DOCSLIB.ORG

Colossians 4: 7-18 We Find in This Final Word from Paul, Personal References and Messages. Paul Names Names in This Text. These

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Colossians 4: 7-18 We Find in This Final Word from Paul, Personal References and Messages. Paul Names Names in This Text. These Colossians 4: 7-18 We find in this final word from Paul, personal references and messages. Paul names names in this text. These are people who worked with Paul, and people who helped him and comforted him. Some were known to the Colossians personally, others might be names they knew but had not yet personally met. We are reminded in this text that Paul is in prison for the sake of the gospel. In other letters, Paul concludes with personal greetings and names persons. We remember that Paul has never been to this church. It was founded by Paul‟s good friend Epaphras. He has reported to Paul about the situation. The church is being pestered by false teaching seeking to move them away from faith in Christ. The false teachers in effect want to replace Christ with themselves. They want to replace their freedom in Christ with their own cleverness, controlling their behavior (and probably wallets) with a bunch of rules and vain speculations and holding out the vague promise of providing them special knowledge. They want to replace God‟s direct love for them in Christ, with a bunch of heavenly roadblocks to which they have the key. Epaphras has delivered a good account of the church, and Paul has commended them and encouraged them in their faith. A Shorthand Overview of the Letter: God approaches the church with grace and peace. God has called them to be saints. Paul prayed a prayer of thanksgiving for them. His prayer continued for their further strengthening in the faith. He moved into a beautiful theological exposition about the supremacy of Christ in all things. In the light of the beauty and glory of Christ, the church is now in that picture. Indeed Christ himself is in them, and that is the hope of glory. Jesus is like a treasure house in which is all the fullness of God. Jesus has triumphed in all things through his death on the cross. Paul continued by attacking the nature of the false teaching Having swept all that aside, he continues his teaching to the church by using the image of putting on clothing. He describes the old life of sin, and entreats them to put that off. He describes the contours of the new life in Christ, and entreats them to put those garments on. Life in the church is characterized by kindness and forgiveness He encourages husbands and wives and children and slaves. All are to live lives of kindness and love towards each other. As he closes, he asks for their prayers, that God would open a door for him that he could continue to preach the gospel. As Paul ends the letter, he moves from the general to the personal. He names persons. (Paul already named Timothy in 1:1) Tychicus – “beloved brother, faithful minister, fellow servant (sundoulos (fellow slave) en kuriw) in Christ.” Acts 20:4 mentions him as a native of the province of Asia who was with Paul in Greece and journeyed with him to Troas at the end of the third missionary journey. He accompanied Paul to Jerusalem to bring the collection for the church. 2 Timothy 4:12 - Paul sent him to Ephesus on some unspecified business. Later Paul planned to send him or Artemus to Crete to take Titus‟ place (Titus 3:12). Paul is sending him to the Colossian church and he can fill in the blanks for them about Paul. Onesimus (one of them) a “faithful and beloved brother.” Philemon 10. The name means “useful.” Onesimus is also going with Tychius to Colossae – perhaps he is carrying Paul‟s letter to Philemon with him. The following six send their greetings (aspazomai – the basic meaning “appears to be embrace.” O‟Brien) to the church. The first three were Jewish converts: Aristarchus (my fellow prisoner – ho sunaichmalwtos mou – literally „my fellow prisoner of war‟) Acts 17:1-9 – A native of Thessalonica and a traveling companion of Paul (Acts 19:29; 20:40). He was with Paul in Ephesus. He went to Jerusalem with Paul. He accompanied Paul and Luke when they sailed from Caesarea to Rome. Mark (cousin of Barnabas) Acts 12:12, 25. Acts 13:13 – When Paul and Barnabas arrived in Perga on the mainland of Asia, Mark returned to Jerusalem. Paul did not want to take him on the next journey. Paul and Barnabas had a dispute about this, and they went separate ways (Acts 15:36-41). He is mentioned in Philemon 24 as Paul‟s “fellow worker. In 2 Timothy 4:11 he is commended as a faithful Christian worker. My feelings about the disagreement between Paul and Barnabas about Mark is that maybe Paul hesitated to take Mark again because he knew that there would be real problems he would have to face, and maybe Paul didn‟t want to put Mark into a position that would be more than he could handle being so young and inexperienced. Obviously by this time Mark has matured, and Paul was thankful to have him. As we see, Paul notes that Mark, along with Justus and Aristarchus, has been a “comfort” to Paul. Jesus (called Justus). This is the only time we meet him Paul writes of these three in verse 11, “They have been a comfort to me.” This is a great word from Paul about these men, but also this is a word of encouragement to us. We can never know what God does with our actions towards other people. Maybe they thought that they were just being nice to an old man in prison, but how could they know that this line from Paul about them would continue to move through the ages for the instruction of God‟s people until the end of all things. A word of encouragement, an act of kindness or compassion that we do to the other may have continuing wonderful results that we can never know, but God knows, and God uses them for his purpose. “comfort” (paragoria „is an old word (here only in the NT) from paragorew, to make an address) and means solace, relief. A medical term‟ (Robertson).) From para plus agora – alongside and assembly – a soothing address, to talk over – we get the English word paregoric from it – “a camphorated tincture of opium used to relieve pain.” “The idea of consolation, comfort, is on the whole predominant in the word, perhaps because it and its derivatives „were used especially as medical terms, in the sense of „assuaging,‟ „alleviating.‟” (Bruce) His friends are like a soothing balm, a comforting gathering, medicine for the soul. These next three were Gentile converts: Epaphras (one of them) “a servant of Christ Jesus” – literally „slave of Christ Jesus‟ “doulos Christou Iasou” This is a term that Paul applied only to himself (Romans 1:1) and Timothy (Philippians 1:7). Paul mentions his fervent prayers on their behalf, and his hard work (agwnizomenos – we get the word „agony‟ from this) for them and those in Laodicea and Hierapolis. Luke the beloved physician – author of the gospel that bears his name and Acts. Demas Both Luke and Demas are noted in Philemon 24 and 2 Timothy 4:10,11. Paul said about Demas in 2 Timothy, “For Demas, in love with this present world, has deserted me.” Nympha (who has a church in her house). Every Christian household should have a church in it in a way. Wherever God‟s people make their home should be like the narthex to the church. Remember verse 3:16; “Let the word of Christ dwell in you richly.” “Dwell” meant „to be at home.‟ If the word of Christ is at home in us, then our homes will be a place where the word of Christ will greet all who enter into our homes. Archippus – a personal word “See that you fulfill the ministry you have received in the Lord.” He appears to be a member of Philemon‟s household from Philemon 2. What we receive from the Lord is a trust. We are called on to be faithful stewards of God‟s gifts. We are ultimately responsible to the Lord for fulfilling that trust. If God has given us a ministry to fulfill then it is our task to fill it full. Paul finishes the letter by signing his name in his own hand. “The heroes of the faith, mostly unsung and unknown, are celebrated by Paul and we are inspired. On the ship of the church there are no passengers; all are members of the crew. The church is not a trumpet corps, but an orchestra; each member a different instrument playing a unique sound. Added to the sound of others, the symphony of the gospel is lived and shared with the world.” (Dunnam) “These greetings help to give the readers a clear picture of the circumstances in which the letter was written and to include friends and co-workers of the apostle in the fellowship he enjoys with the readers (O‟Brien)” But also it helps the church to see the wider scope of the church, to see beyond their own situation to the broader church and the mission of which they are a part. Paul‟s friends become their friends; their friends become Paul‟s friends. The church is a web of interconnected relationships. There is a web of connection not only within one fellowship, but also with other fellowships. In the Creed we say that we believe in the “holy catholic church.” We are one universal Body in Christ whether we like it or not, or admit it or not.
Load more

Recommended publications
  • New Testament and Salvation Bible White Board
    New Testament And Salvation Bible White Board disobedientlySequined Leonidas and carbonizing warks very so kingly hardily! while Alaa remains tricrotic and overcome. Abelard hunger draftily? Tushed Nestor sometimes corrugated his Capella There were hindering the gentiles to the whiteboard too broken up in god looked as white and new testament bible at the discerning few Choose a Bible passage from overview of the open Testament letters which. The board for their exile, and he reminded both their sins, as aed union has known world andwin others endure a board and. With environment also that is down a contrite and genuine spirit. Add JeanEJonesBlogcoxnet to your address book or phone list following you don't. Believe in new testament times that thosesins were bound paul led paul by giving. GodÕs substitute human naturand resist godÕs will bring items thatare opposed paul answered correctly interpreting it salvation and. Thegulf between heaven kiss earth was bridged in theincarnation of Jesus Christ. St Luke was essential only Gentile writer of capital New Testament Colossians 410-14. GodÕs word of them astray by which one sacrificeÑthe lamb of white and earth and hope to! Questions about Scripture verses that means about forgiveness and salvation. There want two problematic aspects with this teaching. The seventeenpersons he was an angel and look in his life, i am trying to board and new testament salvation bible project folders, he would one of? The Old Testament confirm the New Testament in light on just other. It was something real name under his children. Make spelling practice more fun with this interactive spelling board printable dry erase markers and letter tiles.
    [Show full text]
  • Dr. David's Daily Devotionals August 5, 2021, Thursday, Col NOTICE: Should a Devotional Not Be Posted Each Weekday Morning, T
    Dr. David’s Daily Devotionals August 5, 2021, Thursday, Col NOTICE: Should a devotional not be posted each weekday morning, the problem is likely due to internet malfunction (which has been happening lately. not Dr. David’s malfunction.). So do not worry. stay tuned and the devotional will be available as soon as possible. DR. DAVID’S COMMENT(S)- Many Scripture Versions are on line. Reading from different versions can bring clarity to your study. A good internet Bible resource is https://www.blueletterbible.org TODAY’S SCRIPTURE - Col 4 6 Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone. 7 Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant in the Lord. 8 I am sending him to you for the express purpose that you may know about our circumstances and that he may encourage your hearts. 12 Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured. 1 Thess 1 1 Paul, Silas and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you. 2 We always thank God for all of you, mentioning you in our prayers. 3 We continually remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ.
    [Show full text]
  • Colossians 4 Resources
    Colossians 4 Resources PREVIOUS CHRIST IS ALL IN ALL NEXT Click chart to enlarge Charts from Jensen's Survey of the NT - used by permission Colossians Overview - Click Chart on right side Christ Preeminent in All Things Supreme Lord - Sufficient Savior Colossians 1 Colossians 2 Colossians 3 Colossians 4 Supremacy of Submission to Christ Christ Doctrinal Practical and Corrective and Reassuring What Christ What Christ Did For Us Does Through Us Christ Christ Christ Our Lord Our Life our Love Christ the Christ the Lord Christ the Head of the of the Universe Head of the Home Body Instruction Warnings Exhortations Reminders Reconciliation Creation Submission Conversation His Person His Peace and Word and Presence HENRY ALFORD James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. An outcome of this production was the New Testament for English Readers (4 vols.). Alford was a Calvinist, conservative and premillennial, though not dispensational. He takes a literal interpretation of the thousand years in Rev. 20 and has a famous quote there, is strong on sovereign election as in Ro 8:29, 30 and 1Pe 1:2, but, unfortunately, holds to baptismal regeneration in such texts as Titus 3:5 and John 3:5. He shows a great knowledge of the Greek text and faces problems of both a doctrinal and textual nature." (Commentaries for Biblical Expositors: An Annotated Bibliography of Selected Works or Logos) John Piper writes ""When I’m stumped with a… grammatical or syntactical or logical [question] in Paul, I go to Henry Alford.
    [Show full text]
  • Colossians: Jesus + Nothing = Everything!
    Colossians: Jesus + Nothing = Everything! Welcome to our summer focus on the Apostle Paul’s letter to the Christians at Colosse! The overarching theme for the summer is Jesus + Nothing = Everything, because that’s how Paul set forth Jesus’ importance to the Colossian Church. In the first two chapters Paul sets forth the theological basis for Jesus being God, and thus being everything! In the final two chapters he gives us the practical application for our lives that Jesus is everything! We hope you’ll join us every week of this important series. Remember if you have to miss a weekend, you’ll be able to watch or download the message at New Life’s website: www.newlifexn.org. Background Many biblical scholars believe the Apostle Paul wrote the letter to the Colossians, a church he had not yet visited, but which was started by one of Paul’s co-workers, Epaphras, in order to refute the Colossian heresy, which was a primitive form of Gnosticism. Gnostics held many false beliefs, but the primary focus was on hidden knowledge about God held only by the Gnostics, and in the case of the Colossian heresy, the false beliefs focused around ceremonialism, ascetism, angel worship, deprecation of Jesus as God, secret knowledge and reliance on human wisdom and tradition. Date and Location of the Writing of the Letter It is never possible to say with certainty when and where Paul’s letters were written, although conservative biblical scholars generally agree that the letter to the Colossians was written about 60 A.D., while Paul was in prison in Rome.
    [Show full text]
  • 1 the Supremacy of Christ the Gospel Encourages Participation
    The Supremacy of Christ The Gospel Encourages Participation Colossians 4:7-18 Introduction Today is our final message on the letter to the Colossians and the Supremacy of Christ. As we learned Colossae was a city in Asia Minor (modern-day Turkey), situated in the Lycus River valley about 110 miles south-east of Ephesus. It was a prominent city in classical Greek times because of its importance in producing dyed wool and its location on the trade route between Ephesus and the East. It was close to two other cities, Hierapolis and Laodicea, both mentioned in the New Testament. These two cities gradually eclipsed Colossae, and by the time Paul wrote this letter to the Colossians, it was a small and relatively unimportant city. Paul didn’t found the Colossian church, it was one of the churches evangelized by Epaphras, a disciple of Paul's (Col.4.12-13). Epaphras had become alarmed about a cult that was developing in the Colossian church, and since Paul was imprisoned in Rome, he went there to consult with him. Paul agreed the situation was serious and decided to write a letter to the Colossians. Paul begins his letter by thanking God for the Colossians and their decision to become followers of Christ. He commends them for receiving the “gospel” (the good news that Jesus is the Messiah and that through His death, we can be forgiven and reconciled to God. Paul also rejoices that the “gospel” is changing their lives. By accepting Jesus and receiving Eternal Life, the Holy Spirit has given them a sense of inner peace and new hope for their lives.
    [Show full text]
  • Copyright © 2015 Patrick Brandon Wood All Rights Reserved. The
    Copyright © 2015 Patrick Brandon Wood All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. BRIDGING THE GAP FROM SUNDAY TO MONDAY: DEVELOPING COMMON GROUND BETWEEN FAITH AND WORK __________________ A Thesis Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Ministry __________________ by Patrick Brandon Wood December 2015 APPROVAL SHEET BRIDGING THE GAP FROM SUNDAY TO MONDAY: DEVELOPING COMMON GROUND BETWEEN FAITH AND WORK Patrick Brandon Wood Read and Approved by: __________________________________________ Danny R. Bowen (Faculty Supervisor) __________________________________________ John Martin Klaassen Date______________________________ As Johann Sebastian Bach wrote at the bottom of each of his compositions, may this work also be “For the glory of God alone.” TABLE OF CONTENTS Page PREFACE ......................................................................................................................... vii Chapter 1. INTRODUCTION ..................................................................................................1 Familiarity with the Literature ............................................................................2 Void in the Literature ..........................................................................................8
    [Show full text]
  • Why the Laodiceans Received Lukewarm Water (Revelation 3:15-18)
    Tyndale Bulletin 38 (1987) 143-149. WHY THE LAODICEANS RECEIVED LUKEWARM WATER (REVELATION 3:15-18) Stanley E. Porter Dedicated to the memory of Colin Hemer in appreciation of his scholarship and friendship οἶδα σου τὰ ἔργα ὅτι οὔτε ψυχρὸς εἶ οὔτε ζεστός ὄφελον ψυχρὸς ἦς ͗ἢ 15 ζεστός οὕτως ὅτι χλιαρὸς εἶ καὶ οὔτε ζεστὸς οὔτε ψυχρός μέλλω σε 16 ἐμέσαι ἐκ τοῦ στόματός μου. ὅτι λέγεις ὅτε πλούσιός εἰμι καὶ πεπλούτηκα 17 καὶ ούδὲν χρείαν ἔχω καὶ οὐκ οἶδας ὅτι σὺ εἶ ὁ ταλαίπωρος καὶ ἐλεεινὸς καὶ , πτωχὸς καὶ τυφλὸς καὶ γυμνός συμβουλεύω σοι ἀγοράσαι παρ ἐμοּῦ , 18 ’ χρυσίον πεπυρωμένον ἐκ πυρὸς ἵνα πλουτήσῃς καὶ ἱμάτια λευκὰ ἵνα περιβάλῃ , καὶ μὴ φανερωθῇ ἡ αἰσχύνη τῆς γυμνότητός σου καὶ κολλι(ο)ύριον ἐγχρῖσαι τοὺς , ὀφθαλμούς σου ἵνα βλέπῃς . INTRODUCTION In his recent monograph, The Letters to the Seven Churches of Asia in their Local Setting,1 Dr C. J. Hemer has put New Testament scholarship in his debt, especially with regard to intricate matters of historical geography. His discussion of Revelation 3:15-162 follows the argument of M. J. S. Rudwick and E. M. B. Green's 'The Laodicean Lukewarmness',3 though Hemer adds important supplementary details in reassessing the evidence. Rudwick and Green, contrary to most scholarly opinion, conclude that references to 'cold', 'hot', and 'lukewarm' should be applied not to persons alone, but also to the city's water-supply that was actually of a lukewarm temperature, this being suggestive of the spiritual condition of its Christian church. Hemer endorses this argument,4 and argues further that because of the growth of the city the Laodiceans were required to bring in water via an aqueduct, even though the water thus made available was generally unsatisfactory because of its lukewarm temperature.
    [Show full text]
  • Around the Church 02.09.20 | Pastor Will Stoll
    SERMON NOTES AROUND THE CHURCH 02.09.20 | PASTOR WILL STOLL It’s Good To Be Needy PRAYER SATURDAYS (Colossians 4:7) • EVERY SATURDAY FROM 9:00AM - 10:00AM IN THE WORSHIP CENTER (Ex. 17:8-12; Prv. 27:17; Ecc. 4:9-12) ST. PATRICKS DAY POT LUCK LUNCHEON & PROGRAM • 03/14/20 - 12:00AM NOON • LIVE & LOUD BLD. You Need These People in Your Life! 1. A Behind The Scenes Friend — TYCHICUS (Col. 4:7-8) 2. A Friend with a Past — ONESIMUS (Col. 4:9) ARE YOU HAVING A MAJOR LIFE ARE YOU IN NEED OF EVENT? COUNSELING 3. A Reliable Friend — ARISTARCHUS • HAVING A BABY • JOB LOSS • MARRIAGE PROBLEMS (Col. 4:10; Acts 19:29) • ILLNESS • DEATH • FAMILY ISSUES • INJURY • GETTING MARRIED Marriage & Family 4. A Reconciled Friend — MARK We want to encourage you, pray for Therapists, Pastoral you, care for you, and reach out in Counselors, Clinical Social (Col. 4:10) support. Workers. 5. A Comforting Friend — JUSTUS CONTACT OUR CARE PASTOR TODAY: CONTACT LINK CARE: (Col. 4:11) (559) 931-1963 (559) 439-5920 6. A Praying Friend — EPAPHRAS (Col. 4:12-13) 7. An Analytical Friend — LUKE (Col. 4:14) 8. A Project Friend — DEMAS (Col. 4:14; 2 Timothy 4:10) Giving Summary from 01/27/20 - 02/02/20 9. A Hospitable Friend — NYMPHA (Col. 4:15) Last Week Year to Date* Budget Needs $ 37,000 $ 1,480,000 10. A Friend You Encourage — ARCHIPPUS Tithes & Offerings $ 44,000 $ 1,616,000 (Col. 4:17) Difference** + $ 7,000 + 136,000 *Fiscal Year begins May 1 **Includes miscellaneous gifts DURING THE WEEK LIFE GROUP NOTES 3.
    [Show full text]
  • Colossians Chapter 4
    Colossians Chapter 4 Colossians 4:1 "Masters, give unto [your] servants that which is just and equal; knowing that ye also have a Master in heaven." The reason earthly masters should give their “servants that which is just and equal” is that the masters themselves “also have a Master in heaven.” As they want Him to be just and fair with them, so they must be toward their servants (see note on Eph. 6:9). Paul is reminding these masters that they have a Master up in heaven, who is watching the way they deal with their subordinates here. To have a really good servant, you must be a good, honest master. Give them a job to do, and when they have done a good job, let them know that you are pleased with them. The way we measure to the people here on the earth is the same way God will measure to us in heaven. We should never take advantage of someone, just because they are working for us. Masters and servants are brothers, if they are both believers in the Lord Jesus Christ. God is not a respecter of persons. We are all one in Christ. Whatever position you are filling here on the earth, do it to the best of your ability. Be kind to all people, and especially those you are over. Colossians 4:2 "Continue in prayer, and watch in the same with thanksgiving;" “Continue in prayer” means “persevere in prayer.” To be courageously persistent” or “to hold fast and not let go” and refers here to persistent prayer (Acts 1:14; Rom., 12:12; Eph.
    [Show full text]
  • Foundational Doctrines of the Faith
    Scholars Crossing Books The Works of Elmer Towns 1992 Foundational Doctrines of the Faith Elmer L. Towns Liberty University Follow this and additional works at: https://digitalcommons.liberty.edu/towns_books Recommended Citation Towns, Elmer L., "Foundational Doctrines of the Faith" (1992). Books. 18. https://digitalcommons.liberty.edu/towns_books/18 This Article is brought to you for free and open access by the The Works of Elmer Towns at Scholars Crossing. It has been accepted for inclusion in Books by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Foundational Doctrines of the Faith Knowing what we believe…and why Elmer Towns Ephesians Four Ministries CHURCH GROWTH INSTITUTE P.O. Box 7, Elkton, Md 21922-0007 1 Editor: Cindy G. Spear Editorial Assistant: Tamara Johnson Copyright 1992, Church Growth Institute All Rights Reserved First Printing, September 1992 Current Printing, February 2000 Printed in the United States of America ISBN 0-941005-58-5 2 CONTENTS Introduction ............................................................................................................................. .5 Chapter One: What We Believe about the Bible .................................................................... .7 The Holy Spirit guided human authors so that what they wrote in Scripture is accurate and without error…Ultimately, the real value of the Bible is realized in our life as we apply the Scriptures to life. Chapter Two: What We Believe about God............................................................................ 13 Our view of God will impact the way we live…God is defined as Spirit, a person, life, self-exis- tent, unchanging, unlimited by time and space, and a unity…God consistently works out His eternal plan by guiding and overseeing all things by His wise and holy purpose.
    [Show full text]
  • 18. the Book of Revelation—3:14
    18. The Book of Revelation—3:14 (9/16/20) We are currently in the second major section of the Book of Revelation—chapters 2 & 3 which contain the 7 letters to the 7 churches of Asia Minor. Last week we finished looking at the 6th letter—the Letter to the Church of Philadelphia (the faithful church). That brings us to the 7th and final letter, the Letter to the Church of Laodicea—the apostate church. J. Vernon McGee defines an apostate this way— “An apostate is one who has heard the great truths of the Christian Faith, has become intellectually convinced that Jesus is the Christ, has even made a profession of Christianity, although he has never been truly saved. After having tasted the good things of Christianity, he completely renounces them and repudiates the Lord Jesus Christ.” Biblically speaking, an apostate is someone who departs from the Christian faith—but doesn’t necessarily depart from the local church. (Explain) This is what we find going on in the church of Laodicea. The Church of Laodicea (the apostate church)—v.14-22 Revelation 3:14 (NKJV) 14 "And to the angel of the church of the Laodiceans… 1 The City Laodicea was located in the region of Phrygia in southwestern Asia Minor. Laodicea was the southeastern most of the seven cities listed in Revelation 2 & 3—located on the Lycus River, about forty miles southeast from Philadelphia. Its sister cities were Colossae (ten miles to the east), and Hierapolis (six miles to the north). The city was named after the wife of Antiochus II—her name was Laodice.
    [Show full text]
  • A Critical Study of the Colossian Epistle Vernon Bowers
    Butler University Digital Commons @ Butler University Graduate Thesis Collection Graduate Scholarship 1-1-1951 A Critical Study of the Colossian Epistle Vernon Bowers Follow this and additional works at: http://digitalcommons.butler.edu/grtheses Part of the Biblical Studies Commons, Christianity Commons, and the History of Christianity Commons Recommended Citation Bowers, Vernon, "A Critical Study of the Colossian Epistle" (1951). Graduate Thesis Collection. 469. http://digitalcommons.butler.edu/grtheses/469 This Thesis is brought to you for free and open access by the Graduate Scholarship at Digital Commons @ Butler University. It has been accepted for inclusion in Graduate Thesis Collection by an authorized administrator of Digital Commons @ Butler University. For more information, please contact [email protected]. (This certification-sheet is to be bound with the thesis. The major pro­ fessor should have it filled out at the oral examination.) Name of candidate: Oral examination : Date ........ ~ .... P.!: .. ~7 .. / ..r.-..:?.:../ .................................. Committee: ···~~··~················· CMirman ....... ~ ..:?a; ••• ~.. ~ ......• ~ .•.......•"lwl' •••••••••••••••••• /"lj j /"\ ---~ ~w.,. .. ~7}··" ..... @~.'.; ..... :..:......... Thesis title : .. <i., .... ~.~ .....Q;,Z_ ............. .. ........... ..... .................. · ......~ ........ .. ······························································································ Thesis approved in final form: Date .....~ ...~ ..~ 7 .. l .. r..~ .. (.....................................
    [Show full text]