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Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
Northeastern University College of Science
NORTHEASTERN UNIVERSITY Psychology Department Psychology & Meditation – PSYC 2366 Spring, 2014 Professor Cohen TA’s: Nawar Al Barak & Vansa Bali Office: 149 NI Phone: (617) 373-3049 Email: [email protected] Required Text: Smalley, S.L. & Winston, D. (2010), Fully Present, DaCapo Press, Philadelphia, PA. All additional readings/handouts are posted under “readings” on Blackboard. Overview: This course examines the interface between meditation and psychological research. The focus will be on mindfulness meditation, the type of meditation practice that is of most research and theoretical interest. The course is divided into three sections that address three general questions: 1. What are contemplative practices and mindfulness meditation in particular? 2. What are the psychological and neuropsychological underpinnings of mindfulness meditation? 3. What are the practical benefits of mindfulness meditation in clinical settings, education, athletics and for personal wellbeing? During the semester, I or a guest speaker will present material in a lecture/demonstration/discussion format during the first part of each class. The second part will usually be student-led discussions of questions/case studies related to that lecture or a recent one. The questions/case studies will be prepared by class members and distributed before they are discussed. Class Participation: Your class participation grade has three parts: attendance, contribution to teacher-led and student-led discussions, and completion of homework and online assignments on time. If you do three, you will receive full “participation” credit. Full participation credit can have the effect of increasing your grade by one-half point (e.g., C+ to B-). Student Discussion Groups: The class roster will be divided into 19 groups of 3 students each. -
Teaching Letters of Zen Master Seung Sahn • Page 274 © 2008 Kwan Um School of Zen •
201 The following kong-an is number nine from the Blue Cliff Records: When you have a clear mirror, the beautiful and the ugly reveal themselves. When you hold the legendary sword, you can kill or grant life, as the moment dictates. Chinese come, foreigners go: foreigners come, Chinese go. In death there is already life: in life there is already death. Now tell me, what can you do? Unless your eye can penetrate all barriers and your body is free to make any turn, you can’t do a thing. But what is this eye that can penetrate all barriers? What is this body that is free to make any turn? Read this kong-an and see: A monk asked Jo-ju, “What is Jo-ju?” Jo Ju answered, “ East Gate, West Gate, South Gate, North Gate.” Strange language. We usually think that when a man dies he is dead, and when he lives he is alive. But in this language, life is death, death is life. Where does life come from? Where does death go? Life and death are only thinking. You must go beyond life and death. That is infinite life. It is “like this.” “Like this” is Jo-Ju’s original face. Mountains are mountains, rivers are rivers: yellow is yellow, red is red. Jo-Ju’s teacher, Nam Chan, said that everyday mind is the Way. Everyday mind is the mind that cuts off all thinking. It is the same as a mirror: when the beautiful comes, it is beautiful: When the ugly comes, it is ugly. -
Mindfulness and Psychotherapy
MINDFULNESS AND PSYCHOTHERAPY Mindfulness and Psychotherapy Edited by CHRISTOPHER K. GERMER RONALD D. SIEGEL PAUL R. FULTON THE GUILFORD PRESS New York London © 2005 The Guilford Press A Division of Guilford Publications, Inc. 72 Spring Street, New York, NY 10012 www.guilford.com All rights reserved No part of this book may be reproduced, translated, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, microfilming, recording, or otherwise, without written permission from the Publisher. Printed in the United States of America This book is printed on acid-free paper. Last digit is print number:987654321 Library of Congress Cataloging-in-Publication Data Mindfulness and psychotherapy / Christopher K. Germer, Ronald D. Siegel, Paul R. Fulton, editors.— 1st ed. p. cm. Includes bibliographical references and index. ISBN 1-59385-139-1 1. Meditation—Therapeutic use. 2. Meditation—Buddhism. 3. Psychotherapy. I. Germer, Christopher K. II. Siegel, Ronald D. III. Fulton, Paul R. RC489.M43M56 2005 615.8′52—dc22 2004028821 In memory of Phil About the Editors About the Editors Christopher K. Germer, PhD, is a clinical psychologist in private prac- tice, specializing in mindfulness-based treatment of anxiety and panic. He has been integrating meditation and mindfulness principles into psy- chotherapy since 1978. Dr. Germer has taken over a dozen trips to India to explore the varieties of meditation and yoga. He is currently the Di- rector of Continuing Education for the Institute for Meditation and Psy- chotherapy and is a clinical instructor in psychology at Harvard Medical School. Ronald D. Siegel, PsyD, is a clinical psychologist, a member of the clini- cal faculty of Harvard Medical School for over 20 years, and a long- term student of mindfulness meditation. -
The Eastern Gate
CAMBRIDGE ZEN CENTER AN AFFILIATE OF THE KWAN UM SCHOOL OF ZEN THE EASTERN GATE F A L L N E W S L E T T E R 2 0 2 0 / C O R O N A E D I T I O N DHARMA TALK by Zen Master Bon Yeon Question: As a flight attendant, my whole career is destroyed. I'm not able to stay in the present. I keep going back to fearing the future, and then I get so rattled, and it’s like a roller coaster...how do I get a new career at 57? Should I just sit and not be attached to that frenetic mind, and then let the universe come to me and guide me in a new direction? ZMBY: It's a really good question. We're all struggling with different aspects of heightened fears, heightened emotions, challenges with unemployment, fear of sickness. When the Buddha left the palace, he noticed birth, sickness, old age, and death. Before he left the palace he Zen Master Bon Yeon (Jane Dobisz) on Zoom had been shielded from those things, and when he saw those four things, he saw that suffering was comes in, where I found it to be most useful and inherent in our life, and so he set about on his constructive, is coming back to the present moment: path and the dharma was born, or his version of What is this? So when you're feeling anything, the dharma was born, and is helping us now. And whether it's fear of change, fear of job loss, fear of so in a way, the situation that we’re in is not getting sick, fear of losing someone who could be really different from what we're always faced getting sick, we come back to what is true. -
Buddhism: a Tale of the Dalai Lama a Teacher’S Resource Guide
1 Buddhism: A Tale of the Dalai Lama A Teacher’s Resource Guide Content Area Relevance: World History, World Religions Grade Level: Grades K-5 Duration: 4, 60-minute class periods Content Standards: See Appendix C below Authors: Shruthi Nagarajan, Cassidy Charles, and Arjun Kaul Email: [email protected] Driving Question ● How does learning about different religions help us develop our cultural awareness, and increase our understanding of global complexities? Learning Objectives: - Students will be able to identify and locate Tibet on a map. - Students will be able to identify Buddhism as a religion and list at least two or three teachings of Buddhism. - Students will learn about the Dalai Lama and core aspects of his teachings. - Students will learn about the spread of Buddhism to East Asia and the U.S. Quick Facts: - Buddhism began in India after Prince Siddhartha Gautama freed himself from the cycle of desire and suffering over 2500 years ago - The religion is based on the Buddha’s teachings of the Four Noble Truths and The Eightfold Path which allow us to reach Nirvana and end suffering - The three main tiers of the Eightfold Path are Wisdom, Morality, and Meditation - The three main sects of Buddhism are Theravada, Mahayana, and Vajrayana Buddhism which each spread to different regions of Asia - Tibetan Buddhism follows a mix of Mahayana and Vajrayana Buddhism - The Dalai Lama is essential to Tibetan Buddhism as the head monk of the religion and a crucial part in Tibetan politics 2 TABLE OF CONTENTS 1. Background Information………………………..……………………….……3-4 2. Teacher Guidance…………………………………………………………… 5-9 a. -
Winter 2015Int
PRIMARY POINT® Kwan Um School of Zen 99 Pound Rd Cumberland, RI 02864-2726 CHANGE SERVICE REQUESTED Primary Primary int P Volume 31 • Number 3 • Winter 2015 2015 Winter • 3 Number • 31 Volume Primary Point 99 Pound Road, IN THIS ISSUE Cumberland RI 02864-2726 U.S.A. Telephone 401/658-1476 A Time of Complete Transformation www.kwanumzen.org Zen Master Seung Sahn ...............................................................4 [email protected] With commentary by Jo Potter JDPSN online archives: Fresh Breeze Every Step www.kwanumzen.org/about-us/publications/ Gye Mun Sunim JDPS ................................................................6 primary-point/ That’s Not a Bad Business Deal, Yah? 6 Published by the Kwan Um School of Zen, a nonprofit reli- Zen Master Dae Kwan ................................................................. gious corporation. The founder, Zen Master Seung Sahn, 78th Patriarch in the Korean Chogye order, was the first Korean Zen Nothing That Is Not There and the Nothing That Is Master to live and teach in the West. In 1972, after teaching John Holland ...............................................................................7 in Korea and Japan for many years, he founded the Kwan Um sangha, which today has affiliated groups around the world. He Pilgrimage in China: A Trip to Jiu Hua Mountain .................9 gave transmission to Zen Masters, and inka (teaching author- ity) to senior students called Ji Do Poep Sas (dharma masters). Book Excerpt: Who Is Singing in Chinese? The Kwan Um School of Zen supports the worldwide teaching David Peters ..............................................................................15 schedule of the Zen Masters and Ji Do Poep Sas, assists the member Zen centers and groups in their growth, issues publi- Book Review: The Hidden Lamp cations on contemporary Zen practice, and supports dialogue Barry Briggs JDPSN ..................................................................18 among religions. -
Sesshin Sutra Book Jikyouji – Cedar Rapids
Sesshin Sutra Book Jikyouji – Cedar Rapids 2 Table of Contents Robe Verse ………………………………………………………………….... 3 Heart of Great Perfect Wisdom Sutra ……………………………………. 4 Harmony of Difference and Sameness ………………………………….. 6 Song of the Precious Mirror Samadhi ……………………………………. 8 Jijuyu Zammai ………………………………………………………………… 10 Fukanzazengi …………………………………………………………………. 12 Sutra Opening Verse ………………………………………………………… 15 Sutra Closing Verse ………………………………………………………….. 15 Four Vows ……………………………………………………………………… 15 Meal Verses – short ………………………………………………………….. 16 Meal Verses – long (gyohatsu) ……………………………………………. 17 Sutras for Services Morning ― Heart of Great Wisdom Sutra Noon ― Harmony of Difference and Sameness or Song of the Precious Mirror Samadhi Supper ― Jijuyu Zammai End of day ― Fukanzazengi October 2020 3 At end of second period, after the zazen bell rings: (Robe Verse) (for putting on rakusu or okesa) 3 times all: How great, the robe of liberation! A formless field of merit, Wrapping ourselves in Buddha’s teaching We free all beings. Put on rakusu or okesa October 2020 4 Heart of Great Perfect Wisdom Sutra (Maha Prajna Paramita Hridaya Sutra) Avalokiteshvara Bodhisattva, When deeply practicing prajna paramita, Clearly saw that all five aggregates are empty And thus relieved all suffering. Shariputra, form does not differ from emptiness, Emptiness does not differ from form. Form itself is emptiness. Emptiness itself form. Sensations, perceptions, formations, and consciousness are also like this. Shariputra, all Dharmas are marked by emptiness; They neither arise nor cease, Are neither defiled nor pure, Neither increase nor decrease. Therefore, given emptiness, there is no form, No sensation, no perception, no formation, no consciousness; No eyes, no ears, no nose, no tongue, no body, no mind; No sight, no sound, no smell, no taste, no touch, no object of mind; No realm of sight, and so forth, down to no realm of mind-consciousness. -
Shinge Roshi VISION
FROM: http://www.zenstudies.org/abbot.html 11/20/10 Shinge Roshi: Biography and Vision After receiving a degree in Creative Writing from Vassar College in 1965 and studying painting at the New York Studio School, Roko Sherry Chayat began practice at the Zen Studies Society’s West Side apartment. She spent a year painting in the South of France, returning to find the New York Zendo newly established at 223 East 67th Street. Becoming an integral part of what is often referred to as the Dai Bosatsu Mandala, she was present at New York Zendo Shobo-ji when the decision was made to purchase the property in the Catskills, and served as co-director of the first residential community at Dai Bosatsu Zendo from 1974 to 1976. Moving to Syracuse, she became the spiritual director of the Zen Center of Syracuse Hoen-ji, which had been founded in 1972. In 1991, Shinge Roshi was ordained by Eido Roshi at Dai Bosatsu Zendo. He installed her as abbot of Hoen-ji in 1996, after the zendo moved from her attic to its current home on six acres along Onondaga Creek in Syracuse’s historic Valley district. In 1998, she received inka shomei, Dharma Transmission, from Eido Roshi. In 2008 he performed the shitsugo or “room naming” ceremony at Hoen-ji, recognizing her as a roshi and giving her the name Shinge, meaning “heart-mind flowering.” In addition to her work as a Zen teacher, Shinge Roshi is an award-winning writer. She compiled and edited Eloquent Silence: Nyogen Senzaki’s Gateless Gate and Other Previously Unpublished Teachings and Letters; Endless Vow: The Zen Path of Soen Nakagawa, with Eido Roshi and Kazuaki Tanahashi; and Subtle Sound: The Zen Teachings of Maurine Stuart. -
Southern Palm Zen News
Southern Palm Zen News October 2011 Volume 5, Number 10 In This Issue Welcome Roshi! Shodo Harada Roshi Practice Opportunities Prison Outreach Regional Events 2011-12 Calendar A Note from Doshin Sangha Bulletin Board Our Website www.floridazen.com look here for recommended resources and readings for students of zen Our Schedule Tuesday & Thursday Morning Zazen 7:00 a.m. – 8:00 a.m. Wednesday Evening Orientation to Zen & Meditation: 5:30 – 6:00 p.m. Study Group 6:00 – 7:00 p.m. (The FAU lecture will be held in the Sanson Life Sciences Building) Service & Zazen 7:00 – 8:00 p.m. Practice Opportunities In Boca Raton: Saturday Morning Service & Zazen On October 22, Mushin Sensei will lead a half-day zazenkai, 7:15 – 9:10 a.m. from 7:15 a.m. until noon. Zazen, dokusan, dharma talk, and Study Group a vegetarian breakfast are included. Suggested dana is $5.00. 9:15 – 10:00 a.m.. Please contact [email protected] to reserve your seat. Contact Us Boca Raton Sangha Study Groups OUR MEETING PLACE SPZG has a Wednesday book study at 6 p.m. We are currently discussing Subtle Sound by Maurine Stuart. Our Saturday study group meets after Unitarian Universalist service and zazen and is working through Realizing Genjokoan Fellowship by Shohaku Okumura. 2601 St. Andrews Blvd. Boca Raton, FL For a more specific schedule of chapters and speakers, please contact [email protected]. MAILING ADDRESS Southern Palm Zen Group SPZG Prison Outreach Program P.O. Box 880551 Boca Raton, FL 33488-0551 PHONE & EMAIL Doshin Cantor Sensei [email protected] 561-350-5535 Mushin May Sensei [email protected] As of this writing, SPZG mails a monthly newsletter on Buddhist practice to nearly 300 inmates across Florida. -
American Buddhists: Enlightenment and Encounter
CHAPTER FO U R American Buddhists: Enlightenment and Encounter ★ he Buddha’s Birthday is celebrated for weeks on end in Los Angeles. TMore than three hundred Buddhist temples sit in this great city fac- ing the Pacific, and every weekend for most of the month of May the Buddha’s Birthday is observed somewhere, by some group—the Viet- namese at a community college in Orange County, the Japanese at their temples in central Los Angeles, the pan-Buddhist Sangha Council at a Korean temple in downtown L.A. My introduction to the Buddha’s Birthday observance was at Hsi Lai Temple in Hacienda Heights, just east of Los Angeles. It is said to be the largest Buddhist temple in the Western hemisphere, built by Chinese Buddhists hailing originally from Taiwan and advocating a progressive Humanistic Buddhism dedicated to the pos- itive transformation of the world. In an upscale Los Angeles suburb with its malls, doughnut shops, and gas stations, I was about to pull over and ask for directions when the road curved up a hill, and suddenly there it was— an opulent red and gold cluster of sloping tile rooftops like a radiant vision from another world, completely dominating the vista. The ornamental gateway read “International Buddhist Progress Society,” the name under which the temple is incorporated, and I gazed up in amazement. This was in 1991, and I had never seen anything like it in America. The entrance took me first into the Bodhisattva Hall of gilded images and rich lacquerwork, where five of the great bodhisattvas of the Mahayana Buddhist tradition receive the prayers of the faithful. -
Genzo-E Sesshin Registration Page 1
Chapel Hill Zen Center – Genzo-e Sesshin Registration www.CHZC.org Page 1 Genzo-e Sesshin to those attending the full sesshin. If you can May 4-11 ∙ Registration Form on Page 2 only sit part of the sesshin, please explain clear- ly what part of sesshin you would like to attend We are fortunate to have when you register, and please come to orienta- Daitsu Tom Wright lead a tion on Friday night. It is advisable to sign up for 7-day Genzo-e or teach- sesshin sooner than you might normally, since ing sesshin, beginning at this is such an unusual opportunity and there 7:00 on Friday night, May will be more people attending from out of state 4, and going through Fri- than we usually have. Please return your com- day afternoon, May 11. In pleted registration form (see page 2) no later the Genzo-e sesshin, Dait- than Friday, April 27, with a $40 deposit. su Roshi will give an hour and a half talk each morning and afternoon on Sesshin will begin at 7:00 on Friday evening with Dogen’s last fascicle, Hachi Dainin Gaku or The orientation and job assignments. Following ori- Eight Virtues of a Truly Great Person. Daitsu Ro- entation, silence will be observed. The zendo shi will be using his own translation which will will be open by 4:00 P.M. on Friday; so please be available before sesshin begins. Other trans- try to arrive in time to settle in before 7:00 P.M. lations are included in Kaz Tanahashi’s Enlight- The sesshin day will include zazen, beginning enment Unfolds, and in Nishijima and Cross’s at 6:00 A.M., kinhin, Dharma talks, a work pe- Master Dogen’s Shobogenzo.