DOCSLIB.ORG

The Akashic Records Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Akashic Records Pdf The akashic records pdf Continue Theosophist compilation for other purposes, see Akasic Records (disambigation). This article needs additional quotes to verify. Please help improve this article by adding quotes to reliable sources. Non-sources of materials can be challenged and removed. Find sources: Akasic Records - News Newspaper Book Scientist JSTOR (April 2018) (Learn how and when to remove this template message) In theosophy and anthroposophia, Akasic records a compilation of all universal events, thoughts, words, emotions and intentions ever took place in the past, present or future in terms of all entities and life forms, not just human. Theosophians believe that they are encoded in a non-phybom of existence, known as the mental plane. It is believed that all thoughts, words, intentions e.t.c generates its own unique frequency or vibration, which is stored in Akasic Records. Akasha is a Sanskrit word आकाश ether, sky or atmosphere. Theosophical society of Sanskrit term akasha was introduced into the language of theosophy through G.P. Blavatsky (1831-1891), who described it as a kind of life force; she also referred to the indestructible astral light tablets, which chronicled both the past and the future of human thought and action, but she did not use the term akasic. The notion of akasic record was further circulated by Alfred Percy Sinnett in his book Esoteric Buddhism (1883), when he quoted Henry Steele Alcott's Buddhist Catechism (1881). Alcott wrote that Buddha taught two eternal things: Visas, Akasa and Nirvana: everything came out of Akasa in obedience to the law of the movement inherent in him, and. No thing ever comes out of nothing. Alcott further explains that early Buddhism was thus clearly held to the fluency of the records in Acas and the potential ability of man to read the same thing when he was an evolution to the stage of true individual enlightenment. According to the clairvoyant K. W. Leadbeater (1899) the relationship of the term with the idea was completed, and he defined the akasic records by name as something clairvoyants could read. In his 1913 Man: How, Where Does the Wind come from, Leadbeater claims to record the history of Atlantis and other civilizations, as well as the future of the Earth's society in the 28th century. Alice A. Bailey wrote in her book The Light of the Soul on Yoga Sutras of Patanjali - Book 3 - The Union Has Reached and Its Results (1927): The Akasic recording is similar to a huge photographic film, registering all the desires and earthly experiences of our planet. Those who perceive it will see in the photo: the life experience of each person from the beginning, the reaction to the experience of the entire animal kingdom, the aggregation of thought-forms of karmic nature (based on desire) of each human unit in everything This is the big deception of the records. Only a trained occultist can distinguish between real experience and those astral paintings created by imagination and acute desire. Rudolf Steiner austrian theosophyst and then founder of anthroposophia, Rudolf Steiner used the concept of akasic records mainly in a series of articles in his journal Lucifer-Gnossis from 1904 to 1908, where he wrote about Atlantis and Lemuria, topics related to their supposed history and civilization, etc., he also used the term in the title of lectures on the Fifth Gospel held in 1913 and 1914, shortly after the founding of the Anthroposophical Society and the expulsion of Steiner from the Adia Theosophical Society, Chennai. Cm. also the Book of Life Collective Unconscious Esoteric Cosmological References - Ellwood, Robert S. (1996). Toosophia. Encyclopedia of paranormal phenomena. Prometheus Books. 759-66. ISBN 978-1-57392-021-6. - Regal, Brian (2009). Pseudoscience: Critical Encyclopedia. Greenwood. page 29. ISBN 978-0-313-35507-3. Apart from unofficial eyewitness accounts, there is no evidence of the ability to astral project, the existence of other aircraft or the recording of Akasic. Drury, Neville (2011). Heaven: The Rise of Modern Western Magic. New York: Oxford University Press. page 308. ISBN 978-0-19-975100-6. Rowell, Lewis (January 1, 1998). Music and musical thought in early India. University of Chicago Press. page 48. ISBN 9780226730332. Received on August 6, 2019. a b c Brandt, Katarina; Hammer, Olav (2013). Rudolf Steiner and Theosophy. In Hammer, Olav; Weinstein, Mikael ,2015, NL; Boston: Brill. p.p. 122-3. ISBN 9789004235960. Sinnett, Alfred Percy (1884). Esoteric Buddhism (5th st. Houghton Mifflin. p. 127. Alcott, Henry Steele. Buddhist catechism. London: Allen Scott and Company, 1881. 51-2, 79. Bezant, Annie; Leadbeater, K.V. (1913). Adyar, Chennai, India: Theosophical Publishing House. Aus der Akasha Chronicle. Partial edition of the work in English: Steiner, Rudolph (1911). The underwater continents of Atlantis and Lemuria, their history and civilization. Be the heads of K'shic Records. London: Theosophical Publishing Society. First full English edition: Steiner, Rudolph (1959). Cosmic memory. Englewood, New Jersey: Rudolf Steiner Publications. Steiner, Rudolph (1950). The Fifth Gospel. The Akashi Chronicle investigation. Five lectures in Christiania, 1913. London: Rudolf Steiner Publishing. Received from Records are now open. Immediately, my body felt different than when I usually parked my ass on my meditation pillow. As the room muttered the last line of the Way of Prayer together - the mantra said to open Akashic Records I felt something had changed in my head. My body felt weighted to the floor, but my head felt light, almost as if the top of it was open, and it expanded simultaneously in all directions. I started to see flash images that I had never seen before, then I heard words and phrases in a more calm and deep version of my voice. Somehow, I knew with every fiber of my being that what I just tapped into didn't come from me... though a sceptical voice in my head muttered: Maybe you're doing it. I had no idea what I was getting during my first opening session of Akashic Records - but I walked away from the experience completely changed. He literally felt that I had been handed the keys to the universe... and as a person who sometimes (ame, often) finds myself lying asleep at 3 a.m. anxiously about the future, I really felt at peace. If you had asked me what Akashic Records had been with just a few weeks before, I would have given you a strong side eye - mainly because I did a very cursory Google search on them that gave you some discreet weird stuff. Think: cults, charlatans and fake psychics It wasn't until I experienced the discovery of records for myself that I finally got that big deal was. And it turned out that it wasn't like what I found on my hack job Google Search. In this post, we're going to dig into everything Akashic - good, bad, curious. I hope we answer all your questions about this powerful, intuitive tool to make you feel empowered to go deeper if you like. I will also talk about how I use Akashic Records on a daily basis in my own work, and how they can be useful to you if you decide to start using them. Ready? Let's scroll.what are akashic recordsOK, seemingly the main issue. It's a great place to start. What are Akasic Reports? When you hear the term Akasic Records, what comes to mind? When I first heard this, my first thought was about a giant file of information. Some people think of Akashic Records as a library, or a book. Some people think of it as a database. But according to the Records themselves, this is another dimension called Akasha. Akasha is a higher dimension than the dimension in which we live. I know it's weird. But stay with me. In Akasha, every thought, idea and action from the past, present and future is kept indefinitely. If you are familiar with string theory, Akasic Records is basically like a database of what happens in all the universes that jointly exist together. Akashic Records basically has a record of what happens, happens, or has happened. Because they are the highest dimension, the rules of time do not actually apply. Time is a flat circle for Akashic Records, that information from 2,000 years ago is as accessible as what happened to you And what happened to you yesterday is as accessible as what can happen to you - if you stay on the same trajectory of fate - in 10 years.how experts describe the akasic records Interestingly, everything has its own Akashic Record. Your soul has an Akashic record, your home has an Akashic record, your dog, even your relationship! You can open specific records of things to ask questions that relate to them. Here's how Edgar Casey, the psychic medium who popularized the recordings, describes them: Acasic Records, or The Book of Life, can be equated to the super-computer system of the universe. It is this system that acts as a central warehouse of all information for every person who has ever lived on earth. More than just a reservoir of events, Akashic Records contain all the deeds, words, feelings, thoughts and intentions that have ever occurred at any time in the history of the world. Much more than just a memory warehouse, however, these Akashic Records are interactive in that they have a huge impact on our daily lives, our relationships, our feelings and belief systems, and the potential realities we address to us... The Akasic Records contain the entire history of every soul from the very beginning of Creation.
Load more

Recommended publications
  • Cosmic/Heavenly/Akashic Reading: Accessing the Divine Intelligence
    The Master ( Introduction to Tantra Siddha Maha Yogi Shastrishree Paramahamsa Dr.Rupnathji ) *A rare living Avatar from India, Tantra Siddha Maha Yogi Shastrishree Paramahamsa Dr.Rupnathji, is a compelling spiritual force of this millennium. Working and sharing with over 20 million people worldwide every year, Tantra Siddha Maha Yogi Shastrishree Paramahamsa Dr.Rupnathji is committed to help humanity make the next big evolutionary breakthrough: into Superconsciousness. *As a spiritual genius with an enlightened insight into everything from management to meditation, from relationships to religion, and from success to sannyas, Dr.Rupnathji brings to us a wealth of practical wisdom, ancient meditation techniques and powerful tools for lasting inner transformation. An incomparable spiritual healer, Rupnathji has healed thousands of people of diseases ranging from depression to cancer, often with a single touch. Today, Tantra Siddha Maha Yogi Shastrishree Paramahamsa Dr.Rupnathji is currently the most watched spiritual master on youtube, and the bestselling author of over 300 books in 27 languages. *Tantra Siddha Maha Yogi Shastrishree Paramahamsa Dr.Rupnathji is named among the 100 most spiritually influential living personalities on the planet by the world’s largest and oldest esoteric magazine Mind, Body, Spirit – a spiritual magazine published in UK! His name is mentioned along with Nelson Mandela, Oprah Winfrey, Paulo Coelho and others. Cosmic/Heavenly/Akashic reading: Accessing the divine intelligence *As Tantra Siddha Maha Yogi Shastrishree Paramahamsa Dr.Rupnathji read, a number of surprising revelations came to light on topics as diverse as why did Judas betray Jesus and what is the mystery of the Bermuda Triangle, to locating a missing husband.
    [Show full text]
  • Theosophy and the Origins of the Indian National Congress
    THEOSOPHY AND THE ORIGINS OF THE INDIAN NATIONAL CONGRESS By Mark Bevir Department of Political Science University of California, Berkeley Berkeley CA 94720 USA [E-mail: [email protected]] ABSTRACT A study of the role of theosophy in the formation of the Indian National Congress enhances our understanding of the relationship between neo-Hinduism and political nationalism. Theosophy, and neo-Hinduism more generally, provided western-educated Hindus with a discourse within which to develop their political aspirations in a way that met western notions of legitimacy. It gave them confidence in themselves, experience of organisation, and clear intellectual commitments, and it brought them together with liberal Britons within an all-India framework. It provided the background against which A. O. Hume worked with younger nationalists to found the Congress. KEYWORDS: Blavatsky, Hinduism, A. O. Hume, India, nationalism, theosophy. 2 REFERENCES CITED Archives of the Theosophical Society, Theosophical Society, Adyar, Madras. Banerjea, Surendranath. 1925. A Nation in the Making: Being the Reminiscences of Fifty Years of Public Life . London: H. Milford. Bharati, A. 1970. "The Hindu Renaissance and Its Apologetic Patterns". In Journal of Asian Studies 29: 267-88. Blavatsky, H.P. 1888. The Secret Doctrine: The Synthesis of Science, Religion and Philosophy . 2 Vols. London: Theosophical Publishing House. ------ 1972. Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology . 2 Vols. Wheaton, Ill.: Theosophical Publishing House. ------ 1977. Collected Writings . 11 Vols. Ed. by Boris de Zirkoff. Wheaton, Ill.: Theosophical Publishing House. Campbell, B. 1980. Ancient Wisdom Revived: A History of the Theosophical Movement . Berkeley: University of California Press.
    [Show full text]
  • AN AKASHIC RECORDS MEDICINE RETREAT with Calista Goh, Claire Eli & Noel Tuan Akashic Records
    INNER IlluminationS AN AKASHIC RECORDS MEDICINE RETREAT with Calista Goh, Claire Eli & Noel Tuan akashic records . plant medicine . SHAMANISM . yoga . MOVEMENT Sacred Valley, Peru | 15 - 25 September 2020 BE THE CHANGE THAT CHANGES YOUR BEING Nestled in the stunning foothills of the Andean mountains in Peru, let the forces of nature and ancestral spirit illuminate your magic and uncover your purpose . This is an invitation to discover who you are beyond your persona, to tap into your own wisdom, and come home to your authentic self. You will be guided through an unforgettable 10 day transformational journey of exploration, healing, embodiment, and celebration. Daily workshops will explore the basic elements of shamanism, heart-based tantra and conscious communication. You will learn to access the Akashic Records of yourself and others; as well as receive Guidance on how to navigate within the Akashic Fields. Classes will meet your level regardless if you are a beginner or an advanced practitioner. Your stay will include 2 Ayahuasca ceremonies with an indigenous shaman and healer, who is experienced in holding a safe and traditional ceremonial space. We will also be working with the ancestral wisdom of various other plant medicines to enhance our exploration of self and deepen our connection with Nature. We will be integrating the wisdom and power of these Medicines through the practices of yoga, movement, mantra, meditation and a native Andean Temazcal sweat lodge ceremony. An overnight visit to the sacred site of Machu Picchu will leave plenty of time to reflect amongst the breath-taking views of the sacred valley.
    [Show full text]
  • Theosophy and the Arts
    Theosophy and the Arts Ralph Herman Abraham January 17, 2017 Abstract The cosmology of Ancient India, as transcribed by the Theosophists, con- tains innovations that greatly influenced modern Western culture. Here we bring these novel embellishments to the foreground, and explain their influ- ence on the arts. 1. Introduction Following the death of Madame Blavatsky in 1891, Annie Besant ascended to the leadership of the Theosophical Society. The literature of the post-Blavatsky period began with the very influential Thought-Forms by Besant and C. W. Leadbeater, of 1901. The cosmological model of Theosophy is similar to the classical Sanskrit of 6th century BCE. The pancha kosa, in particular, is the model for these authors. The classical pancha kosa (five sheaths or levels) are, from bottom up: physical, vital, mental, intellectual, and bliss. The related idea of the akashic record was promoted by Alfred Sinnett in his book Esoteric Buddhism of 1884. 2. The Esoteric Planes and Bodies The Sanskrit model was adapted and embellished by the early theosophists. 2-1. Sinnett Alfred Percy Sinnett (1840 { 1921) moved to India in 1879, where he was the editor of an English daily. Sinnett returned to England in 1884, where his book, Esoteric 1 Buddhism, was published that year. This was the first text on Theosophy, and was based on his correspondence with masters in India. 2-2. Blavatsky Helena Petrovna Blavatsky (1831 { 1891) { also known as HPB { was a Russian occultist and world traveller, While reputedly in India in the 1850s, she came under the influence of the ancient teachings of Hindu and Buddhist masters.
    [Show full text]
  • Introduction to the Mahatma Letters - V
    An Overview of The Mahatma Letters Mahatma Letters Mahatma The Mahatma Letters Letters Reference Books Books on Mahatma Letters Mahatma Letters The Mahatma Letters to A. P. Sinnett - A.T. Barker The Mahatma Letters to A. P. Sinnett in chronological sequence arranged and edited by Vicente Hao Chin, Jr. Readers’ Guide to The Mahatma Letters to A. P. Sinnett - George E. Linton & Virginia Hanson The Mahatmas And Their Letters - Geoffrey Barborka An Introduction to The Mahatma Letters - V. Hanson Masters and Men - Virginia Hanson The Occult World - A. P. Sinnett The Story of The Mahatma Letters – C. Jinarajadasa More Books on Mahatma Letters Mahatma The Early Teachings of the Masters - C. Jinarajadasa Letters Letters From The Masters Of The Wisdom, First & Second Series - C. Jinarajadasa The “K. H.” Letters to C. W. Leadbeater – C. Jinarajadasa Esoteric Buddhism - A. P. Sinnett Letters of H. P. Blavatsky to A. P. Sinnett - A. T. Barker A Short History of the Theosophical Society - Josephine Ransom The Golden Book of the Theosophical Society - C. Jinarajadasa Damodar and the Pioneers of the Theosophical Movement - Sven Eek Autobiography of Alfred Percy Sinnett - A. P. Sinnett Reflections on an Ageless Wisdom – Joy Mills Mrs. Holloway and the Mahatmas – Daniel Caldwell Mahatma Letters The Mahatmas The Mahatmas Mahatma Letters High Initiates and Members of the Occult Hierarchy Directed the founding of the Theosophical Society in 1875 Two of Them are especially concerned with The Theosophical Society A number of Adepts communicated with and guided the founders and members in the early days Much of the esoteric writings of H.
    [Show full text]
  • Clairvoyance by C.W
    Clairvoyance by C.W. Leadbeater Clairvoyance by C.W. Leadbeater Published in 1899 London: The Theosophical Publishing Society 26, Charing Cross, S.W. Chapter -1- WHAT CLAIRVOYANCE IS Chapter -2- SIMPLE CLAIRVOYANCE: FULL Chapter -3- SIMPLE CLAIRVOYANCE: PARTIAL Chapter -4- CLAIRVOYANCE IN SPACE: INTENTIONAL Chapter -5- CLAIRVOYANCE IN SPACE: SEMI-INTENTIONAL Chapter -6- CLAIRVOYANCE IN SPACE: UNINTENTIONAL Chapter -7- CLAIRVOYANCE IN TIME: THE PAST Chapter -8- CLAIRVOYANCE IN TIME: THE FUTURE Chapter -9- METHODS OF DEVELOPMENT Page 1 Clairvoyance by C.W. Leadbeater Chapter -1- WHAT CLAIRVOYANCE IS [Page 5] Clairvoyance means literally nothing more than "clear seeing", and it is a word which has been sorely misused, and even degraded so far as to be employed to describe the trickery of a mountebank in a variety show. Even in its more restricted sense it covers a wide range of phenomena, differing so greatly in character that it is not easy to give a definition of the word which shall be at once succinct and accurate. It has been called "spiritual vision", but no rendering could well be more misleading than that, for in the vast majority of cases there is no faculty connected with it which has the slightest claim to be honoured by so lofty a name. For the purpose of this treatise we may, perhaps, define it as the power to see what is hidden from ordinary physical sight. It will be as well to premise that it is very frequently ( though by no means always ) accompanied by what is called clairaudience, or the power to hear what would be inaudible to the ordinary physical [Page 6] ear; and we will for the nonce take our title as covering this faculty also, in order to avoid the clumsiness of perpetually using two long words where one will suffice.
    [Show full text]
  • The Origin of the Knowledge and the Fictions
    3 THE ORIGIN OF THE KNOWLEDGE AND THE FICTIONS 3.1 From the Esoteric History 1The questions of how solar systems come into being, how our solar system and our planet were formed, how life evolved on our planet, are passed over. Those interested can study these matters in the existing esoteric literature. The following outline will afford a few facts about mankind’s consciousness development on our planet during the current aeon. The information given will be confined to what is essential to know in order to understand the origin of the knowledge and how this knowledge, which is the heritage of mankind, has come to be replaced with the fictions of ignorance. Of the history of mankind we shall only deal with points necessary to understand the contemporary situation as far as the knowledge is concerned. That is more important than all history. Mankind is groping its way in darkness towards an unknown goal, and its disorientation in life could scarcely be greater. The purpose is to offer to seekers Ariadne’s thread to guide them out of the labyrinth of the ignorance of life. Probably, the only ones interested will be those who have the esoteric knowledge latently in their subconsciousness from previous incarnations. The others will cling, as they have always done, to the “authorities” of the day to public opinion in science, philosophy, or religion. That, to be sure, is safest. 2Mankind consists in all of some 60 thousand million individuals in the physical, emotional, mental, and causal worlds of our planet. Of these, some 24 billion causalized (transmigrated from the animal to the human kingdom by acquiring causal envelopes of their own) in Lemuria beginning in the year 21.686.420 B.C.
    [Show full text]
  • The Secret Doctrine Symposium
    The Secret Doctrine Symposium Compiled and Edited by David P. Bruce THE THEOSOPHICAL SOCIETY IN AMERICA P.O. Box 270, Wheaton, IL 60187-0270 www.theosophical.org © 2011 This page was intentionally left blank. Introduction In creating this course, it was the compiler’s intention to feature some of the most com- pelling and insightful articles on The Secret Doctrine published in Theosophical journals over the past several decades. Admittedly, the process of selecting a limited few from the large number available is to some extent a subjective decision. One of the criteria used for making this selection was the desire to provide the reader with a colorful pastiche of commentary by respected students of Theosophy, in order to show the various avenues of approach to Mme. Blavatsky’s most famous work. The sequence of the articles in the Symposium was arranged, not chronologically, nor alphabetically by author, but thematically and with an eye to a sense of balance. While some of the articles are informational, there are also those that are inspirational, historical, and instructional. It is hoped that the Symposium will encourage, inspire, and motivate the student to begin a serious and sustained exploration of this most unusual and important Theosophical work. Questions have been added to each of the articles. When referring to a specific quote or passage within the article, the page number and paragraph are referenced. For instance, (1.5) indicates the fifth paragraph on page one; (4.2) indicates the second paragraph on page four. A page number followed by a zero, i.e ., (25.0) would indicate that something is being discussed in the paragraph carried over from the previous page, in this case, page 24.
    [Show full text]
  • The Secret Doctrine on the Problem and Evolution of Sex No
    Blavatsky Pamphlets The Secret Doctrine on the Problem and Evolution of Sex No. 2 The Secret Doctrine on the Problem and Evolution of Sex compiled by Basil Crump of the Middle Temple Barrister-at-Law Published by The H.P.B. Library, Toronto,On. Canada THE following are the principal points in the teaching of the Secret Doctrine (Vol. II Anthropogenesis, 1888 edition) on the origin and evolution of Sex, and the causes which led to the present evils and difficulties connected with the sex appetite in man. An enquirer, in view of the various perverted ideas and teachings now prevailing among Theosophists says: "I am in a fog as to why the division in the sex principle if the end is to he a unification, and creation by Kriyashakti. I should like to hear what the Secret Doctrine says on the matter of sex. Why the division? What of the future?" There must lie many students who, through lack of study of the S. D. (thanks mainly to the deliberate policy of discouraging it in favour of the Besant-Leadbeater perversions) are in the same position. The following is a very brief sketch of the teaching, with the principal passages either quoted or referred to, taken from the notebooks of a Secret Doctrine Study Class conducted by Mrs. Cleather. It must be borne in mind that, like all Occult works, the information is purposely somewhat confused, scattered, and even in places apparently contradictory, so that the student has to use diligence and intuition in order to piece it together and draw correct inferences.
    [Show full text]
  • Krishnamurti and the World Teacher Project: Some Theosophical Perceptions Govert Schüller Theosophical History Occasional Papers, Volume V Editor: James A
    Krishnamurti and the World Teacher Project: Some Theosophical Perceptions Govert Schüller Theosophical History Occasional Papers, Volume V Editor: James A. Santucci Theosophical History, Fullerton, Ca., 1997 Foreword (pages i - xiii) James Santucci Clueless we go; but I have beard thy voice Divine Unreason! harping in the leaves, And grieve no more; for wisdom never grieves, And thou hast taught me wisdom; I rejoice. (Aldous Huxley, The Cicadas) On February 17, 1986, the life of one of the great teachers of the twentieth century, Jiddu Krishnamurti, came to an end. No teacher who claimed to give the Truth has done so in so unconventional a manner: so totally contrary to the expectations of his followers, so utterly confusing to his detractors. His was a life that approximated the mystique befitting the archetypal religious teacher. The story of his early life is now familiar to his followers: a portentous birth impressed by his psychic mother's premonition that he, her eighth child, was someone who was not to be like other children (1); the discovery of the adolescent by the clairvoyantly gifted Charles W. Leadbeater (1854-1934) who asserted that K.(2) was to be overshadowed by a great Spiritual force in the person of Lord Maitreya, the World Teacher(3); and the first hint of this Force manifesting itself, in Benares on the 28th of December (1911). Leadbeater described this occurrence in The Herald of the Star(4) as a tremendous power, which was so evidently flowing through Alcyone [K.] that the next member [in line] fell at his feet, overwhelmed by this marvellous rush of force.
    [Show full text]
  • The Theosophical Society's Ongoing Problem of Emotion and Control
    Taming the Astral Body: The Theosophical Society’s Ongoing Problem of Emotion and Control John L. Crow Florida State University Abstract In New York City in 1875, a group interested in Spiritualism and occult science founded what would become the Theosophical Society. Primarily the creation of Henry Steel Olcott and Helena Petrovna Blavatsky, the Theosophical Society went through a number of early incarnations. One original version promised to teach occult powers. After Blavatsky found that she could not honor earlier promises to teach occultism, she shifted the focus of the Society to one that promoted Universal Brotherhood instead, highlighting notions of the body and demanding the control of emotion as a means to rebuff demands for training. With this refocusing, Blavatsky reestablished control of the Society and asserted herself as the central channel of esoteric knowledge. Thus, by shifting the focus from the attainment of occult powers to the more ambiguous “spiritual enlightenment,” Blavatsky erected an elaborate, centralized system of delayed spiritual gratification, a system contingent upon the individual’s adoption of specific morals and values, while simultaneously maintaining control of the human body on all its levels: spiritual, social, physical, mental, and especially emotional. Introduction During a meeting of the Theosophical Society in New York City on October 18, 1876, the co-founder and legal counsel for the newly established organization, William Quan Judge (1851– 96), gave a lecture about his personal experiences in the study of Theosophy. He spoke about his recent experiences of astrally traveling and implanting his thoughts and ideas into the minds of others. He did this through focusing his will and commanding his “double,” or astral body, to go to these places and influence others.
    [Show full text]
  • Chapter 16: Legends: Lemuria
    Mount Shasta Annotated Bibliography Chapter 16 Legends: Lemuria The lowly primate, the lemur, was named after ancient Roman mythological ghosts called 'lemures.' According to the Oxford Classical Dictionary, 1970, there was a Roman festival called 'Lemuria.' But the modern name of 'Lemuria' was named for the mammal lemur. In the mid-19th Century paleontologists coined the term 'Lemuria' to describe a hypothetical continent, bridging the Indian Ocean, which would have explained the migration of lemurs from Madagascar to India. Lemuria was a continent which submerged and was no longer to be seen. By the late 19th Century occult theories had developed, mostly through the theosophists, that the people of this lost continent of Lemuria were highly advanced beings. The location of the folklore 'Lemuria' changed over time to include much of the Pacific Ocean. In the 1880s a Siskiyou County, California, resident named Frederick Spencer Oliver wrote A Dweller on Two Planets, or, the Dividing of the Way which described a secret city inside of Mt. Shasta, and in passing mentioned Lemuria. Edgar Lucian Larkin, a writer and astronomer, wrote in 1913 an article in which he reviewed the Oliver book. In 1925 a writer by the name of Selvius wrote "Descendants of Lemuria: A Description of an Ancient Cult in America" which was published in the Mystic Triangle, Aug., 1925 and which was entirely about the mystic Lemurian village at Mt. Shasta. Selvius reported that Larkin had seen the Lemurian village through a telescope. In 1931 Wishar Spenle Cervé published a widely read book entitled Lemuria: The Lost Continent of the Pacific in which the Selvius material appeared in a slightly elaborated fashion.
    [Show full text]