Romulus and Remus Boys
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The Legend of Romulus and Remus
THE LEGEND OF ROMULUS AND REMUS According to tradition, on April 21, 753 B.C., Romulus and his twin brother, Remus, found Rome on the site where they were suckled by a she-wolf as orphaned infants. Actually, the Romulus and Remus myth originated sometime in the fourth century B.C., and the exact date of Rome’s founding was set by the Roman scholar Marcus Terentius Varro in the first century B.C. According to the legend, Romulus and Remus were the sons of Rhea Silvia, the daughter of King Numitor of Alba Longa. Alba Longa was a mythical city located in the Alban Hills southeast of what would become Rome. Before the birth of the twins, Numitor was deposed by his younger brother Amulius, who forced Rhea to become a vestal virgin so that she would not give birth to rival claimants to his title. However, Rhea was impregnated by the war god Mars and gave birth to Romulus and Remus. Amulius ordered the infants drowned in the Tiber, but they survived and washed ashore at the foot of the Palatine hill, where they were suckled by a she-wolf until they were found by the shepherd Faustulus. Reared by Faustulus and his wife, the twins later became leaders of a band of young shepherd warriors. After learning their true identity, they attacked Alba Longa, killed the wicked Amulius, and restored their grandfather to the throne. The twins then decided to found a town on the site where they had been saved as infants. They soon became involved in a petty quarrel, however, and Remus was slain by his brother. -
Kings on Coins: the Appearance of Numa on Augustan Coinage
Kings on Coins: The Appearance of Numa on Augustan Coinage AIMEE TURNER1 iconography, which he began to develop and experiment with in the triumviral period, and continued to utilise into his principate.6 Many In 22 BCE, an as was minted bearing the of the images he employed focus on religious image of Augustus Caesar on the obverse and iconography which promoted Augustus as a 7 Numa Pompilius on the reverse. Discussion of restorer of Roman tradition. In 22 BCE, an this coin in the context of Augustan ideology as was produced that featured the image of has been limited.2 Although one aspect of the Augustus on the obverse and Numa Pompilius, coin’s message relates to the promotion of the second king of Rome, on the reverse. the moneyer’s family, a closer analysis of its Numa was the quasi-legendary second king 8 iconographical and historical context provides of Rome, following Romulus. He is credited important evidence for the early public image with establishing the major religious practices 9 of Augustus, particularly in regard to religion. of the city as well as its first peaceful period. To that end, this paper intends to establish the As one of the earliest coins of the principate, traditional use of kings in Republican coins it offers important evidence for the early and the development of religious iconography public image of Augustus and the direction he in early Augustan coinage. By ascertaining intended to take at that time. His propaganda this framework, the full significance of the as was fluid, changing to meet the demands of the of 22 BCE becomes clearer. -
Domitian's Arae Incendii Neroniani in New Flavian Rome
Rising from the Ashes: Domitian’s Arae Incendii Neroniani in New Flavian Rome Lea K. Cline In the August 1888 edition of the Notizie degli Scavi, profes- on a base of two steps; it is a long, solid rectangle, 6.25 m sors Guliermo Gatti and Rodolfo Lanciani announced the deep, 3.25 m wide, and 1.26 m high (lacking its crown). rediscovery of a Domitianic altar on the Quirinal hill during These dimensions make it the second largest public altar to the construction of the Casa Reale (Figures 1 and 2).1 This survive in the ancient capital. Built of travertine and revet- altar, found in situ on the southeast side of the Alta Semita ted in marble, this altar lacks sculptural decoration. Only its (an important northern thoroughfare) adjacent to the church inscription identifies it as an Ara Incendii Neroniani, an altar of San Andrea al Quirinale, was not unknown to scholars.2 erected in fulfillment of a vow made after the great fire of The site was discovered, but not excavated, in 1644 when Nero (A.D. 64).7 Pope Urban VIII (Maffeo Barberini) and Gianlorenzo Bernini Archaeological evidence attests to two other altars, laid the foundations of San Andrea al Quirinale; at that time, bearing identical inscriptions, excavated in the sixteenth the inscription was removed to the Vatican, and then the and seventeenth centuries; the Ara Incendii Neroniani found altar was essentially forgotten.3 Lanciani’s notes from May on the Quirinal was the last of the three to be discovered.8 22, 1889, describe a fairly intact structure—a travertine block Little is known of the two other altars; one, presumably altar with remnants of a marble base molding on two sides.4 found on the Vatican plain, was reportedly used as building Although the altar’s inscription was not in situ, Lanciani refers material for the basilica of St. -
Rome. the Etymological Origins
ROME.THE ETYMOLOGICAL ORIGINS Enrique Cabrejas — Director Linguistic Studies, Regen Palmer (Barcelona, Spain) E-mail: [email protected] The name of Rome was always a great mystery. Through this taxonomic study of Greek and Latin language, Enrique Cabrejas gives us the keys and unpublished answers to understand the etymology of the name. For thousands of years never came to suspect, including about the founder Romulus the reasons for the name and of his brother Remus, plus the unknown place name of the Lazio of the Italian peninsula which housed the foundation of ancient Rome. Keywords: Rome, Romulus, Remus, Tiber, Lazio, Italy, Rhea Silvia, Numitor, Amulio, Titus Tatius, Aeneas, Apollo, Aphrodite, Venus, Quirites, Romans, Sabines, Latins, Ἕλενος, Greeks, Etruscans, Iberians, fortuitus casus, vis maior, force majeure, rape of the Sabine, Luperca, Capitoline wolf, Palladium, Pallas, Vesta, Troy, Plutarch, Virgil, Herodotus, Enrique Cabrejas, etymology, taxonomy, Latin, Greek, ancient history , philosophy of language, acronyms, phrases, grammar, spelling, epigraphy, epistemology. Introduction There are names that highlight by their size or their amazing story. And from Rome we know his name, also history but what is the meaning? The name of Rome was always a great mystery. There are numerous and various hypotheses on the origin, list them again would not add any value to this document. My purpose is to reveal the true and not add more conjectures. Then I’ll convey an epistemology that has been unprecedented for thousands of years. So this theory of knowledge is an argument that I could perfectly support empirically. Let me take that Rome was founded as a popular legend tells by the brothers Romulus and Remus, suckled by a she-wolf, and according to other traditions by Romulus on 21 April 753 B.C. -
The Punishment of Tarpeia and Its Possible Iconographic Inspiration*
2017 ACTA UNIVERSITATIS CAROLINAE PAG. 43–55 PHILOLOGICA 2 / GRAECOLATINA PRAGENSIA THE PUNISHMENT OF TARPEIA AND ITS POSSIBLE ICONOGRAPHIC INSPIRATION* LENKA VACINOVÁ ABSTRACT The motif of the Punishment of Tarpeia is surprisingly rare in Roman visual arts. However, the surviving examples show iconographical unity and imply their common primary visual source of inspiration. The article is exploring the possible models considering the less obvious iconograph- ical similarities and resemblances in terms of content found in the Greek art. The cases of the infamous intriguer Dirce and traitor Dolon are dis- cussed, as well as the remarkable resemblances found on some images of the Death of Caeneus. While the latter indicates the inspiration based on free associations and the similar circumstances of death of the both protagonists, Dolon and Dirce seem to influence the creator of the icono- graphic scheme of the Punishment of Tarpeia in a more straight way. Keywords: iconography; Tarpeia; betrayal; punishment; exposure; nudity Roman art is abundant in the iconographic paradigms borrowed from Greek visual arts, as well as in scenes with no such close and apparent parallels. The story of Tarpeia ’ s treachery and her punishment seems to belong to the latter group. The tragic tale of a girl who, enchanted by the golden bracelets of the enemy, betrays Rome to the Sabine king Titus Tatius under the promise of “what the Sabines wear on their left hands” and who instead meets her fate under a pile of their shields (which the Sabines unfortunately also carry on their left arms), is dealt with both by Greek and Latin authors in a quite different versions.1 On the contrary, the scarcely preserved depictions of Tarpeia seem to share almost the same iconographic scheme. -
2013 Virginia Senior Classical League State Finals Certamen Level II NOTE to MODERATORS: in Answers, Information in Parentheses Is Optional Extra Information
2013 Virginia Senior Classical League State Finals Certamen Level II NOTE TO MODERATORS: in answers, information in parentheses is optional extra information. A slash ( / ) indicates an alternate answer. Underlined portions of a longer, narrative answer indicate required information. ROUND ONE 1. TOSSUP: Things in the Latin classroom can get rowdy. How would a Roman teacher have said, “Students, do not shout!”? ANS: NŌLĪTE CLĀMĀRE, DISCIPULĪ BONUS: Students may rebut by proclaiming that they are too excited about learning to settle down. Using the Latin verb commoveo, commovēre, say in Latin, “We are excited!” ANS: COMMOVĒMUR 2. TOSSUP: Which of the three Fates was the one who cut the thread of life? ANS: ATROPOS BONUS: What was the job of Lachesis? ANS: APPORTIONMENT (OF LOTS)/MEASURING 3. TOSSUP: Give the Latin phrase to describe how you would be treating your teammate if he gave an incorrect answer and you shunned him? ANS: PERSŌNA NŌN GRĀTA BONUS: You might think your teammate strange should he decide to eat a peanut butter and anchovy sandwich, to which he might reply “dē gustibus nōn est disputandum.” Translate this Latin phrase. ANS: THERE IS NO DEBATING/ARGUING CONCERNING TASTES / ONE MUST NOT DEBATE/ARGUE REGARDING TASTES. 4. TOSSUP: What female opened the gates of Rome for the soldiers of the Sabine army in exchange for “what they wore on their arms”? ANS: TARPEIA BONUS: What Roman king was a Sabine and the son-in-law of Titus Tatius? ANS: NUMA POMPILIUS 5. TOSSUP: For the verb sum, esse, give the third person singular future perfect active indicative. -
A Long Time Ago, There Was a King Named Numitor Who Ruled an Ancient City in Italy Called Alba Longa
A long time ago, there was a king named Numitor who ruled an ancient city in Italy called Alba Longa. Numitor had a younger brother named Amulius who one day overthrew Numitor and took over Alba Longa. However, Amulius did not want to cause any conflict, so he killed Numitor’s male heirs and forced Numitor’s only daughter, Rhea Silvia, to become a Vestal Virgin, so she could not marry or have children. Amulius was worried that Rhea would have a son who would eventually overthrow him. However, Rhea Silvia fell in love with Mars, the Roman God of War and they had twin sons. Rhea Silvia had betrayed her vows of being a Vestal Virgin, and the penalty was usually death. However, Amulius feared the wrath of Mars and did not want to kill Rhea Silvia. Instead, King Amulius imprisoned Rhea Silvia and ordered a servant to put the twins in the River Tiber. Amulius reasoned that if the twins were to die from the elements, the city would be saved from the angry god. When the servant reached the river bank with the twins, he could not throw them in. He looked down at the babies sitting together in the basket, their tiny arms wrapped around one another and he thought about his own young sons. Instead, he placed their basket into the river and let the current carry the basket, in hope that someone would see the twins and rescue them. Eventually, a compassionate she-wolf came across the basket in the river and pulled the babies out to safety. -
Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C. Seth G. Bernard University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Bernard, Seth G., "Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C." (2012). Publicly Accessible Penn Dissertations. 492. https://repository.upenn.edu/edissertations/492 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/492 For more information, please contact [email protected]. Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C. Abstract MEN AT WORK: PUBLIC CONSTRUCTION, LABOR, AND SOCIETY AT MID-REPUBLICAN ROME, 390-168 B.C. Seth G. Bernard C. Brian Rose, Supervisor of Dissertation This dissertation investigates how Rome organized and paid for the considerable amount of labor that went into the physical transformation of the Middle Republican city. In particular, it considers the role played by the cost of public construction in the socioeconomic history of the period, here defined as 390 to 168 B.C. During the Middle Republic period, Rome expanded its dominion first over Italy and then over the Mediterranean. As it developed into the political and economic capital of its world, the city itself went through transformative change, recognizable in a great deal of new public infrastructure. -
The Eternal Fire of Vesta
2016 Ian McElroy All Rights Reserved THE ETERNAL FIRE OF VESTA Roman Cultural Identity and the Legitimacy of Augustus By Ian McElroy A thesis submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Master of Arts Graduate Program in Classics Written under the direction of Dr. Serena Connolly And approved by ___________________________________________ ___________________________________________ ___________________________________________ New Brunswick, New Jersey October 2016 ABSTRACT OF THE THESIS The Eternal Fire of Vesta: Roman Cultural Identity and the Legitimacy of Augustus By Ian McElroy Thesis Director: Dr. Serena Connolly Vesta and the Vestal Virgins represented the very core of Roman cultural identity, and Augustus positioned his public image beside them to augment his political legitimacy. Through analysis of material culture, historiography, and poetry that originated during the principate of Augustus, it becomes clear that each of these sources of evidence contributes to the public image projected by the leader whom Ronald Syme considered to be the first Roman emperor. The Ara Pacis Augustae and the Res Gestae Divi Augustae embody the legacy the Emperor wished to establish, and each of these cultural works contain significant references to the Vestal Virgins. The study of history Livy undertook also emphasized the pathetic plight of Rhea Silvia as she was compelled to become a Vestal. Livy and his contemporary Dionysius of Halicarnassus explored the foundation of the Vestal Order and each writer had his own explanation about how Numa founded it. The Roman poets Virgil, Horace, Ovid, and Tibullus incorporated Vesta and the Vestals into their work in a way that offers further proof of the way Augustus insinuated himself into the fabric of Roman cultural identity by associating his public image with these honored priestesses. -
Hut of Romulus
Rome in Fifteen Buildings I: The Hut of Romulus For half a millennium, Rome’s Palatine Hill was the center of the Mediterranean world. Home to the wealthiest and most eminent Romans of the late Republic, it came to be dominated by the residence of the Roman emperors – our word “palace,” in fact, derives from Palatine. By the first century CE, the imperial palace covered virtually the entire hill. But the southwest corner was never built over. Here, where three small temples overlooked the Circus Maximus, a hut stood in the shadow of the palace walls. The hut was more or less oval, about 15 feet long and 10 or 12 feet wide. Its walls were composed of dried mud and sticks, stiffened with a few posts; the roof was thatch. But for a thousand years, whenever this humble structure burned or fell down, as it seems to have done pretty frequently, it was rebuilt on the same site and with the same materials. This was the casa Romuli, the House of Romulus, revered as the dwelling of Rome’s founder and first king. Like us, the Romans were fascinated by the question of how a small and poor city- state could grow to conquer the Mediterranean world. Modern historians point to a number of geopolitical factors, which we’ll discuss in a few minutes. The Romans themselves, however, attributed their rise to two factors: the virtues of the early Roman people, and the will of the gods. These explanations are intertwined in the story of Romulus. Before we get into that story, it should be noted that our sources preserve several myths about the foundation of Rome, some very different from the familiar myth. -
Livy's Early History of Rome: the Horatii & Curiatii
Livy’s Early History of Rome: The Horatii & Curiatii (Book 1.24-26) Mary Sarah Schmidt University of Georgia Summer Institute 2016 [1] The Horatii and Curiatii This project is meant to highlight the story of the Horatii and Curiatii in Rome’s early history as told by Livy. It is intended for use with a Latin class that has learned the majority of their Latin grammar and has knowledge of Rome’s history surrounding Julius Caesar, the civil wars, and the rise of Augustus. The Latin text may be used alone or with the English text of preceding chapters in order to introduce and/or review the early history of Rome. This project can be used in many ways. It may be an opportunity to introduce a new Latin author to students or as a supplement to a history unit. The Latin text may be used on its own with an historical introduction provided by the instructor or the students may read and study the events leading up to the battle of the Horatii and Curiatii as told by Livy. Ideally, the students will read the preceding chapters, noting Livy’s intention of highlighting historical figures whose actions merit imitation or avoidance. This will allow students to develop an understanding of what, according to Livy and his contemporaries, constituted a morally good or bad Roman. Upon reaching the story of the Horatii and Curiatii, not only will students gain practice and understanding of Livy’s Latin literary style, but they will also be faced with the morally confusing Horatius. -
Stories from the Early Years of Rome Latin 1 Project- 5Th 6Wks – NO LATE!!!!
Stories from the Early Years of Rome Latin 1 project- 5th 6wks – NO LATE!!!! The object of this project is to learn about the founding of Rome and stories from its early history. We will begin with the story of the Trojan war and Aeneas’s journey and end with the over throw of the kings of Rome and the early parts of the Roman republic. Section 1 - The Research and Sources– ____________________________ 1. You will have a topic to research from "the list" below. You will add your info to a wiki page you create for your topic. 2. You will need to have your wiki page completed for me to check by the date above. 3. Include your sources, properly formatted [MLA style], at the bottom of your wiki page. You must have at least 3 separate sources. Some of the topics have audio clips that can be used as one of your sources, but you must have other sources. 4. You will need to read Livy’s “ab urbe condita” [“From The Founding of the City”] in translation to get the best parts of the story. Some of you can listen to the audio files, but not all stories are there. I have linked several sources on our DISD Latin page. Section 2 – Illustration of Your Topic Presentations – ___________________ 5. Your final product will be a comic strip, comic book, or movie about the story you’ve chosen to research. [Yes, you may put your drawings on a ppt, but it should not have the whole story typed out on some slides.