Adobe Photoshop
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Mike Jones What Ya Know About
What Ya Know About Mike Jones What ya know about switching lanes holding wood grain What ya know about switching lanes holding wood grain What ya know about switching lanes holding wood grain What ya, what ya know about, what ya, what ya know about What ya know about that candy paint with butter guts V-V-S, princess cuts with purple stuff up in my cup I'm grippin on that grain man, switching lane to lane man In my Rover Range man, like Collie on them heaven thang I'm in the parking lot with my candy apple drop Hop inside, press a button, watch my top pass out See I'm a hustler on my grind, the four vogues fit for reclining Watch me smile and show my grill so y'all can see that I'm a shine 2 8 1, 3 3 oh, eight zero zero fo' Thats my cell phone number hit me up on the low I'm from the city of the clutch where the music screwed up I'm switching lanes, holding grain, about to tear the curb up, baby What ya know about some vogue tires and 84's Candy paint red cherry blossom drippin off the door I'm from the place where our smiles stay iced out Diamonds in our mouth, baby jammin on this Swishahouse I'm Paul Wall the peoples champ, the trunk popper I'm something like a chick magnet catching all the boppers We used to ride choppers back in 9-8 Still jammin grey tapes in this Lone Star state I'm from the place we be sippin on prescription cough syrup It's some icy white shoes and a tall tee shirt I got the trunk on crack with neon lights in the back We still jammin Robert Davis what ya know about that baby Pulling up holding, got the top folding -
Eschatology Presentation
- For the sake of presentation and cohesiveness, I’d like to reverse the order of the two chapters, chapter 14 first and then chapter 13, starting with the future, the past and then the presence. THE MEANING OF JESUS – TWO VISIONS BY MARCUS BORG AND N.T. WRIGHT I. CHAPTER 14 - THE FUTURE OF JESUS BY N.T. WRIGHT 1. THE FUTURE OF THE GOOD CREATION 2. THE FUTURE FOR A REBELLIOUS WORLD 3. THE FUTURE FOR HUMANS 4. THE FUTURE OF JESUS 5. THE EARLY CHURCH AND THE FUTURE II. CHAPTER 13 - THE SECOND COMING THEN AND NOW BY MARCUS BORG 1. THE SECOND COMING IN EARLY CHRISTIANITY 2. THE ORIGIN OF THE BELIEF a. From Jesus himself b. From the community 3. THE SECOND COMING TODAY 4. THREE MINUTE VIDEO CLIP. III. PASTORAL QUESTIONS Nicholas Thomas "Tom" Wright (born in December 1948) is the Bishop of Durham in the Church of England and a leading New Testament scholar. His academic work has usually been published under the name N. T. Wright If God is the maker and redeemer of heaven and earth, the created world is the first stage and vital sign of God's eventual design. God intends to create new heavens and a new earth, married together, in dynamic and perhaps even material continuity with the present creation. Creation is good and will be reaffirmed at the last. The path to life is blocked by evil, corruption, and death. The world needs rescue and redemption. 7 – Classical theology insists that evil is an intruder into God's good world. -
Music 18145 Songs, 119.5 Days, 75.69 GB
Music 18145 songs, 119.5 days, 75.69 GB Name Time Album Artist Interlude 0:13 Second Semester (The Essentials Part ... A-Trak Back & Forth (Mr. Lee's Club Mix) 4:31 MTV Party To Go Vol. 6 Aaliyah It's Gonna Be Alright 5:34 Boomerang Aaron Hall Feat. Charlie Wilson Please Come Home For Christmas 2:52 Aaron Neville's Soulful Christmas Aaron Neville O Holy Night 4:44 Aaron Neville's Soulful Christmas Aaron Neville The Christmas Song 4:20 Aaron Neville's Soulful Christmas Aaron Neville Let It Snow! Let It Snow! Let It Snow! 2:22 Aaron Neville's Soulful Christmas Aaron Neville White Christmas 4:48 Aaron Neville's Soulful Christmas Aaron Neville Such A Night 3:24 Aaron Neville's Soulful Christmas Aaron Neville O Little Town Of Bethlehem 3:56 Aaron Neville's Soulful Christmas Aaron Neville Silent Night 4:06 Aaron Neville's Soulful Christmas Aaron Neville Louisiana Christmas Day 3:40 Aaron Neville's Soulful Christmas Aaron Neville The Star Carol 2:13 Aaron Neville's Soulful Christmas Aaron Neville The Bells Of St. Mary's 2:44 Aaron Neville's Soulful Christmas Aaron Neville Tell It Like It Is 2:42 Billboard Top R&B 1967 Aaron Neville Tell It Like It Is 2:41 Classic Soul Ballads: Lovin' You (Disc 2) Aaron Neville Don't Take Away My Heaven 4:38 The Grand Tour Aaron Neville I Owe You One 5:33 The Grand Tour Aaron Neville Don't Fall Apart On Me Tonight 4:24 The Grand Tour Aaron Neville My Brother, My Brother 4:59 The Grand Tour Aaron Neville Betcha By Golly, Wow 3:56 The Grand Tour Aaron Neville Song Of Bernadette 4:04 The Grand Tour Aaron Neville You Never Can Tell 2:54 The Grand Tour Aaron Neville The Bells 3:22 The Grand Tour Aaron Neville These Foolish Things 4:23 The Grand Tour Aaron Neville The Roadie Song 4:41 The Grand Tour Aaron Neville Ain't No Way 5:01 The Grand Tour Aaron Neville The Grand Tour 3:22 The Grand Tour Aaron Neville The Lord's Prayer 1:58 The Grand Tour Aaron Neville Tell It Like It Is 2:43 Smooth Grooves: The 60s, Volume 3 L.. -
Mad, Bad, God Sunday, December 13, 2015
White Bear Unitarian Universalist Church Mad, Bad, God Sunday, December 13, 2015 Reverend Victoria Safford White Bear Unitarian Universalist Church 328 Maple Street | Mahtomedi, Minnesota | 55115 651.426.2369 | www.wbuuc.org 2 FIRST READING Lament of a Believer in Exile John Shelby Spong Ah Jesus! Where have you gone? When did we lose you? Was it when we became so certain that we possessed you That we persecuted Jews, Excommunicated doubters, Burned heretics, And used violence and war to achieve conversion? Was it when our first-century images collided with expanding knowledge? Or when biblical scholars informed us that the Bible does not really support what we once believed? Was it when we watched your followers distorting people with guilt, fear, bigotry, Intolerance, And anger? Was it when we noticed that many who called you Lord And who read their Bibles regularly Also practiced slavery, Defended segregation, Approved lynching, Abused children, Diminished women, And hated homosexuals? Was it when we finally realized That the Jesus who promised abundant life Could not be the source of self-hatred, Or one who encourages us to grovel In life-destroying penitence? Was it when it dawned on us that serving you would require the surrender of those security-building prejudices that masquerade as our sweet sickness? We still yearn for you… but we no longer know where To seek your presence 3 Do we look for you in those churches that practice certainty? Or are you hiding in those churches That so fear controversy that they make “unity” a god, -
Honoring the Spirit in the Law: a Lawyer's Confession of Faith Melissa M
Fordham Urban Law Journal Volume 26 | Number 4 Article 8 1999 Honoring the Spirit in the Law: A Lawyer's Confession of Faith Melissa M. Weldon Follow this and additional works at: https://ir.lawnet.fordham.edu/ulj Part of the Other Law Commons Recommended Citation Melissa M. Weldon, Honoring the Spirit in the Law: A Lawyer's Confession of Faith, 26 Fordham Urb. L.J. 1167 (1999). Available at: https://ir.lawnet.fordham.edu/ulj/vol26/iss4/8 This Article is brought to you for free and open access by FLASH: The orF dham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Urban Law Journal by an authorized editor of FLASH: The orF dham Law Archive of Scholarship and History. For more information, please contact [email protected]. HONORING THE SPIRIT IN THE LAW: A LAWYER'S CONFESSION OF FAITH Melissa M. Weldon* Every Sunday morning we gather at the church on top of the hill - literally the highest point in our town. We stand together and, as part of our worship to God, confess our faith. This confession unites us in our common beliefs, strengthens our credence in the words at the very moment we say them and affirms our individual and collective faith. But to truly affirm our faith, we must not only recite the words, but also live them out in our daily lives. This is true whether one is a maid, a priest, a mother, a truck driver or a lawyer. I do not believe that I, as a lawyer, struggle with daily issues that are of greater importance than those of any other person trying to live out his or her faith in a practical and concrete way.1 Nor do I believe that I, as a Christian, have a special claim on morality or truth. -
Harperone Mourns the Passing of Beloved Bestselling Author Marcus Borg
FOR IMMEDIATE RELEASE January 22, 2015 HarperOne Mourns the Passing of Beloved Bestselling Author Marcus Borg SAN FRANCISCO – Marcus J. Borg, beloved husband and father, renowned teacher, author and leading scholar of the historical Jesus, New Testament and contemporary Christianity, died on January 21, 2015, following a battle with Idiopathic Pulmonary Fibrosis. He was 72 years of age. Marcus Borg was an internationally revered speaker and scholar who authored or co‐authored 21 books, some which were New York Times and national bestsellers. His books have won multiple awards and been translated into twelve languages. The New York Times called him, “a leading figure in his generation of Jesus scholars.” Marcus Borg earned his doctorate degree from Oxford University. He was a professor at Oregon State University for 28 years where he held the Hundere Chair of Religion and Culture at the time of his retirement in 2007. His long career has included appointment as Canon Theologian at Trinity Episcopal Cathedral in Portland, Oregon, chair of the Historical Jesus Section of the Society of Biblical Literature and co‐chair of its International New Testament Program Committee, president of the Anglican Association of Biblical Scholars, and a Fellow of the Jesus Seminar. He was a greatly sought‐after speaker and lecturer domestically and internationally at universities, colleges, churches, retreat centers and museums, including both The Chautauqua and The Smithsonian institutions. Mark Tauber, SVP and Publisher of HarperOne, says, “I am deeply saddened by the passing of our author and our friend Marcus Borg. His life and his work have been a challenge, a comfort and an inspiration to literally millions of readers and students over the years. -
Music 6581 Songs, 16.4 Days, 30.64 GB
Music 6581 songs, 16.4 days, 30.64 GB Name Time Album Artist Rockin' Into the Night 4:00 .38 Special: Anthology .38 Special Caught Up In You 4:37 .38 Special: Anthology .38 Special Hold on Loosely 4:40 Wild-Eyed Southern Boys .38 Special Voices Carry 4:21 I Love Rock & Roll (Hits Of The 80's Vol. 4) 'Til Tuesday Gossip Folks (Fatboy Slimt Radio Mix) 3:32 T686 (03-28-2003) (Elliott, Missy) Pimp 4:13 Urban 15 (Fifty Cent) Life Goes On 4:32 (w/out) 2 PAC Bye Bye Bye 3:20 No Strings Attached *NSYNC You Tell Me Your Dreams 1:54 Golden American Waltzes The 1,000 Strings Do For Love 4:41 2 PAC Changes 4:31 2 PAC How Do You Want It 4:00 2 PAC Still Ballin 2:51 Urban 14 2 Pac California Love (Long Version 6:29 2 Pac California Love 4:03 Pop, Rock & Rap 1 2 Pac & Dr Dre Pac's Life *PO Clean Edit* 3:38 Promo Only Rhythm Radio December 2006 2Pac F. T.I. & Ashanti When I'm Gone 4:20 Away from the Sun 3 Doors Down Here Without You 3:58 Away from the Sun 3 Doors Down Bailen (Reggaeton) 3:41 Tropical Latin September 2002 3-2 Get Funky No More 3:48 Top 40 v. 24 3LW Feelin' You 3:35 Promo Only Rhythm Radio July 2006 3LW f./Jermaine Dupri El Baile Melao (Fast Cumbia) 3:23 Promo Only - Tropical Latin - December … 4 En 1 Until You Loved Me (Valentin Remix) 3:56 Promo Only: Rhythm Radio - 2005/06 4 Strings Until You Love Me 3:08 Rhythm Radio 2005-01 4 Strings Ain't Too Proud to Beg 2:36 M2 4 Tops Disco Inferno (Clean Version) 3:38 Disco Inferno - Single 50 Cent Window Shopper (PO Clean Edit) 3:11 Promo Only Rhythm Radio December 2005 50 Cent Window Shopper -
The Historical Jesus Elective Course, the Theology Program Robert M
The Historical Jesus Elective Course, The Theology Program Robert M. Bowman Jr., Instructor Course Description A course surveying from an evangelical Christian perspective the issues and major views in contemporary scholarship as well as popular culture in the field of historical Jesus studies. Course Schedule This course will meet Tuesday nights, 7:30—9:00 p.m. Eastern time, for ten straight weeks, beginning on September 15, 2009, and finishing on November 17, 2009. Assigned and Recommended Readings Students will want to study carefully the assigned pages from the instructor’s course handout, Historical Jesus: Outlines and Notes, available free from The Theology Program for those formally enrolled in the course. Students will also be assigned readings accessible free online. Inclusion of these readings in the curriculum does not imply endorsement of the views those readings express. See the detailed schedule below for a list of all these readings. Students are encouraged but not required to read one or more introductory books on the subject of the Gospels and the historical Jesus. Any of the following would be a very good choice: Barnett, Paul W. Finding the Historical Christ. After Jesus, Volume 3. Grand Rapids: Eerdmans, 2009. Bauckham, Richard A. Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimonies. Grand Rapids: Eerdmans, 2008. Blomberg, Craig L. Jesus and the Gospels: An Introduction and Survey. 2nd ed. Nashville: Broadman & Holman, 2009. Bock, Darrell L. Jesus according to Scripture: Restoring the Portrait from the Gospels. Grand Rapids: Baker, 2002. Eddy, Paul R., and Gregory A. Boyd. The Jesus Legend: A Case for the Historical Reliability of the Synoptic Jesus Tradition. -
Presuppositions and Pretensions of the Jesus Seminar
Rediscovering the Historical Jesus: Presuppositions and Pretensions of the Jesus Seminar Dr. William Lane Craig William Lane Craig is Research Professor of Philosophy at Talbot School of Theology in La Mirada, California. He lives in Atlanta, Georgia, with his wife Jan and their two teenage children Charity and John. At the age of sixteen as a junior in high school, he first heard the message of the Christian gospel and yielded his life to Christ. Dr. Craig pursued his undergraduate studies at Wheaton College (B.A. 1971) and graduate studies at Trinity Evangelical Divinity School (M.A. 1974; M.A. 1975), the University of Birmingham (England) (Ph.D. 1977), and the University of Munich (Germany) (D.Theol. 1984). From 1980-86 he taught Philosophy of Religion at Trinity, during which time he and Jan started their family. In 1987 they moved to Brussels, Belgium, where Dr. Craig pursued research at the University of Louvain until 1994. In this first part of a two-part article, the presuppositions and pretentions of the Jesus Seminar are exposited and assessed. It is found that the principal presuppositions of (i) scientific naturalism, (ii) the primacy of the apocryphal gospels, and (iii) the necessity of a politically correct Jesus are unjustified and issue in a distorted portrait of the historical Jesus. Although the Jesus Seminar makes a pretention of speaking for scholarship on the quest of the historical Jesus, it is shown that in fact it is a small body of critics in pursuit of a cultural agenda. "Rediscovering the Historical Jesus: The Presuppositions and Pressumptions of the Jesus Seminar." Faith and Mission 15 (1998): 3-15. -
1 Corinthians 15:3B–6A, 7 and the Bodily Resurrection of Jesus
JETS 49/2 (June 2006) 225–34 1 CORINTHIANS 15:3B–6A, 7 AND THE BODILY RESURRECTION OF JESUS kirk r. macgregor* One of the most recurring claims leveled by modern exegetes against the historicity of the bodily resurrection of Jesus has been that the pre-Pauline creed in 1 Cor 15:3–7, at best, implies that Jesus’ earliest disciples believed in a spiritual resurrection which did not necessarily vacate his tomb.1 Two lines of argument are normally given in support of this premise. (1) Since Paul employs the same Greek verb as the tradition, wßfqh (“he was seen”), to describe his visionary experience of the risen Christ, Paul’s experience was the same in character as that of the preceding disciples.2 (2) The formula contains no mention of the empty tomb, thereby suggesting that the corpse of Jesus was irrelevant to the concept of his resurrection held by the Jerusalem church.3 Such an understanding of the resurrection was shared by Paul, as displayed in his contrast between the physical and spiritual bodies (1 Cor 15:44). However, this understanding evolved during the second Christian generation into the doctrine of physical resurrection featured in the Gospel appearance narratives.4 The purpose of this essay will be to challenge (1) and (2) on form-critical grounds and to reveal in the process that the earliest followers of Jesus both believed in his physical resurrection and recounted resurrection appearances qualitatively different from that of Paul. i. prolegomena Form criticism has established that within 1 Cor 15:3–7 Paul quotes a primitive Christian creed originally formulated during the earliest years of * Kirk R. -
The Jesus Seminar from the Inside
Quaker Religious Thought Volume 98 Article 5 1-1-2002 The Jesus Seminar From the Inside Marcus Borg Follow this and additional works at: https://digitalcommons.georgefox.edu/qrt Part of the Christianity Commons Recommended Citation Borg, Marcus (2002) "The Jesus Seminar From the Inside," Quaker Religious Thought: Vol. 98 , Article 5. Available at: https://digitalcommons.georgefox.edu/qrt/vol98/iss1/5 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Religious Thought by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. THE JESUS SEMINAR FROM THE INSIDE MARCUS BORG appreciate Paul Anderson’s invitation to add my comments to his Iessay on the quest for the historical Jesus in a recent issue of Quaker Religious Thought, especially his treatment of the Jesus Seminar. It is a generous invitation, and I commend Paul for extending it. Paul and I know each other. Our homes are only twenty miles apart, and we have had conversations about New Testament scholar- ship. Paul’s essay is helpful, clearly written, and generally a reliable guide to recent emphases and issues within Jesus scholarship. I agree with much of it. My comments fall into two main parts. In part one, I will com- ment about his description of the Jesus Seminar. In part two, I will add to what he has said by briefly commenting about why the his- torical approach to Jesus and Christian origins matters in our time. -
From Andrie Du Toit to Willem Vorster
Recent developments in South African Jesus research; From Andrie du Toit to Willem Vorster A G van Aarde University van Pretoria A bstract Besides the introductory remarics this area report con sists of five sections, published in two articles: ‘From Andrie du Toit to Willem Vorster’ and ‘From Willem Vorster to Andries van Aarde’. As part of the introduc tory remarks the titles of various articles that recently appeared on the South African scene are brought toge ther in the first article. With respect to Du Toit, the overview focuses inter alia on an evaluation of his pre view of historical Jesus research in the light of the re sults of recent North American and South African stu dies. Vorster’s contribution is discussed according to two themes: the epistemology of ‘post-critical’ historical research and the presuppositions regarding the ‘Jewish ness’ of Jesus. 1. INTRODUCTORY REMARKS In 1990 the New Testament Society of South Africa (NTSSA) set up a subgroup on historical Jesus research. At the beginning it was chaired by Professor Willem S * An expanded version of a paper presented at the International Meeting of the Society of Biblical Literature, Wcstfalische Wilhelms-Universitat Munster, Germany, 26 July 1993. Financial assistance from the Centre for Sciencc Development is hereby acknowledged. In the next essay (see HTS 49/4 1993) the focus will be on my own work on historical Jesus research. ISSN 0259 9422 - HTS 49/i (1993) 397 South African Jcsiis Research Vorster, Head of the Institute for Theological Research at the University of South Africa Professor Vorster, one of my Doctorvatem and a very close friend, suddenly died on January 10, 1993.