Galatians 2. Showdown in Antioch
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Book of Galatians 1. Who Wrote the Book of Galatians? Paul 2. Who Appointed Paul to Be an Apostle? Jesus Christ And/Or God 3
Book of Galatians 1. Who wrote the book of Galatians? Paul 2. Who appointed Paul to be an apostle? Jesus Christ and/or God 3. Who raised Jesus Christ from the dead? God the Father 4. According to Galatians 1:4, why did Jesus give himself for our sins? That he might deliver us from this present evil world 5. Why does Paul “marvel” in Galatians 1:6? That the Galatians are so soon removed from the grace of Christ unto another gospel 6. According to Galatians 1:7, Paul is scolding some of the Galatians for perverting what? The gospel of Christ 7. In Galatians 1, who does Paul say should be accursed? Anyone who preaches any other gospel than [the gospel of Christ] what has already been preached to them 8. According to Galatians 1:12, how did Paul come to know the gospel of Christ? By the revelation of Jesus Christ 9. According to Galatians 1:14, why did Paul excel above other Jews in practicing the Jewish religion before he was saved? He was more exceedingly zealous of the traditions of his fathers 10. Where did Paul go instead of going to Jerusalem after his conversion? Arabia 11. After Paul’s conversion, how long did it take before Paul returned to Jerusalem? Three years 12. Who did Paul go to see in Jerusalem three years after his conversion? Peter 13. On Paul’s trip to Jerusalem three years after his conversion, how long did he stay there visiting Peter? Fifteen days 14. On Paul’s trip to Jerusalem three years after his conversion, what other apostles did Paul see besides Peter? James, the Lord’s brother 15. -
Acts and Galatians: the Perfect Dovetail?1 Stephen Voorwinde
Acts and Galatians: The Perfect Dovetail?1 Stephen Voorwinde Stephen Voorwinde is Adjunct Lecturer in New Testament at the Reformed Theological College Between its first account of Paul’s conversion (Acts 9:1-19a) and the first missionary journey (Acts 13:14), the book of Acts devotes no more than sixteen verses to the life of the apostle (Acts 9:19b-30; 11:25, 26, 30; 12:25). Compare this to the sixteen chapters (Acts 13-28) that follow his missionary career from this point on. Our knowledge of Paul’s early years as a Christian can be reconstructed from a careful comparison of Acts and his epistles, especially Galatians. According to David deSilva, “Galatians gives us more first-hand information about Paul’s early career as a Christian missionary than any other text.”2 On the basis of the following assumptions a clear picture begins to emerge: 1. Galatians 1:11-24 = Acts 9:1-30 1. Paul confesses to the Galatians how he “used to persecute the church of God beyond measure, and tried to destroy it,” adding “and I was advancing in Judaism beyond many of my contemporaries among my countrymen, being more extremely zealous for my ancestral traditions” (Gal 1:13). His religious zeal expressed itself in his murderous persecution of the infant church (Gal 1:23; Phil 3:6). This corresponds well with the Acts account which reports that “Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest, and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem” (Acts 9:1-2). -
GALATIANS 1:11-17 I. REJECT THOSE WHO TEACH YOU a DIFFEENT DOCTRINE A. Because My Doctrine Is Not from Men 1. for I Did Not Rece
GALATIANS 1:11-17 I. REJECT THOSE WHO TEACH YOU A DIFFEENT DOCTRINE A. Because My Doctrine Is Not From Men 1. For I did not receive it from a man nor was I taught [it] Introduction After beginning his letter with a passionate appeal to the Galatians not to turn away from the Gospel of Grace he had taught them, Paul proceeded to give them five reasons why they should respond positively to his appeal (Gal. 1:11-4:20). Then he gave them a Scriptural illustration to help them understand his appeal (Gal 4:21-31), and finally he repeated the appeal one more time (Gal. 5:1-12). The first reason he gave them for responding to his appeal was that he had received the doctrine he taught them from God and not from men. His explanation of how he received his doctrine from God is the longest single section of the book. It extends from Galatians 1:11 through Galatians 2:21. He told of five events in his life that confirmed that his doctrine came from God. The first was that he had learned that doctrine initially through an appearance to him of Jesus Christ Himself. He reminded them that formerly he had opposed Jesus and His teachings fiercely and had persecuted those who accepted it. He had changed his mind, not because of the witness or work of any man, but because Jesus came to him while he was on the road to Damascus to persecute Christians there. Jesus’ appearance had been too dramatic and His commands too specific for him ever to doubt or forget them. -
'Incident at Antioch': Chrysostom on Galatians 2:11-14
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Birmingham Research Portal Apostolic authority and the ‘incident at Antioch’: Chrysostom on Galatians 2:11-14 Griffith, Susan B License: Creative Commons: Attribution-NoDerivs (CC BY-ND) Document Version Publisher's PDF, also known as Version of record Citation for published version (Harvard): Griffith, SB 2017, Apostolic authority and the ‘incident at Antioch’: Chrysostom on Galatians 2:11-14. in Studia Patristica: Papers presented at the Seventeenth International Conference on Patristic Studies held in Oxford 2015. vol. 96, Studia Patristica, vol. 96, Peeters, Leuven, Belgium, pp. 117-126, Seventeenth International Conference on Patristic Studies, Oxford, United Kingdom, 10/08/15. Link to publication on Research at Birmingham portal Publisher Rights Statement: Open access fees paid by COMPAUL project in 2016. General rights Unless a licence is specified above, all rights (including copyright and moral rights) in this document are retained by the authors and/or the copyright holders. The express permission of the copyright holder must be obtained for any use of this material other than for purposes permitted by law. •Users may freely distribute the URL that is used to identify this publication. •Users may download and/or print one copy of the publication from the University of Birmingham research portal for the purpose of private study or non-commercial research. •User may use extracts from the document in line with the concept of ‘fair dealing’ under the Copyright, Designs and Patents Act 1988 (?) •Users may not further distribute the material nor use it for the purposes of commercial gain. -
The Reception of Galatians 2:20 in the Patristic Period and in the Reformation1
Acta Theologica 2014 Suppl 19: 42-57 DOI: http://dx.doi.org/10.4314/actat.v33i2S.3 ISSN 1015-8758 © UV/UFS <http://www.ufs.ac.za/ActaTheologica> A. van de Beek THE RECEPTION OF GALATIANS 2:20 IN THE PATRISTIC PERIOD AND IN THE REFORMATION1 ABSTRACT This article explores the reception of Galatians 2:20 in the Patristic period, and in the Reformation by Luther and Calvin. As it turns out, the interpretation of the verse does not fit into popular notions of their theological traditions. Authors from traditions as different as the Alexandrians and the Antiochians, or Eastern and Western, do not interpret this verse as expected, when taking into account the theological framework in which later generations placed the communities wherein the former exegetes lived. This is especially striking when comparing Luther and Calvin. The result is an exhortation for further research in reception history. It might well fundamentally challenge frameworks of historical research. 1. INTRODUCTION1 “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God who loved me and gave Himself for me.” Galatians 2:20 is a typical Pauline verse in which the author expresses the absolute new identity of a Christian. Tracing the reception of such a verse in church history reveals the basic theological positions of later theologians. In this article, I will first investigate how the text is interpreted in the Patristic period, and subsequently compare this with the commentaries of Luther and Calvin. -
GALATIANS 1- Objectives Bible Study for the Epistle of St. Paul to The
GALATIANS 1- Objectives Bible study for the Epistle of St. Paul to the Galatians and pointing to the true Gospel of God versus the false teaching. 2- References Audio Sermon by HG Bishop Youssef http://suscopts.org/diocese/bishop/bible-study/epistle-to-the-galatians/session-01/ Interpretation of the Bible by Father Tadros Malaty http://st-takla.org/pub_Bible-Interpretations/Holy-Bible-Tafsir-02-New-Testament/Father- Tadros-Yacoub-Malaty/09-Resalet-Ghalatya/Tafseer-Resalat-Ghalatia__00-index.html 3- Scriptural Verse “But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed” (Galatians 1:8) “I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain” (Galatians 2: 21) 4- Lesson Guidelines Date and Place The Epistle to the Galatians is written by St. Paul from Ephesus to the Galatians in the southern part of Asia Minor around the year 55 AD. This is the only letter which St. Paul addressed to a group of churches. St. Paul wrote this letter with his own hand, in large letters although he had an eye problem, to show them how much he care about them as some Judaizers told them that he preaches to the Jews differently. Aim of the Epistle To teach that salvation is only through the Blood of the Lord Jesus Christ opposing the “Judaizers” (Christian teachers from Jewish background who were teaching people that without keeping the words of the Law, you cannot be saved). -
Galatians 1:13-2:10 Notes the Chronology of Paul's Apostleship
Galatians 1:13-2:10 Notes The Chronology of Paul's Apostleship Paul's former way of life in Judaism (1:13-14) · For Paul's persecution of the church, see Acts 6:7-15 Acts 7:54-60 Acts 8:1-4 · For Paul's advancement in Judaism, see Acts 22:3-4 with Acts 5:34 Acts 26:4-5 Philippians 3:4-6 Paul's conversion on the road to Damascus (1:15-16a) · For Paul's conversion experience, see Acts 9:1-21 Acts 22:4-16 Acts 26:9-20 Paul's ministry in Arabia and Damascus (1:16b-17) · Paul recognizes that "the Twelve" were apostles before he was. · Arabia was a desert region to the east of Damascus · Paul may have gone there for a time of quiet reflection and study, but his primary purpose was probably to begin carrying out his commission to preach to the Gentiles. · He must have aroused the hostility of officials in Arabia by his preaching (see 2 Corinthians 11:32). Paul's first visit to Jerusalem (1:18-20) · Paul had been preaching and teaching in the area around Damascus before he made his first visit to Jerusalem since his conversion. · The Jerusalem disciples would probably have a difficult time believing that Paul had been converted to Christ, so Barnabas provided Paul's introduction to visit privately with Peter and James (see Acts 9:26-27). · Why Peter and James? In 1 Corinthians 15:5-8 there are only two people who are mentioned by name as having Christ appear to them personally after His resurrection: Peter and James. -
Week 3: Freedom from Uniformity Read Galatians 2:1-14
Week 3: Freedom from Uniformity Read Galatians 2:1-14 This lesson is about three things: 1) Conflict resolution in the church 2) The Jerusalem Conference between Paul and the apostles 3) The words “truth” and “grace” Introduction If you wander through the old Jerusalem today, you will come to an interior courtyard, bounded on all sides by grey-brown walls that dominate the architecture of the old city. Nestled into one corner of the courtyard is the entrance to the Church of the Holy Sepulchre. This is the church that was built on the most traditional site of the tomb of Jesus, as well as what has been viewed as the place of his crucifixion. Scholars believe that site of the church had been a place of veneration for the early Christians, and that Roman emperor Hadrian built a temple to the goddess Venus on the site, as a deliberate affront to the growing Christian movement. Emperor Constantine in the fourth century converted to Christianity, and ordered the temple to be destroyed and a church built there. Early sources say that his mother Helena found the true cross and the tomb on the site as the excavations were underway to build the church. Since that day, a church has been on that site, sometimes destroyed and then rebuilt in the shifting control of the city throughout history. If you go as a pilgrim to see the church, you might be struck by two things. First, you would encounter the wide breadth and diversity of the Christian devotion. On a recent visit, I was moved by a French nun lying prostrate on the floor in one of the small chapels, praying and weeping. -
Galatians 2: Sample Commentary
GALATIANS 2 COMMENTARY SAMPLE – The Bible Knowledge Commentary (BKC) Link to Amazon: http://bit.ly/BibleCommentary - Approximately $30. DAY 1 B. He was recognized by the apostles (2:1–10) While chapter 2 continues Paul’s defense of his apostolic authority and the gospel he preached, he focused not on the source of his message but on its content. Further, whereas in chapter 1 he emphasized his independence from the other apostles, he now demonstrated that there was a basic unity between himself and them. 2:1. Much debate has centered on the question of the identification of this trip which Paul took to Jerusalem with Barnabas, a Jewish believer, and Titus, a Gentile believer. The Book of Acts mentions five Jerusalem visits made by Paul after his conversion: (1) the visit after he left Damascus (Acts 9:26–30; Gal. 1:18–20); (2) the famine visit (Acts 11:27–30); (3) the visit to attend the Jerusalem Council (Acts 15:1–30); (4) the visit at the end of the second missionary journey (Acts 18:22); (5) the final visit which resulted in Paul’s Caesarean imprisonment (Acts 21:15–23:35). Scholars are divided primarily over whether Galatians 2:1 refers to the famine visit or to the Jerusalem Council visit. But in the context in which he is listing all contacts with human authorities, why would Paul omit reference to his second trip to Jerusalem? And if the reference is to the Council of Acts 15, why did not the apostle allude to its decrees? It seems this passage has the famine visit in view. -
Galatians 2:11-21 – I Do Not Nullify the Grace of God
Galatians 2:11-21 – I do not Nullify the Grace of God So far in the letter to the Galatians, Paul argued that he was a true apostle who was sent by Jesus Christ and God the Father. The gospel which he preached was given to him directly by God. He did not receive it from any person and he did not learn it in some school or conference. In his second visit to Jerusalem, after his conversion, it was verified by James, Peter and John, that Paul was an apostle to the Gentiles just as Peter was an apostle to the Jews. It was also established that the gospel which Paul preached was the same as Peter preached. He didn’t need to add anything to it, like circumcision. There was only one true gospel and Paul was preaching it. He received the gold seal of approval from the top church leaders. Peter and Paul were on the same page until Peter came to Antioch in Gentile territory. Read Galatians 2:11-14. When did Peter go to Antioch? Antioch was in Syria. It was populated mostly with Gentiles but there were also Jews living there. Why did Paul confront Peter? Who influenced Peter’s inconsistent actions? Who else was influenced by Peter’s inconsistency? What motivated Peter’s hypocrisy? (2:11-13) Paul was concerned with more than just table manners. What was at stake? Why did Paul confront Peter publicly instead of privately? (2:14) How was Peter living like a Gentile? Was Paul living like a Gentile? How was Peter forcing the Gentiles to live like Jews? The word “forcing” is the same word that was used in 2:3 when Titus was not forced to be circumcised. -
3161523555 Lp.Pdf
Wissenschaftliche Untersuchungen zum Neuen Testament · 2. Reihe Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber / Associate Editors Markus Bockmuehl (Oxford) James A. Kelhoffer (Uppsala) Hans-Josef Klauck (Chicago, IL) Tobias Niklas (Regensburg) 345 Jack J. Gibson Peter Between Jerusalem and Antioch Peter, James and the Gentiles Mohr Siebeck Jack J.Gibson, born 1973; 1995 BA; 1997 MDiv; 2006 MA; 2007 ThM; 2011 PhD; currently High School Bible Teacher, Grace Brethren High School, Simi Valley, CA, Adjunct Professor of Bible, Lancaster Bible College, Lancaster, PA, and Adjunct Assistant Professor of Biblical Studies, Hope International University, Fullerton, CA. e-ISBN PDF 978-3-16-152355-7 ISBN 978-3-16-151889-8 ISSN 0340-9570 (Wissenschaftliche Untersuchungen zum Neuen Testament, 2. Reihe) Die Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliogra- phie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2013 by Mohr Siebeck, Tübingen, Germany. www.mohr.de This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproduc- tions, translations, microfilms and storage and processing in electronic systems. The book was printed by Laupp & Göbel in Nehren on non-aging paper and bound by Buch- binderei Nädele in Nehren. Printed in Germany. To My Soulmate, Marilyn Thank you for making my life a storybook story and to our precious daughter Rebekah, we can’t wait to meet you! Preface This monograph is a slightly revised edition of my dissertation, which was accepted on 31 March 2011 by the Faculty of the Department of New Testament at Trinity Evangelical Divinity School on March 31, 2011. -
Galatians Unearthed Part 9: 4:7-15; Observing Days, Months, Seasons, and Years; Paul's Infirmity
Galatians Unearthed Part 9: 4:7-15; Observing Days, Months, Seasons, and Years; Paul's Infirmity. (2/18/ 2018) The following text is a message from Corner Fringe Ministries that was presented by Daniel Joseph. The original presentation can be viewed at https://www.youtube.com/watch?v=ApxbZHWshYU *Portions of this document have been edited from the video message to better present a written document. All the Scripture verses are from the New King James Version unless otherwise noted and are in the red text. Therefore, it is recommended that this document is printed in color. The Hebrew is to be read from right to left. We are going to continue in chapter four of Galatians. I was hoping we would finish this chapter today, but there is a passage we will cover today that is very important. This verse is so critical you'll be hard- pressed to find another verse in the New Testament that has left a mark like this one in regard to, and not in a good way, building walls. This is concerning rebuilding the wall Yeshua tore down between the Jew and Gentile. This verse has left such a negative mark that unfortunately there's no way I could spend enough time on this today if we try to cover all of chapter four. So we are really going to dig into this verse today. Last week we ended at Galatians 4:7; that is where we are going to pick up today—7 Therefore you are no longer a slave but a son, and if a son, then an heir of God through Christ.