Dean of Bristol Briefing Pack
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Westminster Abbey a Service for the New Parliament
St Margaret’s Church Westminster Abbey A Service for the New Parliament Wednesday 8th January 2020 9.30 am The whole of the church is served by a hearing loop. Users should turn the hearing aid to the setting marked T. Members of the congregation are kindly requested to refrain from using private cameras, video, or sound recording equipment. Please ensure that mobile telephones and other electronic devices are switched off. The service is conducted by The Very Reverend Dr David Hoyle, Dean of Westminster. The service is sung by the Choir of St Margaret’s Church, conducted by Greg Morris, Director of Music. The organ is played by Matthew Jorysz, Assistant Organist, Westminster Abbey. The organist plays: Meditation on Brother James’s Air Harold Darke (1888–1976) Dies sind die heil’gen zehn Gebot’ BWV 678 Johann Sebastian Bach (1685–1750) The Lord Speaker is received at the East Door. All stand as he is conducted to his seat, and then sit. The Speaker of the House of Commons is received at the East Door. All stand as he is conducted to his seat, and then sit. 2 O R D E R O F S E R V I C E All stand to sing THE HYMN E thou my vision, O Lord of my heart, B be all else but naught to me, save that thou art, be thou my best thought in the day and the night, both waking and sleeping, thy presence my light. Be thou my wisdom, be thou my true word, be thou ever with me, and I with thee, Lord; be thou my great Father, and I thy true son, be thou in me dwelling, and I with thee one. -
Records of Bristol Cathedral
BRISTOL RECORD SOCIETY’S PUBLICATIONS General Editors: MADGE DRESSER PETER FLEMING ROGER LEECH VOL. 59 RECORDS OF BRISTOL CATHEDRAL 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 RECORDS OF BRISTOL CATHEDRAL EDITED BY JOSEPH BETTEY Published by BRISTOL RECORD SOCIETY 2007 1 ISBN 978 0 901538 29 1 2 © Copyright Joseph Bettey 3 4 No part of this volume may be reproduced or transmitted in any form or by any means, 5 electronic or mechanical, including photocopying, recording, or any other information 6 storage or retrieval system. 7 8 The Bristol Record Society acknowledges with thanks the continued support of Bristol 9 City Council, the University of the West of England, the University of Bristol, the Bristol 10 Record Office, the Bristol and West Building Society and the Society of Merchant 11 Venturers. 12 13 BRISTOL RECORD SOCIETY 14 President: The Lord Mayor of Bristol 15 General Editors: Madge Dresser, M.Sc., P.G.Dip RFT, FRHS 16 Peter Fleming, Ph.D. 17 Roger Leech, M.A., Ph.D., FSA, MIFA 18 Secretaries: Madge Dresser and Peter Fleming 19 Treasurer: Mr William Evans 20 21 The Society exists to encourage the preservation, study and publication of documents 22 relating to the history of Bristol, and since its foundation in 1929 has published fifty-nine 23 major volumes of historic documents concerning the city. -
Archdeaconry of Bristol) Which Is Part of the Diocese of Bristol
Bristol Archives Handlist of parish registers, non-conformist registers and bishop’s transcripts Website www.bristolmuseums.org.uk/bristol-archives Online catalogue archives.bristol.gov.uk Email enquiries [email protected] Updated 15 November 2016 1 Parish registers, non-conformist registers and bishop’s transcripts in Bristol Archives This handlist is a guide to the baptism, marriage and burial registers and bishop’s transcripts held at Bristol Archives. Please note that the list does not provide the contents of the records. Also, although it includes covering dates, the registers may not cover every year and there may be gaps in entries. In particular, there are large gaps in many of the bishop’s transcripts. Church of England records Parish registers We hold registers and records of parishes in the City and Deanery of Bristol (later the Archdeaconry of Bristol) which is part of the Diocese of Bristol. These cover: The city of Bristol Some parishes in southern Gloucestershire, north and east of Bristol A few parishes in north Somerset Some registers date from 1538, when parish registers were first introduced. Bishop’s transcripts We hold bishop’s transcripts for the areas listed above, as well as several Wiltshire parishes. We also hold microfiche copies of bishop’s transcripts for a few parishes in the Diocese of Bath and Wells. Bishop’s transcripts are a useful substitute when original registers have not survived. In particular, records of the following churches were destroyed or damaged in the Blitz during the Second World War: St Peter, St Mary le Port, St Paul Bedminster and Temple. -
Porvoo Prayer Diary 2021
PORVOO PRAYER DIARY 2021 The Porvoo Declaration commits the churches which have signed it ‘to share a common life’ and ‘to pray for and with one another’. An important way of doing this is to pray through the year for the Porvoo churches and their Dioceses. The Prayer Diary is a list of Porvoo Communion Dioceses or churches covering each Sunday of the year, mindful of the many calls upon compilers of intercessions, and the environmental and production costs of printing a more elaborate list. Those using the calendar are invited to choose one day each week on which they will pray for the Porvoo churches. It is hoped that individuals and parishes, cathedrals and religious orders will make use of the Calendar in their own cycle of prayer week by week. In addition to the churches which have approved the Porvoo Declaration, we continue to pray for churches with observer status. Observers attend all the meetings held under the Agreement. The Calendar may be freely copied or emailed for wider circulation. The Prayer Diary is updated once a year. For corrections and updates, please contact Ecumenical Officer, Maria Bergstrand, Ms., Stockholm Diocese, Church of Sweden, E-mail: [email protected] JANUARY 3/1 Church of England: Diocese of London, Bishop Sarah Mullally, Bishop Graham Tomlin, Bishop Pete Broadbent, Bishop Rob Wickham, Bishop Jonathan Baker, Bishop Ric Thorpe, Bishop Joanne Grenfell. Church of Norway: Diocese of Nidaros/ New see and Trondheim, Presiding Bishop Olav Fykse Tveit, Bishop Herborg Oline Finnset 10/1 Evangelical Lutheran Church in Finland: Diocese of Oulu, Bishop Jukka Keskitalo Church of Norway: Diocese of Sør-Hålogaland (Bodø), Bishop Ann-Helen Fjeldstad Jusnes Church of England: Diocese of Coventry, Bishop Christopher Cocksworth, Bishop John Stroyan. -
Glory Laud & Honour
A section of the Anglican Journal MAY 2018 IN THIS ISSUE Stewardship Day Telling God’s Story in Your Parish PAGES 10 – 11 Learning Party Long Long with Night of Hope Emily Scott — Year 2 PAGES 12 & 13 PAGE 9 All Glory Laud & Honour LEFT Bishop Skelton and Rev. Allan Carson prepare to take their places for the Liturgy of the Palms. RIGHT Bishop Skelton leads the Liturgy of the Palms while folks of all ages participate. As part of her 2018 episcopal visitation schedule, Bishop on March 25, 2018. It was a beautiful morning in that Melissa Skelton travelled to her parish of St. John the southeastern Fraser Valley town and the early 20th century Baptist, Sardis to join the rector, the Rev. Allan Carson and wooden church was filled to capacity. Worship began with the St. John’s community for the Palm Sunday Eucharist CONTINUED ON PAGE 2 Acolyte, Ethan waits for the procession to form behind him. Bishop Skelton speaks to the younger members of the parish about the meaning of Palm Sunday. For more Diocesan news and events visit www.vancouver.anglican.ca 2 MAY 2018 Special Synod All Glory Laud & Honour this Coming October 2018 STEPHEN MUIR, (WITH NOTES FROM GEORGE CADMAN, QC, ODNW, CHANCELLOR OF THE DIOCESE) Archdeacon of Capilano, Rector of St. Agnes, Co-chair of the Canon 2 Task Force Bishop Skelton has advised Diocesan Council, the elected and appointed governing body of the diocese that she intends to convene a Special Synod on October 13, 2018. The purpose of the Synod will be to consider changes to Canon 2, the set of rules, which govern how a bishop is elected in the diocese of New Westminster. -
2016 Safeguarding Annual Report
Diocese of Bristol Safeguarding Annual Report 2016 Welcome In 2016, we continued to see significant changes in safeguarding throughout the Diocese of Bristol as well as nationally. In September, we said farewell to Leanne Smith (Diocesan Safeguarding Adviser) and welcomed the arrival of Adam Bond, who joined the Diocesan Safeguarding Team from Bristol Safeguarding Children Board where he was the Business Manager. Leanne and Adam, supported by a growing Diocesan Safeguarding Team, have contributed to significant improvements in the arrangements for the Diocese. The team of Parish Safeguarding Officers have continued to work hard to embed safer practices in the wide range of activities taking place in parishes in Bristol, South Gloucestershire, North Wiltshire and Swindon. During the year, the Diocesan Safeguarding Steering Group (DSSG) adopted a new Diocesan Safeguarding Strategy that will help to steer us through the many priorities that we have to keep people safe and respond appropriately to those who have experienced abuse. This strategy has been agreed by the Bishop’s Council and is the connection between the diocesan vision and the safeguarding action plan against which we continue to make good progress since the comprehensive independent report undertaken by Barnardo’s in 2012/13. Many negative stories have been heard over the last year about the abusive experiences of too many people within the life of the Church nationally; stretching back through many years. The Independent Inquiry into Child Sexual Abuse (IICSA) has recently highlighted through its ‘Truth Project’ many such stories that should rightly make us weep. However, we live and work in a time where the opportunities for truth and openness are perhaps more powerful than ever before, particularly for those whose voices have been silenced over many decades. -
Services & Music
2 3 Services & Music August 2017 Welcome from the Dean Welcome to Christ Church Cathedral, at the heart of the City of Oxford. Christ Church is a constituent college of the University of Oxford. As well as being a College, Christ Church is the Cathedral Church of the Diocese of Oxford, which covers the counties of Berkshire, Buckinghamshire and Oxfordshire. First established in 1525, Christ Church is one of Oxford’s largest colleges. Its name in Latin is Ædes Christi, meaning ‘house of Christ’, and the foundation is thus sometimes known as ‘The House’. As a founda- tion, it is unique, comprising a College, Cathedral and Choir School – and of course a world-class Cathedral Choir, with a reputation for some of the world’s finest music. This booklet lists the music for all our services this month. You are welcome to join in the Hymns – and listen to the Psalms, Chants and Anthems – as you participate in worship with us. We hope and pray that your time here will be moving and uplifting – one of blessing and peace, and of spiritual nourishment and comfort. St. Augustine of Hippo (354-430 AD) wrote that ‘singing belongs to one who loves’. Our prayer – for each and every one who joins us here for worship – is that in the singing and music, you will not only hear the love of God proclaimed in the beauty of worship, but will also hear something of God’s love for each and all proclaimed to you. As the Prophet Zephaniah says: ‘The LORD your God dwells with you. -
Churchof England
THE Bishops take the knee BISHOPS across the country led Angli- The Rt Rev Guli Francis-Dehqani, said: cans in ‘taking the knee’ to mark the “We must stand up and share our abhorrence death of American George Floyd and to of that racist brutality but also act in our own CHURCHOF highlight injustice in British society. areas to address the culture of discrimination The Bishop of Leicester, the Rt Rev Martyn we live in this society too.” Snow, led others in kneeling for eight min- Meanwhile the Bishop of Coventry, the Rt utes and 46 seconds, the length of time that a Rev Dr Christopher Cocksworth, and the ENGLAND US police officer knelt on Mr Floyd’s neck. Bishop of Warwick, the Rt Rev John Stroyan Bishop Snow said: “I am deeply shocked by ‘took the knee’ in front of the Charred Cross the appalling brutality we have seen against in the Cathedral Ruins. Newspaper black people in America and I stand along- In Manchester hundreds of people joined side those who are suffering and peacefully in a ‘Protest through Prayer’ event as a form calling for urgent change, as well as commit- of action in solidarity with #BlackLivesMatter ting to make changes in our own lives and organised by the Archdeacon of Manchester. the institutions we are part of. This week the Archbishop of Canterbury 12 June, 2020 “Structural and systemic racial prejudice said: “The racism that people in this country £1.50 exists across societies and institutions and experience is horrifying. The Church has No: 6539 we must act to change that, as well as failed here, and still does, and it’s clear what Established in 1828 addressing our own unconscious biases that Jesus commands us to do: repent and take lead us to discriminate against others.” Earli- action.” er this year he led the General Synod in a Download our App on vote to apologise for racism in the Church. -
The Gospel and Henry VIII: Evangelicals in the Early English Reformation Alec Ryrie Index More Information
Cambridge University Press 0521823439 - The Gospel and Henry VIII: Evangelicals in the Early English Reformation Alec Ryrie Index More information INDEX Aarau 268 Antwerp 95 Abel, John 266 English exiles in 110, 266, 267, 268 Abergwili 246 printing in 108, 110, 115, 269 Act for the Advancement of True Religion apocalypticism 108–10, 125–6, 149, 209 (1543) 15, 18 Aquinas, Thomas 74 contents of 46, 47, 128 Aretino, Pietro 207 enforcement of 49–50 Arran, earl of see Hamilton, James reactions to 103, 252–4 Arthur, Thomas 88 Act of Six Articles (1539) 15, 16, 26–39, 46, Arundel, Thomas 208 143, 150 Ascham, Roger 197 ambiguities of 33–4 Ashford, Kent 140 amendments to in parliament 31–2, 36 Askew, Anne 5, 26, 50, 54–6, 211, 264 commissions issued under the Act 40, 42, arrest and interrogations 25 218, 263 beliefs 204, 250 contents of 27–8 Examinations of 100–1 diplomatic background to 29–31 execution 82, 202 evangelical responses to 19–21, 38, recantation 76, 133, 218, 236 254 torture 5, 82–3 opposition to 36–7 assurance 132, 190–1 penal code of 27 Astall, Richard 243 penal code of relaxed 18, 51, 218 Athanasius 226 purposes of 35–6, 38–9 Audley, Thomas, lord chancellor 30, 40, 99, adiaphora 131; see Nicodemism, 160, 199 obedience Augmentations, Court of 150, 167 Adisham, Kent 226 Augsburg 267 Adrian, Friar 102 Augsburg Confession 105, 133, 172 adultery 151 Augustine of Hippo 74, 75 Ainsworth, Oliver 172 auricular confession see penance Alder, Jane 266, 269 Ayre, John 138 Aldrich, Robert, bishop of Carlisle 214 Ayrshire 234 Alesius, Alexander -
John Ogilvie: the Smoke and Mirrors of Confessional Politics
journal of jesuit studies 7 (2020) 34-46 brill.com/jjs John Ogilvie: The Smoke and Mirrors of Confessional Politics Allan I. Macinnes University of Strathclyde [email protected] Abstract The trial and execution of the Jesuit John Ogilvie in 1615 is located within diverse political contexts—Reformation and Counter-Reformation; British state formation; and the contested control of the Scottish Kirk between episcopacy and Presbyterian- ism. The endeavors of James vi and i to promote his ius imperium by land and sea did not convert the union of the crowns into a parliamentary union. However, he pressed ahead with British policies to civilize frontiers, colonize overseas and engage in war and diplomacy. Integral to his desire not to be beholden to any foreign power was his promotion of religious uniformity which resulted in a Presbyterian backlash against episcopacy. At the same time, the Scottish bishops sought to present a united Protes- tant front by implementing penal laws against Roman Catholic priests and laity, which led to Ogilvie being charged with treason for upholding the spiritual supremacy of the papacy over King James. Ogilvie’s martyrdom may stand in isolation, but it served to reinvigorate the Catholic mission to Scotland. Keywords British state formation – ius imperium – penal laws – recusancy – Presbyterians – episcopacy – lingering Catholicism – treason 1 Introduction Constant harassment by the Protestant Kirk in the wake of the Reformation, reinforced by threats of civil sanctions against regular clergy, practicing Ro- man Catholics and those who aided them, certainly restricted the scope for © Allan I. Macinnes, 2020 | doi:10.1163/22141332-00701003 This is an open access article distributed under the terms of the prevailing cc-by-nc-nd 4.0 license. -
The Enthronement of the 56Th Bishop of Bristol
The Enthronement of THE RIGHT REV EREND VIVIENNE FAULL th The 56 Bishop of Bristol in her Cathedral Church of the Holy and Undivided Trinity, Bristol THE SERVICE AT WHICH THE NEW BISHOP IS WELCOMED INTO THE DIOCESE Saturday 20 October, 2018, 2.30pm THE DEAN’S WELCOME Welcome to your Cathedral Church. The first Bishop of Bristol, Paul Bush, was consecrated on 25 June 1542 and came to a monastery that had been deserted for two years, newly made a Cathedral. The demands of city and diocese were too much for a reclusive scholar and he quickly withdrew to his manor at Abbots Leigh. At her consecration, Bishop Viv was reminded that bishops lead us, knowing their people and being known by them. Before this service began she was met in the heart of the city by its people. In this service you will hear again and again +Viv’s resolution to be servant of diocese and city and to be with us. Successive bishops have been great friends and supporters of their Cathedral Church. Robert Wright raised huge sums for repairs and a new organ in 1630. At other times, the relationship between bishop and Cathedral has been more difficult. In the eighteenth century Bishop Newton despaired of his absent dean. Today, we rejoice in the fact that the Cathedral is the Bishop’s Church. When +Viv knocks, three times, at the great west door and waits for entry, we will act out the fact that she recognises the Cathedral has a life and ministry of its own and yet is also hers. -
Episcopal Tombs in Early Modern England
Jnl of Ecclesiastical History, Vol. 55, No. 4, October 2004. f 2004 Cambridge University Press 654 DOI: 10.1017/S0022046904001502 Printed in the United Kingdom Episcopal Tombs in Early Modern England by PETER SHERLOCK The Reformation simultaneously transformed the identity and role of bishops in the Church of England, and the function of monuments to the dead. This article considers the extent to which tombs of sixteenth- and seventeenth-century bishops represented a set of episcopal ideals distinct from those conveyed by the monuments of earlier bishops on the one hand and contemporary laity and clergy on the other. It argues that in death bishops were increasingly undifferentiated from other groups such as the gentry in the dress, posture, location and inscriptions of their monuments. As a result of the inherent tension between tradition and reform which surrounded both bishops and tombs, episcopal monuments were unsuccessful as a means of enhancing the status or preserving the memory and teachings of their subjects in the wake of the Reformation. etween 1400 and 1700, some 466 bishops held office in England and Wales, for anything from a few months to several decades.1 The B majority died peacefully in their beds, some fading into relative obscurity. Others, such as Richard Scrope, Thomas Cranmer and William Laud, were executed for treason or burned for heresy in one reign yet became revered as saints, heroes or martyrs in another. Throughout these three centuries bishops played key roles in the politics of both Church and PRO=Public Record Office; TNA=The National Archives I would like to thank Craig D’Alton, Felicity Heal, Clive Holmes, Ralph Houlbrooke, Judith Maltby, Keith Thomas and the anonymous reader for this JOURNAL for their comments on this article.