DOCSLIB.ORG

MAGAZINE Volume 11, Number 3

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
MAGAZINE Volume 11, Number 3 MAGAZINE Volume 11, Number 3 Solemn Vows of Br. Peter Schults, OSB July 11, 2019 Feast of St. Benedict Publication of the Benedictine Monks of St. Gregory’s Abbey Gaudete!REFLECTIONS FROM ABBOT LAWRENCE Love is a powerful force of God, he consecrated himself to God with solemn in our lives. True love is vows as a monk of St. Gregory’s Abbey. In doing so not a fleeting feeling or he gave himself completely not only to God and to the a selfish desire, nor is it Abbey, but also in a profound way to all of humanity what any prevailing but as a sign of the life-giving power of divine love. passing culture might call love. No. True love is a Pope Francis affirmed the universal nature of conse- force that motivates us to choose what is right, what crated life when he wrote in 2014: “Consecrated Life is just, and what is beautiful. True love moves us to concerns not only consecrated persons, but the entire choose what is profoundly meaningful to us in ways Church. Consequently, I ask the whole Christian peo- that others do not fully understand, and even in ways ple to be increasingly aware of the gift which is the that we ourselves do not at first understand. presence of our many consecrated men and women, heirs of the great saints who have written the history It is such a powerful love that stirs the hearts of those of Christianity.” who are called to consecrated life. Having encoun- tered the mystery of divine love, they respond by Himself a member of the Society of Jesus, Pope Fran- consecrating themselves fully to be living signs of the cis added, “We [in consecrated life] are called to know saving love of God revealed most perfectly in Jesus and show that God is able to fill our hearts to the brim Christ. with happiness; that we need not seek our happiness elsewhere; that the authentic fraternity found in our Referring to those who leave all behind to consecrate communities increases our joy; and that our total themselves in monastic life, St. Benedict writes: “It is self-giving in service to the Church, to families and love that impels them to pursue everlasting life; there- young people, to the elderly and the poor, brings us fore, they are eager to take the narrow road of which life-long personal fulfilment.” the Lord says: Narrow is the road that leads to life. They no longer live by their own judgment giving in Pope St. John Paul II emphasized the importance of to their whims and appetites; rather they walk accord- consecrated life today in his encyclical letter Vita Con- ing to another’s decisions and directions, choosing to secrata. He wrote: “The consecrated life has the pro- live in monasteries and to have an abbot over them.” phetic task of recalling and serving the divine plan for (Rule of St. Benedict 5) humanity… The specific contribution of consecrated persons… to evangelization is first of all the witness Monastic consecration is not well understood in to- of a life given totally to God and to their brothers and day’s world. Our contemporary American culture sisters, in imitation of the Savior who, out of love for emphasizes individual freedom, self-determination, humanity, made himself a servant.” (VC 73, 76) materialism, sensuality, mobility, immediate gratifica- tion. and utilitarian pursuits. Such a culture can hard- In an age that sadly experiences increasing loneliness ly grasp the idea of making a life-long commitment to and social divisions, the communal life that is the anything, let alone to a lifestyle that involves obedi- heart of monastic life provides the type of “prophet- ence, stability, chaste celibacy, individual poverty and ic witness” described by Pope St. John Paul II. Pope ongoing conversion. Francis puts it this way: “In a polarized society, where different cultures experience difficulty in living along- But this is precisely what Br. Peter Shults, O.S.B., did side one another, where the powerless encounter op- on July 11, 2019. In response to the mysterious love pression, where inequality abounds, we are called to MonksOK! is published four times per year by the Benedictine Monks of St. Gregory’s Abbey MonksOK! for our friends, Oblates, and sponsors. Summer 2019 2- MonksOK offer a concrete model of community which, by acknowl- edging the dignity of each person and sharing our respec- tive gifts, makes it possible to live as brothers and sisters.” Along with a prophetic witness to the value and possi- bility of authentic human community, those in monastic life also give witness to the importance of silence, prayer and reflection. Monastic communities also are able to offer hospitality to those who are seeking an experience of peace in their own busy and noisy lives. Pope Fran- cis reminded delegates to the 2018 Congress of Abbots of this important means of service. “In this age, when people are so busy that they do not have enough time to listen to the voice of God, your monasteries and convents Thank you! become like oases, where men and women of all ages, backgrounds, cultures and religions can discover the Giving through IRA’s beauty of silence and rediscover themselves, in harmony with creation, allowing God to restore proper order in Are you age 70 ½ or older and are required to take minimum their lives. The Benedictine charism of welcome is very distribution payments from your Individual Retirement precious for the new evangelization, because it gives you Account? Did you know that a charitable distribution from the the opportunity to welcome Christ in every person who account can satisfy the distribution without the tax liability? arrives, helping those who seek God to receive the spiri- Contact your plan administrator and ask for a charitable tual gifts He has in store for each of us.” distribution to your favorite charity be made today! We hope you will join us in giving thanks to God for call- Life Insurance Beneficiaries ing Br. Peter to our monastic community. We also ask that you pray to God to inspire and to strengthen many Have you updated your life insurance beneficiaries lately? more young women and men to embrace consecrated Prayerfully consider adding St. Gregory’s Abbey as a life, including Benedictine life at St. Gregory’s Abbey. beneficiary! It is an easy way to leave a financial gift to continue In this way we will continue to offer to the world a life to work of the Abbey. prayer, work and service, as well as an oasis of hospitality for all who seek peace. Gifts of Investments Investments such as Stocks, Bonds and Mutual Funds that have appreciated in value can be donated for the full-market value. Check with a licensed securities broker about how to make this type of gift. The donation of real estate, mineral rights and crops are another way to support the Abbey. Contact Abbot Lawrence for more information. Let's stay in touch through Flocknote! It's easy to sign up! Go to www.monksok.org and click on "contact us" to subscribe. If you have questions or comments about this publication, please address them to: Publisher: Abbot Lawrence Stasyszen, O.S.B. Editor: Theresa Bragg 1900 W. MacArthur Street Shawnee, OK 74804 Photographers: Br. George Hubl, O.S.B. and Theresa Bragg Phone: (405) 878-5491 E-mail: [email protected] www.monksok.org MonksOK- 3 Br. Peter Shults Makes Solemn Vows By April Wilkerson At the very beginning of his journey toward becoming a monk at St. Grego- ry’s Abbey, Br. Peter Shults could only describe what he was feeling as a hun- ger. He was content yet not at peace. He was accomplished but felt a longing for something else. His career was on a fast track, yet he couldn’t see its future. He eventually understood what he was ex- periencing: a hunger for the Living God. On July 11, he left behind his old iden- tify as Matthew Shults and took his sol- about Catholicism, began praying and, for the first time emn vows to become a lifelong monk as Br. Peter. It was in several years, I opened up my Bible.” the culmination of a process that unveiled itself to him over many years, yet it marked the beginning of his ser- During his senior year of college, he was confirmed in vice to God. Taking lifetime vows is a momentous step, the Catholic Church. He earned an accounting degree but Br. Peter came to know the deep peace of turning and began thinking about his next steps. He wanted to himself over to God. go to graduate school but didn’t have the money, so he decided to enter the Army in 2004. What he thought “The only way I know how to explain it is that I fell in would be a couple of years of military service turned love with Christ and His church,” he said. “He gave me into 10. He served the Army well, going on missions the opportunity to feel His grace, mercy and love, and I around Africa, Europe and the United States, and earn- wanted to be where He wanted me to be, and nowhere ing his master’s degree in accounting along the way. e l s e .” During what would be his final duty assignment in De- troit, he began praying intently about what God would Br. Peter’s roots are in Oklahoma – he grew up in Del have him to do. He visited with a spiritual director and City in a Protestant home.
Load more

Recommended publications
  • Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China
    religions Article Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China Michel Chambon Anthropology Department, Hanover College, Hanover, IN 47243, USA; [email protected] Received: 25 June 2019; Accepted: 19 July 2019; Published: 23 July 2019 Abstract: This article explores the evolution of female religious life within the Catholic Church in China today. Through ethnographic observation, it establishes a spectrum of practices between two main traditions, namely the antique beatas and the modern missionary congregations. The article argues that Chinese nuns create forms of religious life that are quite distinct from more universal Catholic standards: their congregations are always diocesan and involved in multiple forms of apostolate. Despite the little attention they receive, Chinese nuns demonstrate how Chinese Catholics are creative in their appropriation of Christian traditions and their response to social and economic changes. Keywords: christianity in China; catholicism; religious life; gender studies Surveys from 2015 suggest that in the People’s Republic of China, there are 3170 Catholic religious women who belong to 87 registered religious congregations, while 1400 women belong to 37 unregistered ones.1 Thus, there are approximately 4570 Catholics nuns in China, for a general Catholic population that fluctuates between eight to ten million. However, little is known about these women and their forms of religious life, the challenges of their lifestyle, and their current difficulties. Who are those women? How does their religious life manifest and evolve within a rapidly changing Chinese society? What do they tell us about the Catholic Church in China? This paper explores the various forms of religious life in Catholic China to understand how Chinese women appropriate and translate Catholic religious ideals.
    [Show full text]
  • Women and Men Entering Religious Life: the Entrance Class of 2018
    February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background ..................................................................................................................
    [Show full text]
  • Program of Protection for Children and Other Vulnerable Persons
    Program of Protection for Children and Other Vulnerable Persons Conception Abbey February 28, 2017 2nd Edition OFFICE OF THE ABBOT April 22, 2020 Dear friends of Conception Abbey, As Christians living under the monastic Rule of Saint Benedict, the monks of Conception Abbey strongly condemn any abuse of persons — children, young persons, or adults — no matter where it occurs. Every person deserves to be treated with respect and dignity, and Conception Abbey is com- mitted to protecting every person served by the works and ministries of the Abbey. In common with other institutions of Consecrated Life, the monks of Conception Abbey are com- mitted to providing a safe and protective environment for children, young people and adults. We always strive to ensure such an environment. We share the anguish and sadness expressed by many over instances of sexual abuse of minors perpetrated by diocesan priests, religious priests, and reli- gious brothers and sisters. We know that those who have experienced the betrayal of sexual abuse have been deeply wounded, and the scars may last forever. We know that many in the Church who have looked to clergy and religious as servant leaders of the gospel have also experienced a great sense of loss and betrayal. Trust and confidence can be restored only over time, and with deliberate attention on the part of all to healing the pain while assuring a safe and healthy environment for those who work, serve, minister and worship in the Church. All members of the monastic community of Conception Abbey, as well as all employees, volunteers and seminarians, are required to adhere to the Abbey’s Program of Protection for Children and Oth- er Vulnerable Persons.
    [Show full text]
  • Special Report on Religious Life
    Catholic News Agency and women who Year-long MAJOR ORDERS TYPES OF RELIGIOUS ORDERS dedicate their lives celebrations AND THEIR CHARISMS to prayer, service The Roman Catholic Church recognizes different types of religious orders: and devotion. Year of Marriage, A religious order or congregation is Many also live as Nov. 2014- distinguished by a charism, or particular • Monastic: Monks or nuns live and work in a monastery; the largest monastic order, part of a commu- Dec. 2015 grace granted by God to the institute’s which dates back to the 6th century, is the Benedictines. nity that follows a founder or the institute itself. Here • Mendicant: Friars or nuns who live from alms and actively participate in apostolic work; specific religious Year of Faith, are just a few religious orders and the Dominicans and Franciscans are two of the most well-known mendicant orders. rule. They can Year of Prayer, congregations with their charisms: • Canons Regular: Priests living in a community and active in a particular parish. include both Oct. 2012- • Clerks Regular: Priests who are also religious men with vows and who actively clergy and laity. Nov. 2013 Order/ participate in apostolic work. Most make public Congregation: Charism: vows of poverty, Year for Priests, obedience and June 2009- Dominicans Preaching and chastity. Priests June 2010 teaching who are religious Benedictines Liturgical are different from Year of St. Paul, prayer and diocesan priests, June 2008- monasticism who do not take June 2009 Missionaries Serving God vows. of Charity among the Religious congregations differ from reli- “poorest of the gious orders mainly in terms of the vows poor” that are taken.
    [Show full text]
  • To Pray the Rosary for Vocations
    TThhee HHoollyy RRoossaarryy ffoorr VVooccaattiioonnss The Holy Rosary is an ancient form of prayer in the Church that dates back to the early Middle Ages. Through this meditative prayer, we join our prayers with those of the Blessed Virgin Mary in asking God for what we need. It is a powerful prayer, indeed. This guide is meant to assist those who pray to focus their prayer of the Rosary for the intentions of Vocations in the Archdiocese of Baltimore. As you pray and meditate on the mysteries, please remember to pray for those who hear God’s call to service in the Church as priests, deacons, bishops, consecrated men and women and holy husbands and wives. Pray that you know your vocation and follow it with generosity and joy. And finally, know that in making this prayer your own you are united not only with Mary and the angels and the saints, but with fellow believers everywhere. Pray the Master of the Harvest to send laborers into His vineyard! How to Pray the Rosary On the crucifix, pray the Apostles’ Creed: I believe in God, the Father Almighty, Creator of Heaven and earth; and in Jesus Christ, His only Son Our Lord, Who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into Hell; the third day He rose again from the dead; He ascended into Heaven, and sits at the right hand of God, the Father almighty; from thence He shall come to judge the living and the dead.
    [Show full text]
  • Praying for Vocations: a Meditated Rosary For
    PRAYING FOR VOCATIONS: A MEDITATED ROSARY FOR VOCATIONS TO THE PRIESTHOOD AND CONSECRATED LIFE By Monsignor Peter Dunne And Vicki Herout INTRODUCTION In the Mysteries of the Rosary, we contemplate the life, death, and resurrection of Jesus. But, if we look carefully with the eyes of faith, we may also see the life of a vocation to serve the Lord in His Church unfolding in the rhythm of the mysteries, following the path of the life of Jesus. In the Joyful Mysteries, we first see the seed of vocation appearing, the “infant” vocation, and we pray for its nurturing in devout homes, parishes, and schools. In the Luminous Mysteries, the Mysteries of Light, we contemplate the vocation as it takes its first steps into the light of the Church, and we pray for prayerful discernment. In the Sorrowful Mysteries, we call to mind Jesus’ words, “…unless a grain of wheat falls to the [earth] and dies, it remains a grain of wheat, but if it dies...”1 We pray for young men and women as they enter into formation, preparing to give their lives in service to the Church, the Mystical Body of Christ. Finally, in the Glorious Mysteries, we contemplate in the Resurrection of Jesus the glorious entrance of the newly ordained or professed into the life of Holy Mother Church, and we pray for their mission, service, and fidelity. Let us turn our eyes, then, to Mary and join with Her in praying to the Master of the Harvest that He many send an abundance of laborers into His Holy Vineyard.
    [Show full text]
  • A Guide to Becoming a Franciscan Friar of the Atonement Formation Overview
    THE ROAD TO CONSECRATED LIFE A guide to becoming a Franciscan Friar of the Atonement Formation Overview The Franciscan Friars of the Atonement is a Roman Catholic Franciscan Community, founded originally in the Episcopal Church to realize the prayer of Jesus: “That all may be one...that the world would believe” (John 17:21-23). Our Community witness in the vowed life of chastity, poverty, and obedience is lived in a way that gives joyful testimony of the fullness of life that God intends for all people. Our name, At-One-Ment, reflects our particular gifts: a passion for the reconciliation of all creation with God and all people with one another. We seek men who are imbued with this same desire to join us. We desire to help, guide, and grow with the men who contemplate religious life in our Community and do not look at the formation process as a hurdle to be jumped over, but rather a wonderful period of time where a man may immerse himself in the goodness of the Holy Spirit and come to understand God’s will. The formation program is designed to enable individuals to develop and appreciate our gift that we may together give witness to the reconciliation that was accomplished by Jesus Christ — Our Atonement. This formation process is designed to engage men in a process of holistic human growth. The areas we seek to develop involve the spiritual, communal, personal, educational, cultural, and ministerial aspects of one’s life. By concentrating in these areas, we seek to bring about wholeness through our community life and quality ministry for the Church.
    [Show full text]
  • Abbot Suger's Consecrations of the Abbey Church of St. Denis
    DE CONSECRATIONIBUS: ABBOT SUGER’S CONSECRATIONS OF THE ABBEY CHURCH OF ST. DENIS by Elizabeth R. Drennon A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History Boise State University August 2016 © 2016 Elizabeth R. Drennon ALL RIGHTS RESERVED BOISE STATE UNIVERSITY GRADUATE COLLEGE DEFENSE COMMITTEE AND FINAL READING APPROVALS of the thesis submitted by Elizabeth R. Drennon Thesis Title: De Consecrationibus: Abbot Suger’s Consecrations of the Abbey Church of St. Denis Date of Final Oral Examination: 15 June 2016 The following individuals read and discussed the thesis submitted by student Elizabeth R. Drennon, and they evaluated her presentation and response to questions during the final oral examination. They found that the student passed the final oral examination. Lisa McClain, Ph.D. Chair, Supervisory Committee Erik J. Hadley, Ph.D. Member, Supervisory Committee Katherine V. Huntley, Ph.D. Member, Supervisory Committee The final reading approval of the thesis was granted by Lisa McClain, Ph.D., Chair of the Supervisory Committee. The thesis was approved for the Graduate College by Jodi Chilson, M.F.A., Coordinator of Theses and Dissertations. DEDICATION I dedicate this to my family, who believed I could do this and who tolerated my child-like enthusiasm, strange mumblings in Latin, and sudden outbursts of enlightenment throughout this process. Your faith in me and your support, both financially and emotionally, made this possible. iv ACKNOWLEDGEMENTS I would like to thank Dr. Lisa McClain for her support, patience, editing advice, and guidance throughout this process. I simply could not have found a better mentor.
    [Show full text]
  • CONSECRATED LIFE in UNITY International Meeting
    CONSECRATED LIFE IN UNITY International Meeting Vatican CITY - ROME 28 JANUARY - 02 FEBRUARY 2016 Ordo Virginum Cloistered Monastic Life Religious Institutes of Apostolic Life, of Male Monastic Life and Societies of Apostolic Life Secular Institutes New Institutes and “new forms” THURSDAY 28 JANUARY 5.00 PM PAPAL BASILICA ST. Peter RAM PRAYER VIGIL G RO P FRIDAY 29 JANUARY 7.45 AM / 7.00 PM Vatican CITY Paul VI Hall 7.45 AM Reception 8.45 AM Prayer FIRST SESSION 9.30 AM Welcome and Introduction Consecrated life in the unity of charisms H.E. João Braz Card. de Aviz 10.15 AM 1st Keynote Speech: « to reproduce in themselves, as far as possible, that form of life which he, as the Son of God, accepted in entering this world » (VC 16) Consecrated Life in the Church. The common Foundation in the diversity of forms. Still ongoing processes Christophe Theobald, SJ 11.00 AM Break SECOND SESSION 11.30 AM 2nd Keynote speech. two contributions: «They acquire a kind of supernatural intuition, which allows them to be renewed in their own mind » (cf VC 94) The contemplative Reflection dimension of Consecrated Life COLLOQUIUM How to live the present times. Challenges of the future Maria Ignazia Angelini, OSB Miguel Marquez Calle, OCD 12.45 AM Collection of questions on the delivered speeches 1.00 PM Free Time THIRD SESSION 3.30 PM COLLOQUIUM ON THE DELIVERED SPEECHES FOURTH SESSION 4.30 PM 3rd Keynote speech: “New wine in new wineskins” (Mc 2, 22) Consecrated Life 50 years after Lumen Gentium and Perfectae Caritatis.
    [Show full text]
  • Praying for Vocations a Meditated Rosary for Vocations to the Priesthood and Consecrated Life
    Praying for Vocations A Meditated Rosary for Vocations To the Priesthood And Consecrated Life By Monsignor Peter Dunne And Vicki Herout Praying for Vocations A Meditated Rosary for Vocations To the Priesthood And Consecrated Life By Monsignor Peter Dunne And Vicki Herout © Copyright 2012, Maria Regina Cleri, All rights reserved. “A vocation is a call of invitation. It is important that we pray for vocations since the answer to an invitation from the Father is always a grace. We pray particularly to Mary who gives us the model response to a life-changing invitation from God.” Archbishop George J. Lucas Archbishop of Omaha Archbishop George J. Lucas III IV Imprimatur: Most Reverend George J. Lucas Dedication: In thanksgiving for Archbishop of Omaha all of the priests October 9, 2012 and consecrated souls Omaha, Nebraska who have spent their lives in the service of the Gospel of Jesus Christ. Nihil Obstat: Reverend Matthew Gutowski May the Master of the Harvest Censor Librorum continue to raise up Archdiocese of Omaha many holy laborers for the harvest. Booklet Design: Patrick J. Ervin – Fountain Creek DezignWorks Photography: ISBN - 978-0-615-73709-6 Bob Ervin – Ervin Photography; Front Cover © Copyright 2012, Maria Regina Cleri, All rights reserved. Patrick J. Ervin – All Stained Glass Windows & Back Cover V VI PRAYER FOR VOCATIONS “…prayer for vocations Lord Jesus, Son of the Eternal Father and Mary Immaculate, give to our young people the generosity necessary should be continuous to follow Your call and the courage required and trusting.” to overcome all obstacles to their vocation. Give to parents that faith, love and spirit of sacrifice which will inspire them to offer their children to God’s service and to rejoice whenever one of their children is called to the Pope Benedict XVI priesthood or religious life.
    [Show full text]
  • Celebration for the Year of Consecrated Life – 2015 Feast of Our Lady of the Rosary October 7, 2015 Acts 2:42-47; Matthew 5:13-16
    Celebration for the Year of Consecrated Life – 2015 Feast of Our Lady of the Rosary October 7, 2015 Acts 2:42-47; Matthew 5:13-16 When Pope Francis announced that the special year for Consecrated Life would begin in December and continue through this year, it seemed a little senseless to try to gather a large group of people during the winter even though many dioceses honored members of consecrated life on February 2, which is the annual occasion to remember the gift that is consecrated life in the Church. We decided to wait until winter was over and the weather would be nice. No ice, no snow. From all appearances we are getting this in just in time. (Well, maybe it will be another month before we see snow.) “You are the salt of the earth. You are the light of the world.” Jesus encourages his disciples to be what he calls them to be. We celebrate today, in consecrated life, the fact that so many, including you who come together today, have chosen to strive with the commitment of your lives to follow him in living out those words. It is a wonderful thing to be with you for this celebration of the Year of Consecrated Life here in our diocese. We gather in the glow of the memory of Pope Francis’ visit to us in our country. We are blessed in the diocese with a richness of forms of consecration, of people who live the evangelical counsels and point us beyond ourselves to the love of God.
    [Show full text]
  • Knights Grand Cross of the Most Honourable Order of the Bath
    WESTMINSTER ABBEY ORDER OF SERVICE AND CEREMONY OF THE OATH AND INSTALLATION OF KNIGHTS GRAND CROSS OF THE MOST HONOURABLE ORDER OF THE BATH IN THE LADY CHAPEL OF KING HENRY VII THE CHAPEL OF THE ORDER IN THE ORDER’S 293 rd YEAR 11.15 am THURS DAY 24 th MAY 2018 THE INSTALLATION CEREMONY Although the Order of the Bath as we Even this fell into abeyance after know it today was created by Letters 1812, because of the enlargement of Patent passed under the Great Seal on the Order in 1815, and the installation 18 th May 1725, the origins of the ceremony was formally abolished in ceremony, which takes place in the 1847. It was revived in 1913 in the Henry VII Chapel, can be traced back modified form which continues in use to the 14 th century. A pamphlet of that to the present. Today the Knights are time refers to Knights receiving ‘a installed as a group and do not Degree of Knighthood by the Bath’ actually occupy their own stalls and describes part of the knighting during the installation. ceremony thus: The offering of gold and silver ‘The Knight shall be led into the represents partly a surrendering of Chapel with melody and there he worldly treasure and partly a shall un-girt him and shall offer his recognition by the new Knight of his sword to God and Holy Church to be duty to provide for the maintenance laid upon the Altar by the Bishop’. of Christ’s Church on earth. In today’s ceremony, the gold is represented by The original installation ceremony two sovereigns: 1895 with the head of was based largely on that used at the Queen Victoria and 1967 with the Coronation of Henry V on 9 th April head of Queen Elizabeth II.
    [Show full text]