January Bible Study 2022 Leader Guide
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Dr. Brian Simmons Lesson 4 / Psalm 4: An Evening Prayer for Help For
The Passion Translation | Psalms Study | Dr. Brian Simmons Lesson 4 / Psalm 4: An Evening Prayer for Help For the Pure and Shining One. For the end. A melody by King David. “No matter what happens, I will live unafraid.” (v.8) This precious declaration of Psalm 4 is the inheritance of all God’s devoted ones. And, oh, what a treasure it is! Far beyond any earthly wealth or material source of security is the blessed confidence of knowing that God sees us, hears us, and will answer our cries for help. We are not orphans! This is the first of fifty-five Psalms addressed in the inscription: to The Chief Choir Director, or Choirmaster. For believers today, we know that the Chief (Head) musician is Jesus Christ! He is the Director of music who sings in the midst of His people (Heb.2:12). He is also the Chief Cornerstone as well as the Chief Shepherd who spent the night watch praying to the Father and was heard out of His distress. This psalm is known as the Hymn of the Evening. The Septuagint reads, “For the end”, however in Hebrew it is rendered “smitings” or “plucking strings.” During the days of Absalom’s rebellion, David ran from Jerusalem and slept out in the fields. Perhaps it was written the evening after writing Psalm 3. This is a prayer for help as evening closes in. David, in whatever situation he was in, found himself desperately needing God’s help. It is a melody of David composed in a difficult situation. -
Psalm 42 As an Independent Lament and Synecdochic of the Elohistic Psalter
“Turning the Tempest for God’s Forgotten:” Psalm 42 as an Independent Lament and Synecdochic of the Elohistic Psalter A Dissertation Proposal Presented to the Joint Doctoral Committee of The University of Denver and the Iliff School of Theology In Partial Fulfillment of the Requirements For the Doctor of Philosophy Degree Submitted by David Pettit Biblical Interpretation: Hebrew Bible September 17th, 2018 Denver, Colorado Thesis Psalm 42 is an independent psalm of lament, and as an independent composition is the lead psalm of the Elohistic Psalter (Pss 42-83), and synecdochic of the whole. Statement of the Problem This dissertation argues for a way of reading Psalm 42 that is rooted in Psalm 42’s own poetry as well as in the synecdochic relationship between poems set in juxtaposition and incorporated into collection(s). This dissertation engages questions of how we discern the boundaries of a poetic unit such as a psalm and how we understand or experience the poetry in light of those boundaries, and how a particular psalm relates to other psalms in a collection. This is of particular interest given the comparative evidence from Mesopotamian prayers and collections, as well as collections at Qumran. Psalms or prayers can be compiled or utilized in a number of different contexts. Psalms scrolls at Qumran demonstrate variability in order and in composition. This dissertation is attentive to how individual compositions relate to the literary context and/or collection in which we find them and to the somewhat complex and fluid relationship of parts to wholes where parts reflect the whole and yet retain their distinctiveness. -
An Examination of Psalm 88. Presented To
PSALM 88 Translation by Marshall H. Lewis A song. A psalm of the sons of Korah. To the choirmaster. According to Mahalath Leannoth. A maskil of Heman the Ezrahite. 1. O LORD, God of my salvation, By day I cry out, In the night, before you. 2. Let my prayer come before you, Bend your ear to my ringing cry. 3. For my being is saturated in miseries And my life reaches to touch Sheol. 4. I am accounted with those descending to the Pit; I am like a man without strength. 5. Among the dead is my [bed], Like the pierced ones lying in the grave, Whom you do not remember again, For they are cut off from your hand. 6. You have put me in the lowest pit, In dark places, in depths. 7. Your burning anger has lain upon me And with all your waves you have afflicted me. Selah. 8. You have caused those knowing me to be far from me. You have made me an abomination to them. I am shut in and I cannot go out. 9. My eye has grown dim through affliction. I call to you, O LORD, every day; I spread out my hands to you. 10. Do you work wonders for the dead? Will the shades rise up and praise you? Selah. 11. Is your loyalty recounted in the grave? Or your steadfastness in the [place of] destruction? 12. Are your wonders known in the darkness? Or your righteousness in the land of oblivion? 13. But to you, O LORD, I cry, And in the morning my prayer comes before you. -
NLT) Psalm 46 (NIV
Deuteronomy 31:8 (NIV) The Lord himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged. Joshua 1:9 (NIV) Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go. Psalm 4:8 (NLT) In peace I will lie down and sleep, for you alone, O Lord, will keep me safe. Psalm 31:21-22 (NLT) Praise the Lord, for he has shown me the wonders of his unfailing love. He kept me safe when my city was under attack. In panic I cried out, “I am cut off from the Lord!” But you heard my cry for mercy and answered my call for help. Psalm 46 (NIV) God is our refuge and strength, always ready to help in times of trouble. So we will not fear when earthquakes come and the mountains crumble into the sea. Let the oceans roar and foam. Let the mountains tremble as the waters surge! Interlude A river brings joy to the city of our God, the sacred home of the Most High. God dwells in that city; it cannot be destroyed. From the very break of day, God will protect it. The nations are in chaos, and their kingdoms crumble! God’s voice thunders, and the earth melts! The Lord of Heaven’s Armies is here among us; the God of Israel is our fortress. Interlude Come, see the glorious works of the Lord: See how he brings destruction upon the world. -
Psalm 83:1-18 Ray O
LESSONS FROM PSALMS EIGHTY-THREE Scripture: Psalm 83:1-18 Ray O. Brooks Introduction: A This Psalm was written by Asaph at some time when Israel was being sorely tested; a time when the powers that be were anti-God and anti-Israel; a time when it was not popular to be for God. B. Since that time seems to mirror our own time, we find some very timely practical lessons in this Psalm. I. LEARN SOME FACTS ABOUT THE PEOPLES OF THIS WORLD. vs. 2-8, 12 A. This world hates God and His true people. 1. Then—v.2 For, 10, your enemies rage, and those who hate you lift up their haughty heads. 2. Now— so many do not want God's Name mentioned in public anywhere. —Russia— China—Japan B. This world makes plans to overthrow God and destroy His people. 1. Then —verses 3-5 They make crafty plans against your people. They plot together against those whom you protect. They say "Come, let us wipe them out as a nation so that the name of Israel will be remembered no more. For they have conspired with one accord and form an alliance against you." 2. Now— a. Laws are passed to force God out of the classrooms and out of the public eye. Germany— Russia b. God and Christianity are made light of. II. LEARN THAT GOD'S OWN PEOPLE BECOME ANXIOUS FOR GOD TO ACTIVELY DEAL WITH THOSE WHO PLOT AGAINST GOD AND HIS PEOPLE. vs. 1, 9-11, 13-17 A. The Psalmist seem to have voiced our feelings…Lord, God, Do not remain silent...Do not hold your peace any longer…Lord, God...Speak to them...Get active...Deal with them NOW. -
Psalm 84 an Old Testament
Psalm 84: an Old Testament ‘Pilgrim’s Progress’. To the chief musician on the Gittith. A Psalm of the sons of Korah. 1. How beloved are your dwelling places, O Lord of hosts! 2. My soul longs, even faints, for the courts of the Lord; my heart and my flesh shout for joy to the living God. 3. Even the sparrow has found a house, and the swallow a nest for herself, where she may lay her young, at your altars, O Lord of hosts, my King and my God. 4. Blessed are those who dwell in your house, they will be still praising you! Selah. 5. Blessed is the man whose strength is in you, in whose heart are the highways to Zion. 6. Passing through the valley of Baca they make it a place of springs; the early rain also covers it with blessings. 7. They go from strength to strength, before appearing before God in Zion. 8. O Lord God of hosts, hear my prayer; give ear, O God of Jacob! Selah. 9. Behold, O God, our shield, and look upon the face of your anointed! 10. For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness. 11. For the Lord God is a sun and shield; the Lord will give grace and glory. No good thing will He withhold from those who walk uprightly. 12. O Lord of hosts, blessed is the man who trusts in you! The title of the psalm associates the psalm with the ‘sons (‘the descendants’, that is) of Korah. -
Psalm 1 Psalm 4 Psalm 23 Psalm 46 Psalm 51 Psalm 62 Psalm 101
On Psalms On Psalms On Psalms On Psalms Psalm 1 Psalm 1 Psalm 1 Psalm 1 My Path My Path My Path My Path Psalm 4 Psalm 4 Psalm 4 Psalm 4 My Comfort & Peace My Comfort & Peace My Comfort & Peace My Comfort & Peace Psalm 23 Psalm 23 Psalm 23 Psalm 23 My Shepherd My Shepherd My Shepherd My Shepherd Psalm 46 Psalm 46 Psalm 46 Psalm 46 My Fortress My Fortress My Fortress My Fortress Psalm 51 Psalm 51 Psalm 51 Psalm 51 My Heart My Heart My Heart My Heart Psalm 62 Psalm 62 Psalm 62 Psalm 62 My Hope My Hope My Hope My Hope Psalm 101 Psalm 101 Psalm 101 Psalm 101 My Integrity My Integrity My Integrity My Integrity DISCOVERY DISCOVERY DISCOVERY DISCOVERY BIBLE STUDY BIBLE STUDY BIBLE STUDY BIBLE STUDY 1 GRATITUDE 1 GRATITUDE 1 GRATITUDE 1 GRATITUDE What happened last week What happened last week What happened last week What happened last week for which you are thankful? for which you are thankful? for which you are thankful? for which you are thankful? 2 INTERCESSION 2 INTERCESSION 2 INTERCESSION 2 INTERCESSION What challenge(s) are you What challenge(s) are you What challenge(s) are you What challenge(s) are you facing in your life, family or facing in your life, family or facing in your life, family or facing in your life, family or community? community? community? community? ACCOUNTABILITY ACCOUNTABILITY ACCOUNTABILITY ACCOUNTABILITY 3 How did you obey, share 3 How did you obey, share 3 How did you obey, share 3 How did you obey, share and/or meet the need? and/or meet the need? and/or meet the need? and/or meet the need? READ, RE-READ, RE-TELL -
The Book of Psalms “Bless the Lord, O My Soul, and Forget Not All His Benefits” (103:2)
THE BOOK OF PSALMS “BLESS THE LORD, O MY SOUL, AND FORGET NOT ALL HIS BENEFITS” (103:2) BOOK I BOOK II BOOK III BOOK IV BOOK V 41 psalms 31 psalms 17 psalms 17 psalms 44 psalms 1 41 42 72 73 89 90 106 107 150 DOXOLOGY AT THESE VERSES CONCLUDES EACH BOOK 41:13 72:18-19 89:52 106:48 150:6 JEWISH TRADITION ASCRIBES TOPICAL LIKENESS TO PENTATEUCH GENESIS EXODUS LEVITICUS NUMBERS DEUTERONOMY ────AUTHORS ──── mainly mainly (or all) DAVID mainly mainly mainly DAVID and KORAH ASAPH ANONYMOUS DAVID BOOKS II AND III ADDED MISCELLANEOUS ORIGINAL GROUP BY DURING THE REIGNS OF COLLECTIONS DAVID HEZEKIAH AND JOSIAH COMPILED IN TIMES OF EZRA AND NEHEMIAH POSSIBLE CHRONOLOGICAL STAGES IN THE GROWTH AND COLLECTION OF THE PSALTER 1 The Book of Psalms I. Book Title The word psalms comes from the Greek word psalmoi. It suggests the idea of a “praise song,” as does the Hebrew word tehillim. It is related to a Hebrew concept which means “the plucking of strings.” It means a song to be sung to the accompaniment of stringed instruments. The Psalms is a collection of worship songs sung to God by the people of Israel with musical accompaniment. The collection of these 150 psalms into one book served as the first hymnbook for God’s people, written and compiled to assist them in their worship of God. At first, because of the wide variety of these songs, this praise book was unnamed, but eventually the ancient Hebrews called it “The Book of Praises,” or simply “Praises.” This title reflects its main purpose──to assist believers in the proper worship of God. -
“Perspectival Hermeneutics” Psalm 83 August 12, 2018 INTRODUCTION
“Perspectival Hermeneutics” Psalm 83 August 12, 2018 INTRODUCTION: Psalm 83 provides us with a good opportunity to talk about the important topic of the interpretation of biblical texts, known as “hermeneutics.” I realize that today’s sermon title sounds a bit off-putting, and you might be thinking that this looks to be a good opportunity to move forward your Sunday afternoon nap plans to Sunday morning. Before you tune out, though, let me remind you that the mess the human race is in through the sin of Adam was in part a hermeneutics problem. Adam and Eve did not correctly interpret what God said about the forbidden fruit. Bad hermeneutics leads to bad lives. Good hermeneutics leads to fruitful, satisfied lives. There’s an old story that illustrates bad hermeneutics, a story about a young man who believes in the “drop and flop” method of Bible interpretation. That’s a method where you ask a question of God and then drop the Bible open and let it flop to a particular page and then put your finger at random on a verse. So a young man was asking God about what he should do, and he opened his Bible at random and read the words “Judas hanged himself.” He couldn’t see how that helped him, so he tried again, only to put his finger on Luke 10:37: “You go, and do likewise.” The first word of the sermon title is important too, suggesting the need to bring multiple perspectives to the biblical text. To say that we can bring multiple perspectives to a text is a very different thing from saying that it can have multiple interpretations. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Life-Cycle of the Believer: a Crescendo of Praise
PENINSULA BIBLE CHURCH CUPERTINO LIFE-CYCLE OF THE BELIEVER: Catalog No. 7153 A CRESCENDO OF PRAISE Psalms Dorman Followwill July 18th, 1999 Over the past year, my world has been turned upside- forward, the journey away from the “self” and toward our down. Having embarked on the path of being a vocational eternal God begins, and it is a journey we see traced in the pastor for the rest of my life, and after eight years of walking book of Psalms in the Hebrew Scriptures. Here we find Da- along that path, suddenly the plan changed drastically a year vid, a man after God’s own heart, working out his entire spiri- ago. It became clear to me that my God was calling me back tual life with his Lord, in all its agonies and ecstasies, on into the business world for a season. This past year has been a paper. Through it all he came to know himself very deeply. much different journey than any I have ever taken, and it has But more importantly, he came to know God. And even more forced me to think and pray about what God wants my life to importantly, he grew in praising God, the ultimate end of this look like now. So, since this has been so greatly on my heart life and the preoccupation of the next. and in my prayers over the past year, I want to take the next The path toward knowing God intimately and learning the two weeks to do a short series on the topic, finding God’s vision crucial importance of praising him lies through the Psalms. -
The Psalms As Hymns in the Temple of Jerusalem Gary A
4 The Psalms as Hymns in the Temple of Jerusalem Gary A. Rendsburg From as far back as our sources allow, hymns were part of Near Eastern temple ritual, with their performers an essential component of the temple functionaries. 1 These sources include Sumerian, Akkadian, and Egyptian texts 2 from as early as the third millennium BCE. From the second millennium BCE, we gain further examples of hymns from the Hittite realm, even if most (if not all) of the poems are based on Mesopotamian precursors.3 Ugarit, our main source of information on ancient Canaan, has not yielded songs of this sort in 1. For the performers, see Richard Henshaw, Female and Male: The Cu/tic Personnel: The Bible and Rest ~(the Ancient Near East (Allison Park, PA: Pickwick, 1994) esp. ch. 2, "Singers, Musicians, and Dancers," 84-134. Note, however, that this volume does not treat the Egyptian cultic personnel. 2. As the reader can imagine, the literature is ~xtensive, and hence I offer here but a sampling of bibliographic items. For Sumerian hymns, which include compositions directed both to specific deities and to the temples themselves, see Thorkild Jacobsen, The Harps that Once ... : Sumerian Poetry in Translation (New Haven: Yale University Press, 1987), esp. 99-142, 375--444. Notwithstanding the much larger corpus of Akkadian literarure, hymn~ are less well represented; see the discussion in Alan Lenzi, ed., Reading Akkadian Prayers and Hymns: An Introduction, Ancient Near East Monographs (Atlanta: Society of Biblical Literature, 2011), 56-60, with the most important texts included in said volume. For Egyptian hymns, see Jan A%mann, Agyptische Hymnen und Gebete, Orbis Biblicus et Orientalis (Gottingen: Vandenhoeck & Ruprecht, 1999); Andre Barucq and Frarn;:ois Daumas, Hymnes et prieres de /'Egypte ancienne, Litteratures anciennes du Proche-Orient (Paris: Cerf, 1980); and John L.