List of All Old Testament Laws
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Sermon: How As a Christian Should I Respond? (Jen Goode 03‐04‐2018)
Page 1 – Sermon: How as a Christian should I respond? (Jen Goode 03‐04‐2018) (Exodus 20:1‐17; Psalm 19; John 2:13‐22) Let us pray: Holy One, I pray that the words of my mouth and the meditation of my heart will be acceptable in your sight, my rock and my redeemer. Amen. On January 13 of this year, I posted on my Facebook page a letter I had seen to a company called Scholastic. I’m not sure if you all know this company, but Scholastic encourages school‐aged children to purchase books through monthly flyers that are sent home in backpacks. This is the letter Jaime Brusehoff wrote: “Dear Scholastic: I’ve heard you’ve been targeted … for offering and celebrating books that are LGBTQ‐inclusive. I’m sorry they’re targeting you with their ignorance and miseducation. As the mom of a transgender child, I want to say thank you. What you are doing matters. Your books make a difference. Representation matters, and when my transgender daughter reads a book that features a transgender character, she feels seen, affirmed, and valued. She thrives knowing that her peers are reading books about kids like her too. When she meets a new friend who doesn’t quite understand what it means to be transgender, do you know what she does? She hands them a book. I regularly do trainings for educators and other professionals who work with youth, and when I come with my stack of children’s books that celebrate gender creative and transgender kids, they are so happy and relieved. -
Maimonides on the First Commandment: Belief In
Special for Shavuoth 5768 Is Belief in God a Miztvah? Maimonides on the First Commandment Rabbi Assaf Bednarsh The first of the Ten Commandments, which we will read with much fanfare on Shavuot morning, is “Anochi Hashem Elokecha” – I am the Lord your God. Or is it? The Torah never actually refers to ten commandments, but to “Aseret HaDibrot”, ten statements, that God uttered to the Jewish people at Sinai. While the importance of these ten statements has never been questioned, the question of whether they in fact constitute commandments is quite controversial, specifically with regard to the first of these statements. Rambam, in his Sefer HaMitzvot, counts belief in God as the very first mitzvah, and cites “Anochi Hashem Elokecha” as the Biblical source for the commandment of faith. Ramban, however, in his glosses to Sefer HaMitzvot, points out that the passuk is not phrased as a commandment – “Believe in the Lord your God”, but rather as a statement of fact – “I am the Lord your God.” Therefore, the earlier mitzvah compendium Halachot Gedolot did not count the first of the ten statements as one of the 613 commandments, viewing it rather as a statement of theological fact. Of course, Halachot Gedolot does not deny that a good Jew must believe in God, but he understands that this requirement is too basic to be counted as a mitzvah. Faith is the pillar which supports all the 613 mitzvot of the Torah, and thus is not considered one of them. Rav Soloveitchik once summarized this disagreement using halachic terminology –Rambam considers faith as a mitzvah, but Halachot Gedolot considers it a “hechsher mitzvah”, a necessary precondition of the mitzvot. -
Interpreting Biblical Law
Interpreting Biblical Law Three different meanings of “law”: • Law/Torah = Genesis–Deuteronomy (also “Pentateuch”) • law/torah = the law of Moses (collection of laws) • law and gospel = God’s commands and teachings throughout Scripture Inductive Bible Study Applied to the Law (Example: Leviticus 19) 1. Observation: What do you notice about the text? What questions does it raise for you? (Read the text in at least two different versions of the Bible.) 2. Interpretation: What is the author trying to communicate? Who is the author? (traditionally, Moses wrote the Pentateuch, but the text does not name the author) What is the literary context? (within narrative of the exodus; context of other laws) In the literary context, what does this chapter communicate to the reader? (Lev. 19: be holy as the Lord is holy) What is the historical context (of the laws, of the passage, and of the book)? (giving of the law at Sinai during the exodus; some later laws may be included) What are some things in the text that are specific to that time and culture? What did this law or passage mean in its historical context? What does this passage communicate about who God is, how he relates to his people, and how he wants his people to live and act? 3. Evaluation: How does this relate to the rest of Scripture and to the faith of the church? Does this law occur elsewhere in the OT? How do the wording and setting compare? Are there examples of this law in practice elsewhere in the Bible? How does this compare to the law itself? Does this law occur in the NT? How is it discussed or applied there? Examples: gleaning in Lev. -
Variation in Form and Function in Jewish English Intonation
Variation in Form and Function in Jewish English Intonation Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Rachel Steindel Burdin ∼6 6 Graduate Program in Linguistics The Ohio State University 2016 Dissertation Committee: Professor Brian D. Joseph, Advisor Professor Cynthia G. Clopper Professor Donald Winford c Rachel Steindel Burdin, 2016 Abstract Intonation has long been noted as a salient feature of American Jewish English speech (Weinreich, 1956); however, there has not been much systematic study of how, exactly Jewish English intonation is distinct, and to what extent Yiddish has played a role in this distinctness. This dissertation examines the impact of Yiddish on Jewish English intonation in the Jewish community of Dayton, Ohio, and how features of Yiddish intonation are used in Jewish English. 20 participants were interviewed for a production study. The participants were balanced for gender, age, religion (Jewish or not), and language background (whether or not they spoke Yiddish in addition to English). In addition, recordings were made of a local Yiddish club. The production study revealed differences in both the form and function in Jewish English, and that Yiddish was the likely source for that difference. The Yiddish-speaking participants were found to both have distinctive productions of rise-falls, including higher peaks, and a wider pitch range, in their Yiddish, as well as in their English produced during the Yiddish club meetings. The younger Jewish English participants also showed a wider pitch range in some situations during the interviews. -
Covenant of Mount Sinai
mark h lane www.biblenumbersforlife.com COVENANT OF MOUNT SINAI SUMMARY The children of Israel were slaves in Egypt. The Lord brought them out with a mighty hand and with an outstretched arm. He brought them into the desert of Sinai and made them a nation under God, with the right to occupy and live in the Promised Land, AS TENANTS, subject to obedience to the Law of Moses. To have the privilege to continue to occupy the Promised Land Israel must keep: The ritual law concerning the priesthood and the continual offering of animal sacrifices, etc. The civil law concerning rights of citizens, land transactions, execution of justice, etc. The moral law: Love your neighbor as yourself The heart law: Love the LORD your God and serve him only In the Law of Moses there were blessings for obedience and curses for disobedience. Penalties for disobedience went as far as being shipped back to Egypt as slaves. All who relied on observing the Law of Moses were under a curse. It is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law” (Deut. 27:26). None of the blessings under the Law of Moses concern eternal life, the heavenly realm, or the forgiveness of sins necessary to stand before God in the life hereafter. The people under the Covenant of Sinai did not even enjoy the privilege of speaking to the Lord face to face. The high priest, who crawled into the Most Holy Place once a year, was required to fill the room with incense so that he would not see the LORD and die. -
Rereading Paul on Circumcision, Torah, and the Gentiles Asha K
A Seal of Faith: Rereading Paul on Circumcision, Torah, and the Gentiles Asha K. Moorthy Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Asha K. Moorthy All rights reserved ABSTRACT A Seal of Faith: Rereading Paul on Circumcision, Torah, and the Gentiles Asha K. Moorthy It is generally held that the Apostle Paul dismissed the rite of circumcision for Gentiles. This dissertation, however, offers a different perspective. Through examination of relevant sources regarding the role of circumcision in conversion along with consideration of Philo of Alexandria’s depiction of Abraham as an exemplar of and for the proselyte, this project will suggest that Paul, in Rom 4:11‐ 12, uses the example of Abraham in order to explain the value of circumcision for Jews as well as for Gentiles. It will be argued, moreover, that Paul’s objections to circumcision, as found in Romans as well as in Galatians, Philippians, and 1 Corinthians, were not to the rite per se but rather to the notion that circumcision was necessary for entering the Abrahamic covenant, “becoming a Jew,” justification, salvation, spiritual transformation, protection or identity in Christ. A case will be made, moreover, that in Paul’s day there were two competing forms of circumcision and that Paul was opposed to the more radical procedure. Finally, divergences in Paul’s handling of the topic of circumcision in different letters will be explained through attention to particular audience concerns. TABLE OF CONTENTS Chapter 1: Introduction 1 1. -
Bar/Bat Mitzvah Guide
BAR/BAT MITZVAH GUIDE CONGREGATION BETH ISRAEL 5716 Carmel Valley Road, Carmel, CA 93923 (831) 624-2015 Fax (831) 624-4786 www.carmelbethisrael.org Email – [email protected] Revised May 2018 TABLE OF CONTENTS BAR/BAT MITZVAH GUIDE – Introduction & What is a Bar/Bat Mitzvah 2 HISTORY OF BAR/BAT MITZVAH 3 LETTER OF AGREEMENT 4 BAR/BAT MITZVAH PREPARATION SCHEDULE 5 CONGREGATION BETH ISRAEL B’NAI MITZVAH HONORS LIST 6 B’NAI MITZVAH GUIDELINES 7 B’NAI MITZVAH STUDENT/PARENT CHECKLIST 10 PRAYERS TO BE LEARNED FOR B’NAI MITZVAH STUDIES 11 B’NAI MITZVAH HOMEWORK LOG 12 COMMITMENT 13 BAT/BAR MITZVAH SERVICE EXPECTATIONS 14 GIVING - MAZON & MITVAH PROJECT 15 TALLIT CEREMONY, 16 PARENTS SPEECH 16 BAR/BAT MIZVAH HONORS 16 STUDENT’S D’VAR TORAH (SPEECH) 16 DIRECTIONS FOR HAGBA’AH (LIFTING THE TORAH) 17 DIRECTIONS FOR G’LILAH (DRESSING THE TORAH) 17 YOU HAVE BEEN HONORED WITH AN ALIYAH 18 PART II – THE CELEBRATION 19 PHYSICAL SET-UP 19 FOOD AT CBI – GENERAL CONSIDERATIONS 19 CONSIDERATIONS FOR CATERERS 20 KASHRUT FOOD POLICY 20 CHILDCARE ARRANGEMENTS 22 FRIDAY NIGHT ONEG 22 SATURDAY MORNING KIDDUSH 22 CELEBRATION RESOURCES 23 PARTY VENUES 23 OTHER VENUES, CATERERS, BAKERIES 24 FLORISTS, ITEMS FOR GUESTS, ENTERTAINMENT 25 PHOTOGRAPHERS 26 INVITATIONS 26 OTHER RESOURCES: Tallit, Kippot, Books and Websites 26 IN SUMMING UP… SOME OPTIONS TO CONSIDER 27 CHECKLIST 27 HELPFUL TIPS 28 FORM FOR SET-UP FOR BAR/BAT MITZVAH’S 29 SAMPLE INSTRUCTIONS 30 1 BAR/BAT MITZVAH GUIDE The Bar or Bat Mitzvah of a child is a joyous experience for the whole family. -
Rav Soloveitchik on the Jewish Family
MORE CHOICES F A L L 5 7 7 9 / 2 0 1 8 - 1 9 CONTENTS HOW TO REGISTER .................................................................................................................................... 2 EMUNAH: • Section I: Modern Jewish Thought .............................................................................. 4 • Section II: Classical Jewish Thought ............................................................................. 7 • Section III: Personal Growth ...................................................................................... 11 HISTORY AND SOCIETY ............................................................................................................................ 21 SHANA BET LEADERSHIP PROGRAM .......................................................................................................... 24 TANACH: • Section I: Topics in Tanach ......................................................................................... 25 • Section II: Parshat Ha-Shavu’a ................................................................................... 29 • Section III: Chumash ................................................................................................... 35 • Section IV: Sefarim in Nach ........................................................................................ 37 HALACHAH: • Section I: Contemporary Halachah ............................................................................ 41 • Section II: Classic Topics in Halachah ........................................................................ -
“Washing Your Hands Before Eating.” Actually, It Is a Pivotal Moment That He
Rev. Glen Mullan The Law of Moses August 29, 2021 22nd Sunday in Ordinary Time (B) (Dt 4:1-8; Mk 7) Jesus has an argument with the Pharisees about “washing your hands before eating.” Actually, it is a pivotal moment that helps to define Christianity as a movement distinct from “traditional” Judaism, and it is because of this argument, that Christians today are able to eat bacon with their eggs! At issue is the Law of the Moses, that extensive body of rules and precepts which are set forth in the first five books of the Bible, and summarized by Moses in the book of Deuteronomy. Or rather, at issue is the purpose of the laws, and their relationship to holiness. Jesus – and Christianity – does not actually reject the Law of Moses, including those precepts about washing hands and avoiding pork. In my household, we were taught from childhood to “wash your hands” before coming to the dinner table. Likewise, to wash all the dishes afterward (cups, jugs, kettles), to bathe every day, and to regularly launder the bedding (cf. Mk 7:4). We were quite “Jewish” in this regard. Likewise, we followed very careful rules with regard to the preparation, cooking, eating, and storing of meats, aware that pork has more dangers than beef or chicken. The precepts of the Law of Moses are filled with incredible wisdom which modern science has only confirmed. In the era before electricity and refrigeration, stoves and antibiotics, the rules kept people healthy and strong, and enabled the community to deal swiftly with illnesses and infections. -
How Precious Life Is the Judaism Site
Torah.org How Precious Life Is The Judaism Site https://torah.org/torah-portion/ravfrand-5776-bamidbar/ HOW PRECIOUS LIFE IS by Rabbi Yissocher Frand These divrei Torah were adapted from the hashkafa portion of Rabbi Yissocher Frand's Commuter Chavrusah Tapes on the weekly portion: CD #989 – The Mitzva of Talmud Torah: How Much / How Little? Good Shabbos! They're here! ALL NEW Commuter's Chavrusah Series 29 - Bamidbar 29 is now available, on CD and MP3, to enlighten, inspire and perhaps amuse you with such fascinating topics as "Sitting Next to a Woman on an Airplane"; "Why Shouldn't You Park in a Handicap Space" and " I keep 72 Minutes, You Keep 45 - Can I drive Home With You After 45 Minutes?" All Commuter Chavrusah and Parsha Perceptions Series available in MP3 format from our website SUBSCRIPTION SERVICE FOR RABBI FRAND'S CURRENT WEEKLY SHIUR ON MP3 IS AVAILABLE. SEE OUR WEBSITE WWW.YADYECHIEL.ORG AND CLICK ON THE "NEVER MISS SUBSCRIPTION" BUTTON FOR DETAILS For complete listings of all the new offerings, log onto our secure site at http://www.yadyechiel.org and select the New Series slider, or send e-mail to [email protected] , or call us at 410-358-0416. And while you're there, don't forget that the entire Yad Yechiel Library, featuring the complete collection of Rav Frand's shiurim, is also available for viewing online. At http://www.yadyechiel.org, you can browse through a comprehensive listing of 29 years of weekly shiurim, view Parsha Perceptions, Halacha and Hashkafa Shiurim and Theme Sets. -
PRIMER on Biblical Law
PRIMER ON BBIIBBLLIICCAALL LLAAWW RICHARD C. NICKELS PRIMER ON Biblical Law by Richard C. Nickels " . if thou wilt enter into life, keep the commandments," Matthew 19:17. Release 2.1, First Five Books of the Bible, June, 1996 Study No. 103 Giving & Sharing, PO Box 100, Neck City, MO 64849 Acknowledgments Thanks to Artie Satterfield, whose notes and encouragement formed the basis for this study, and Ronald H. Stewart for proofreading and overall support of the original edition. 2 Why This Book Was Written Psalm 19:7-8, 10-11 "The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes . More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is thy servant warned: and in keeping of them there is great reward." Psalm 119:97, 172 "O how love I thy law! it is my meditation all the day . for all thy commandments are righteousness." Matthew 5:17, 19 "Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil . Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven." Romans 7:12, 14 "Wherefore the law is holy, and the commandment holy, and just, and good . -
The Angels and the Giving of the Law
December 2011 • Volume XIII, Issue 20 The Angels and the Giving of the Law There are five texts in the Bible that speak of the angels’ role in the giving of the law at Sinai. The first occurs in the last recorded speech of the 120-year-old Moses, at the start of the penultimate chapter of the Pentateuch—his blessing of Israel—where he tells us that he saw angels on Sinai thirty-eight years ago: ―The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them‖ (Deut. 33:2). David made the other Old Testament reference to angels at the giving of the law: ―The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place‖ (Ps. 68:17). The psalmist tells us that ―twenty thousand, even thousands of angels‖—Moses refers to ―ten thousands‖ (Deut. 33:2)—came as an army (―chariots‖). Like Moses, David also emphasises the impressiveness and awesomeness of the angels on the holy mount. (The psalmist’s reference to ―angels‖ makes it clear that the ―saints‖ or holy ones in Deuteronomy 33:2 are heavenly messengers.) The first believer recorded in the New Testament as referring to angels at Sinai is the deacon, disputer, apologist and martyr, Stephen. As part of his defence before the Sanhedrin, he stated that the Jews ―received the law by the disposition of angels, and have not kept it‖ (Acts 7:53).