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II – the Pentecostarion Pascha
II – The Pentecostarion Pascha Acts 1:1-9 John 1:1-17 CHRIST IS RISEN FROM THE DEAD and by His death He has trampled upon Death and has given live to those who are in the tombs. This hymn, the troparion of Pascha, is chanted repeatedly on Pascha and throughout the forty days until the feast of Christ’s ascension. Many of us know it by heart. Often, however, we have not plumbed the depth of its meaning, particularly as it applies to our lives. Why Did Christ Die? On the most basic level we can say that Christ died because humans die and He was fully human. By truly assuming all that is human apart from sin, the Word of God accepted all the weaknesses inherent in our human nature, from the indignities of birth and infancy to the final humiliation of death. Christ died because He was fully and completely human as well as divine. But Christ did not simply die; by His death He defeated Death. The first and most obvious aspect of this victory is that He rose from the dead: Death could take Him because He was human; it could not hold Him because He was the Son of God. Christ rose from the dead because He was fully and completely divine as well as human. Christ’s Death Takes Away Sin The Scriptures specify a particular result of Christ’s victory over Death. Dying, they teach, He destroyed the power of sin over us. When St Paul summarized the Church’s belief about the Lord Jesus for the Corinthians the first thing he mentioned was that Christ died for our sins: “I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures…” (1 Cor 15:3-4). -
Divine Liturgy
THE DIVINE LITURGY OF OUR FATHER AMONG THE SAINTS JOHN CHRYSOSTOM H QEIA LEITOURGIA TOU EN AGIOIS PATROS HMWN IWANNOU TOU CRUSOSTOMOU St Andrew’s Orthodox Press SYDNEY 2005 First published 1996 by Greek Orthodox Archdiocese of Australia 242 Cleveland Street Redfern NSW 2016 Australia Reprinted with revisions and additions 1999 Reprinted with further revisions and additions 2005 Reprinted 2011 Copyright © 1996 Greek Orthodox Archdiocese of Australia This work is subject to copyright. Apart from any use permitted under the Copyright Act 1968, no part may in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) be reproduced, stored in a retrieval system or transmitted without prior written permission from the publisher. Enquiries should be addressed to the publisher. National Library of Australia Cataloguing-in-Publication Data The divine liturgy of our father among the saints John Chrysostom = I theia leitourgia tou en agiois patros imon Ioannou tou Chrysostomou. ISBN 0 646 44791 2. 1. Orthodox Eastern Church. Liturgy of St. John Chrysostom. 2. Orthodox Eastern Church. Prayer-books and devotions. 3. Prayers. I. Greek Orthodox Archdiocese of Australia. 242.8019 Typeset in 11/12 point Garamond and 10/11 point SymbolGreek II (Linguist’s Software) CONTENTS Preface vii The Divine Liturgy 1 ïH Qeiva Leitourgiva Conclusion of Orthros 115 Tevlo" tou' ÒOrqrou Dismissal Hymns of the Resurrection 121 ÆApolutivkia ÆAnastavsima Dismissal Hymns of the Major Feasts 127 ÆApolutivkia tou' Dwdekaovrtou Other Hymns 137 Diavforoi ÓUmnoi Preparation for Holy Communion 141 Eujcai; pro; th'" Qeiva" Koinwniva" Thanksgiving after Holy Communion 151 Eujcaristiva meta; th;n Qeivan Koinwnivan Blessing of Loaves 165 ÆAkolouqiva th'" ÆArtoklasiva" Memorial Service 177 ÆAkolouqiva ejpi; Mnhmosuvnw/ v PREFACE The Divine Liturgy in English translation is published with the blessing of His Eminence Archbishop Stylianos of Australia. -
St Nicholas Greek Orthodox Cathedral SUMMER COFFEE HOURS! Cordially Invites
August 1, 2017 Father’s Message Beloved Brothers and Sisters in Christ: Greetings in our Lord and Savior Jesus Christ! St. At the heart of the worship life of Orthodox Christians is the celebration of the Divine Liturgy. And at the heart of the Divine Liturgy is the celebration of the Holy Eucharist. This ritual is the most Nicholas ancient and universal in the history of our Church, going back all the way to our Lord and Savior Jesus Greek Christ, who instituted it at His last meal with His disciples before His death, called the “Mystical Supper” in our tradition. He declared the bread to be His Body, and the wine to be His Blood. We make this Orthodox miracle real again every time we repeat His words, and invoke God the Father to send down His Holy Cathedral Spirit to effect the change. How exactly this happens, our Church does not attempt to analyze; it is the “mystery” at the heart of the Mystical Supper. All we know is that it is the Lord’s ardent desire that we be united to Him and to one another not just spiritually, but also in a material, tangible way, through receiving AUGUST 2017 Holy Communion. In this manner, we are invited to experience a foretaste of God’s Kingdom already in this life, “for remission of sins and life everlasting.” Newsletter When the priest invokes the Holy Spirit, the prayer focuses on more than the bread and wine. The exact words are: “Once again we offer to you this spiritual worship without the shedding of blood, and we ask, pray, and entreat you: send down Your Holy Spirit upon us and upon these gifts here present- Points of ed.” The blessing, the sanctification is intended not just for what is in the chalice, but also on everyone Interest Inside: who is present for the worship service. -
The Gnosiology As Experience of the Resurrected Christ in the Liturgical Texts of the Pentecostarion
The Gnosiology as experience of the Resurrected Christ in the liturgical texts of the Pentecostarion CONTENT INTRODUCTION 4 The motif for choosing the theme 4 The stage of the theme`s research 5 The used method 5 The purpose of the research 5 Terminological clarifications 6 CHAPTER I. THE PENTECOSTARION – THE HYMNOGRAPHICAL IMAGE OF 11 THE STATE OF RESURRECTION IN JESUS CHRIST 1.1. The Pentecostarion – the Church`s Book of Cult 11 1.2. The Pentecostarion – the Relation Dogma – Cult – Knowledge 24 1.2.1. The Cult, Favorable Environment for Spreading the Faith and for Knowing the Dogma 27 1.2.2. The Church`s Cult, Guardian of the Dogma Against Heresy 30 1.2.3. The Dogma, the Cult and the Spiritual Knowledge 33 1.3. The Pentecostarion – the Doxological Dimension of the Knowledge 36 CHAPTER II. THE ANTHROPOLOGICAL FUNDAMENTALS OF THE ORTHODOX 51 GNOSIOLOGY MIRRORED IN PENTECOSTARION 2.1. Revelation and Knowledge 51 2.2. Image and Likeness of the Power of the Man of Knowing God 63 2.2.1. The Falling into Sin and the Image Corrupted through Passions 67 2.2.2. The Renewal of the Engulfed by Passion Image 68 2.3. Person - Communion - Knowledge 75 CHAPTER III THE CHRISTOLOGICAL FUNDAMENTALS OF THE ORTHODOX 84 GNOSIOLOGY MIRRORED IN PENTECOSTARION 1 3.1. The Man`s Healing into Christ – Premise of the Knowledge 84 3.1.1. The Embodiment of the Son of God 84 3.1.1.1. Jesus Christ True God and True Man 90 3.1.1.2. The Deification of the Human Nature into Christ 91 3.1.1.3. -
ORTHODOX TERMINOLOGY—JUNE 2020 5 ICONOCLASM: (Greek for “The Breaking of Icons”)
1 The Messenger June 2020 Vol. 33 Issue 6 a PROCESS of RE-OPENING In accordance with the updated directive of our Metropolitan and under recent advisement from our civil authorities, we are in the PROCESS of RE-OPENING our parish community. This will be a phased process of re-opening and certainly is subject to change. CHURCH IS NOW OPEN FOR LIMITED ATTENDANCE However, please do NOT just show up for liturgical services (as we don’t want to have to turn people away because we are over our limit in attendance), so please contact Fr. Paul Fuller for permission to attend over the next several weeks. (Sadly, this is not opportunity is not available at this time to those older than age 65 and those considered high-risk). Also, if you would like to visit the Church to offer your personal prayers in the Sanctuary and/or for the reception of the Sacraments, please contact Fr. Paul to schedule an appointment (visit). This is available to ALL of our parishioners (even those older than age 65 and those considered high-risk). We are currently live-streaming our Liturgical Services; NOW AVAILABLE on our Facebook Group— St George Orthodox Church (Terre Haute, IN). We continue to offer “virtual” ministries via Facebook Live and ZOOM conference calls available to our parishioners—for more information, visit our parish website for the details. We are hopeful to resume our in-person gatherings and activities in the near future, taking the necessary health and safety precautions. May you have peaceful summer days and we hope to see you soon! Holy Apostle Bartholomew—June 11 2 The Holy Apostle Bartholomew was born at Cana of Galilee and was one of the Twelve Apostles of Christ. -
Christ Is in Our Midst. He Is and Ever Shall Be
St. Basil Antiochian Orthodox Church Apolytikion of St. Gregory Palamas – Plagal Tone 4: O star of Orthodoxy, support of the Church and its teacher, O comeliness of ascetics, and incontestable champion of those who speak in The Very Reverend Father Peter Nugent, Pastor theology, Gregory the wonder-worker, the pride of Thessalonica and preacher of grace, implore thou 3916 Hudson St. Metairie, LA 70006 constantly for the salvation of our souls. www.stbasilneworleans.org * 504-888-8114 * [email protected] Apolytikion of St. Basil the Great – Tone 1: Into all the world that received thy word went out thy Saturday: Great Vespers & Confessions, 5:00 P.M. voice; thereby didst thou divinely teach, explaining the nature of existing things and ordering the Sunday: Orthros, 8:30 A.M.; Divine Liturgy, 9:30 A.M. conduct of men. O venerable father, royal priesthood Basil, intercede with Christ our God for the salvation of our souls. March 12, 2017 Kontakion of Great Lent – Plagal Tone 4: To thee the champion leader, I thy servant offer thanks The Second Sunday of Great Lent (Gregory Palamas) for victory, O Theotokos, thou who hast delivered me from terror. As thou hast power invincible, Plagal Tone 1 ~ Eothinon 5 free me from every danger that I may cry unto thee: Rejoice, O bride without bridegroom. Christ is in our midst. He is and ever shall be. Prokeimenon: You, O Lord, shall keep us and preserve us. Verse: Save me, O Lord, for the godly man has failed. To Our Guests: Epistle: The reading is from St. -
The Weeks Following Easter Until Pentecost Are Called Paschaltide – Or Pentecostarion– and They Are Filled with Great Joy. T
The weeks following Easter Today is the until Pentecost Sunday of the are called Paralytic Man and Paschaltide – or the Gospel reading Pentecostarion– begins with and they are despair – but ends filled with great with the man, joy. The Choir paralyzed by his continues to sing sins -- rising and the Paschal walking again in Troparion. the light of Christ’s And the Sunday Resurrection. Gospel readings CHRIST during this time IS have a special RISEN! commemoration. Father Bohdan’s 40th Baptism since becoming Rector of St. Nicholas Orthodox Cathedral in 2016 took place on Sunday, May 16, 2021, following Divine Liturgy, when Father baptized four-month-old Solomia Volosetska. Congratulations to parents Maria and Myron Volosetskyy. They are friends of parishioner Mariana Koziar and became members of St. Nicholas Orthodox Cathedral at Mariana’s urging. Welcome! Are you – or is your child – graduating in the coming weeks? Please let us know so that the student can be honored at a Moleben in June. Schedule of Services Sunday, May 23 9:00 am: Reading of The Hours Sunday of the Paralytic 9:30 am: Divine Liturgy Sunday, May 30 9:00 am: Reading of The Hours CONTRIBUTIONS TO THE Samaritan Woman 9:30 am: Divine Liturgy BUILDING FUND 2021 Sunday, June 6 9:00 am: Reading of The Hours • Patricia Walker Sunday of the Blind 9:30 am: Divine Liturgy, followed • Anna Kuliasha Man by Annual Church Picnic • Colleen Philipp Sunday, June 13 9:00 am: Reading of The Hours • The Borriello Family, In Memory of 9:30 am: Divine Liturgy and David Patterson Panikhida • -
The Acolyte Service Handbook
St. Demetrios Greek Orthodox Church 815 NE 15th Street • Fort Lauderdale, FL 33301 PHONE (954)-467-1515• FAX (954)-467-0212 THE ACOLYTE SERVICE HANDBOOK Thank You to Fr. Christos Mars for creating such a wonderful resource for Acolytes and allowing us to customize it for our use here at St. Demetrios. 2 Acolyte PLEDGE HEAVENLY HIGH PRIEST JESUS CHRIST— I, an Acolyte of the Annunciation Cathedral, solemnly promise to serve You faithfully, obediently, and reverently. Let nothing separate me from You. If I am weak in my faith, strengthen me. Help me to devote myself to Your Holy Gifts. Guide me in the path that leads to Your Kingdom. Teach me to become a better Christian so that I may wear the Altar Boy’s robe worthily and in humility. My prayer is to serve You in all my thoughts, words and deeds and to become a better Orthodox Christian so that in all I do I may testify to Your glory. For blessed is the Holy Trinity, the Father and the Son and the Holy Spirit now and forever and unto the ages of ages Amen. 3 FOR THOSE SERVING IN THE HOLY ALTAR 1. Remember that you serve in the holiest and most sacred part of the Church. Being in the Altar is a rare honor and privilege. You are close to Jesus Christ and His Holy Angels. You are at the Altar Table where the sacrificial offering of the precious Body and Blood of Christ is made. 2. Christ wants those who serve Him in the Altar to be reverent and clean in body and soul. -
SAINT LUKE the EVANGELIST GREEK ORTHODOX CHURCH September 21, 2014
SAINT LUKE THE EVANGELIST GREEK ORTHODOX CHURCH september 21, 2014 the sunday after the exaltation of the precious Cross Saint Quadratus, Apostle of the Seventy preached the Word of God at Athens and at Magnesia (eastern peninsula of Thessaly), and was Bishop of Athens. His biographer called him “a morn- ing star” among the clouds of paganism. He converted many pagans to the true faith in Christ the Savior, and his preaching aroused the hatred of the pagans. Once, an angry mob fell upon the saint to pelt him with stones. Preserved by God, St Quadratus remained alive, and they threw him into prison, where he died of starvation. His holy body was buried in Magnesia. In the year 126, St Quadratus wrote an Apologia in defence of Christianity. Presented to the emperor Hadrian (117-138), the Apologia affected the persecution of Christians, since the em- peror issued a decree saying that no one should be convicted without just cause. This Apologia was known to the historian Eusebius in the fourth century. At the present time, only part of this Apologia survives, quoted by Eusebius: “The deeds of our Savior were always witnessed, because they were true. His healings and raising people from the dead were visible not only when they were healed and raised, but always. They lived not only during the existence of the Savior upon the earth, but they also remained alive long after His departure. Some, indeed, have survived to our own time.” In July of 1274, the Byzantine Emperor Michael VIII accepted a union with the Roman Church at Lyons, France. -
Sunday Orthros (PDF)
Orthros on Sunday, March 22, 2020; Tone 7 / Eothinon 7 Third Sunday of Great Lent Veneration of the Precious and Life-Giving Cross Priest: Blessed is our God always, now and ever, and unto ages of ages. Choir: Amen. People: Holy God, Holy Mighty, Holy Immortal: have mercy on us. (THRICE) Glory to the Father, and to the Son, and to the Holy Spirit; both now and ever, and unto ages of ages. Amen. All-holy Trinity, have mercy on us. Lord, cleanse us from our sins. Master, pardon our iniquities. Holy God, visit and heal our infirmities for Thy Name’s sake. Lord, have mercy. (THRICE) Glory to the Father, and to the Son, and to the Holy Spirit; both now and ever, and unto ages of ages. Amen. Our Father, Who art in Heaven, hallowed be Thy Name. Thy kingdom come; Thy will be done on earth as it is in Heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation, but deliver us from evil. Priest: For Thine is the kingdom, and the power, and the glory: of the Father, and of the Son, and of the Holy Spirit; now and ever, and unto ages of ages. Choir: Amen. (Choir continues.) O Lord, save Thy people and bless Thine inheritance, granting to Thy people victory over all their enemies, and by the power of Thy Cross preserving Thy commonwealth. Glory to the Father, and to the Son, and to the Holy Spirit. -
A Dictionary of Orthodox Terminology
A Dictionary of Orthodox Terminology A Dictionary of Orthodox Terminology Fotios K. Litsas, Ph.D. University of Illinois at Chicago © 1990-1996 Greek Orthodox Archdiocese of America -A- Abbess. (from masc. abbot; Gr. Hegoumeni). The female superior of a community of nuns appointed by a bishop; Mother Superior. She has general authority over her community and nunnery under the supervision of a bishop. Abbot. (from Aram. abba, father; Gr. Hegoumenos, Sl. Nastoyatel). The head of a monastic community or monastery, appointed by a bishop or elected by the members of the community. He has ordinary jurisdiction and authority over his monastery, serving in particular as spiritual father and guiding the members of his community. Abstinence. (Gr. Nisteia). A penitential practice consisting of voluntary http://www.goarch.org/access/Companion_to_Orthodox_Church/dictionary.html (1 of 47) [9/27/2001 3:51:58 PM] A Dictionary of Orthodox Terminology deprivation of certain foods for religious reasons. In the Orthodox Church, days of abstinence are observed on Wednesdays and Fridays, or other specific periods, such as the Great Lent (see fasting). Acolyte. The follower of a priest; a person assisting the priest in church ceremonies or services. In the early Church, the acolytes were adults; today, however, his duties are performed by children (altar boys). Aër. (Sl. Vozdukh). The largest of the three veils used for covering the paten and the chalice during or after the Eucharist. It represents the shroud of Christ. When the creed is read, the priest shakes it over the chalice, symbolizing the descent of the Holy Spirit. Affinity. (Gr. -
THE SIX PSALMS from ORTHROS Glory to God in the Highest, and On
THE SIX PSALMS FROM ORTHROS Glory to God in the highest, and on earth peace, good will among men. (3x) O Lord, You shall open my lips, and my mouth will declare Your praise. (2x) Psalm 3 O Lord, why do those who afflict me multiply? Many are those who rise up against me. Many are those who say to my soul, “There is no salvation for him in his God.” But You, O Lord, are my protector, my glory and the One who lifts up my head. I cried to the Lord with my voice, and He heard me from His holy hill. I lay down and slept; I awoke, for the Lord will help me. I will not be afraid of ten thousands of people who set themselves against me all around. Arise, O Lord, and save me, O my God, for You struck all those who were foolishly at enmity with me; You broke the teeth of sinners. Salvation is of the Lord, and Your blessing is upon Your people. I lay down and slept; I awoke, for the Lord will help me. Psalm 37 (38) O Lord, do not rebuke me in Your wrath, nor chasten me in Your anger. For Your arrows are fixed in me, and Your hand rests on me; there is no healing in my flesh because of Your wrath; there is no peace in my bones because of my sins. For my transgressions rise up over my head; like a heavy burden they are heavy on me. My wounds grow foul and fester because of my folly.