Books Reviewed Nicholas Lobkowicz
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The Non-Christian Nature of Marxism
The Non-Christian Nature of Marxism Andrew T. Looker, Jr. HSOG Culture and Crisis Conference Liberty University March 6, 2021 I am from Charlotte, North Carolina. I graduated from Liberty University in May 2020 with a Bachelor of Science Degree in U.S. Government, with a concentration in Politics and Policy. I also graduated with a minor in History. I am currently in my second semester of studies in the Master of Arts in Public Policy program. Introduction Marxism is one of the most impactful philosophies in the history of mankind. It refers to the political and economic theories formulated by Karl Marx, a German philosopher who lived from 1818 to 1883. Marx’s most well-known works include the Communist Manifesto (1848) and Das Kapital (1859). Marxism initially consisted of the three related ideas of a philosophical anthropology, a theory of history, and a radical economic and political program.1 More specifically, Marx claimed that capitalism is just one stage in the historical progression from inferior economic systems to superior ones. Marx held that every society throughout history has been divided into different social classes which drive conflict. Within the capitalist framework, Marx claimed that society consisted of two classes: the bourgeoisie, or the business class who control the means of production, and the proletariat, or the workers whose labor produces valuable economic goods. In Marx’s view, the bourgeoisie profit at the expense of the proletariat, who they exploit by means of low wages and poor working conditions. As the political and economic inequalities between the upper and working classes continue to grow, Marx predicted that the proletariat would increasingly become alienated from capitalism. -
Mccormick Foundation Civics Program Freedom of Speech: Clear & Present Danger
McCormick Foundation Civics Program 2010 First Amendment Summer Institute Freedom of Speech: Clear & Present Danger Shawn Healy Director of Educational Programs Civics Program Freedom of Speech o First Amendment: “Congress shall make no law…abridging…the freedom of speech…” o An historic progression of free speech tests: • Bad tendency -Rooted in English Common Law and articulated in Gitlow v. New York (1925) • Clear and present danger -First articulated by Holmes in Schenck v. U.S. (1919), and adopted by a majority of the Court in Herndon v. Lowry (1937) • Imminent lawless action -Supplants clear and present danger test in Brandenburg v. Ohio (1969) -Exception: speech cases in military courts Bad Tendency Test o World War I: Used as test to determine whether speech critical of government during the war and its aftermath crossed the line o Sedition Act of 1917: • Congress intended to forestall threats to military operations • The Wilson Administration used to prohibit dissenting views • Shaffer v. U.S. (9th Circuit Court of Appeals): “It is true that disapproval of war and the advocacy of peace are not crimes under the Espionage Act; but the question here is…whether the natural and probable tendency and effect of the words…are such as are calculated to produce the result condemned by the statute.” Bad Tendency Test Continued o Abrams v. U.S. (1919): • Pamphlet critical of Wilson’s decision to send troops to Russia, urging U.S. workers to strike in protest • Charged under 1918 amendment to Sedition Act prohibiting expression of disloyalty and interference with the war effort • Downplayed clear and present danger distinction: “for the language of these circulars was obviously intended to provoke and to encourage resistance to the United States and the war.” Bad Tendency Test Continued o Gitlow v. -
A Post-Capitalist, Post-Stalinist Social Democracy: Hungary 1956 and 1990
Occasional Papers on Religion in Eastern Europe Volume 11 Issue 2 Article 3 1991 A Post-Capitalist, Post-Stalinist Social Democracy: Hungary 1956 and 1990 Leslie A. Muray Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Eastern European Studies Commons, and the Religion Commons Recommended Citation Muray, Leslie A. (1991) "A Post-Capitalist, Post-Stalinist Social Democracy: Hungary 1956 and 1990," Occasional Papers on Religion in Eastern Europe: Vol. 11 : Iss. 2 , Article 3. Available at: https://digitalcommons.georgefox.edu/ree/vol11/iss2/3 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. · .. , A POST-CAPITALIST, POST-STALINIST SOCIAL DEMOCRACY: HUNGARY 1956 and 1990 by Leslie A. Muray Dr. Leslie A, Muray (Episcopalian) is a professor at Lansing Community College in Michigan. Born in Hungary, he came to the U.S.A. as a young boy. He received his Ph.D. degree at Claremont Graduate Theogical School in California. He is the editor of the C.A.R.E.E. Newsletter on the Christian-Marxist Encounter. This paper presented at the "Marxism and Religion" seminar, at the Annual Meeting of the American Academy of Religion, November 19, 1990. It is rather commonplace to hear that there is no tradition of democracy in Central and Eastern Europe. Focusing on resources provided by history, religion, and certain aspects of Marxist thought for the construction of a non-capitalist, post-Stalinist society in the country of the author's birth, Hungary, I hope to dispel this Western European and North American stereotype in this essay. -
1 Remembering Marx's Secularism* Scholars Engaged in the Critique Of
Remembering Marx’s Secularism* Scholars engaged in the critique of secularism have struggled with the numerous meanings of the secular and its cognates, such as secularism, secularization, and secularity. Seeking coherence in the secular’s semantic excess, they have often elided distinctions between these meanings or sought a more basic concept of the secular that can contain all of its senses (Asad 2003; Taylor 2007; see Weir 2015). Numerous scholars have observed strong similarities between secularism and Protestantism (Fessenden 2007; Modern 2011; Yelle 2013; see McCrary and Wheatley 2017), at times echoing a Christian theological tradition that has long been anti-secular (Taylor 2007; Gregory 2012; see Reynolds 2016). Unlike this anti-secular tradition, the strongest version of the critique of secularism is a critique of the conditions that produce a distinction between secular and religious and a critique of the ways that empire benefits from this distinction. Overcoming a tidy separation between secularism and religion requires fracturing both and reassembling them in new ways that allow messy life to exceed governance (Hurd 2015, 122- 27). Remembering Karl Marx’s secularism provides an opportunity to recover the differences within secularism and its difference from Christianity, but also its odd similarities with religion. This recovery can help refine the critique of secularism and preserve some important tools for improving material conditions. * Joseph Blankholm, Department of Religious Studies, University of California, Santa Barbara, CA 93106, USA. E-mail: [email protected]. I owe thanks to several PhD students at the University of California, Santa Barbara for their valuable insights and feedback, including Matthew Harris, as well as the students in my seminar on materialism: Timothy Snediker, Lucas McCracken, Courtney Applewhite, and Damian Lanahan-Kalish. -
The Ideology of the John Birch Society
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-1966 The Ideology of the John Birch Society Max P. Peterson Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the Political Science Commons Recommended Citation Peterson, Max P., "The Ideology of the John Birch Society" (1966). All Graduate Theses and Dissertations. 7982. https://digitalcommons.usu.edu/etd/7982 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THEIDEOLOGY OFTHE JOHN BIRCH SOCIETY by Y1ax P. Peterson A thesis submitted in partial fulfillment of the requirements for the degree of MASTEROF SCIENCE in Political Science Approved: Major Professor Head of Department Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 1966 ACKNOWLEDGMENTS I wish to express my appreciation to Dr. Milton C. Abrams for the many hours of consultation and direction he provided throughout this study. To Dr. M. Judd Harmon, I express thanks, not only for his constructive criticism on this work, but for the constant challenge he offers as a teacher. A very special thanks is given my wife, Karen, for her countless hours of typing, but first and foremost for the encouragement, u nderstanding, and devotion that she has given me throu ghout my graduate studies. TABLE OF CONTENTS Introduction 1 Chapter I. The Background and Organization of the John Birch Society 4 The Beginning 4 The Symbol 7 The Founder 15 Plan of Action 21 Organizational Mechanics 27 Chapter II. -
|||GET||| the Simpsons and Philosophy the Doh! of Homer 1St Edition
THE SIMPSONS AND PHILOSOPHY THE DOH! OF HOMER 1ST EDITION DOWNLOAD FREE William Irwin | 9780812694338 | | | | | The Simpsons and Philosophy: The D'oh! of Homer Changing Minds on Climate Change. Are you kidding me? Unconditional Love. Technological Immortality. Where Does Morality Come From? Heck, I felt reeeally smug reading this book Since this book consists of eleven essays by eleven different authors, it's kind of hard to rate as a whole. Religion and philosophy in popular culture. Add to Cart. Archived from the original on December 13, The Simpsons and Philosophy The DOh! of Homer 1st edition book includes contributions from 18 philosophy academics. A great collection of essays by contemporary philosophers and academics, using the episodes and characters of The Simpson's as an The Simpsons and Philosophy The DOh! of Homer 1st edition into basic philosophical principles and fundamentals. David L. This series of essays claim to use the Simpsons as a way to get the layperson to read more philosophy, and does a patently terrible job of it. List of fictional religions List of religious ideas in science fiction List of religious ideas in fantasy fiction Parody religion Philosophy of religion Popular culture Pseudophilosophy Pseudoreligion Religion and video games Religious satire. Philosophy portal The Simpsons portal. Ashley Madison, accommodation, and silencing. The authors use too much jargon considering the subject and target audience. In fact, several authors did not seem to enjoy the Simpsons at all. The book was written inso there are lots of new episodes that, of course, haven't been touched. My Discovery of the X-Files. -
Demonizing Unions: Religious Rhetoric in the Early 20Th
DEMONIZING UNIONS: RELIGIOUS RHETORIC IN THE EARLY 20TH CENTURY AMERICAN STRIKE NOVEL A Dissertation Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by David Michael Cosca August 2019 © David Michael Cosca DEMONIZING UNIONS: RELIGIOUS RHETORIC IN THE EARLY 20TH CENTURY AMERICAN STRIKE NOVEL David Michael Cosca, Ph. D. Cornell University 2019 Demonizing Unions uncovers the significance of a Biblical idiom in American novels portraying violent labor conflicts from the 1910s to the 1930s. I reveal the different ways that Upton Sinclair’s King Coal and The Coal War, Mary Heaton Vorse’s Strike!, and Ruth McKenney’s Industrial Valley employ a Biblical motif both to emphasize the God-like power of Capital over society, and to critique an emergent socio-political faith in business power. The texts I examine demonstrate how it was clear to industrialists in the early 20th century that physical violence was losing its efficacy. Therefore, much of the brunt of the physical conflict in labor struggles could be eased by waging a war of ideas to turn public opinion into an additional, ultimately more powerful, weapon against the potential of organized labor. I argue that in these texts, the besmearing of the discontented workers as violent dupes of “outside agitators,” rather than regular folks with economic grievances, takes on Biblical proportions. In turn, these authors utilize Biblical stories oriented around conceptions of power and hierarchy to illuminate the potential of ordinary humans to effect their own liberation. BIOGRAPHICAL SKETCH David Cosca grew up in Santa Maria, CA. -
Sing 2018 Tempestuous Affair.Pdf
Muslims and Capitalism – An Uneasy Relationship? Edited by Béatrice Hendrich KULTUR, RECHT UND POLITIK IN MUSLIMISCHEN GESELLSCHAFTEN Herausgegeben von Thomas Bauer, Stephan Conermann, Sabine Damir-Geilsdorf, Gudrun Krämer, Anke von Kügelgen, Eva Orthmann, Anja Pistor-Hatam, Irene Schneider, Reinhard Schulze Band 39 ERGON VERLAG Muslims and Capitalism – An Uneasy Relationship? Edited by Béatrice Hendrich ERGON VERLAG Gedruckt mit freundlicher Unterstützung der Fritz Thyssen Stiftung, Köln Umschlagabbildung: Claudia Bülbül, Feldforschung 2014, AKM Şura, Ort: KA-MU-DER Vakfı Fatih İstanbul Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. © Ergon – ein Verlag in der Nomos Verlagsgesellschaft, Baden-Baden 2018 Das Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Jede Verwertung außerhalb des Urheberrechtsgesetzes bedarf der Zustimmung des Verlages. Das gilt insbesondere für Vervielfältigungen jeder Art, Übersetzungen, Mikroverfilmungen und für Einspeicherungen in elektronische Systeme. Gedruckt auf alterungsbeständigem Papier. Umschlaggestaltung: Jan von Hugo Satz: Thomas Breier www.ergon-verlag.de ISBN 978-3-95650-463-1 (Print) ISBN 978-3-95650-464-8 (ePDF) ISSN 1863-9801 Table of Contents Béatrice Hendrich Introduction: Exalting the Past, Rebelling against the Present, and Struggling for a (Better) Future? ............................................................ -
Of Ernst Bloch Michael Löwy
C The Principle of Hope from Ernst Bloch is undoubtedly one C R R I of the major works of emancipatory thought in the twentieth century. I Romanticism, Marxism S Monumental (more than 1600 pages), it occupied the author for a large S I I S part of his life.Written during his exile in United States, from 1938 to S 1947, it would be reviewed for the first time in 1953 and a second in & & and Religion in the 1959. Following his condemnation as “revisionist” by authorities of the C C R German Democratic Republic, the author eventually left East Germany R I in 1961. I “Principle of Hope” of T T I Nobody had ever written a book like this, stirring in the same I Q breath the visionary pre-Socratic and Hegelian alchemy, the new Q U U Ernst Bloch E Hoffmann, the serpentine heresy and messianism of Shabbataï Tsevi, E Schelling’s philosophy of art, Marxist materialism, Mozart’s operas V V O and the utopias of Fourier. Open a page at random: it is about the man O L. L. 2 of Renaissance, the concept of (material) substance in Parecelse and 2 Jakob Böhme, of the Holy Family in Marx, of the doctrine of knowledge I I S in Giordano Bruno and the book on the Reform of Knowledge of S S Spinoza. The erudition of Bloch is so encyclopedic that very few readers S Michael Löwy U U E are capable of judging the entirety of each theme developed in the three E #1 volumes of the book. -
Marxismo Y Religión: ¿Opio Del Pueblo?**
Michael Löwy* Marxismo y religión: ¿opio del pueblo?** ¿ES AÚN LA RELIGIÓN, tal como Marx y Engels la entendían en el siglo XIX, un baluarte de reacción, oscurantismo y conservadurismo? Brevemente, sí, lo es. Su punto de vista se aplica aún a muchas institu- ciones católicas (el Opus Dei es sólo el ejemplo más obvio), al uso fun- damentalista corriente de las principales confesiones (cristiana, judía, musulmana), a la mayoría de los grupos evangélicos (y su expresión en la denominada “iglesia electrónica”), y a la mayoría de las nuevas sectas religiosas, algunas de las cuales, como la notoria iglesia del reverendo Moon, son nada más que una hábil combinación de manipulaciones financieras, lavado de cerebro y anticomunismo fanático. Sin embargo, la emergencia del cristianismo revolucionario y de la teología de la liberación en América Latina (y en otras partes) abre un capítulo histórico y alza nuevas y excitantes preguntas que no pueden responderse sin una renovación del análisis marxista de la religión. Inicialmente, confrontados con tal fenómeno, los marxistas recu- rrirían a un modelo tradicional que concibe a la iglesia como un cuerpo reaccionario enfrentando a los trabajadores y los campesinos cristianos * Filósofo y director de investigación del Centro Nacional de Investigación Científica de Francia, CNRS. ** Traducción de Bárbara Schijman. Revisión de Michael Löwy. 281 La teoría marxista hoy que podrían haber sido considerados soportes de la revolución. Incluso mucho tiempo después, la muerte del Padre Camilo Torres Restrepo, quien se había unido a la guerrilla colombiana, fue considerada un caso excepcional. Corría el año 1966. Pero el creciente compromiso de los cristianos –incluidos muchos religiosos y curas– con las luchas popula- res y su masiva inserción en la revolución sandinista claramente mos- traron la necesidad de un nuevo enfoque. -
The Story Behind Fundamentalist Anti-Mormonism," BYU Studies Quarterly: Vol
BYU Studies Quarterly Volume 35 Issue 3 Article 4 7-1-1995 Old Wine in New Bottles: The Story behind Fundamentalist Anti- Mormonism Massimo Introvigne Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Introvigne, Massimo (1995) "Old Wine in New Bottles: The Story behind Fundamentalist Anti-Mormonism," BYU Studies Quarterly: Vol. 35 : Iss. 3 , Article 4. Available at: https://scholarsarchive.byu.edu/byusq/vol35/iss3/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Introvigne: Old Wine in New Bottles: The Story behind Fundamentalist Anti-Mor old wine in new bottles the story behind fundamentalist anti mormonism despite originating in sensational hoaxes certain nineteenth century french writings continue to fuel an extreme anti mormon rhetoric and world view massimo introvigne anti mormonism a strange shadow of mormonism is itself a social phenomenon in 1992 the encyclopedia of mormonism noted that no comprehensive history of anti mormonism has yet been published 1 even if such a history had been published it would need considerable periodic updating because of the chang- ing activity of anti cormonsmormons I1 have argued elsewhere that the 1982 film the god makers marked the emergence of a new anti mormonism -
The Political and Social Thought of Lewis Corey
70-13,988 BROWN, David Evan, 19 33- THE POLITICAL AND SOCIAL THOUGHT OF LEWIS COREY. The Ohio State University, Ph.D., 1969 Political Science, general University Microfilms, Inc., Ann Arbor, Michigan THIS DISSERTATION HAS BEEN MICROFILMED EXACTLY AS RECEIVED THE POLITICAL AND SOCIAL THOUGHT OF LEWIS COREY DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By David Evan Brown, B.A, ******* The Ohio State University 1969 Approved by Adviser Department of Political Science PREFACE On December 2 3 , 1952, Lewis Corey was served with a warrant for his arrest by officers of the U, S, Department of Justice. He was, so the warrant read, subject to deportation under the "Act of October 16 , 1 9 1 8 , as amended, for the reason that you have been prior to entry a member of the following class: an alien who is a member of an organi zation which was the direct predecessor of the Communist Party of the United States, to wit The Communist Party of America."^ A hearing, originally arranged for April 7» 1953» but delayed until July 27 because of Corey's poor health, was held; but a ruling was not handed down at that time. The Special Inquiry Officer in charge of the case adjourned the hearing pending the receipt of a full report of Corey's activities o during the previous ten years. [The testimony during the hearing had focused primarily on Corey's early writings and political activities.] The hearing was not reconvened, and the question of the defendant's guilt or innocence, as charged, was never formally settled.