornography's trap and gets addicted to mas turbation in his late teens and early twenties. Does his continued indulgence in troduce demoniac entities into his gross body? Also, when he hugs his parents, d oes the bad karma get transferred to parents (or anyone else he interacts with) also? How can one develop sufficient strength and will power to completely eliminate s uch tendencies, which are deep rooted in one's consciousness ? Answer Hello Amit, Hope you are keeping well. Coming to the answers, Demonic entities are astral in nature and hence invade the astral body. Indulgin g in pornography and masturbation drains the body of positive Prana and thus att racts decay, degeneration and negative energies. This results in corrupting the mind, body and the psyche and thus leads to overall downfall in every sphere of life. Since negative entities associate themselves with negative acts, long indu lgence in porn related activities does make one come under the influence of nega tive tendencies and entities. Hugging a person cannot transfer one's karma to the other under normal circumsta nces. However, as in the case of constant association, the vibrations given out by a person affect the minds of those around him or her. We feel positive and di vine in the company of the pious and virtuous and become negative in the company of wicked and evil people. Success in attaining a pure state of mind comes after a long time based on one's past karma further to constant efforts, determination and honesty in the practi ce of virtue and purity.