Plymouth Ma Travel Guide

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Recommended publications
  • Growing Smarter in Plymouth's Fifth Century; Master Plan 2004-2024
    i PLYMOUTH PLANNING BOARD LORING TRIPP, Chair PAUL MCALDUFF NICHOLAS FILLA, Vice Chair WENDY GARPOW, ALTERNATE LARRY ROSENBLUM MALCOLM MCGREGOR PLYMOUTH MASTER PLAN COMMITTEE (2004) ENZO MONTI, Chair JOHN MARTINI RUTH AOKI, Vice Chair LARRY ROSENBLUM AILEEN DROEGE IRA SMITH SASH ERSKINE LORING TRIPP ELAINE SCHWOTZER LUTZ CHARLES VANDINI PREVIOUS MEMBERS OF THE MASTER PLAN COMMITTEE THOMAS BOTT JAMES MASON TERRY DONOGHUE MARY MULCAHY WILLIAM FRANKS DON QUINN ROBERTA GRIMES ROBERT REIFEISS REBECCA HALL TOM WALLACE GERRE HOOKER BRIAN WHITFIELD LOUISE HOUSTON MARK WITHINGTON TOM MALONEY DIRECTOR OF PLANNING AND DEVELOPMENT LEE HARTMANN, AICP MASTER PLAN CONSULTANT MICHAEL PESSOLANO EDITING AND GRAPHIC DESIGN: GOODY, CLANCY & ASSOCIATES Photos: Larry Rosenblum Paul McAlduff Goody Clancy Thanks to everyone in Plymouth who helped create the Master Plan. GROWING SMARTER IN PLYMOUTH’S FIFTH CENTURY Town of Plymouth, Massachusetts Master Plan, 2004–2024 Plymouth Planning Board Master Plan Committee August 2006 Table of Contents VISION STATEMENT FOR PLYMOUTH, MASSACHUSETTS MASTER PLAN OVERVIEW 1. LAND USE 2. NATURAL RESOURCES 3. OPEN SPACE AND RECREATION 4. HISTORIC AND CULTURAL RESOURCES 5. ECONOMIC DEVELOPMENT 6. PUBLIC FACILITIES/SERVICES 7. TRANSPORTATION APPENDIX: MAPS vi Vision Statement for Plymouth, Massachusetts In 20 years, the Town of Plymouth will be a beautiful, maturing community with vibrant and pleasant village centers, a preserved and enhanced historic heritage, long stretches of accessible coastline, integrated areas of commerce and compact housing, and vast, connected areas of open space set aside for preservation, outdoor activities, and appreciation of nature. Plymouth will retain its outstanding visual character, de- fined by clean ponds, rivers, wetlands, coastline, and forests.
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  • On-Site Historical Reenactment As Historiographic Operation at Plimoth Plantation
    Fall2002 107 Recreation and Re-Creation: On-Site Historical Reenactment as Historiographic Operation at Plimoth Plantation Scott Magelssen Plimoth Plantation, a Massachusetts living history museum depicting the year 1627 in Plymouth Colony, advertises itself as a place where "history comes alive." The site uses costumed Pilgrims, who speak to visitors in a first-person­ presentvoice, in order to create a total living environment. Reenactment practices like this offer possibilities to teach history in a dynamic manner by immersing visitors in a space that allows them to suspend disbelief and encounter museum exhibits on an affective level. However, whether or not history actually "comes alive"at Plimoth Plantation needs to be addressed, especially in the face of new or postmodem historiography. No longer is it so simple to say the past can "come alive," given that in the last thirty years it has been shown that the "past" is contestable. A case in point, I argue, is the portrayal of Wampanoag Natives at Plimoth Plantation's "Hobbamock's Homesite." Here, the Native Wampanoag Interpretation Program refuses tojoin their Pilgrim counterparts in using first person interpretation, choosing instead to address visitors in their own voices. For the Native Interpreters, speaking in seventeenth-century voices would disallow presentationoftheir own accounts ofthe way colonists treated native peoples after 1627. Yet, from what I have learned in recent interviews with Plimoth's Public Relations Department, plans are underway to address the disparity in interpretive modes between the Pilgrim Village and Hobbamock's Homesite by introducing first person programming in the latter. I Coming from a theatre history and theory background, and looking back on three years of research at Plimoth and other living history museums, I would like to trouble this attempt to smooth over the differences between the two sites.
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  • 1621 a New Look at Thanksgiving – Grades 5-8 Page 2 • Individual/Group Presentations About What They Learned About the First Thanksgiving
    1621: A New Look at Thanksgiving Fast Facts Curriculum Area: Language Arts and Social Studies Grade Level: Grades 6-8 (adaptable for younger and older students) Suggested Duration: 2-4 Days Tribe: Wampanoag Place: Plymouth, MA Time: 1621 About the Author and Illustrator This text is a collaborative effort between the National Geographic Society, Plymouth Plantation, and authors, Catherine O'Neill Grace and Margaret M. Bruchac (Abenaki). Photographs are by Sisse Brimberg and Cotton Coulson. Text Summary (from inside flap front cover) 1621 A New Look at Thanksgiving provides us with a more accurate understanding of the historical events that surround the popular narrative of the first Thanksgiving. Students who engage with this text will be exposed to a more inclusive look at history and gain insight into how some of the common themes and issues associated with Thanksgiving have no factual historical basis but were invented or made up over the years. The authors state the following: "Taking a new look at Thanksgiving means putting aside the myth. It means taking a new look at history. It means questioning what we know. It means recovering lost voices – the voices of the Wampanoag people." Materials Needed • Grace, Catherine O'Neill and Margaret M. Bruchac with Plimoth Plantation. 1621: A New Look at Thanksgiving. Washington, DC: National Geographic Society, 2001. • Seale, Doris (Santee/Cree), Beverly Slapin, and Carolyn Silverman (Cherokee), eds. Thanksgiving: A Native Perspective. Berkeley, CA: Oyate, 1998. • Links to on-line resources for background information, teaching strategies and primary and secondary sources. Essential Understandings and Montana Content Standards Essential Understanding 3 The ideologies of Native traditional beliefs and spirituality persist into modern day life as tribal cultures, traditions, and languages are still practiced by many American Indian people and are incorporated into how tribes govern and manage their affairs.
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  • William Bradford's Life and Influence Have Been Chronicled by Many. As the Co-Author of Mourt's Relation, the Author of of Plymo
    William Bradford's life and influence have been chronicled by many. As the co-author of Mourt's Relation, the author of Of Plymouth Plantation, and the long-term governor of Plymouth Colony, his documented activities are vast in scope. The success of the Plymouth Colony is largely due to his remarkable ability to manage men and affairs. The information presented here will not attempt to recreate all of his activities. Instead, we will present: a portion of the biography of William Bradford written by Cotton Mather and originally published in 1702, a further reading list, selected texts which may not be usually found in other publications, and information about items related to William Bradford which may be found in Pilgrim Hall Museum. Cotton Mather's Life of William Bradford (originally published 1702) "Among those devout people was our William Bradford, who was born Anno 1588 in an obscure village called Ansterfield... he had a comfortable inheritance left him of his honest parents, who died while he was yet a child, and cast him on the education, first of his grand parents, and then of his uncles, who devoted him, like his ancestors, unto the affairs of husbandry. Soon a long sickness kept him, as he would afterwards thankfully say, from the vanities of youth, and made him the fitter for what he was afterwards to undergo. When he was about a dozen years old, the reading of the Scripture began to cause great impressions upon him; and those impressions were much assisted and improved, when he came to enjoy Mr.
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  • Plymouth Colony
    WARMUP • On your paper, compare the clothing of these two individuals. Jamestown Plymouth Colony • STANDARD VUS.2 • The student will describe how early European exploration and colonization resulted in cultural interactions among Europeans, Africans, and American Indians. The Main Idea The pilgrims founded colonies in Massachusetts based on Puritan religious ideals, while dissent led to the founding of other New England colonies. • Why did the Puritans flee England? • How did dissent among the Puritans threaten the New England colonies? • What was life like in New England? Let’s get some terms straight… • Church of England = Anglican Church = Let’s get some terms straight… • Church of England = Anglican Church = – The official church for England. You had to be part of it and nothing else. – If you tried to worship differently, you were fined or put in prison. Let’s get some terms straight… • Church of England = Anglican Church = – The official church for England. You had Anglicanto be part Church of it and nothing else. – TheIf you official tried to church for England. worship differently, you were fined or put in prison. Plymouth Colony • The King of England, Henry VIII rebelled against the Roman Catholic Church and started his own Church called the Church of England. • These people became known as Protestants. (because they were “protesting” the Catholic church) Let’s get some terms straight… • Puritans – An activist movement within the Church of England, felt that the English Reformation had not gone far enough and that the Church of England was too much like the Catholic Church. They wanted to “Purify” the church.
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  • Notes on Cole's Hill
    NOTES ON COLE’S HILL by Edward R. Belcher Pilgrim Society Note, Series One, Number One, 1954 The designation of Cole‟s Hill as a registered National Historic Landmark by the National Park Service, Department of the Interior, was announced at the Annual Meeting of the Pilgrim Society on December 21, 1961. An official plaque will be placed on Cole‟s Hill. The formal application for this designation, made by the Society, reads in part: "... Fully conscious of the high responsibility to the Nation that goes with the ownership and care of a property classified as ... worthy of Registered National Historic Landmark status ... we agree to preserve... to the best of our ability, the historical integrity of this important part of our national cultural heritage ..." A tablet mounted on the granite post at the top of the steps on Cole‟s Hill bears this inscription: "In memory of James Cole Born London England 1600 Died Plymouth Mass 1692 First settler of Coles Hill 1633 A soldier in Pequot Indian War 1637 This tablet erected by his descendants1917" Cole‟s Hill, rising from the shore near the center of town and overlooking the Rock and the harbor, has occupied a prominent place in the affairs of the community. Here were buried the bodies of those who died during the first years of the settlement. From it could be watched the arrivals and departures of the many fishing and trading boats and the ships that came from time to time. In times of emergency, the Hill was fortified for the protection of the town.
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  • Ocm17241103-1896.Pdf (5.445Mb)
    rH*« »oo«i->t>fa •« A »iri or ok. w Digitized by tine Internet Arciiive in 2011 witii funding from Boston Library Consortium IVIember Libraries littp://www.arcliive.org/details/annualreportofbo1896boar : PUBLIC DOCUMENT .... .... No. 11. ANNUAL REPORT Board of Harboe and Land Commissioners Foe the Yeab 1896. BOSTON WRIGHT & POTTER PRINTING CO., STATE PRINTERS, 18 Post Office Square. 1897. ,: ,: /\ I'l C0mm0ixixr^aIt{? of P^assar^s^tts* REPORT To the Honorable the Senate and House of Representatives of the Common- wealth of Massachusetts. The Board of Harbor and Land Commissioners, pursuant to the provisions of law, respectfully submits its annual re- port for the year 1896, covering a period of twelve months, from Nov. 30, 1895. Hearings. The Board has held one hundred and sixty-six formal ses- sions during the year, at which one hundred and eighty-three hearings were given. One hundred and twenty-one petitions were received for licenses to build and maintain structures, and for privileges in tide waters, great ponds and the Con- necticut River ; of these, one hundred and fifteen were granted, four withdrawn and two denied. On June 5, 1896, a hearing was given at Buzzards Bay on the petition of the town of Wareham that the boundary line on tide water between the towns of Wareham and Bourne at the highway bridge across Cohasset Narrows, as defined by the Board under chapter 196 of the Acts of 1881, be marked on said bridge. On June 20, 1896, a hearing was given in Nantucket on the petition of the local board of health for license to fill a dock.
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  • The Wampanoag
    TThehe WampanoagWampanoag 8 Lesson Objectives Core Content Objectives Students will: Explain the signif cance of Plymouth Rock Describe the Pilgrims’ f rst interaction with the Wampanoag Language Arts Objectives The following language arts objectives are addressed in this lesson. Objectives aligning with the Common Core State Standards are noted with the corresponding standard in parentheses. Refer to the Alignment Chart for additional standards addressed in all lessons in this domain. Students will: With prompting and support, identify the main topic of “The Wampanoag” as the f rst interaction between the Pilgrims and the Wampanoag (RI.K.2) Identify new meanings for the word log any apply them accurately (L.K.4a) Demonstrate understanding of the adjective fascinated by relating it to its opposite, bored (L.K.5b) Prior to listening to “The Wampanoag,” identify what they know and have learned about the Pilgrims Make predictions prior to listening to “The Wampanoag” and then compare the actual outcomes to predictions 94 Columbus and the Pilgrims 8 | The Wampanoag © 2013 Core Knowledge Foundation Core Vocabulary chief, n. Someone who is the leader of a group Example: The chief decided when the tribe would move to new hunting grounds. Variation(s): chiefs fascinated, adj. So interested and attracted to something that you give all your attention to it Example: The tour group was fascinated by the size of the Hope Diamond on display. Variation(s): none legend, n. A traditional story that may or may not be true Example: My grandmother told me a legend to explain the meaning of the seashell. Variation(s): legends survival, n.
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  • A Genealogical Profile of Constant Southworth
    A genealogical profile of Constant Southworth Birth: Constant Southworth was born about 1614, based on his • Mary was born about 1654. She married David Alden by date of marriage. 1674 and had six children. She died after March 28, 1718. He Death: He died on March 11, 1678/9, in Duxbury. died between July 2, 1718, and April 1, 1719, in Duxbury. Ship: possibly White Angel, 1628 • William was born about 1659. He married (1) Rebecca Life in England: In August 1620, Robert Cushman wrote a Pabodie and had nine children. She died on December 25, letter to Edward Southworth, addressing it to Heneage House 1702. He married (2) Martha (Kirkland) Blague in November in London. It is unclear whether Edward Southworth died there 1705 and had two sons. He died on June 25, 1719, in Little or returned to Leiden. Compton, Rhode Island. She died on February 7, 1737/8. Life in Holland: Constant Southworth was the son of Edward • Elizabeth was born about 1661. She married Samuel Gallup and Alice (Carpenter) Southworth, married in Leiden on May on May 2, 1685, in Bristol. 28, 1613. His father was a say worker [weaver] there.The fami- For Further Information: ly attempted to emigrate to New England in 1620, but appar- ently abandoned the voyage at London. Robert C. Anderson. The Great Migration Begins. Boston: New England Historic Genealogical Society, 1995. Life in New England: Alice Southworth emigrated to Plymouth Colony in 1623, leaving her two sons behind, either Robert C. Anderson. The Pilgrim Migration. Boston: New in England or Leiden.
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  • Deconstructing the Myths of “The First Thanksgiving” by Judy Dow (Abenaki)
    Deconstructing the Myths of “The First Thanksgiving” by Judy Dow (Abenaki) What is it about the story of “The First Thanksgiving” that makes it essential to be taught in virtually every grade from preschool through high school? What is it about the story that is so seductive? Why has it become an annual elementary school tradition to hold Thanksgiving pageants, with young children dressing up in paper-bag costumes and feather-duster headdresses and marching around the schoolyard? Why is it seen as necessary for fake “pilgrims” and fake “Indians” (portrayed by real children, many of whom are Indian) to sit down every year to a fake feast, acting out fake scenarios and reciting fake dialogue about friendship? And why do teachers all over the country continue (for the most part, unknowingly) to perpetuate this myth year after year after year? Is it because as Americans we have a deep need to believe that the soil we live on and the country on which it is based was founded on integrity and cooperation? This belief would help contradict any feelings of guilt that could haunt us when we look at our role in more recent history in dealing with other indigenous peoples in other countries. If we dare to give up the “myth” we may have to take responsibility for our actions both concerning indigenous peoples of this land as well as those brought to this land in violation of everything that makes us human. The realization of these truths untold might crumble the foundation of what many believe is a true democracy.
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  • William Bradford's of Plimoth Plantation
    William Bradford’s Of Plimoth Plantation State Library of Massachusetts State House - Room 341 24 Beacon Street Boston, MA 02133 www.mass.gov/lib A Treasure of the Commonwealth Elvernoy Johnson, State Librarian Second revised edition, 2019 Brief Chronology of Bradford and the Manuscript 1590 William Bradford is born in Austerfield, Yorkshire, England. 1608 Bradford leaves England with members of a Separatist group who believed that the Church of England should institute reforms to eliminate the rituals and practices of the Roman Catholic Church and form a more “pure” Christian church; they relocate to the Netherlands. 1608-1620 Bradford works as a weaver, marries, and works with the congregation to plan emigration to the Colony of Virginia. 1620 Separatist families and about 50 other colonists leave England and the Netherlands on the Mayflower to sail to the mouth of the Hudson River. After a voyage of 66 days, they reach Cape Cod on November 9. In December, the colonists relocate to the current site of Plymouth and begin planning their settlement. 1621 Bradford is elected Governor of the colony after the death John Carver. 1630 Bradford begins writing Of Plimoth Plantation, a detailed history of the founding of Plymouth Colony and the lives of the colonists from 1621 to 1647. Bradford writes his last notes in the volume in 1650. The Pilgrims on the Mayflower by Henry Oliver Walker Image Credits Bradford dies in Plymouth on May 9. 1657 All images of the manuscript are from William Bradford’s Of Plimoth Plantation. Manuscript 198, State Library of Massachusetts. ca. 1657-1775 Manuscript volume remains in Bradford’s family, who allow it Page 3: William Bradford.
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  • Plymouth, Cape Cod and the Islands of Martha's Vineyard & Nantucket
    Plymouth, Cape Cod and the Islands of Martha’s Vineyard & Nantucket A summer trip to Massachusetts could be well-spent on the beautiful coast! Start by taking advantage of the new Cape Flyer weekend rail service from Boston to Buzzards Bay or Hyannis – the site of the Kennedy family home. Trains will depart from Boston’s South Station every Friday, Saturday and Sunday May-October; return service the same days. capeflyer.com If you’re driving, take your time, stopping along the way to check out the many cranberry bogs throughout Plymouth County. Your first stop, however, should be in the town of Plymouth itself. As the landing location and subsequent settlement for the Mayflower's Pilgrims in 1620, Plymouth, just 40 minutes south of Boston, is home to one of the greatest dramas in the founding of America. And, it was here in 1621, where the Pilgrims celebrated what is now known as the first Thanksgiving with their Wampanoag neighbors. Situated about 40 miles south of Boston along Massachusetts' South Shore, Plymouth unfolds along a scenic harbor of blue waters and picturesque boats. In “America’s Hometown," you'll get a glimpse of Plymouth Rock — and the Pilgrim way of life – at Plimoth Plantation. This bi-cultural living history museum offers a re- created 17th century English Village that includes Colonial interpreters who bring the era to life, a Native Wampanoag Homesite, Crafts Center and numerous Museum Shops. The reproduction Mayflower II, a full-scale reproduction of the Pilgrims’ original ship is located at State Pier just a stone’s throw from Plymouth Rock, that historic piece of granite thought to be the stepping stone for these courageous settlers into the New World.
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