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The Stages of Jesus' Ministry
Disciple-Making Adv 1/Day 3 The Stages of Jesus’ Ministry Did you know that there are a total of 90 chapters in the Gospel records and in Acts 1 about Jesus Christ’s appearance and ministry in the world? Author and scholar Carl W. Wilson has calculated that the first 5 chapters of a biblical harmony have to do with Christ’s coming into the world, His incarnation. The last 33 chapters focus on Jesus’ death and resurrection (these chapters make up more than a third of the record). Between the first 5 and the final 33 are 52 chapters which describe how Jesus trained the disciples to minister in His name. Wilson concludes that “through the teaching of Jesus, the apostles experienced a way of ministry that made the church unstoppable. A leader may profess that Jesus is the head of his ministry, but when he strays from the principles of Jesus’ ministry, he’s really just taking over himself. Jesus’ methodology keeps everyone aware that He, and He alone, is the head of the church.” In this session, Advanced Track leaders will be challenged to master the various stages of Jesus’ ministry and to discern analogous practices for fruitful contemporary discipleship. Participants are encouraged to bring their favorite Harmony of the Gospels to this Forum session. Suggestions: A Harmony of the Gospels by A.T. Robertson; Unique Harmony of the Gospels: A Revelation of the Development of Jesus’ Life and Ministry by Carl Wilson; or, Synopsis of the Four Gospels by Kurt Aland. John Musselman is the President of the Jackson Institute, a leadership development organisation whose mission is to contribute to the cultural, intellectual, and spiritual formation of individuals who are on a passionate quest to be welcomed, received, and acknowledged by God. -
The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01
ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff Title: ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus URL: http://www.ccel.org/ccel/schaff/anf01.html Author(s): Schaff, Philip (1819-1893) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: The Ante-Nicene Christian library is meant to comprise translations into English of all the extant works of the Fathers down to the date of the first General Council held at Nice in A.D. 325. The sole provisional exception is that of the more bulky writings of Origen. It is intended at present only to embrace in the scheme the Contra Celsum and the De Principiis of that voluminous author; but the whole of his works will be included should the undertaking prove successful. Publication History: Text edited by Rev. Alexander Roberts and James Donaldson and first published in Edinburgh, 1867. Additional introductionary material and notes provided for the American edition by A. Cleveland Coxe 1886. Print Basis: Wm. B. Eerdmans Publishing Company, reprint 2001 Source: Logos Research Systems, Inc. Rights: Public Domain Date Created: 2002-10 Status: Proof reading, ThML markup and subject index for Version 3.0 by Timothy Lanfear General Comments: Hebrew and Greek were checked against page scans of the 1995 Hendrickson reprint by SLK; errors in the hard copy have not been corrected in this digitized text. Contributor(s): Timothy Lanfear (Markup) CCEL Subjects: All; Early Church; Classic; Proofed; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. -
Organization and Administration
New Part VI ORGANIZATION AND ADMINISTRATION Chapter Two THE MINISTRY OF THE ORDAINED - GBOD new Part VI, chap. 2 GBOD New Part VI, chap. 2 Comments As published in ADCA With tracking changes to BOD 2016: additions underlined and deletions struck through. With references to BOD 2016 Part VI, e.g. [201] Section I. The Meaning of Ordination and Section I. The Meaning of Ordination and Conference Membership Conference Membership ¶ 301. Ministry in the Christian Church- 1. Ministry in [301] ¶ 301. Ministry in the Christian Church-1. the Christian church is derived from the ministry of Ministry in the Christian church is derived from the Christ, who calls all persons to receive God’s gift of ministry of Christ, who calls all persons to receive salvation and follow in the way of love and service. All God’s gift of salvation and follow in the way of love Christian ministry is grounded in the covenant of and service. All Christian ministry is grounded in the baptism by which we are initiated into the body of covenant of baptism by which we are initiated into the body of Christ and called into a life of disciple- ship. Christ and called to a life of discipleship. The The sacraments of baptism and Holy Communion sacraments of baptism and Holy Communion ground the ground the ministry of the whole church. They are ministry of the whole church. They are celebrated in the celebrated in the Christian community as means of Christian community as a means of grace. Thus, the grace. Thus, the whole church receives and accepts whole church receives and accepts this call, and all this call, and all Christians participate in this Christians participate in this continuing ministry (see continuing ministry (see ¶¶ 120-140). -
The Meaning of the Intercessory Ministry of Jesus Christ on Our Behalf in the Heavenly Sanctuary
Journal of the Adventist Theological Society, 28/1 (2017): 3-25. Article copyright © 2017 by Jiří Moskala. The Meaning of the Intercessory Ministry of Jesus Christ on Our Behalf in the Heavenly Sanctuary Jiří Moskala Seventh-day Adventist Theological Seminary Andrews University Introduction Adventist theology differentiates between the “complete” atonement accomplished by Jesus Christ on the cross, and the “completed” atonement in relationship to His intercessory ministry in heaven on humanity’s behalf.1 What happened on the cross is a unique, unparalleled, non-repeatable, and unprecedented divine act of salvation (Heb 10:12, 14) from which all the benefits flow out, including the intercessory ministry of Christ for us today.2 1 See, for example, the statement of the former dean of the Seventh-day Adventist Theological Seminary, Dr. W. G. C. Murdock, at the 1980 General Conference session in Dallas, Texas: “Seventh-day Adventists have always believed in a complete atonement that is not completed.” Quoted from Morris L. Venden, Never Without an Intercessor: The Good News About the Judgment (Boise, ID: Pacific Press, 1996), 140. The full at-one-ment, i.e., the complete harmony between God and His creation will be reached when sin is eradicated and evil is no longer present (1 Cor 15:24-28; Eph 1:10). This full harmony will be restored at the end of the Millennium (Rev 21-22). 2 Ferguson underlines that Jesus’s “atoning death was unique and unrepeatable work for human salvation (Heb. 10:12, 14). Jesus’ sacrificial death, therefore, was a ministry that the church cannot continue. -
The Healing Ministry of Jesus As Recorded in the Synoptic Gospels
Loma Linda University TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works Loma Linda University Electronic Theses, Dissertations & Projects 6-2006 The eH aling Ministry of Jesus as Recorded in the Synoptic Gospels Alvin Lloyd Maragh Follow this and additional works at: http://scholarsrepository.llu.edu/etd Part of the Medical Humanities Commons, and the Religion Commons Recommended Citation Maragh, Alvin Lloyd, "The eH aling Ministry of Jesus as Recorded in the Synoptic Gospels" (2006). Loma Linda University Electronic Theses, Dissertations & Projects. 457. http://scholarsrepository.llu.edu/etd/457 This Thesis is brought to you for free and open access by TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. It has been accepted for inclusion in Loma Linda University Electronic Theses, Dissertations & Projects by an authorized administrator of TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. For more information, please contact [email protected]. UNIVERSITY LIBRARY LOMA LINDA, CALIFORNIA LOMA LINDA UNIVERSITY Faculty of Religion in conjunction with the Faculty of Graduate Studies The Healing Ministry of Jesus as Recorded in the Synoptic Gospels by Alvin Lloyd Maragh A Thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Clinical Ministry June 2006 CO 2006 Alvin Lloyd Maragh All Rights Reserved Each person whose signature appears below certifies that this thesis in his opinion is adequate in scope and quality as a thesis for the degree Master of Arts. Chairperson Siroj Sorajjakool, Ph.D7,-PrOfessor of Religion Johnny Ramirez-Johnson, Ed.D., Professor of Religion David Taylor, D.Min., Profetr of Religion 111 ACKNOWLEDGEMENTS First and foremost, I would like to thank God for giving me the strength to complete this thesis. -
Priesthood, Ministry, and Religious Life: Some Historical and Historiographical Considerations John W
Theological Studies 49 (1988) PRIESTHOOD, MINISTRY, AND RELIGIOUS LIFE: SOME HISTORICAL AND HISTORIOGRAPHICAL CONSIDERATIONS JOHN W. O'MALLEY, S.J. Weston School of Theology, Cambridge, Mass. HIS ARTICLE has a simple thesis: the categories with which we Tcustomarily think about religious life are inadequate to the historical reality and that inadequacy is to a large extent responsible for some of the confusion in the Church today about religious life, especially about the relationship to priesthood and ministry of the "regular clergy," i.e. priests living in a religious order or congregation under a rule. This confusion, I further maintain, is harmful to religious orders and congre gations, even those that do not have ordained members, and is also harmful in the long run to the Church as a whole. The confusion has roots deep in our past, but it remained latent or at least virtually unnamed until quite recently. Forcing it ever more into our awareness have been the implications and implementation of certain documents of Vatican Council II, especially Presbyterorum ordinis on the "ministry and life of priests," Optatam totius on the "training of priests," Christus Dominus on the "pastoral office of bishops," and Perfectae caritatis on "the renewal of religious life." An altogether crucial question has emerged: How do religious priests fit in the ministry of the Church? If we turn to the Council, we do not find an altogether satisfactory answer, although we are left free to infer that the specific difference between religious and diocesan priests lies in the fact that the former take vows of poverty, chastity, and obedience, whereas the latter do not. -
Handbook for Eucharistic Ministers and Eucharistic Visitors
Handbook for Eucharistic Ministers and Eucharistic Visitors Table of Contents Forward by The Right Reverend William H. Love [p.2] Preface to the 3rd Edition of this Handbook [p.3] Part I: Being Called & Equipped [p. 4] Part II: Introduction to Lay Ministries [pp. 5-7] A. Lay Ministries in the Church: A Brief Overview B. Lay Ministries in Canon Law C. Our Part in Ministering To Others Part III: Eucharistic Visitors [pp. 8-15] A. Biblical Reflections and Background 1. The Call to Minister 2. The Eucharistic Visit: An Expression of the Communion of the Saints 3. Understanding Others and Ourselves 4. Practical Ways of Communicating God’s Loving Care B. The Nuts & Bolts of Eucharistic Ministry 1. Equipment and Materials 2. First Things First 3. Getting Ready 4. The Rite 5. Setting Up 6. Record Keeping 7. Afterwards C. Frequently Asked Questions Part IV: Eucharistic Ministers [pp. 16-19] A. Introduction B. The Nuts & Bolts of Being a Eucharistic Minister 1. Before the Sunday Service 2. At Church on the Lord’s Day 3. During the Liturgy C. Frequently Asked Questions Part V: Getting Started In Your Parish [pp. 20-23] A. Education and Preparation of the Parish 1. Eucharistic Visitors 2. Eucharistic Ministers B. Selection and Training 1. Selection 2. Suggested Training Activities for Eucharistic Ministers 3. Suggested Training Activities for Eucharistic Visitors C. Supervision and Evaluation Part VI: Texts: Communion for the Sick & Shut-Ins, Rites I & II [pp. 24-32] Part VII: Appendices [pp. 33-37] A. Title III, Canons 1 & 4 of The Episcopal Church B. -
District Committee on Ordained Ministry Handbook
Iowa Annual Conference of The United Methodist Church District Committee on Ordained Ministry Handbook 2018 Edition Iowa Conference Thanks to the connectional nature of the United Methodist Church, we express our gratitude to the West Ohio Annual Conference for the initial draft of this handbook. It is used here by permission and adapted for use in the Iowa Annual Conference. Questions should be directed to: Lisa Steel Director of Ministerial Services Iowa Annual Conference of the United Methodist Church 2301 Rittenhouse St. Des Moines, IA 50321 515-974-8939 [email protected] Iowa Annual Conference | dCOM Handbook |2018 Edition | 2 Table of Contents Purpose of this Handbook ............................................................................................................................................ 5 Our Responsibility Called Anew Task Force ............................................................................................................................................... 6 Definition of Effectiveness in Ministry ............................................................................................................................ 7 The District Committee on Ordained Ministry Adapted from The Book of Discipline 2016 (¶666) ................................. 9 dCOM Leadership Job Descriptions ........................................................................................................................ 11 Quick Start Guide for Interviews .............................................................................................................................. -
The Deacon: Icon of Jesus Christ the Servant Pastoral Letter
THE DEACON: ICON OF JESUS CHRIST THE SERVANT PASTORAL LETTER OF THE BISHOP OF MARQUETTE MOST REVEREND ALEXANDER K. SAMPLE TO THE PRIESTS, DEACONS, AND FAITHFUL OF THE DIOCESE PREFACE The restoration of the diaconate as a permanent ministry in the Latin Church following the Second Vatican Council is seen as “a great and visible sign of the working of the Holy Spirit.”1 Over the years much has been written about the essential identity, role and ministry of the permanent deacon in the life of the Church. There is no doubt that the restoration of the permanent diaconate has been a source of tremendous grace and blessings for the Church. Alongside such blessings, however, there have been some misunderstandings and misinterpretations of the essential identity of the permanent deacon that have led to some confusion regarding his ministerial role in the life and mission of the Church. The Diocese of Marquette has certainly been the grateful beneficiary of the restoration of this ministry since the ordination of our first permanent deacon in 1981. Since that time this local Church has been richly blessed by the witness and sacrifices of the fine men who have received ordination as permanent deacons. We give thanks to God for them and their ministry. Our diocese, however, has not been spared some of the same misunderstandings, misinterpretations and confusion that have been evident in the universal Church. To help study and address some of these important issues surrounding the life and ministry of the permanent deacon in the Diocese of Marquette, a Diaconate Study Committee was formed in January of 2008 to lay out a vision for the future direction of the permanent diaconate in the Diocese of Marquette. -
The Apostolicity of the Church
THE APOSTOLICITY OF THE CHURCH Study Document of the Lutheran–Roman Catholic Commission on Unity The Lutheran World Federation Pontifical Council for Promoting Christian Unity Lutheran University Press Minneapolis, Minnesota The Apostolicity of the Church Study Document of the Lutheran–Roman Catholic Commission on Unity Copyright 2006 Lutheran University Press, The Lutheran World Federation, and The Pontifical Council for Promoting Christian Unity All rights reserved. Except for brief quotations in articles or reviews, no part of this book may be reproduced in any manner without prior permission. Published by Lutheran University Press under the auspices of: The Lutheran World Federation 150, rte de Ferney, PO Box 2100 CH-1211 Geneva 2, Switzerland The Pontifical Council for Promoting Christian Unity 00120 Vatican City, Vatican Library of Congress Cataloging-in-Publication data Lutheran-Roman Catholic Commission on Unity The apostolicity of the church : study document of the Lutheran-Roman Catho- lic Commission on Unity [of] The Lutheran World Federation [and] Pontifical Council for Promoting Christian Unity. p. cm. Includes bibliographical references. ISBN-13: 978-1-932688-22-1 ISBN-10: 1-932688-22-6 (perfect bound : alk. Paper) 1. Church—Apostolicity—History of doctrines—20th century. 2. Interdenomi- national cooperation. 3. Lutheran Church—Relations—Catholic Church. 4. Catho- lic Church—Relations—Lutheran Church. 5. Lutheran-Roman Catholic Com- mission on Unity. I. Title. BV601.2.L88 2006 262’.72—dc22 2006048678 Lutheran University Press, PO Box 390759, Minneapolis, MN 55439 Manufactured in the United States of America 2 CONTENTS Introduction ........................................................................................... 7 Part 1 The Apostolicity of the Church – New Testament Foundations 1.1 Introduction. -
Policy Statement on Interdenominational
Kairos Prison Ministry International, Inc. Interdenominational, Diversity, and Spiritual Unity Policy All Kairos Volunteers should know and agree with the Kairos Mission, Vision, Core Values and Statement of Faith. Each Kairos leader and team member must read and follow the applicable program manual. Kairos is a ministry of persons drawn from a broad range of Christian Churches which includes denominational, racial and age diversity. We expect all God’s people to be treated with respect, love, integrity and equality. Each team member must understand the importance of Kairos as a ministry of the church - a Ministry called by Jesus Christ to serve in the correctional institution and the lives of their relatives and friends. Kairos Prison Ministry is an interdenominational Christian ministry, commonly referred to as ecumenical. Ecumenical is promoting or relating to unity among the world's Christian churches. In Kairos, we are Christians who believe in the Holy Trinity and honor and live the teaching of the Bible and our Lord and Savior, Jesus Christ. The ecumenical nature of Kairos Prison Ministry must be upheld which requires that team members come from a variety of denominations and that all volunteers refrain from activities that are practiced by their particular denomination, in contrast to others, while serving as a Kairos volunteer. Kairos Prison Ministry International presents only broad based, mainstream Christian teachings which we, as Christians, hold as ‘common ground.’ These teachings are built primarily around Jesus Christ’s unconditional love. We recognize our limitations, acknowledging that with God’s help, we can make a difference. Kairos volunteers present Christ’s love, understanding, forgiveness and acceptance. -
Guidelines for Confirmation, Reception & Reaffirmation in The
Guidelines for Confirmation, Reception & Reaffirmation in The Episcopal Diocese of Connecticut Easter 2005 Easter 2005 These Guidelines were developed in response to conversation at a Clergy Day in the fall of 2002 in which issues and questions regarding Confirmation were raised. A Confirmation Working Group / Task Force subsequently was formed and met over the following two years, engaging in conversations about the formational issues of Confirmation and how the Diocese of Connecticut could present materials that would be helpful to the diverse congregations in our diocese. The main question we raised was, “What is Confirmation in today’s Episcopal Church?” The committee studied historical perspectives of Confirmation as well as current practices in our diocese. Parishes were surveyed to learn how they specifically addressed Confirmation instruction. We explored the role of the bishop and deanery. We shared models that have mentors and mission aspects. Bishops Andrew Smith (Diocesan), James Curry and Wilfrido Ramos-Orench (Suffragans) engaged in a round table discussion with the Task Force. Themes quickly emerged: the importance of ‘mature decision’ and community, movement into mission and ministry, and intentional preparation instruction. Above all, we agreed that Confirmation should be a meaningful affirmation of one’s life in Jesus made in the public community – an adult response to one’s baptismal vows. We are particularly grateful to Sharon Pearson for her leadership and support of this project. Sharon generously offered us her master’s thesis as the starting place for our work. She had already done the research on the history of Confirmation and on child development. While everyone on the committee wrote parts of the Guidelines and Addenda, Sharon was the one who did all the pasting together, formatting, and entering of editorial changes, and for that the committee extends our profound thanks.