Chalice Consort Music for Meditation and Devotion
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CHORAL EVENSONG Francis of Assisi
CHORAL EVENSONG 4 OCTOBER O 5PM O 2020 francis of assisi friar, 1226 Christ Church Cathedral 318 East Fourth Street, Cincinnati, Ohio ABOUT EVENSONG In the monastic tradition of the western church, the TERMS “hours” are appointed times for prayer throughout the ANTIPHON day. A verse sung before and usually after a psalm, canticle, or hymn text. It is • matins/lauds, in the middle of the night; often drawn from scripture (especial- • prime, sunrise; ly the psalms) and is appropriate to the • terce, 9 a.m.; liturgical season or occasion. • sext, noon; CANTICLE • none, 3 p.m.; A non-metrical song used in liturgical • vespers, sunset; worship. Latin for a “little song.” • compline, bedtime. RESPONSORY A prayer(s) with responses. This cycle of prayer, known as the Daily Office, PRECES includes psalms, canticles, antiphons, responsories, (Latin preces, plural of prex, “prayer”). hymns, versicles and responses, readings, and prayers. Brief responsive prayers which are of- ten based on verses of scripture, espe- Archbishop Thomas Cranmer (1489-1556) simplified cially the Psalter. and reduced these hours into the liturgies Morning VERSICLE Prayer (Matins) and Evening Prayer (Evensong). The first half of a set of preces, said or sung by an officiant or cantor and an- Choral Evensong is sung Evening Prayer; the choir sings swered with a spoken or sung response the psalmody, the canticles (Magnificat & Nunc dim- by the congregation or choir. ittis) and an anthem while the congregation participates SUFFraGE vicariously—listening attentively to the choir’s and A series of intercessory prayers or precentor’s offering of music and to the proclamation of petitions. -
The Morning Office During the Paschal Triduum
The Morning Office During The Paschal Triduum ne of the challenges of the post Vatican II liturgical method of combining the Office of Readings with Morning reform is the implementation of the Liturgy of the Prayer. OHours on the parochial scene. It is lamentable that If the Office of Readings is said immediately before another fifteen years after the publication of the revised Office, Hour of the Office, then the appropriate hymn for that Hour Moming Prayer and Evening Prayer are so infrequently may be sung at the beginning of the Office of Readings. At found on the schedules of parish liturgical services. The the end of the Office of Readings the prayer and conclusion success of the effort at implementation is probably are omitted, and in the Hour following the introductory verse with the Glory to the Father is omitted. proportionate 0 the determination and enthusiasm of pastoral rni . ters. - Generallntruction of the Liturgy of the Hours, #99. The success of the celebration of the Liturgy of the Hours, e 1988 Circular Letter of the Congregation for Divine to great extent, depends upon the quality of the music orship on the preparation and celebration of the Easter ministry available. Ordinarily, for morning or evening Feasts repeats the challenge. This certainly may be prayer a cantor, and perhaps an instrumentalist (e.g. viewed as an indication of it's seriousness. organist), is necessary. During the Paschal Triduum, It is recommended that there be a communal celebration of however, accompaniment is eliminated, and so a good the Office of Readings and Morning Prayer on Good Friday cantor or leader of song is essential. -
Holy Week.Pub
p.408 Invitatory Antiphon [Psalm 95 on page 688] ORDO for Morning & Evening Prayer #105 Hymn: Were You There? [vss. 1 & 2] Holy Week p.408 Psalmody with Antiphons Psalter Week 2 p.411 Reading p.412 Antiphon Sunday, Apr 5: Palm Sunday of the Passion of the Lord p.412 Benedictus Antiphon [Benedictus on page 691] EP1 ----- prayed on Saturday evening ----- p.412 Intercessions & Prayer p.694 Introductory Verse p.693 Conclusion #101 Hymn: Crown Him with Many Crowns EP p.386 Antiphons for Psalmody p.694 Introductory Verse p.775 Psalmody #105 Hymn: Were You There? [vss. 3 & 4] p.386 Reading & Responsory p.413 Psalmody with Antiphons p.387 Magnificat Antiphon [Magnificat on page 696] p.416 Reading & Responsory p.387 Intercessions & Prayer p.416 Magnificat Antiphon [Magnificat on page 696] p.698 Conclusion p.416 Intercessions MP p.417 Prayer p.686 Introductory Verse p.698 Conclusion p.687 Invitatory Antiphon [Psalm 95 on page 688] #103 Hymn: All Glory, Praise and Honor Saturday, Apr 11: Holy Saturday p.388 Antiphons for Psalmody MP p.781 Psalmody p.686 Introductory Verse p.389 Reading & Responsory p.417 Invitatory Antiphon [Psalm 95 on page 688] p.389 Benedictus Antiphon [Benedictus on page 691] #5 Hymn: Darkness Has Faded p.389 Intercessions p.418 Psalmody with Antiphons p.390 Prayer p.420 Reading p.693 Conclusion p.430 Antiphon EP2 p.421 Benedictus Antiphon [Benedictus on page 691] p.694 Introductory Verse p.421 Intercessions & Prayer #102 Hymn: Hail, Redeemer, King Divine p.693 Conclusion p.390 Antiphons for Psalmody p.787 Psalmody p.391 Reading -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Robert D. Hawkins
LEX OR A NDI LEX CREDENDI THE CON F ESSION al INDI ff ERENCE TO AL TITUDE Robert D. Hawkins t astounds me that, in the twenty-two years I have shared Catholics, as the Ritualists were known, formed the Church Iresponsibility for the liturgical formation of seminarians, of England Protection Society (1859), renamed the English I have heard Lutherans invoke the terms “high church” Church Union (1860), to challenge the authority of English and “low church” as if they actually describe with clar- civil law to determine ecclesiastical and liturgical practice.1 ity ministerial positions regarding worship. It is assumed The Church Association (1865) was formed to prosecute in that I am “high church” because I teach worship and know civil court the “catholic innovations.” Five Anglo-Catholic how to fire up a censer. On occasion I hear acquaintances priests were jailed following the 1874 enactment of the mutter vituperatively about “low church” types, apparently Public Worship Regulation Act for refusing to abide by civil ecclesiological life forms not far removed from amoebae. court injunctions regarding liturgical practices. Such prac- On the other hand, a history of the South Carolina Synod tices included the use of altar crosses, candlesticks, stoles included a passing remark about liturgical matters which with embroidered crosses, bowing, genuflecting, or the use historically had been looked upon in the region with no lit- of the sign of the cross in blessing their congregations.2 tle suspicion. It was feared upon my appointment, I sense, For readers whose ecclesiological sense is formed by that my supposed “high churchmanship” would distract notions about the separation of church and state, such the seminarians from the rigors of pastoral ministry into prosecution seems mind-boggling, if not ludicrous. -
Music for Holy Week and Easter
Victoria: Music for Holy Week and Easter V101 Vol. 1Antiphon, Pueri Hebraeorum (SATB) [2’ 25”] Palm Sunday A V103 Vol. 2St Matthew Passion (SATB) [6’ 30”] Palm Sunday B V105 Vol. 3Elevation Motet, O Domine Jesu Christe (SAATTB) [2’ 15”] Palm Sunday A V107 Vol. 4 Three Lamentations (S(S)A(A)ATB) [13’ 20”] Maundy Thursday E Lamentation IQuomodo sedet sola civitas (SAAT/B) [4’ 30”] Lamentation II Et eggressus est a filia Sion (SATB) [4’ 20”] Lamentation III Manum suam misit hostis (SSATB) [4’ 30”] V109 Vol. 5 Six Tenebrae responsories (S(S)ATB) [14’ 11”] Maundy Thursday E Responsory IV Amicus meus (SATB) [2’ 21”] Responsory VJudas mercator (SSAT) [1’ 50”] Responsory VI Unus ex discipulis meis (SATB) [2’35”] Responsory VII Eram quasi agnus innocens (SATB) [2’ 45”] Responsory VIII Una hora (SSAT) [2’ 15”] Responsory IX Seniores populi (SATB) [3’ 45”] V111 Vol. 6The Canticle of Zachary (SATB) [6’ 00”] Maundy Thursday B V113 Vol. 7Psalm 51, Miserere mei Deus (S(S)ATB) [8’ 00”] Maundy Thursday C V115 Vol. 8Elevation motet, Tantum ergo (SSATB) [1’ 45”] Maundy Thursday A V117 Vol. 9Benedicta sit Sancta Trinitas (SSATTB) [6’ 01”] Maundy Thursday B V119 Vol. 10 Three Lamentations (SS(S)A(A)TB) [10’ 05”] Good Friday D Lamentation ICogitavit Dominum (SATB) [2’ 55”] Lamentation II Matribus suis dixerunt (SSAT) [3’ 55”] Lamentation III Ego vir videns (S(S)AATB) [3’ 15”] V121 Vol. 11 Six Tenebrae responsories (S(S)ATB) [18’ 00”] Good Friday F Responsory IV Tamquam ad latronem (SATB) [2’ 55”] Responsory VTenebrae factae sunt (SSAT) [2’ 40”] Responsory VI Animam meam dilectam (SATB) [4’ 40”] Responsory VII Tradiderunt me (SATB) [2’ 10”] Responsory VIII Jesum tradidit impius (SSAT) [2’ 20”] Resonposry IX Caligaverunt oculi mei (SATB) [3’ 15”] V123 Vol. -
De Ruvo Irene De Ruvo
GIOVANNI BATTISTA DALLA GOSTENA GENUS CROMATICUM ORGAN WORKS, 1599 GIOVANNI BATTISTA DALLA GOSTENA GENUS CROMATICUM ORGAN WORKS, 1599 IRENE DE RUVO IRENE DE RUVO TRACKLIST P. 2 GIOVANNI BATTISTA DALLA GOSTENA ITA P. 4 GIOVANNI BATTISTA DALLA GOSTENA ENG P. 9 TRACKLIST P. 2 GIOVANNI BATTISTA DALLA GOSTENA ITA P. 4 GIOVANNI BATTISTA DALLA GOSTENA ENG P. 9 2 Menu Giovanni Battista Dalla Gostena (1558?-1593) AD 102 Genus Cromaticum Organ Works, 1599 01 Fantasia XII 5’59 02 Fantasia VII 4’01 03 Fantasia XXIII 2’23 04 Susane un jour (Orlando di Lasso) 6’07 05 Fantasia XXV 2’05 06 Fantasia IV 3’38 07 Fantasia IX 3’28 08 Mais que sert la richesse a l’homme (Guillaume Costeley) 3’37 09 Fantasia XXIV 3’04 10 Fantasia XIX 3’30 11 Fantasia VIII 4’50 12 Fantasia I 4’12 13 Fantasia XVI 2’25 14 Fantasia XIII 2’22 15 Fantasia V 3’43 16 Fantasia XVII 4’36 17 Pis ne me peult venir (Thomas Crecquillon) 3’46 18 Fantasia III 3’15 19 Fantasia XV 4’17 20 Fantasia XIV 3’13 21 Fantasia XXII 3’05 Total time 77’47 3 Menu Irene De Ruvo www.irenederuvo.com Graziadio Antegnati Organ, 1565 (Mantova, Basilica di Santa Barbara) Stoplist / Disposizione fonica Principale 16’ Fiffaro 16’ da fa2 Ottava 8’ Decima quinta 4’ Decima nona 2’ 2/3 Vigesima seconda 2’ Vigesima sesta 1 1/3 Vigesima nona 1’ Trigesima terza 2/3’ Trigesima sesta 1/2’ Flauto in XIX 2’ 2/3 Flauto in VIII 8’ Source: Intavolatura di liuto di Simone Molinaro Genovese, Libro Primo, Venezia 1599 Biblioteca Nazionale di Firenze (S.P.E.S. -
The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary
Alternative Services The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary Anglican Book Centre Toronto, Canada Copyright © 1985 by the General Synod of the Anglican Church of Canada ABC Publishing, Anglican Book Centre General Synod of the Anglican Church of Canada 80 Hayden Street, Toronto, Ontario, Canada M4Y 3G2 [email protected] www.abcpublishing.com All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. Acknowledgements and copyrights appear on pages 925-928, which constitute a continuation of the copyright page. In the Proper of the Church Year (p. 262ff) the citations from the Revised Common Lectionary (Consultation on Common Texts, 1992) replace those from the Common Lectionary (1983). Fifteenth Printing with Revisions. Manufactured in Canada. Canadian Cataloguing in Publication Data Anglican Church of Canada. The book of alternative services of the Anglican Church of Canada. Authorized by the Thirtieth Session of the General Synod of the Anglican Church of Canada, 1983. Prepared by the Doctrine and Worship Committee of the General Synod of the Anglican Church of Canada. ISBN 978-0-919891-27-2 1. Anglican Church of Canada - Liturgy - Texts. I. Anglican Church of Canada. General Synod. II. Anglican Church of Canada. Doctrine and Worship Committee. III. Title. BX5616. A5 1985 -
Liturgical Press Style Guide
STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript. -
A Tenebrae Service
The following is adapted from the Episcopal Book of Occasional Services, 1994 edition. Concerning the Service: The name Tenebrae (the Latin word for "darkness" or "shadows") has for centuries been applied to the ancient monastic night and early morning services (Matins and Lauds) of the last three days of Holy Week, which in medieval times came to be celebrated on the preceding evening. Apart from the chant of the Lamentations (in which each verse is introduced by a letter of the Hebrew alphabet), the most conspicuous feature of the service is the gradual extinguishing of candles and other lights in the church until only the Paschal Candle, considered a symbol of our Lord, remains. Toward the end of the service this candle is hidden, typifying the apparent victory of the forces of evil. At the very end, a loud noise is made, symbolizing the earthquake at the time of the resurrection (Matthew 28:2), the Paschal Candle is restored to its place, and by its light all depart in silence. Tenebrae The ministers enter the church in silence and proceed to their places. The Office then begins immediately with the Antiphon on the first Psalm. It is customary to sit for the Psalmody. First Nocturn Antiphon 1 The zeal of thine house hath even eaten me up; and the rebukes of them that rebuked thee are fallen upon me. Psalm 69:1-22 Salvum me fac AVE me, O God, * for the waters are come in, even S unto my soul. 1 2 I stick fast in the deep mire, where no ground is; * I am come into deep waters, so that the floods run over me. -
Music List 2017 – 2018 Season Choral Anthems Are Sung at 10:30 Am (Unless Indicated) Organ Voluntaries Listed Are for Both 8 Am and 10:30 Am
Music List 2017 – 2018 Season Choral Anthems are sung at 10:30 am (unless indicated) Organ Voluntaries listed are for both 8 am and 10:30 am Sunday 9/3 The Thirteenth Sunday after Pentecost (Proper 17) Voluntary: “Jig” Fugue in C, BuxWX 174 (Buxtehude) Setting: Mass in E (Jeffrey Smith) Choir/Congregation Psalm: 105: 1-6, 23-26, (Simplified Anglican Chant – Robert Knox Kennedy) Anthem: I give to you a new commandment (Nardone) The Taylor Choir Motet: Panis angelicus (Palestrina) The Taylor Choir Voluntary: Carillon (Murrill) Sunday 9/10 The Fourteenth Sunday after Pentecost (Proper 18) Voluntary: Choral from Symphony No. 2 (Vierne) Setting: Mass in E (Jeffrey Smith) Choir/Congregation Psalm: 149 (Simplified Anglican Chant – Robert Knox Kennedy) Anthem: Lord, make me an instrument (Willcocks) The Taylor Choir Motet: Jesu, the very thought of Thee (Bairstow) The Taylor Choir Voluntary: Fantasia in G Major, BWV 572, “Pièce d’orgue” (Bach) Sunday 9/17 The Fifteenth Sunday after Pentecost (Proper 19) Voluntary: Chorale prelude on ‘Rockingham’ (Parry) Setting: Mass in E (Jeffrey Smith) Choir/Congregation Psalm: 114 (Simplified Anglican Chant – Robert Knox Kennedy) Anthem: Come down O love divine (Harris) The Taylor Choir Motet: Take this moment (Bell) The St. Cecilia Choir Voluntary: Grand Choeur Triomphale, Op. 47 (Guilmant) Sunday 9/24 The Sixteenth Sunday after Pentecost (Proper 20) Voluntary: Gaelic Air (K. Chapman) Setting: Mass in E (Jeffrey Smith) Choir/Congregation Psalm: 105: 1-6, 37-45 (Simplified Anglican Chant – Robert Knox Kennedy) Anthem: Jesus Christ the apple tree (Poston) The Taylor Choir Motet: Oculi omnium (Wood) The Taylor Choir Voluntary: Prelude in C (Bairstow) Sunday 10/1 The Seventeenth Sunday after Pentecost (Proper 21) Voluntary: O Gott, du frommer Gott, Op. -
Dowland's Grand Tour
Pegasus Early Music and NYS Baroque present Dowland’s Grand Tour Lute Music from England, France, Germany and Italy Paul O’Dette - lute Branle Anonymous Courante Volte Branle - Branle gay Branle Canaries (from Jean-Baptiste Besard, Thesaurus Harmonicus, Cologne 1603) Omnino Galliard John Johnson A Pavan to Delight (d. 1594) A Galliard to Delight Carman's Whistle Pavin Moritz, Landgrave of Hesse (1572 - 1632) Fantasia Gregorius Huwet (1560-1615) Fantasia nona (1599) Simone Molinaro Ballo detto il Conte Orlando (c. 1570-1636) Saltarello del predetto ballo Fantasia ottava La mia Barbara John Dowland A Galliard (30) (1563-1626) A Fancy (6) Paul O'Dette has been described as “the clearest case of genius ever to touch his instrument.” (Toronto Globe and Mail) One of the most influential figures in his field, O'Dette has helped define the technical and stylistic standards to which twenty-first-century performers of early music aspire. In doing so, he helped infuse the performance practice movement with a perfect combination of historical awareness, idiomatic accuracy, and ambitious self-expression. His performances at the major international festivals in Boston, Vienna, London, Paris, Amsterdam, Berlin, Munich, Prague, Milan, Florence, Geneva, Madrid, Barcelona, Tokyo, Moscow, St. Petersburg, Buenos Aires, Montevideo, Melbourne, Adelaide, Los Angeles, Vancouver, Berkeley, Bath, Montpellier, Utrecht, Bruges, Antwerp, Bremen, Dresden, Innsbruck, Tenerife, Copenhagen, Oslo, Cordoba, etc. have often been singled out as the highlight of those events. Paul O'Dette is Professor of Lute and Director of Early Music at the Eastman School of Music and Artistic Co-Director of the Boston Early Music Festival.