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Comp Lit News Department of Comparative Literature Spring 2009
New York University Comp Lit News Department of Comparative Literature Spring 2009 The Comparative Literature Colloquium: Year Two by Magalí Armillas-Tiseyra Now in it second year, the student-organized department Colloquium has continued to develop, attracting participation from students and faculty in Comparative Literature as well as other departments in the humanities. Conceived in the fall of 2007 as a forum that would provide graduate stu- dents and faculty with an op- portunity to present their work- in-progress and generate con- versation in what is often a cen- trifugal community, the Collo- quium has increased the variety of events and expanded into Michiel Bot fields questions on his dissertation project: “Right to Offend.” collaborations with other de- “Conscience, Rights, and the during her year of sabbatical. the Colloquium included two partments and colloquia. Its aim Delirium of Democracy.” The It was the first of many occa- inter-departmental collabora- continues to be to nurture the paper, focusing on the con- sions in which participants tions. The first was a presen- intellectual life of the depart- cept of the right to con- chose to present unfinished tation by Paul North ment. science that underlies claims work, which often engen- (Assistant Professor/ Faculty The 2008-2009 Comparative of religious freedom in the dered productive discussion Fellow) from the German Literature Colloquium began American imaginary, is part of in the question and answer department, titled "The Ideal with a presentation by Prof. one of the projects Prof. Rut- sessions. of the Problem: Walter tenburg has been working on During the fall semester, Nancy Ruttenburg, titled (COLLOQUIUM, continued on pg. -
Against the Reproduction of Continental Philosophy of Religion
ARTICLE https://doi.org/10.1057/s41599-018-0207-4 OPEN Hexing the discipline: against the reproduction of continental philosophy of religion Marika Rose1 & Anthony Paul Smith2 ABSTRACT There has been a generalised anxiety concerning the future of continental philosophy of religion as a discipline, with a number of books, articles, conferences, and presentations taking up this theme. This anxiety exists because as a discipline continental 1234567890():,; philosophy of religion lacks a clear claim to an identity. This article analyses the anxiety concerning the future of continental philosophy of religion as an anxiety of reproduction. By locating the philosopher’s anxiety within a wider anxiety of reproduction we begin to understand this anxiety through the queer anti-social critique of Lee Edelman. This anxiety is traced through three processes of reproduction: intellectual reproduction, disciplinary reproduction, and institutional reproduction. The article goes on to sketch out a position against the reproduction of continental philosophy of religion by taking on and celebrating the discipline’s improper nature. Appealing neither to secular reason nor to established traditions, we draw on the Malleus Maleficarum (as read through queer theory and non-philosophy) to craft various models for thought. Here we find abortion prized over the future of the race, miscegenation over blood purity, and impotence and infertility over the sovereign power of the father. These models are explored both in terms of their historical context and as pro- viding a different image of the work that can be carried out in the discipline of continental philosophy of religion. The article concludes by suggesting other perverse lines of relation that may be opened up when one gives up on the reproduction of the discipline. -
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Depressive Realism: Readings in the Victorian Novel Christine Smallwood Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Christine Smallwood All rights reserved ABSTRACT Depressive Realism: Readings in the Victorian Novel Christine Smallwood This dissertation makes two arguments: First, it elaborates a depressive genealogy of the Victorian novel that asserts a category of realism rooted in affect rather than period or place. Second, it argues for a critical strategy called “depressive reading” that has unique purchase on this literary history. Drawing on Melanie Klein’s “depressive position,” the project asserts an alternative to novel theories that are rooted in sympathy and desire. By being attentive to mood and critical disposition, depressive reading homes in on the barely-contained negativities of realism. Through readings of novels by William Makepeace Thackeray, Anthony Trollope, Thomas Hardy, and Charlotte Brontë, it explores feelings of ambivalence, soreness, and dislike as aesthetic responses and interpretations, as well as prompts to varieties of non-instrumentalist ethics. In the final chapter, the psychological and literary strategy of play emerges as a creative and scholarly possibility. TABLE OF CONTENTS Acknowledgments………………………………………………………..……………….ii Introduction: Depressive Realism, Depressive Reading…………………………..………1 “Made to Go On Pleasantly Enough”: Settling for Vanity Fair………………...……….23 Soreness, Pain, and Comfort: Feeling and Thinking in Trollope………………...……...65 “What is it you don’t like in him?”: Dislike in Jude the Obscure……………………...115 That Burning Clime: Play and Pedagogy in Charlotte Brontë………………………….163 Bibliography……………………………………………………………………………200 i Acknowledgments My name is on the cover, but this document is filled with other people’s ideas—some that I was given, some that I overheard or stole, and many that I misunderstood. -
Samuel Beckett and Philosophy
D ERMOT M ORAN beckett and philosophy ‘We always find something, eh Didi, to give us the impression that we exist’ Waiting for Godot ‘Mean something! You and I, mean something! [Brief laugh.] Ah, that’s a good one’ Endgame ‘All life long the same questions, the same answers’ Endgame1 amuel Barclay Beckett (1906–89) is the most philosophical of twentieth-century writers. As we hear Sfrom Hamm in Endgame:‘I love the old questions. [With fervour.] Ah the old questions, the old answers, there’s nothing like them!’ (110). Beckett’s writings contain a kind of arbitrary collection or bricolage of philosophical ideas. His characters exult in endless, pointless, yet entertaining, metaphysical arguments. His work exudes an atmosphere of existential Angst, hopelessness and human abandonment to the relentless course of the world. Beckett’s characters portray a rootless, homeless, alienated humanity. One no longer at home in the world; one lost in a meaningless void. Every play and prose piece reinforces and deepens this dark diagnosis of the human condition, generating an overarching world view that has justifiably been called ‘Beckettian’ (akin to the ‘Pinteresque’ 93 SAMUEL BECKETT 100 years world of Pinter). His 1981 piece Ill Seen Ill Said sums up this world as: Void. Nothing else. Contemplate that. Not another word. Home at last. Gently gently. Modern humanity is at home in its homelessness. This stark Beckettian world cries out for philosophical interpretation. Indeed in his plays are embedded vague hints and suggestions of deliberate philosophical intent. The out- wardly pessimistic atmosphere, the bleak post-apocalyptic landscapes, hopeless characters and the overwhelming sense of the aimlessness and meaninglessness of life, the ‘issueless pre- dicament of existence’2 as Beckett himself put it, has led many critics to try to pin down the overall philosophical position to which Beckett supposedly subscribes. -
Ending the Mother Ghost: Beckett's Ill Seen Ill Said and Rockaby
This is a repository copy of Ending the Mother Ghost: Beckett’s Ill Seen Ill Said and Rockaby. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/129513/ Version: Published Version Article: Piette, A.C. (2014) Ending the Mother Ghost: Beckett’s Ill Seen Ill Said and Rockaby. Complutense Journal of English Studies, 22. pp. 81-90. ISSN 2386-3935 Reuse This article is distributed under the terms of the Creative Commons Attribution (CC BY) licence. This licence allows you to distribute, remix, tweak, and build upon the work, even commercially, as long as you credit the authors for the original work. More information and the full terms of the licence here: https://creativecommons.org/licenses/ Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Ending the Mother Ghost: Beckett's Ill Seen Ill Said and Rockaby Adam PIETTE University of Sheffield, UK School of English [email protected] ABSTRACT This paper looks at two late texts written in 1981 by Samuel Beckett, the novel Ill Seen Ill Said and the play Rockaby, and reads them as difficult Oedipal elegies for his mother May Beckett who had died thirty years previously. The close reading of the texts brings out the conflicted psychoanalytic contradictions of the representations, especially the son’s strange identification with the mother brought on by the fact Beckett was himself approaching his mother’s age when she died. -
Pembroke Center for Teaching and Research on Women
brown university spring 2010 Pembroke Center for teaching and research on women 2010-2011 Pembroke Dedication of the Feminist Seminar: The Power and Mystery of Theory Papers Expertise Formally dedicated on February 5, 2010, for the preservation of – and scholarly the Feminist Theory Papers project has access to – the papers. Each set of docu- collected—and will continue to collect— ments is unique, representing that David Kennedy, Professor of Law at Har- materials of scholars who, in the last scholar’s contributions to feminist the- vard Law School and Faculty Director of several decades, have changed the intel- ory as well as to her discipline and, in the Institute for Global Law and Policy will lectual landscape of universities in the some cases, to political work and institu- lead the 2010-2011 Pembroke Seminar. United States and The seminar will explore the question of internationally. expertise. The significance of expertise for Although distin- rulership today is easy to see – in the ver- guished collections nacular of national politics, the manage- of women’s scholar- The Feminist Theory Papers ment of international economic life, the ship exist elsewhere, arrangement of family and gender rela- such as in the tions, and more. But what is “expertise”? Schlesinger History What part knowledge, what part common- of Women in Amer- sense – what portion analytics, argument, ica Collection at Har- lifestyle, character? Expertise is often asso- vard, Brown’s Femi- ciated with professional or disciplinary for- nist Theory Papers is mations; how important are these institu- the only collection tional forms to the practice and that offers a rare reproduction of expert rulership? How perspective on the does expertise write itself into power? rigorous interdisci- plinary work that brought feminism to tion building. -
Posthuman Beckett English 9169B Winter 2019 the Course Analyzes the Short Prose That Samuel Beckett Produced Prior to and After
Posthuman Beckett English 9169B Winter 2019 The course analyzes the short prose that Samuel Beckett produced prior to and after his monumental The Unnamable (1953), a text that initiated Beckett’s deconstruction of the human subject: The Unnamable is narrated by a subject without a fully-realized body, who inhabits no identifiable space or time, who is, perhaps, dead. In his short prose Beckett continues his exploration of the idea of the posthuman subject: the subject who is beyond the category of the human (the human understood as embodied, as historically and spatially located, as possessing some degree of subjective continuity). What we find in the short prose (our analysis begins with three stories Beckett produced in 1945-6: “The Expelled,” “The Calmative,” “The End”) is Beckett’s sustained fascination with the idea of the possibility of being beyond the human: we will encounter characters who can claim to be dead (“The Calmative,” Texts for Nothing [1950-52]); who inhabit uncanny, perhaps even post-apocalyptic spaces (“All Strange Away” [1963-64], “Imagination Dead Imagine” [1965], Lessness [1969], Fizzles [1973-75]); who are unaccountably trapped in what appears to be some kind of afterlife (“The Lost Ones” [1966; 1970]); who, in fact, may even defy even the philosophical category of the posthuman (Ill Seen Ill Said [1981], Worstward Ho [1983]). And yet despite the radical dismantling of the idea or the human, as such, the being that emerges in these texts is still, perhaps even insistently, spatially, geographically, even ecologically, located. This course which finds its philosophical inspiration in the work of Martin Heidegger, especially his critical analysis of the relation between being and world, and attempts to come to some understanding of what it means for the posthuman to be in the world. -
Philosophy for Spiders Low Theory of Kathy Mckenzie Acker
philosophy for spiders on the low theory of kathy acker mckenzie wark Philosophy for Spiders philosophy for spiders on the low theory of Kathy Acker McKenzie Wark Duke university Press Durham and London 2021 © 2021 Duke University Press All rights reserved Printed in the United States of America on acid- free paper ∞ Project editor: Jessica Ryan Designed by Aimee C. Harrison Typeset in Portrait Text, Helvetica Neue, and SangBleu Kingdom by Copperline Book Services Library of Congress Cataloging- in- Publication Data Names: Wark, McKenzie, [date] author. Title: Philosophy for spiders : on the low theory of Kathy Acker / McKenzie Wark. Description: Durham : Duke University Press, 2021. | Includes bibliographical references and index. Identifiers: lccn 2021004441 (print) lccn 2021004442 (ebook) isbn 9781478013754 (hardcover) isbn 9781478014683 (paperback) isbn 9781478021988 (ebook) Subjects: lcsh: Acker, Kathy, 1948–1997—Criticism and interpretation. | Wark, McKenzie, 1961– | Experimental fiction, American—History and criticism. | Feminist fiction, American—History and criticism. | Postmodernism (Literature)—United States. | Feminist literary criticism. | Gender identity in literature. | Sex role in literature. | bisac: literary criticism / lgbtq | social science / lgbtq Studies / Transgender Studies Classification: lcc Ps3551.c44 Z95 2021 (print) lcc Ps3551.c44 (ebook) | DDc 813/.54—dc23 lc record available at https://lccn.loc.gov/2021004441 lc ebook record available at https://lccn.loc.gov/2021004442 Cover photograph: © Kathy Brew Drawings -
Rapture and Typos in Dante and Beckett
CALIFORNIA STATE UNIVERSITY, NORTHRIDGE DARK PARADISE: RAPTURE AND TYPOS IN DANTE AND BECKETT A thesis submitted in partial fulfillment of the requirements For the degree of Master of Art in Theatre By Robert Lynn Newton December 2012 The thesis of Robert Lynn Newton is approved: __________________________________ __________________ Dr. Ron Popenhagen Date __________________________________ __________________ Dr. Dorothy G. Clark Date __________________________________ __________________ Dr. Ah-Jeong Kim, Chair Date California State University, Northridge ii For Janet Pearson What thoughts, who knows. Thoughts, no, not thoughts. Profounds of mind. Buried in who knows what profounds of mind. Of mindlessness. Whither no light can reach. Samuel Beckett iii TABLE OF CONTENTS Signature Page ii Dedication iii Abstract v Introduction 1 Chapter One 5 Belacqua Real and Imagined Chapter Two 23 Rapture: The Balcony of the Soul Chapter Three 39 Typos: The Footprint of the Creator Chapter Four 56 Rapture II: The Treacherous Moon Chapter Five 70 Dark Paradise Works Cited 82 Works Consulted 85 iv ABSTRACT DARK PARADISE: RAPTURE AND TYPOS IN DANTE AND BECKETT By Robert Lynn Newton Master of Arts in Theatre The intertextuality of Dante and Beckett is examined through the use of dramatic contrasts of light and dark. Rapture represents sentient light, derived from Dante’s study of Aristotle, Ptolemy, and Avicenna. Its opposite Typos is a material form that cancels the light, casts a shadow, or leaves a signature of the creator on the face of creation. Characters in Beckett’s Happy Days, and the stories “Ding-Dong” and “Dante and the Lobster” present manifestations of Dante’s Beatrice figure centered in the attributes of facial expressions as a sign of Rapture. -
The Story of Samuel Beckett's Short Prose Fiction
Samuel Beckett, 1969, Ink on board , as represented by cartoonist Edmund Valtman. From Storms of Sound to Missing Words: The Story of Samuel Beckett’s Short prose Fiction María José Carrera de la Red UNIVERSIDAD DE VALLADOLID A chronological ove r v i ew of Samuel Becke t t ’s short prose fiction may seem an unlikely choice as a celebration of the life and work of the author of seminal texts in the history of 20t h- c e n t u r y literature like Waiting for Godot or The Unnamable. But it takes the reading of these lesser- k n ow n t exts to fully understand what the whole Beckettian project is about. If Beckett referred to his prose fiction as “the important writing” —signifi c a n t l y, prose was the only genre, with poetry, that he practised from the beginning to the very end of his career— his short prose texts in particular can be said to delineate the story of his creative evolution providing, by virtue of their concentrated nature, magnificent introductions to his varying artistic intentions and writing methods. As might be expected with an author like Beckett, some of these texts are so innova t ive or experimental that even terminology fails. Certainly it is hard to call them fi c t i o n, or s t o r i e s, but eve n the word p ro s e is ill-fitting to describe some of Becke t t ’s more concentrated attempts, one of which was about to be included in a poetry collection when Beckett claimed that it was prose not ve r s e . -
BECKETT and the QUEST for MEANING Martin Esslin The
BECKETT AND THE QUEST FOR MEANING Martin Esslin The twentieth century has been a turbulent and unhappy age, dominated by fanaticisms, ideologies that proclaimed themselves as infallibly based on would-be scientific truths about race or class, and in consequence a period of unprecedented violence and cruelty. In those distant days, in nineteen-thirties Vienna, when as a school boy I joined an underground Communist cell and was, in hidden clear ings in the woods on summer Sundays, indoctrinated in the principles of Marxism, I learned that this system of thought had now become a scien tific truth beyond doubt, and that therefore anyone who wanted to pursue policies that contradicted it had to be liquidated for the general good. (It was the period of the great Moscow trials.) At the same time, some of my friends at school who belonged to the equally illegal and underground Hitler youth assured me that inferior races like the Jews had been scien tifically established as being so noxious to the future health of humanity that it was an urgent necessity to kill them all, not realizing that I, their friend, was included in this verdict. Those totalitarian creeds are now in disrepute, but the world is still threatened by violent fanaticisms and fundamentalisms of numerous varieties: the vacuum created by the decline of traditional religious be liefs in the nineteenth century, still far from having been filled, has grown ever wider as it has become less and less possible to accept the literal truth of events like the Resurrection. Those who still cling to them revert to the primitivism of fundamentalist cults; most others are left with an equally primitive, stultifying and barren materialism. -
March 20–22, 2015 March 20–22, 2015
March 20–22, 2015 March 20–22, 2015 Conference organized in conjunction with the University of Pennsylvania’s “Year of Health” initiative Information and registration: www.phf.upenn.edu/all-about-father.shtml Thanks are due to the following institutions for their support: The Psychoanalytic Center of Philadelphia At the University of Pensylvania: Office of the Provost Penn Humanities Forum Program in Gender, Sexuality, and Women’s Studies Program in Comparative Literature and Literary Theory Department of Anthropology Department of History and Sociology of Science Department of Psychiatry, Perelman School of Medicine. Conference organizer: Liliane Weissberg. Special thanks are due to Allan Madin and David Nelson for assisting with the conference, and to Martina Bale, Administrative Assistant, Department of Germanic Languages and Literatures. Friday, March 20, 2015 Benjamin Franklin Room, Houston Hall 3417 Spruce Street, Philadelphia 8:00pm | Greetings Liliane Weissberg Christopher H. Browne Distinguished Professor in Arts and Science and Professor of German and Comparative Literature David Fox Director of Student Orientation, Provost’s Office, University of Pennsylvania James English John Welsh Centennial Professor of English and Director of the Penn Humanities Forum Gregory Urban Arthur Hobson Quinn Professor of Anthropology and Chair, Department of Anthropology Lawrence D. Blum, MD Psychiatrist and Psychoanalyst, Psychoanalytic Center of Philadelphia The Robert Waelder Memorial Lecture Introduction: Richard B. Cornfield, MD, Training and Supervising Analyst, The Psychoanalytic Center of Philadelphia Harold P. Blum, MD Clinical Professor of Psychiatry, Emeritus, Supervising and Training Analyst at the Psychoanalytic Institute of the New York University Medical Center, and Executive Director, Emeritus, of the Sigmund Freud Archives The Discovery of the Oedipus Complex: A Tale of Two Letters Reception Saturday, March 21, 2015 Eduardo Glandt Lecture Hall, Krishna P.