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Christian Public Ethics Sagepub.Co.Uk/Journalspermissions.Nav Tjx.Sagepub.Com Robin Gill
Theology 0(0) 1–9 ! The Author(s) 2015 Reprints and permissions: Christian public ethics sagepub.co.uk/journalsPermissions.nav tjx.sagepub.com Robin Gill This special online issue of Theology focuses upon Christian public ethics or, more specifically, upon those forms of Christian ethics that have contributed sig- nificantly to public debate. Throughout the 95 years of the journal’s history, there has been discussion about public ethics (even if it has not always been named as such). However, Christian public ethics had a particular flourishing between 1965 and 1975, when Professor Gordon Dunstan (1918–2004) was editor. When I became editor of Theology in January 2014, I acknowledged at once my personal debt to Gordon. He encouraged and published my very first article when I was still a postgraduate in 1967, and several more articles beyond that. And, speaking personally, his example of deep engagement in medical ethics was inspirational. When he died, The Telegraph noted the following among his many achievements: He was president of the Tavistock Institute of Medical Psychology and vice-president of the London Medical Group and of the Institute of Medical Ethics. During the 1960s he was a member of a Department of Health Advisory Group on Transplant Policy, and from 1989 to 1993 he served on a Department of Health committee on the Ethics of Gene Therapy. From 1990 onwards he was a member of the Unrelated Live Transplant Regulatory Authority and from 1989 to 1993 he served on the Nuffield Council on Bioethics. (19 January 2004) The two most substantial ethical contributions that I have discovered in searching through back issues of Theology were both published when he was editor and were doubtless directly encouraged by him. -
Crossley, James G. "'We're All Individuals': When Life of Brian Collided with Thatcherism." Harnessing Chaos: Th
Crossley, James G. "‘We’re All Individuals’: When Life of Brian Collided with Thatcherism." Harnessing Chaos: The Bible in English Political Discourse Since 1968. London: Bloomsbury T & T Clark, 2014. 129–152. Bloomsbury Collections. Web. 28 Sep. 2021. <http:// dx.doi.org/10.5040/9780567659347.ch-005>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 28 September 2021, 21:46 UTC. Copyright © James G. Crossley 2014. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. Chapter 5 ‘WE’RE ALL INDIVIDUALS’: WHEN LIFE OF BRIAN COLLIDED WITH THATCHERISM* 1. Satire, Comedy, and Freedom As David Harvey has shown, as part of the cultural shift towards neoliberalism in the 1960s and 1970s, the rhetoric of freedom, liberty, and individualism could be constructed in opposition to ‘the stiÀing bureaucratic ineptitude of the state apparatus and oppressive trade union power’.1 This rhetoric would manifest itself in a range of seemingly contradictory ways but, despite sharp differences and interests, the devel- oping neoliberal consensus would harness some of the key similarities. On the one hand, Margaret Thatcher and her circle were pushing for radical economic change and challenging and recon¿guring traditional upper-class dominance and consensual politics, eventually paving the way for a new dominant class of sometimes provocative entrepreneurs. On the other hand, the youth movements, pop culture, and political satirists would mock politicians, the upper classes, the British class system, and union bureaucracy, and even provide a cultural and leisure resource for the new entrepreneurs. -
The Rt Revd the Bishop of Southwark by Email Only Dear Bishop Mission
The Rt Revd the Bishop of Southwark Rex Andrew Pastoral By email only Our ref: NB37/256b 30 October 2020 Dear Bishop Mission and Pastoral Measure 2011 Benefice and parish of All Saints, Spring Park; and parishes of St George, Shirley; and Shirley (also known locally as St John, Shirley) Proposed Pastoral Scheme Following the publication of the draft Pastoral Scheme providing for: (i) the dissolution of the benefice and parish of All Saints, Spring Park and the division of the area of its parish between the parishes of St George, Shirley; and Shirley (also known locally as St John, Shirley); (ii) the parish church of All Saints, Spring Park to become a chapel of ease in the parish of Shirley; (iii) the transfer of the parsonage house of the benefice of All Saints, Spring Park to the Southwark Diocesan Board of Finance as diocesan glebe we received 45 representations against the draft Scheme, 12 in favour, three letters of comment and five which were received out of time (one of which consists of photographs supplementing a representation made within time). The draft Scheme carried the following as the diocesan rationale for your proposals: As the result of ongoing concerns about the financial viability and capacity for governance and mission going forward, the Bishop of Southwark held a Visitation to the parish of All Saints, Spring Park in 2016. This was conducted by the Bishop and Archdeacon of Croydon. A series of Directions were issued as a result of this, designed to help the parish to address these areas. There has sadly been no evidence that this has been the case nor has the parish demonstrated the future capacity to do so. -
About CHANGE RINGING
All about CHANGE RINGING Provide a pop-up display explaining change-ringing to those attending and visiting the church. Page 6 METHODS RINGING METHODSThe mechanics of a bell It is traditional to start and Theswinging mechanics full-circle of a bell swinging means finish ringing with rounds full-circlethat we meansneed tothat restrict we need its to restrictmove its moveto one to oneposition. position. Not possible: Possible: Possible: Possible: The traditional notation shows each bell as a number starting at ‘1’ for the treble 1 2 3 4 5 6 7 8 1 2 3 4 5 6 7 8 1 2 3 4 5 6 7 8 1 2 3 4 5 6 7 8 (lightest bell) and running down the numbers to the tenor (heaviest bell). | X | | | | | | X X X | X X X X Bells are usually tuned to the major scale. If there are more than 9 bells, letters 4 8 2Provide 6 7 a1 pop-up 3 5 display 1 3explaining 2 4 5 change-ringi 6 7 8 ng to1 those3 2 attending 5 4 7 and6 8visiting 2the 1 church. 4 3 Page6 5 78 7 The basic method incorporating this rule is called … are substituted, so 0 = 10, E =11, T = 12, A = 13, B = 14, C = 15, D = 16. The1 2 basic3 4 5 6 method 7 8 incorporating this rule is called … X X X X Strokes 2 1Provide 4 3 a6 pop-up 5 8 display7 Now,explaining if change-ringiwe drawng ato linethose attendingjoining and up visiting the the church. -
Among the Bells by Rev
Among the Bells by Rev. F. E. Robinson File 02 – Chapters IV, V, VI and VII Pages 98 to 202 This document is provided for you by The Whiting Society of Ringers visit www.whitingsociety.org.uk for the full range of publications and articles about bells and change ringing CHAPTER IV. HE year 1889 was by far the busiest in my whole ringing career, as in it I accomplished 85 peals. This large number of suc cesses was owing to the great skill of Mr. Washhrook in conducting peals. We began with a 5040 of Grandsire Triples at Drayton on the eve of my birthday, January 5th. This was followed by three peals of Stedman, one of Caters at Appleton, and two of Triples at Drayton. Early in February, I accepted an invitation from Mr. J. W. Taylor, jun., to the Midlands, having stipulated that Mr. Washbrook should be of the party, his services being invaluable. The other visitors were, the Revs. G. F. Coleridge and W. W. C. Baker; Mr. (now Sir) A. Percival Heywood, of Duffield, joined the party, and Messrs. H. Baker and C. H. Hattersley. Mr. W. \Vakley, of Burton-on-Trent, joined us as conductor for two peals. At Loughborough we were assisted by Messrs. Cresser, Lane and Tyler of the local company. Nine peals were rung during· the week ; the only failure being on the first evening at Loughborough, where the conductor called three bobs in succession in a peal of Kent Treble Bob Royal, thereby vitiating the truth of the performance. The following were our peals :- (1)-February 5th, at S. -
Porvoo Prayer Diary 2021
PORVOO PRAYER DIARY 2021 The Porvoo Declaration commits the churches which have signed it ‘to share a common life’ and ‘to pray for and with one another’. An important way of doing this is to pray through the year for the Porvoo churches and their Dioceses. The Prayer Diary is a list of Porvoo Communion Dioceses or churches covering each Sunday of the year, mindful of the many calls upon compilers of intercessions, and the environmental and production costs of printing a more elaborate list. Those using the calendar are invited to choose one day each week on which they will pray for the Porvoo churches. It is hoped that individuals and parishes, cathedrals and religious orders will make use of the Calendar in their own cycle of prayer week by week. In addition to the churches which have approved the Porvoo Declaration, we continue to pray for churches with observer status. Observers attend all the meetings held under the Agreement. The Calendar may be freely copied or emailed for wider circulation. The Prayer Diary is updated once a year. For corrections and updates, please contact Ecumenical Officer, Maria Bergstrand, Ms., Stockholm Diocese, Church of Sweden, E-mail: [email protected] JANUARY 3/1 Church of England: Diocese of London, Bishop Sarah Mullally, Bishop Graham Tomlin, Bishop Pete Broadbent, Bishop Rob Wickham, Bishop Jonathan Baker, Bishop Ric Thorpe, Bishop Joanne Grenfell. Church of Norway: Diocese of Nidaros/ New see and Trondheim, Presiding Bishop Olav Fykse Tveit, Bishop Herborg Oline Finnset 10/1 Evangelical Lutheran Church in Finland: Diocese of Oulu, Bishop Jukka Keskitalo Church of Norway: Diocese of Sør-Hålogaland (Bodø), Bishop Ann-Helen Fjeldstad Jusnes Church of England: Diocese of Coventry, Bishop Christopher Cocksworth, Bishop John Stroyan. -
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University of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/4527 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. God and Mrs Thatcher: Religion and Politics in 1980s Britain Thesis submitted for the degree of Doctor of Philosophy September 2010 Liza Filby University of Warwick University ID Number: 0558769 1 I hereby declare that the work presented in this thesis is entirely my own. ……………………………………………… Date………… 2 Abstract The core theme of this thesis explores the evolving position of religion in the British public realm in the 1980s. Recent scholarship on modern religious history has sought to relocate Britain‟s „secularization moment‟ from the industrialization of the nineteenth century to the social and cultural upheavals of the 1960s. My thesis seeks to add to this debate by examining the way in which the established Church and Christian doctrine continued to play a central role in the politics of the 1980s. More specifically it analyses the conflict between the Conservative party and the once labelled „Tory party at Prayer‟, the Church of England. Both Church and state during this period were at loggerheads, projecting contrasting visions of the Christian underpinnings of the nation‟s political values. The first part of this thesis addresses the established Church. -
Diocese's Report on Institutional Racism
REPORT OF AN INDEPENDENT INQUIRY INTO INSTITUTIONAL RACISM WITHIN THE STRUCTURES OF THE DIOCESE OF SOUTHWARK MARCH 2000 2 CONTENTS Foreword, by Sir Herman Ouseley 5 1. Introduction 7 2. The inquiry 9 2.1 The panel 9 2.2 Terms of reference 9 2.3 Methodology 9 3. The Diocese of Southwark 11 4. The findings 13 4.1 Institutional racism 13 4.2 Minority ethnic under-representation and lack of participation 14 4.3 Lay participation 16 4.4 Ordained ministry 16 4.5 Positive action 18 4.6 Cultural change 19 4.7 Recruitment and training of parish clergy 20 4.8 Minority ethnic clergy 21 4.9 Ethnic monitoring 22 4.10 Racism awareness and anti-racist training 24 4.11 Increasing minority ethnic participation 25 4.12 Southwark Race Relations Commission 27 4.13 Young people 29 4.14 Parishes 30 4.15 Board of Education 31 4.16 Minority ethnic teachers 33 4.17 National Curriculum 34 3 4.18 Anti-racist training for governors, headteachers and teachers 34 4.19 Admissions 35 4.20 Exclusions 36 4.21 Governance of schools and colleges 37 4.22 Mission statement 37 5. A strategic approach to equal opportunities and positive action within the Diocese 39 5.1 Leadership and accountability 39 5.2 Personal commitment 40 5.3 Policy development 40 5.4 Action Plan 41 5.5 Equal opportunities training 41 5.6 Managing the equal opportunities programme 42 Conclusions and recommendations 45 Appendices 1: The interviewees 55 2. Race relations work in Southwark, 1969–2000, by The Rt. -
C&S Bellringers Using Computer and Phone Software to Improve Your
C&S Bellringers Christchurch and Southampton District Bellringers Using Computer and Phone software to improve your Method Ringing AbelSim, Mabel, Mobel and Methodology can be used at any stage in the bellringer’s learning journey – this article describes their use for the new recruit, and for supporting learning at the more advanced stages of the Exercise. Android, iPhone, Windows, iMac covered … Unless otherwise attributed, the following views are my own, based on fairly extensive use of ringing methods on AbelSim and Methodology, and learning (but not teaching) my first dozen or so methods. The section on Mobel has been provided by Tim Davis. Contributions on Virtual Belfry and Ringbell have been kindly provided by Matthew Sorell and Gary Lauderdaleall via the Facebook group “Bellringers”. Please use the reply box at the bottom of the page if you have more to add to this article. Learning to Ring – an overview The early stages of learning to ring Church Bells, are all about learning to handle a bell with confidence, so that the sound of the bell can be produced in a controlled and accurate manner. Once a learner can handle a bell confidently, they will progress to ringing Rounds (the bells all ringing in order, treble first, finishing with the tenor. The next stage is usually to learn Call Changes (The tune changes periodically, according to the instructions of the conductor), and then, everywhere except the West Country, the learner is ready to venture into the world of Method ringing (where the bellringers follow a predefined composition and the conductor is responsible for calling the start, bobs and singles, and the return to rounds at the end). -
Southwark Clergy Rebuke 'Partisan' Bishop
THE ORIGINAL CHURCH NEWSPAPER. ESTABLISHED IN 1828 Alice’s THE experience scares us CHURCHOF all ENGLAND P15 Learning Newspaper from the Café Church, P9 NOW AVAILABLE ON NEWSSTAND FRIDAY, MARCH 13, 2015 No: 6270 Black and Southwark clergy Asian rebuke ‘partisan’ bishop contribution to Church is By George Conger ONE IN 10 of the Diocese of South- The Rt Rev Christopher Chessun wark’s stipendiary clergy have signed a celebrated private letter to their bishop, the Rt Rev Christopher Chessun, rebuking him for his partisan management of the diocese. Delivered last week, the letter is under- stood to take issue with the bishop’s pref- erence of clergy living in same-sex civil partnerships to senior posts within the diocese, while marginalising traditional- ists. The letter, accompanied a public state- ment endorsed by 60 priests and nine parish councils, affirms the doctrinal principleS of the Church of England, which also urged the bishop to ensure that clergy he has appointed to high office conform to these teachings. The “Southwark Declaration” and pri- vate letter comes amidst a sharp financial contraction and declining church atten- dance in Southwark, coupled with the appointment of clergy living in same-sex civil partnerships to the posts of cathe- By Ashley Prevo dral dean, diocesan director of ordinands and canon chancellor. PARLIAMENT was the venue for a Complaints of bias in Southwark reception celebrating Black and Asian prompted evangelicals in 2012 to form him our concerns” including the appoint- warm welcoming meeting to him as soon enrichment of the Church of England. the Southwark Ministry Trust to divert ment of a new Canon Chancellor, who as he was consecrated. -
This 2008 Letter
The Most Reverend and Right Hon the Lord Archbishop of Canterbury & The Most Reverend and Right Hon the Lord Archbishop of York July, 2008 Most Reverend Fathers in God, We write as bishops, priests and deacons of the Provinces of Canterbury and York, who have sought, by God’s grace, in our various ministries, to celebrate the Sacraments and preach the Word faithfully; to form, nurture and catechise new Christians; to pastor the people of God entrusted to our care; and, through the work of our dioceses, parishes and institutions, to build up the Kingdom and to further God’s mission to the world in this land. Our theological convictions, grounded in obedience to Scripture and Tradition, and attentive to the need to discern the mind of the whole Church Catholic in matters touching on Faith and Order, lead us to doubt the sacramental ministry of those women ordained to the priesthood by the Church of England since 1994. Having said that, we have engaged with the life of the Church of England in a myriad of ways, nationally and locally, and have made sincere efforts to work courteously and carefully with those with whom we disagree. In the midst of this disagreement over Holy Order, we have, we believe, borne particular witness to the cause of Christian unity, and to the imperative of Our Lord’s command that ‘all may be one.’ We include those who have given many years service to the Church in the ordained ministry, and others who are very newly ordained. We believe that we demonstrate the vitality of the tradition which we represent and which has formed us in our discipleship and ministry – a tradition which, we believe, constitutes an essential and invaluable part of the life and character of the Church of England, without which it would be deeply impoverished. -
Download Complete Volume
1983 Vol. 110 No3 Faith and Thought Journal of the Victoria Institute or Philosophical Society of Great Britain Published by THE VICTORIA INSTITUTE 29 QUEEN STREET, LONDON, EC4R lBH 'feJ· 01 -248-3642 October 1984 ABOUT THIS JOURNAL FAITH AND THOUGHT, the continuation of the JOURNAL OF THE TRANSACTIONS OF THE VICTORIA INSTITUTE OR PHILOSOPHICAL SOCIETY OF GREAT BRITAIN, has been published regularly since the formation of the Society in 1865. The title was changed in 1958 (Vol. 90). FAITH AND THOUGHT is now published three times a year, price per issue £5.00 (post free) and is available from the Society's Address, 29 Queen Street, London, EC4R lBH. Back issues are often available. For details of prices apply to the Secretary. FAITH AND THOUGHT is issued free to FELLOWS, MEMBERS AND ASSOCIATES of the Victoria Institute. Applications for membership should be accompanied by a remittance which will be returned in the event of non-election. (Subscriptions are: FELLOWS £10.00; MEMBERS £8.00; ASSOCIATES, full-time students, below the age of 25 years, full-time or retired clergy or other Christian workers on small incomes £5.00; LIBRARY SUBSCRIBERS £10.00. FELLOWS must be Christians and must be nominated by a FELLOW.) Subscriptions which may be paid by convenant are accepted by Inland Revenue Authorities as an allowable expense against income tax for ministers of religion, teachers of RI, etc. For further details, covenant forms, etc, apply to the Society. EDITORIAL ADDRESS 119 Orchard A venue, Croydon CRO 7NL © Copyright by the Victoria Institute and Contributors, 1983. UK ISSN 0014-7028 FAITH 1983 AND Vol.