Lord's Day Worship

Total Page:16

File Type:pdf, Size:1020Kb

Lord's Day Worship Lord’s Day Worship March 8, 2020 Second Sunday of Lent cpcburke.org WELCOME To all who are spiritually weary and seek rest; To all who mourn and long for comfort; To all who struggle and desire victory; To all who sin and need a Savior; To all who are strangers and want fellowship; To all who hunger and thirst after righteousness; and to whoever will come; This church welcomes you in the name of our Lord Jesus Christ. GATHERING OF GOD’S PEOPLE Prelude: “Lord from Sorrows Deep I Call” (Based upon Psalm 42) words and music by Matt Papa and Matt Boswell CALL TO WORSHIP: PSALM 95:6–7 Minister: Oh come, let us worship and bow down; let us kneel before the Lord, our Maker! Church: For he is our God, and we are the people of his pasture, and the sheep of his hand. HYMN OF ADORATION THE PRAYER OF ADORATION AND THE LORD’S PRAYER All: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts as we forgive our debtors. Lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen. AFFIRMATION OF FAITH: NICENE CREED1 All: We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only-begotten Son of God, begotten of his Father before all worlds; God of God, Light of Light, very God of very God; begotten, not made, being of one substance with the Father; by whom all things were made; who, for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the virgin Mary, and was made man; and was crucified also for us under Pontius Pilate; He suffered and was buried; and the third day He rose again, according to the Scriptures; and ascended into heaven, and is seated at the right hand of the Father; and He shall come again, with glory, to judge the living and the dead; whose kingdom shall have no end. And we believe in the Holy Spirit, the Lord and Giver of Life; who proceeds from the Father and the Son; who with the Father and the Son together is worshipped and glorified; who spoke by the prophets; And we believe one holy catholic and apostolic Church. We acknowledge one baptism for the remission of sins; and we look for the resurrection of the dead, and the life of the world to come. Amen. 1 The Nicene Creed (AD 325 and AD 381) is one of the four ecumenical creeds accepted by Christian churches (Roman Catholic, Eastern Orthodox, and Protestant) to define the essential teachings of the Bible. The Nicene Creed was adopted to affirm the Trinity of the Father, Son, and Holy Spirit as co-equal and co-eternal persons inside the Trinity. OLD TESTAMENT READING: EXODUS 19:1–6 Minister: On the third new moon after the people of Israel had gone out of the land of Egypt, on that day they came into the wilderness of Sinai. 2 They set out from Rephidim and came into the wilderness of Sinai, and they encamped in the wilderness. There Israel encamped before the mountain, 3 while Moses went up to God. The Lord called to him out of the mountain, saying, “Thus you shall say to the house of Jacob, and tell the people of Israel: 4 ‘You yourselves have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to myself. 5 Now therefore, if you will indeed obey my voice and keep my covenant, Church: you shall be my treasured possession among all peoples, for all the earth is mine; 6 and you shall be to me a kingdom of priests and a holy nation.’ PRAYER OF CONFESSION2 All: Father of mercy, You sent Christ to seek and save the lost. We confess that we stray from You, and we turn aside from Your way. We are misled by our hearts. We sometimes see ourselves as good when we are not. But when we see sin in our lives, we sometimes see ourselves as unloved and rejected, when we are not because your love is steadfast and unchanging. Have mercy, O God, and forgive our sin. Return us to paths of righteousness through the power of Your Holy Spirit inside us. We ask in our Savior’s name, Amen. Adapted from the Presbyterian Book of Common Worship (1946). ASSURANCE OF PARDON: 1 PETER 2:24 Minister: He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. 2 In our prayer of confession, we are honest with ourselves and each other about who God is and who we are, confessing to Him that He is holy, righteous, just, and loving; and that we are not; yet, we are trusting in His mercy and grace available in Jesus Christ. We then have the joy of hearing God’s Word say that He is faithful and just to forgive us of our sins when we confess (1 John 1:9). And we have the joy of responding in song. PSALM OF AFFIRMATION (VERSES 1–2, 6–7) GREET ONE ANOTHER As the Apostle Paul encouraged the churches in four different epistles, “Greet one another,” and introduce yourself to those whom you do not know (Romans 16:16, 1Corinthians 16:20, 2 Corinthians 13:12, 1 Thessalonians 5:26). PRAYER OF INTERCESSION Christ intercedes for His church in prayer (John 17; Luke 23:34; Hebrews 7:25), and He gives His church the ministry of praying “with each other for each other” as well praying for the community in which our church is placed (1 Timothy 2:1–4). We also use this time to pray for the advancement of God’s kingdom in the world (Matthew 6:10). NEW TESTAMENT READING: 1 PETER 1:1–2 PREACHING OF GOD’S WORD A Message for Elect Exiles By Porter Harlow Pastor, Christ Presbyterian Church Outline & Notes I. The Apostle Peter II. To Be Chosen III. To Be an Exile SACRAMENT OF THE LORD’S SUPPER The Lord Jesus Christ invites all of his followers to commune with Him at His table. If you have publicly professed your faith in Jesus Christ as your savior and come into His kingdom, then you are invited. The Lord’s Supper is a family meal. Each row will be invited to come together, put their hands out, and the pastor will put the bread in their hands. The group will partake together, then move to receive the cup. If you have children who are not yet communing members of a Christian church, you are invited to bring them with you so that our pastor may pray for them as members of the household of God. If you are not yet a follower of Christ, we are glad that you are here, but in 1 Corinthians 11 God’s Word says that you should not partake of this meal unless you become His follower. So instead, we invite you to remain in your seat during the meal. You could spend this time in quiet contemplation of what you have heard today. If you would like to become one of Christ’s followers and celebrate this meal with us in the future, please speak to the pastor after the service or send him a message during the week. Our pastor would love to hear your story. HYMN OF RESPONSE Prayer of Thanksgiving During our prayer of thanksgiving, we express our thankfulness for what the Lord has provided, and we ask him to use our tithes and offerings to advance his kingdom and provide for those in need. Our church has three opportunities to give: (1) over the internet, (2) the collection box on the back table, or (3) by mail. Please see the announcements page for details. HYMN OF THANKSGIVING BENEDICTION: EPHESIANS 3:20–21 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. ANNOUNCEMENTS Giving. We do not take up a collection during worship. Instead, we may give our tithes & offerings in any one of the following three ways: • Internet. The link for electronic giving is available by clicking the box for “giving” at https://cpcburke.org/support or by going directly to the following link https://secure.subsplash.com/ui/access/DVJZPH. • Offering Box. The offering box is on the back table. Offering boxes were used in Old Testament synagogues, like the one in depicted in Luke 21:1–4, and they continued to be used in the first churches. During the Reformation, many churches recovered the tradition when they eliminated the offertory during the worship service and posted collection chests in their churches. With the increasing use of electronic giving, many churches are recovering the tradition again so that givers who want to give during worship may have the opportunity to place their gift in the box as the return to their seat after the Lord’s Supper or at any other time.
Recommended publications
  • The Offertory Our Firstfruits the Offertory
    God. For in a sense when we offer our gifts at the Altar, we are actually offering ourselves. Our money is a part of ourselves, what we have earned, what we have la- bored for. And thus the offering of our possessions be- comes the offering of our very beings. But if we think of our offering in the Service as a sacrifice of ourselves, then we will also want to carry out this sacrifice in our daily lives—otherwise the offering of our possessions would be only hypocrisy. Furthermore, when we offer at the Altar, we are offer- ing in union with our Lord Jesus Christ—offering our imperfect sacrifices in union with the perfect Sacrifice of His Body and Blood, which He offered to His heavenly Father. For it is only because of His perfect Sacrifice that our sacrifices are of any value. The Offertory Our Firstfruits The Offertory Finally, our offering is to be the firstfruits of our la- bor—not what happens to be left over after all of our bills and debts have been paid. But our offering at the Altar ought to be a sacrifice of the first and the best we can give. If we Christians would consider our offerings in this way—as a fulfillment of our Royal Priesthood, a privi- lege, and a sacrifice of our firstfruits, then we would more readily offer ourselves, our bodies, and souls and I N C A R N A T E W O R D T R A C T S E R I E S all things as a living sacrifice, holy, acceptable to God - 2 4 - through Jesus Christ our Lord.
    [Show full text]
  • “Paul, a Plan, & an Epistle”
    Weekly Events THE LORD’S DAY Middle School youth group, Mon @6:30pm JANUARY 24, 2021 Boy Scouts, Tues @7pm Kids4Christ, Tuesday @4:30pm HS Youth Group, Weds @ 6:30pm Women’s Wednesday bible studies @9:30am Men’s Bible Study group, Thurs @6:30am Girls Basketball, Fri @ 5pm AA Meeting, Sat @7:30pm Youth Winter Calendar: Please watch this space, and our website calendar, for information on upcoming events. Possible winter retreat or day event in February being planned. • Middle school and High school youth group is up and running on Mondays and Wednesdays, with a HS bible study on Sunday evenings. Times and info can be found on our website. • We have 2 winter retreats being planned as follows: HS Ski trip on February 19-21 (location TBD) and the annual MS trip to Roundtop, March 5-6. More details will be sent out via e-letter as well as during the youth group so please stay tuned. Our Sunday school adult classes are back this Sunday. We have a ladies class led by Sandy Currin from a book called, “Life Giving Leaders”, and Dan Zagone A is leading a class on sermon discussion each week. So grab a coffee, and stay for “Paul, Plan, some good discussion after the service. Winter weather reminder: In the event that we do have snow or icy conditions this winter, and decide to cancel worship, cancellation information will be sent out an via email the morning of, and can also be found on our website, and our church & Epistle” answering machine.
    [Show full text]
  • SAINT BASIL the GREAT ALTAR SERVER MANUAL Prayers of An
    SAINT BASIL THE GREAT ALTAR SERVER MANUAL Prayers of an Altar Server O God, You have graciously called me to serve You upon Your altar. Grant me the graces that I need to serve You faithfully and wholeheartedly. Grant too that while serving You, may I follow the example of St. Tarcisius, who died protecting the Eucharist, and walk the same path that led him to Heaven. St. Tarcisius, pray for me and for all servers. ALTAR SERVER'S PRAYER Loving Father, Creator of the universe, You call Your people to worship, to be with You and each other at Mass. Help me, for You have called me also. Keep me prayerful and alert. Help me to help others in prayer. Thank you for the trust You've placed in me. Keep me true to that trust. I make my prayer in Jesus' name, who is with us in the Holy Spirit. Amen. 1 PLEASE SIGN AND RETURN THIS TOP SHEET IMMEDIATELY To the Parent/ Guardian of ______________________________(server): Thank you for supporting your child in volunteering for this very important job as an Altar Server. Being an Altar Server is a great honor – and a responsibility. Servers are responsible for: a) knowing when they are scheduled to serve, and b) finding their own coverage if they cannot attend. (email can help) The schedule is emailed out, prior to when it begins. The schedule is available on the Church website, and published the week before in the Church Bulletin. We have attached the, “St. Basil Altar Server Manual.” After your child attends the two server training sessions, he/she will most likely still feel unsure about the job – that’s OK.
    [Show full text]
  • Mass Coordinator Checklist for the Historic Church Before Mass • Arrive at Least 30 Minutes Prior to the Start of Mass
    MC Checklist for the Historic Church October 2013 Mass Coordinator Checklist for the Historic Church Before Mass • Arrive at least 30 minutes prior to the start of Mass. • Take down the chain across the parking lot. • Unlock door of church. • Turn on interior lights and any appropriate exterior lights. • For a weekend Mass check the MC/Greeter/Usher notes (found on the Offertory table - cabinet behind pews on the left side of aisle) for any updates or changes for that Mass. • Turn the sound system on (located in the wooden cabinet in the Adoration Room). The button on the right of each box needs to be pushed in. You will know if they are both on if they turn green. Note that the button on the smaller device on top has to be pushed in for a few seconds before it turns green. • To check if they are both on properly see if the green light is on by the bottom of the microphone on the ambo. Lectionary • Turn on the fans if necessary. The switches for the fan are located in the same cabinet as the sound system. The switch to the left controls the speed of the fan. Fan Placard • Turn the altar and sanctuary lights on (switches are labeled inside the Adoration Room). • Turn the thermostat (by the sacristy door) up to 68 degrees. • For weekend Masses check the Presider’s Schedule to see who is celebrating (taped to the small refrigerator in the sacristy). If Fr. Frazier is not presiding or not has not yet arrived, get the appropriate vestments from the Parish Center and hang on the back of the door of Sacristy.
    [Show full text]
  • Altar Server Instructions Booklet
    Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary
    [Show full text]
  • The Book of Common Prayer
    The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People
    [Show full text]
  • The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary
    Alternative Services The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary Anglican Book Centre Toronto, Canada Copyright © 1985 by the General Synod of the Anglican Church of Canada ABC Publishing, Anglican Book Centre General Synod of the Anglican Church of Canada 80 Hayden Street, Toronto, Ontario, Canada M4Y 3G2 [email protected] www.abcpublishing.com All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. Acknowledgements and copyrights appear on pages 925-928, which constitute a continuation of the copyright page. In the Proper of the Church Year (p. 262ff) the citations from the Revised Common Lectionary (Consultation on Common Texts, 1992) replace those from the Common Lectionary (1983). Fifteenth Printing with Revisions. Manufactured in Canada. Canadian Cataloguing in Publication Data Anglican Church of Canada. The book of alternative services of the Anglican Church of Canada. Authorized by the Thirtieth Session of the General Synod of the Anglican Church of Canada, 1983. Prepared by the Doctrine and Worship Committee of the General Synod of the Anglican Church of Canada. ISBN 978-0-919891-27-2 1. Anglican Church of Canada - Liturgy - Texts. I. Anglican Church of Canada. General Synod. II. Anglican Church of Canada. Doctrine and Worship Committee. III. Title. BX5616. A5 1985
    [Show full text]
  • The Offertory (Form I)
    The Offertory (Form I) Having prepared sufficient bread for communion, the Priest takes the paten with the bread and holds it slightly raised above the altar with both hands, saying in a low voice: Receive, O holy Father, almighty and everlasting God, this spotless host, which I, thine unworthy servant, now offer unto thee, my living and true God, for my numberless sins, offences, and negligences; for all here present; as also for the faithful in Christ, both the quick and the dead, that it may avail for their salvation and mine, unto life everlasting. Amen. Then making a cross with the paten, he places the paten with the bread upon the corporal. The Deacon pours wine and a little water into the chalice, the Priest first blessing with the sign of the cross the water to be mixed in the chalice, saying: O God , who didst wondrously create, and yet more wondrously renew the dignity of man’s nature: Grant that by the mystery of this water and wine we may be made partakers of his divinity, as he vouchsafed to become partaker of our humanity, even Jesus Christ thy Son our Lord; who liveth and reigneth with thee in the unity of the Holy Spirit, one God, world without end. Amen. Then he takes the chalice, and offers it, slightly elevating it and saying in a low voice: We offer unto thee, O Lord, the chalice of salvation, beseeching thy mercy, that it may ascend in the sight of thy divine majesty as a sweet smelling savour for our salvation, and for that of the whole world.
    [Show full text]
  • Eucharist and the Ethics of Sacrifice and Self-Giving Offertory Exemplified
    chapter 6 Eucharist and the Ethics of Sacrifice and Self-Giving Offertory Exemplified Bernd Wannenwetsch The offering of the gifts of the faithful at the altar was widespread in all major traditions of the Western and Eastern church as a liturgical act in its own right, a station of the Early Church’s Eucharistic worship. What knowledge we have of the ancient offertory rite we owe to studies of figures like the Jesuit liturgist Josef Andreas Jungmann1 and the Anglican Benedictine Gregory Dix.2 Their archaeological work in the field of early liturgy was undertaken in a reforming spirit: to help the churches of their day reconnect with the rich ritual traditions that they had lost touch with and regain a sense of what Dix called the “shape” of the Eucharistic liturgy. 1 Josef A. Jungmann, Vom Sinn der Messe als Opfer der Gemeinschaft (Einsiedeln: Johannes Ver- lag, 1955); Missarum Sollemnia: Eine genetische Erklärung der römischen Messe, vol. 1 and 2, 5th ed. (Wien: Herder, 1962). 2 Gregory Dix, The Shape of the Liturgy (London: A&C Black, 1945). Dix’s seminal study provoked controversy from the beginning. While some of his claims (such as about the original position of the celebrant at the altar or about Cranmer’s alleged Zwinglianism) have been superseded by more recent historical scholarship, the controversies about Dix’s account of the offertory rite and its central significance were based less on histor- ical than on theological grounds. Protestant critics such as Colin Buchanan (The End of the Offertory, (Cambridge: Grove 1978)) rejected his account with its strong focus on the activity of the faithful within the Eucharistic celebration as potentially semi-pelagian.
    [Show full text]
  • Instructed Eucharist Booklet.Pub
    A Guide for an Instructed Eucharist BASIC LITURGICS Liturgy “Liturgy” comes from the Greek word leitourgia, which literally means “work of the people.” It was used to refer to a public work done at private expense and could be used to classify projects like a privately-financed bridge that was being built for the use of a whole town. The public libraries built by Andrew Carnegie could also be considered a of leitourgia. In church usage, liturgy is the act of worship that we do on behalf of ourselves, the wider Church, and the world. Eucharist The word Eucharist comes from the Greek word eucharistia, which means “thanksgiving.” For this reason the Prayer Book also calls the Eucharistic Prayer by the label “The Great Thanksgiving.” The service of Holy Communion is our great act of thanksgiving to God. The Structure of the Eucharistic Liturgy The Eucharistic Liturgy is divided into two main parts: (1) The Liturgy of the Word - The Gathering Rite - The Lessons & Sermon - The Creed - The Intercessions and Confession - The Peace (2) The Liturgy of the Table - The Offertory - The Eucharistic Prayer - The Lord’s Prayer - The Fraction - Holy Communion - The Post-Communion Prayer - Blessing and Dismissal Terms for Those Who Help With Worship Celebrant: A priest or bishop who presides at the liturgy Deacon: A person ordained to the diaconate can help with reading the gospel, leading the Prayers of the People, leading the Confession, setting the Altar at Offertory, distributing Communion, cleaning up after Communion, the Dismissal Crucifer: Someone who carries the processional cross Acolyte: Literally this means “torch-bearer” Lay Eucharistic Ministers : Lay people who have been authorized by the Bishop and the Rector to help distribute Commun- ion, usually by being chalice-bearers Book-bearer: The person who carries the Gospel Book in procession and holds it during the Gospel Reading Preacher: A person who gives a sermon or homily Lector: A person who reads a lesson from the Bible.
    [Show full text]
  • The Kiss of Peace
    Fœderatio Internationalis Una Voce Positio N. 19 THE KISS OF PEACE JUNE 2014 From the General Introduction These papers, commissioned by the International Federation Una Voce , are offered to stimulate and inform debate about the 1962 Missal among Catholics ‘attached to the ancient Latin liturgical tradition’, and others interested in the liturgical renewal of the Church. They are not to be taken to imply personal or moral criticism of those today or in the past who have adopted practices or advocated reforms which are subjected to criticism. In composing these papers we adopt the working assumption that our fellow Catholics act in good will, but that nevertheless a vigorous and well-informed debate is absolutely necessary if those who act in good will are to do so in light of a proper understanding of the issues. The authors of the papers are not named, as the papers are not the product of any one person, and also because we prefer them to be judged on the basis of their content, not their authorship. The International Federation Una Voce humbly submits the opinions contained in these papers to the judgement of the Church. The Kiss of Peace: Abstract The Kiss of Peace or Pax, in the Extraordinary Form of the Roman Rite, before the Agnus Dei, in its fullest form in Missa Solemnis, involves the celebrant kissing the Altar, and passing the Peace of Christ from Christ, represented by the Altar and the Consecrated Host upon the Altar, to the other Sacred Ministers, and others in the Sanctuary, with a light embrace.
    [Show full text]
  • 1 Downloaded from Coptic-Wiki.Org OFFERTORY in the Early
    Offertory | 1 OFFERTORY In the early church, donations of bread and wine were made by the laity to be consecrated in the eucharistic service, and the term “offertory” came also to mean the prayers said by the priest during this part of the Divine Liturgy. In his epistle to the Corinthians, Saint Clement of Rome (fl. c. 90-100) wrote, “It behoves us to do all things in [their proper] order, which the Lord has commanded us to perform at stated times. He has enjoined offerings [to be presented] and service to be performed [to Him]. Those, therefore, who present their offerings at the appointed times, are accepted and blessed.” According to the APOSTOLIC TRADITION (Hippolytus, 1934, 20.10), those who were to be baptized and confirmed were required to bring their oblations to be offered at the Easter Communion following their baptism. Al-SAFI IBN AL-‘ASSAL made reference to the preparation of oblations either from the church’s own provisions or from donations made by the faithful, with the proviso that they should not be accepted from blasphemers, adulterers, or other wrongdoers and lawbreakers, quoting Solomon’s proverb that a wicked man’ssacrifice is abominable to the Lord. Although this practice has been discontinued in modern times, and churches now prepare their own eucharistic bread, the Coptic liturgy still preserves this tradition in its prayers. Thus, in the morningoffering of incense the priest says, “We pray and entreat Thy goodness, O Thou, Lover-of-Man. Remember, O Lord, the sacrifices, the oblations, and the thanksgiving of all those that have offered them, unto the honor and glory of Thy holy name.” The deacon responds, “Pray for them who attend to the sacrifices, the oblations .
    [Show full text]