K O I N Ō N I a …Together on the Journey
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Women and Men Entering Religious Life: the Entrance Class of 2018
February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background .................................................................................................................. -
The Archconfraternity of the Most Precious Blood
The Archconfraternity of the Most Precious Blood By Francesco Bartoloni, cpps I should like to begin by noting that in preparing this presentation I have relied heavily on Michele Colagiovanni’s, Il Padre Segreto, Vita di Monsignore Francesco Albertini, especially chapters 10, 11, 12, and 18, and an article by Mario Dariozzi, cpps, “L’Arciconfraternità del Preziossissimo Sangue in San Nicola in Carcere Tulliano.” (See the end of the article for full references.) The Enciclopedia Cattolica defines a confraternity as an ecclesiastical corporation, composed primarily of the laity, canonically erected and governed by a competent superior, with the aim of promoting the Christian faith by means of special good works directed to divine worship or to charity to one’s neighbor. Often worship and charity are associated aims in the statutes of confraternities. Thus conceived, they are genuine and stable ecclesiastical foundations with their own organization, capable of having their own statutes, etc. According to the Code of Canon Law of 1917, confraternities are not to be confused with: 1. those institutes that have the title of “pious causes” (hospitality, recovery houses, orphanages, etc.) which have a more complex aim; 2. pious unions that exist for a particular occasion, held together by the will of their members, which go out of existence when there are no more members; 3. secular third orders that are closely linked with the religious order from which they derive their name; 4. associations of the arts and of craftsmen which have an aim that is primarily economic, even if they place themselves under the protection of a saint. -
History of the Franciscan Movement
HISTORY OF THE FRANCISCAN MOVEMENT Volume 2 FROM THE YEAR 1517 TO THE SECOND VATICAN COUNCIL On-line course in Franciscan History at Washington Theological Union Washington DC By Noel Muscat OFM Jerusalem 2008 History of the Franciscan Movement. Volume 2: From 1517 to the Second Vatican Council Chapter 10 NEW REFORMS AND NEW DIVISIONS: THE BIRTH OF THE CAPUCHINS AND REFORMS WITHIN THE OBSERVANCE The friars “of the Holy Gospel” The Order of Friars Minor of the Regular Observance, after the union of all the reformed families in 1517, became a powerful religious family dedicated mainly to apostolic missions. A minority of friars, however, continued to insist upon living a simpler Franciscan life in the hermitages. Besides the Amadeiti and Coletani, there were other congregations which preferred eremitical life, like the Clareni and the friars “of the Holy Gospel” or Capuciati. This last religious family was one which the Bulla Ite vos of Leo X (1517) had not managed to integrate within the Order of the Friars Minor of the Regular Observance. They were born, as we have already seen, with the initiative of Juan de la Puebla, who had made an experience of Franciscan life in the Umbrian hermitages of central Italy, and then had returned to Spain, founding a congregation of friars who lived the literal observance of the Rule in the hermitages. Among his followers there was Juan de Guadalupe, who in 1508 obtained the approval of the Province “of the Holy Gospel”.1 The negative reaction of the Spanish Observants, who persecuted the new religious family, compelled the brothers of the Custody of Estremadura to place themselves under the obedience of the Conventuals in 1515, and thus became to be known by the name of “Reformed Conventuals”.2 They wore a short tunic with a pyramidal hood, and hence also the name Capuciati. -
Publication 517, Social Security
Userid: CPM Schema: tipx Leadpct: 100% Pt. size: 8 Draft Ok to Print AH XSL/XML Fileid: … tions/P517/2020/A/XML/Cycle03/source (Init. & Date) _______ Page 1 of 18 11:42 - 2-Mar-2021 The type and rule above prints on all proofs including departmental reproduction proofs. MUST be removed before printing. Publication 517 Cat. No. 15021X Contents Future Developments ............ 1 Department of the Social Security What's New .................. 1 Treasury Internal Reminders ................... 2 Revenue and Other Service Introduction .................. 2 Information for Social Security Coverage .......... 3 Members of the Ministerial Services ............. 4 Exemption From Self-Employment Clergy and (SE) Tax ................. 6 Self-Employment Tax: Figuring Net Religious Earnings ................. 7 Income Tax: Income and Expenses .... 9 Workers Filing Your Return ............. 11 Retirement Savings Arrangements ... 11 For use in preparing Earned Income Credit (EIC) ....... 12 Worksheets ................. 14 2020 Returns How To Get Tax Help ........... 15 Index ..................... 18 Future Developments For the latest information about developments related to Pub. 517, such as legislation enacted after this publication was published, go to IRS.gov/Pub517. What's New Tax relief legislation. Recent legislation pro- vided certain tax-related benefits, including the election to use your 2019 earned income to fig- ure your 2020 earned income credit. See Elec- tion to use prior-year earned income for more information. Credits for self-employed individuals. New refundable credits are available to certain self-employed individuals impacted by the coro- navirus. See the Instructions for Form 7202 for more information. Deferral of self-employment tax payments under the CARES Act. The CARES Act al- lows certain self-employed individuals who were affected by the coronavirus and file Schedule SE (Form 1040), to defer a portion of their 2020 self-employment tax payments until 2021 and 2022. -
The Development of Marian Doctrine As
INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO in affiliation with the PONTIFICAL THEOLOGICAL FACULTY MARIANUM ROME, ITALY By: Elizabeth Marie Farley The Development of Marian Doctrine as Reflected in the Commentaries on the Wedding at Cana (John 2:1-5) by the Latin Fathers and Pastoral Theologians of the Church From the Fourth to the Seventeenth Century A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctorate in Sacred Theology with specialization in Marian Studies Director: Rev. Bertrand Buby, S.M. Marian Library/International Marian Research Institute University of Dayton 300 College Park Dayton, OH 45469-1390 2013 i Copyright © 2013 by Elizabeth M. Farley All rights reserved Printed in the United States of America Nihil obstat: François Rossier, S.M., STD Vidimus et approbamus: Bertrand A. Buby S.M., STD – Director François Rossier, S.M., STD – Examinator Johann G. Roten S.M., PhD, STD – Examinator Thomas A. Thompson S.M., PhD – Examinator Elio M. Peretto, O.S.M. – Revisor Aristide M. Serra, O.S.M. – Revisor Daytonesis (USA), ex aedibus International Marian Research Institute, et Romae, ex aedibus Pontificiae Facultatis Theologicae Marianum, die 22 Augusti 2013. ii Dedication This Dissertation is Dedicated to: Father Bertrand Buby, S.M., The Faculty and Staff at The International Marian Research Institute, Father Jerome Young, O.S.B., Father Rory Pitstick, Joseph Sprug, Jerome Farley, my beloved husband, and All my family and friends iii Table of Contents Prėcis.................................................................................. xvii Guidelines........................................................................... xxiii Abbreviations...................................................................... xxv Chapter One: Purpose, Scope, Structure and Method 1.1 Introduction...................................................... 1 1.2 Purpose............................................................ -
What They Wear the Observer | FEBRUARY 2020 | 1 in the Habit
SPECIAL SECTION FEBRUARY 2020 Inside Poor Clare Colettines ....... 2 Benedictines of Marmion Abbey What .............................. 4 Everyday Wear for Priests ......... 6 Priests’ Vestments ...... 8 Deacons’ Attire .......................... 10 Monsignors’ They Attire .............. 12 Bishops’ Attire ........................... 14 — Text and photos by Amanda Hudson, news editor; design by Sharon Boehlefeld, features editor Wear Learn the names of the everyday and liturgical attire worn by bishops, monsignors, priests, deacons and religious in the Rockford Diocese. And learn what each piece of clothing means in the lives of those who have given themselves to the service of God. What They Wear The Observer | FEBRUARY 2020 | 1 In the Habit Mother Habits Span Centuries Dominica Stein, PCC he wearing n The hood — of habits in humility; religious com- n The belt — purity; munities goes and Tback to the early 300s. n The scapular — The Armenian manual labor. monks founded by For women, a veil Eustatius in 318 was part of the habit, were the first to originating from the have their entire rite of consecrated community virgins as a bride of dress alike. Belt placement Christ. Using a veil was Having “the members an adaptation of the societal practice (dress) the same,” says where married women covered their Mother Dominica Stein, hair when in public. Poor Clare Colettines, “was a Putting on the habit was an symbol of unity. The wearing of outward sign of profession in a the habit was a symbol of leaving religious order. Early on, those the secular life to give oneself to joining an order were clothed in the God.” order’s habit almost immediately. -
Franciscans Mark 600Th Year of Pope Establishing Commissaries of Holy Land
Franciscans mark 600th year of pope establishing Commissaries of Holy Land WASHINGTON (CNS)(UPDATED) — Before he became guardian and commissary of the Franciscan Monastery of the Holy Land in Washington in 2013, Franciscan Father Larry Dunham made his first trip to the Holy Land, where his order has cared for the most sacred shrines of Christendom for centuries. The trip brought out the first fervor he felt when he became a priest, he told Catholic News Service Feb. 11. The Franciscans are the custodians of “the patrimony of our Church” and it was “deeply moving” to see firsthand “how incredible this work is,” said the 73-year-old friar. “Where Jesus was born, where Jesus walked, lived, did his ministry, suffered and died — this is the center of our faith and grounds us in our faith, the very foundations of our faith,” he added. Thinking about the people in the Holy Land as descendants of the first ones to have heard the word of God preached to them on the first Pentecost “gives me goose bumps,” he added. The work of the friars also “gives these people hope,” he said. The friars have never left them — despite violent clashes and political unrest that have plagued the region for time immemorial — and they continue to pour their lives out for them” with many good works. As one of the three monotheistic religions that call the Holy Land home, the Franciscans are also bridge-builders in a land of conflict. The Franciscans trace their presence in the Holy Land to 1217 when St. -
History Franciscan Movement 01 (Pdf)
HISTORY OF THE FRANCISCAN MOVEMENT Volume 1 FROM THE BEGINNINGS OF THE ORDER TO THE YEAR 1517 On-line course in Franciscan History at Washington Theological Union Washington DC By Noel Muscat OFM Jerusalem 2008 History of the Franciscan Movement. Volume 1: From the beginnings of the Order to the Year 1517 Course description and contents The Course aims at giving an overall picture of the history of the Franciscan Movement from the origins (1209) until Vatican Council II (1965). It deals primarily with the history of the Franciscan Order in two main sections, namely, from the foundation of the Order until the division into the Conventual and Observant families (1517), and from the Capuchin reform to modern times. Some lectures will also deal with the history of the Order of St. Clare, the Third Order Regular, and the Secular Franciscan Order. Chapter 1: The Franciscan Rule and Its Interpretation. • The form of life of the Gospel and the foundation of an Order (1209-1223). • The canonization of St. Francis and its aftermath (1226). • The generalate of Giovanni Parenti (1227-1232), the chapter of 1230, the question of the Rule and Testament of St. Francis, and the bulla Quo elongati. Chapter 2: Betrayal of the Founder‟s Intention? • The generalate of Elias (1232-1239). • The clericalization of the Order under Haymo of Faversham (1240-1244). • The Friars Minor and studies in the 13th century. Chapter 3: Further interpretation of the Rule and missionary expansion to the East. • The generalate of Crescentius of Iesi (1244-1247). The bulla Ordinem vestrum. • The first Franciscan missions in the Holy Land and Far East. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Equitable Treatment for Vows of Poverty Under the Federal Income Tax , 44 Wash
Washington and Lee Law Review Volume 44 | Issue 1 Article 4 Winter 1-1-1987 But Reverend, Why Does Your Baptismal Font Have A Diving Board? Equitable Treatment For Vows Of Poverty Under The edeF ral Income Tax J. Timothy Philipps Follow this and additional works at: https://scholarlycommons.law.wlu.edu/wlulr Part of the Religion Law Commons, and the Taxation-Federal Commons Recommended Citation J. Timothy Philipps, But Reverend, Why Does Your Baptismal Font Have A Diving Board? Equitable Treatment For Vows Of Poverty Under The Federal Income Tax , 44 Wash. & Lee L. Rev. 19 (1987), https://scholarlycommons.law.wlu.edu/wlulr/vol44/iss1/4 This Article is brought to you for free and open access by the Washington and Lee Law Review at Washington & Lee University School of Law Scholarly Commons. It has been accepted for inclusion in Washington and Lee Law Review by an authorized editor of Washington & Lee University School of Law Scholarly Commons. For more information, please contact [email protected]. BUT REVEREND, WHY DOES YOUR BAPTISMAL FONT HAVE A DIVING BOARD? EQUITABLE TREATMENT FOR VOWS OF POVERTY UNDER THE FEDERAL INCOME TAX J. TimOTHY PHIUnPps* I. INTRODUCTION In 1977 the Internal Revenue Service (IRS or Service) issued a revenue ruling' that drastically changed its position concerning the imposition of federal income tax on members of traditional bona fide religious orders who have taken a vow of poverty. Under these vows a member of the order renounces all wealth and promises to give any income to the religious order. The position taken in the ruling (and maintained by the IRS in subsequent litigation) is essentially two-fold. -
American Jesuits and the World: How an Embattled Religious Order Made
INTRODUCTION I do not like the late Resurrection of the Jesuits. They have a Gen- eral, now in Russia, in correspondence with the Jesuits in the U.S. who are more numerous than every body knows. Shall we not have Swarms of them here? . If ever any Congregation of Men could merit, eternal Perdition on Earth and in Hell . it is this Company of Loiola. Our System however of Religious Liberty must afford them an Asylum. But if they do not put the Purity of our Elections to a severe Tryal, it will be a Wonder. — John AdAms to thomAs Jefferson, mAy 6, 1816 I dislike, with you, their restoration; because it marks a retrograde step from light toward darkness. —ThomAs Jefferson to John AdAms, August 1, 1816 This Society has been a greater Calamity to Mankind than the French Revolution or Napoleon’s Despotism or Ideology. It has obstructed the Progress of Reformation and the Improvement of the human mind in society much longer and more fatally. — John AdAms to thomAs Jefferson, november 4, 1816 I The suppression of the Jesuits (or Society of Jesus) in 1773 by Pope Clement XIV does not appear in US history textbooks. It is a puzzling event, with Catholic monarchs pressuring the pope to abolish a religious order perceived as excessively loyal to the papacy. Forty- one years later another pope, Pius VII, reversed course and restored the Jesuits, provoking an anxious exchange between two provincial Enlightenment intellectuals (and former US presidents). John Adams was sufficiently exercised about the 1 Introduction Jesuit restoration to compose two essays on the topic, lamenting the “surprise, deception and violence” employed by the Society.1 American Jesuits and the World begins where Adams and Thomas Jefferson end. -
Order of Calatrava (Carlos De Ayala) the Members of the Order Participated in All the Principal Battles During the Reconquest of Alan V
SUN 2008 – FROM HOLY WAR TO PEACEFUL CO-HABITATION – Military Orders: a general introduction 1 SUN 2008 – FROM HOLY WAR TO PEACEFUL CO-HABITATION – Military Orders: a general introduction 2 Order of Calatrava (Carlos de Ayala) The members of the order participated in all the principal battles during the reconquest of Alan V. Murray, ed. The Crusades. Santa Barbara: ABC-CLIO, 2006, pp. 199–201. the Iberian Peninsula from the Muslims. They suffered a severe defeat at Alarcos (1195) against the Almohads, which almost caused their disappearance as an institution. However, The oldest military religious order of Hispanic origin. they contributed decisively to the Christian victory at Las Navas de Tolosa (1212), and formed The order was founded in 1158 in the fortress of Calatrava in what is now the province of a substantial part of the Christian army under Ferdinand III of Castile that, between 1230 Ciudad Real (Spain) by Abbot Raymond and a group of Cistercian monks from the monastery and 1248, managed to incorporate the whole of northern Andalusia into Castile. They were of Fitero in Navarre, who included one Diego Velázquez, a former knight who had been also active in the major campaigns against the Marīnids in the XIV century, in particular at brought up at the Castilian court. According to the chronicler Rodrigo Jiménez de Rada, the battle of Salado (1340), and in the conquest of Granada by the “Catholic Monarchs,” archbishop of Toledo, Calatrava had been abandoned by the Templars because they Ferdinand II of Aragon and Isabella I of Castile, toward the end of the fifteenth century.