The Minor Prophets, X, Zechariah: the Temple of Holiness

Total Page:16

File Type:pdf, Size:1020Kb

The Minor Prophets, X, Zechariah: the Temple of Holiness The Minor Prophets, X, Zechariah: The Temple of Holiness Zechariah 6:1-6; 9:9-11; 11:4-16; 13; 14:16-21 Going Beyond the sermon into the Scripture preached by Pastor Peter Oh on August 23, 2015 Entering In: What town do you like to call your home and why? What do you miss most from your previous living places? 1. The name Zechariah means “Yahweh remembers.” Before reading the text, what can you predict about the stories of Zechariah regarding the Temple? 2. Be familiar with the chronology of the Postexile stage. Complete some of Postexile events below. 538 B.C.: Return: Ezra 1-6 Haggai: 520 Zechariah: 520 – ? 515 B.C.: Completion of the Temple: Esther Ezra 7-10 Nehemiah Malachi ca. 432 Some of Post-Exilic Events ( ) issued the decree allowing the Jews to 538 B.C. Ezra 1 return to Jerusalem. About 50,000 Jews returned under Zerubbabel and 536 B.C. Ezra 2 Joshua’s leadership. Rebuilding the temple began but then stopped. 536 B.C. Ezra 3:1-4 The Jews were busy building ( ). 536-522 B.C. Haggai 1-2 Darius confirmed Cyrus’ decree. 520 B.C. Ezra 6:1-14 Haggai’s first three sermons 520 B.C., 6th & 7th months Haggai 1:1, 15; 2:1 Zechariah’s first sermon 520 B.C., ( ) month Zechariah 1:1 Haggai’s fourth and fifth sermons 520 B.C., 9th month Haggai 2:10, 20 Zechariah’s ( ) visions 520 B.C., 11th month Zechariah 1:7-6:8 The delegation from Bethel and Zechariah 518 B.C., 9th month Zechariah 7:1 preached again. The completion of the temple ( ) B.C. Ezra 6:15 About 5,000 Jews returned to Palestine under 458 B.C. Ezra 7:7 Ezra’s leadership. ( ) to rebuild Jerusalem’s walls. 445 B.C. Nehemiah 2 The last prophet ( ) ministered ca. 432-431 B.C. 3. How would have you felt if you had come back to your home town after living 50 years in a different city? What would for sure make you want to come home? Do you think your passion for Christ’s church is similar to the Jews’ passion for the temple? In what ways are they similar and different? 4. Match each vision of Zechariah with the corresponding lesson. A. The horseman among the myrtle trees (1:7-17) • Yahweh’s sovereignty B. The four horns and the four craftsmen (1:18-21) • Triumph of Israel C. The surveyor (chapter 2) • Preparation for Israel’s future restoration D. Clean garments (chapter 3) E. The gold lampstand and two olive trees (chapter 4) • The renewal of Israel’s priestly ministry F. The flying scroll (5:1-4) • Testimony G. The woman in a basket (5:5-11) • Judgement on Israel for disobedience H. Four chariots (6:1-8) • The return of evil to Babylon • Judgment on Israel’s enemies What characteristics of God’s naturedo you see from the eight visions? 5. Why did the LORD command the Jews to “Return to me” when they were already in Jerusalem? (1:3) How could they return to God? (1:4) The title “the LORD Almighty” or “the LORD of Hosts” appeared three times in verse 3 (35 times in total). What do you think the LORD was stressing by using this title? 6. How do you become God’s temple? Some people say, quoting 1 Corinthians 3:16, that they don’t need to go to church since they are God’s temple and God is in them. What is your argument for them? Suggest ways to make God’s temple sacred. “Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you? If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple” (1 Corinthians 3: 16-17) 7. What vision or promises of God are you holding on to in order to be faithful to God’s ministry? Do we need to renew our vision? How can we do so? Living It Out: If you were a carpenter, as Jesus was, who was going to build the 8. What features of Jesus did Zechariah prophesy? house of the LORD, A. Zech. 9:9; Matthew 21:4-5: The King B. Zech. 3:9; 10:4; Romans 9:31-33: A. what would be your C. Zech. 11:12; Matthew 27:3-10: foundation, middle and finishing D. Zech. 13:7; Matthew 26: 31: works, respectively? E. Zech. 6:12; Isaiah 4:2; 11:1: F. Zech. 14:9; 20-21: The holy and glorious Lord B. who would you be inviting to 9. What are important aspects of the Kingdom of God in heaven described in 14:20-21? the house of the LORD you built this week? How is it possible to see the Kingdom of God in the dark and broken world? “Our Father in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven” (Matthew 6:9-10). .
Recommended publications
  • Exploring Zechariah, Volume 2
    EXPLORING ZECHARIAH, VOLUME 2 VOLUME ZECHARIAH, EXPLORING is second volume of Mark J. Boda’s two-volume set on Zechariah showcases a series of studies tracing the impact of earlier Hebrew Bible traditions on various passages and sections of the book of Zechariah, including 1:7–6:15; 1:1–6 and 7:1–8:23; and 9:1–14:21. e collection of these slightly revised previously published essays leads readers along the argument that Boda has been developing over the past decade. EXPLORING MARK J. BODA is Professor of Old Testament at McMaster Divinity College. He is the author of ten books, including e Book of Zechariah ZECHARIAH, (Eerdmans) and Haggai and Zechariah Research: A Bibliographic Survey (Deo), and editor of seventeen volumes. VOLUME 2 The Development and Role of Biblical Traditions in Zechariah Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Boda Centro de Estudios de Historia del Antiguo Oriente (UCA) Electronic open access edition (ISBN 978-0-88414-201-0) available at http://www.sbl-site.org/publications/Books_ANEmonographs.aspx Cover photo: Zev Radovan/BibleLandPictures.com Mark J. Boda Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) EXPLORING ZECHARIAH, VOLUME 2 ANCIENT NEAR EAST MONOGRAPHS Editors Alan Lenzi Juan Manuel Tebes Editorial Board Reinhard Achenbach C. L. Crouch Esther J. Hamori Chistopher B. Hays René Krüger Graciela Gestoso Singer Bruce Wells Number 17 EXPLORING ZECHARIAH, VOLUME 2 The Development and Role of Biblical Traditions in Zechariah by Mark J.
    [Show full text]
  • The Minor Prophets
    The Minor Prophets by Dan Melhus A Study of the Minor Prophets Table of Contents Table of Contents INTRODUCTION........................................................................................................................................ 1 WHO ARE THE PROPHETS?................................................................................................................... 5 HOW CAN WE UNDERSTAND THE MESSAGE OF THE PROPHETS?.......................................... 7 OBADIAH..................................................................................................................................................... 9 BACKGROUND................................................................................................................................. 9 DATE............................................................................................................................................... 9 AUTHOR .......................................................................................................................................... 10 THEME ............................................................................................................................................ 12 OUTLINE ......................................................................................................................................... 13 QUESTIONS...................................................................................................................................... 15 LESSONS.........................................................................................................................................
    [Show full text]
  • Prophecy and Enervation in the American Political Tradition
    City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 Right Without Might: Prophecy and Enervation in the American Political Tradition Jonathan Keller Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/358 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER A dissertation submitted to the Graduate Faculty in Political Science in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2014 © 2014 JONATHAN J. KELLER All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Political Science in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. PROFESSOR COREY ROBIN _______________ __________________________________________ Date Chair of Examining Committee PROFESSOR ALYSON COLE _______________ __________________________________________ Date Executive Officer PROFESSOR ANDREW J. POLSKY PROFESSOR THOMAS HALPER PROFESSOR BRYAN TURNER PROFESSOR NICHOLAS XENOS __________________________________________ Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER Adviser: Professor Corey Robin This dissertation examines the ways Old Testament prophecy has influenced American political thought and rhetoric. Although political scientists have long recognized the impact of the Scriptures on the ways Americans express and think about themselves, they have misunderstood this important part of America’s political tradition.
    [Show full text]
  • Haggai and Zechariah 1-8: Diarchic Model of Leadership in a Rebuilding Phase
    http://scriptura.journals.ac.za/ Scriptura 102 (2009), pp. 579-593 HAGGAI AND ZECHARIAH 1-8: DIARCHIC MODEL OF LEADERSHIP IN A REBUILDING PHASE Danie O’Kennedy Old and New Testament University of Stellenbosch Abstract Yahwists in the post-exilic community in Jerusalem envisioned their future in diverse ways. The books of Haggai and Zechariah 1-8 emphasize that in a rebuilding phase God does not merely use a holy place but also special leaders. These books advocate a diarchic model of leadership in which the responsibilities are shared by a religious leader (Joshua) and a political leader (Zerubbabel). This article focuses on this diarchic model of leadership and offers possible responses to the following questions: What do we know of these two leaders? Why did Joshua need purification (Zech 3)? Who was the most influential leader or was there a balance of leadership? Was there conflict between these leaders? The article concludes with a comparison between the diarchic model of leadership in the post-exilic community in Jerusalem and leadership in the first years of a new democratic South Africa. Keywords: Haggai, Zechariah 1-8, Joshua, Zerubbabel, Leadership Introduction Birch et al. (1999:423-424) discuss the diverse ways in which Yahwists in the post-exilic community1 envisioned their future. According to them Haggai, Ezekiel 40-48 and Zechariah 1-8 (either Proto-Zechariah or First Zechariah)2 present the most concrete options. Ezekiel’s restoration vision represents a belief that Israel should be a hierocracy, a nation ruled by priests. Haggai seems to believe in the restoration of the Davidic monarchy through Zerubbabel, a member of the Davidic house.
    [Show full text]
  • The Eschatology of the Dead Sea Scrolls
    Eruditio Ardescens The Journal of Liberty Baptist Theological Seminary Volume 2 Issue 2 Article 1 February 2016 The Eschatology of the Dead Sea Scrolls J. Randall Price Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/jlbts Part of the Jewish Studies Commons Recommended Citation Price, J. Randall (2016) "The Eschatology of the Dead Sea Scrolls," Eruditio Ardescens: Vol. 2 : Iss. 2 , Article 1. Available at: https://digitalcommons.liberty.edu/jlbts/vol2/iss2/1 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in Eruditio Ardescens by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. The Eschatology of the Dead Sea Scrolls J. Randall Price, Ph.D. Center for Judaic Studies Liberty University [email protected] Recent unrest in the Middle East regularly stimulates discussion on the eschatological interpretation of events within the biblical context. In light of this interest it is relevant to consider the oldest eschatological interpretation of biblical texts that had their origin in the Middle East – the Dead Sea Scrolls. This collection of some 1,000 and more documents that were recovered from caves along the northwestern shores of the Dead Sea in Israel, has become for scholars of both the Old and New Testaments a window into Jewish interpretation in the Late Second Temple period, a time known for intense messianic expectation. The sectarian documents (non-biblical texts authored by the Qumran Sect or collected by the Jewish Community) among these documents are eschatological in nature and afford the earliest and most complete perspective into the thinking of at least one Jewish group at the time of Jesus’ birth and the formation of the early church.
    [Show full text]
  • Do the 66 Books Really Measure Up?
    do the 66 books really measure up? Most Christian articles of faith assert that the 66 books of the Bible represent the Word of GOD1, at least in the original versions. I do not agree. I have found the number of Authoritative books - those with a perfect alignment befitting of GOD - to be fewer. Ancient scribes and modern translators are not the topic. The fact is that GOD the FATHER is Perfect, and HIS Word is Perfect. We are dangerously wrong to be ascribing to HIS Perfection or that of YESU (JESUS) or the HOLY SPIRIT anything that is demonstrably not perfect. Among the 66 books are original inconsistencies that prevent me from describing the collection as HIS Word. GOD does not make erroneous statements. GOD does not contradict HIMSELF. My answer is “No, not all of the 66 books measure up to HIS standard of Perfection - there is subtracting to be done.” I hope this study will help you see more clearly the difference between what FATHER really said and doctrines that are founded upon lesser writings. Dare we insult GOD by following human traditions? Men have elevated imperfect writings as HIS Word! A tradition from 1546 adds still more books as sacred with anyone opposing them declared anathema (accursed)!2 The doctrines of men unsurprisingly conflict with one another today. I do not expect the problems I make note of here to disturb your faith in GOD but only what part of your faith you’ve unduly placed in men and their traditions. My hope is that you will rely upon the HOLY SPIRIT, our TEACHER, and walk away from soiled doctrines of men who would not listen to HIM.
    [Show full text]
  • The Literary Unity of Zechariah . . . James A. Hartle
    JETS 35/2 (June 1992) 145-157 THE LITERARY UNITY OF ZECHARIAH JAMES A. HARTLE* The book of Zechariah has long been divided into two literary units: Ze- chariah (Proto-Zechariah), comprising chaps. 1-8, and Deutero-Zechariah, comprising chaps. 9-141 (chaps. 9-14 are often divided into two units con- sisting of chaps. 9-11 and 12-14). Higher-critical scholars usually assign a different author to each unit,2 usually based upon (1) dissimilar literary style between the two parts, (2) differences in content, (3) the fact that Zechariah's name is not mentioned in chaps. 9-14 as it is in chaps. 1-8 (Zech 1:1; 1:7; 7:1), (4) the seemingly diverse historical background behind each pericope in Deutero-Zechariah, and (5) the more apocalyptic style of chaps. 9-14, particularly chap. 14. Conservative scholars, however, argue for the unity of Zechariah and conclude that it is the work of one author.3 The disagreement concerning the nature of the literary relationship of Deutero-Zechariah to Proto-Zechariah has resulted in many interpreta- tions of the book as a whole. Critical scholarship in particular has been unable to achieve a unified understanding of Deutero-Zechariah. In this article we will analyze certain literary characteristics in the book of Zechariah with respect to, its literary unity. This will be accomplished by a systematic examination of certain grammatical and literary characteris- tics that may indicate continuity between Proto- and Deutero-Zechariah. In addition major themes will be traced through Zechariah to determine their development or modification.
    [Show full text]
  • Dead Sea Scrolls—Criticism, Interpretation, Etc.—Congresses
    Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran Studies on the Texts of the Desert of Judah Edited by George J. Brooke Associate Editors Eibert J. C. Tigchelaar Jonathan Ben-Dov Alison Schofield volume 131 The titles published in this series are listed at brill.com/stdj Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran Essays from the Copenhagen Symposium, 14–15 August, 2017 Edited by Mette Bundvad Kasper Siegismund With the collaboration of Melissa Sayyad Bach Søren Holst Jesper Høgenhaven LEIDEN | BOSTON This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Library of Congress Cataloging-in-Publication Data Names: International Symposium on Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran (2017 : Copenhagen, Denmark) | Bundvad, Mette, 1982– editor. | Siegismund, Kasper, editor. | Bach, Melissa Sayyad, contributor. | Holst, Søren, contributor. | Høgenhaven, Jesper, contributor. Title: Vision, narrative, and wisdom in the Aramaic texts from Qumran : essays from the Copenhagen Symposium, 14–15 August, 2017 / edited by Mette Bundvad, Kasper Siegismund ; with the collaboration of Melissa Sayyad Bach, Søren Holst, Jesper Høgenhaven. Description: Leiden ; Boston : Brill, [2020] | Series: Studies on the texts of the desert of Judah, 0169-9962 ; volume 131 | Includes index. Identifiers: LCCN 2019029284 | ISBN 9789004413702 (hardback) | ISBN 9789004413733 (ebook) Subjects: LCSH: Dead Sea scrolls—Criticism, interpretation, etc.—Congresses. | Dead Sea scrolls—Relation to the Old Testament—Congresses. | Manuscripts, Aramaic—West Bank—Qumran Site—Congresses. Classification: LCC BM487 .I58 2017 | DDC 296.1/55—dc23 LC record available at https://lccn.loc.gov/2019029284 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”.
    [Show full text]
  • Bible Class Notes on Zechariah
    Bible Class Notes On Zechariah “In the eighth month of the second year of Darius, the word of the Lord came to Zechariah the son of Berechiah, the son of Iddo the prophet…” (Zechariah 1:1) © 2010 Jeff Asher www.BibleTalk.net A Timeline of Events Relevant to the Exilic & Post-exilic Prophets 614 B.C. Nabopolassar begins the siege of Nineveh 612 B.C. Nineveh falls as prophesied (Nahum 1:8; 2:6) 610 B.C. Ashurbanipal defeated at Haran 610 B.C. Josiah slain at Megiddo by Pharaoh Necho (II Kings 23:29) 609 B.C Assyrian counter-attack at Carchemish repulsed 606 B.C. Daniel, Hananiah, Mishael & Azariah taken to “Shinar” (Daniel 1:1; about 17 years old) 605 B.C. Nebuchadnezzar defeats Assyria and Egypt at Carchemish (II Kings 24:7) 605 B.C. Nebuchadnezzar ascends to the throne of Babylon (Jeremiah 25:1; 46:2) 604 B.C. First full year of Nebuchadnezzar’s reign. 603 B.C. Nebuchadnezzar’s dream of the Great Image (Daniel 2:1; cf. 1:1, 5) 597 B.C. Jehoiachin taken captive of Nebuchadnezzar (II Kings 24:10-12; Ezekiel about 25 years old, cf. 1:1-2; II Kings 24:14-15; Jeremiah 52:28) 597 B.C. Zedekiah ascends to the throne of David (II Kings 24:17) 587 B.C. Jerusalem besieged (Jeremiah 32:1-2; 52:1 ff.; II Kings 25:1; Ezekiel 24:1) 586 B.C. Jerusalem is destroyed by Nebuchadnezzar (II Kings 25:2-9; Jeremiah 39:1-10) 585 B.C.
    [Show full text]
  • Zephaniah, Haggai, Zechariah, Malachi
    A People of the Book 8-Year Curriculum Year 6, Quarter 4 A Study of Selected Texts from Minor Prophets III (Zephaniah, Haggai, Zechariah, Malachi) Mike White Minor Prophets III 4th Quarter 2012 Table of Contents =============================================================== Introduction Timeline Summary Table for all the Minor Prophets Lesson 1–Zephaniah 1-2:3- Urgency for national spiritual revival -7 October Lesson 2–Zephaniah 2:4-3–God’s present judgment & future hope-14 October Lesson 3-Haggai 1-Putting first things first-21 October Lesson 4-Haggai 2-Victory comes from the Lord & not from men!-28 October Lesson 5-Zechariah 1-3-Be encouraged because God is among us-4 November Lesson 6-Zechariah 4-6-Not by might nor by power, but by my Spirit-11 November Lesson 7 –Zechariah 7-8-What does true religion look like?-18 November Lesson 8 –Zechariah 9-11-1st Oracle: Sovereignty of God and the Good Shepherd -25 November Lesson 9 – Zechariah 12-14-2nd Oracle: Our Lord’s final victory-2 December Lesson 10 –Malachi 1 – Cheating God? – 9 December Lesson 11 – Malachi 2 – Honoring God – 16 December Lesson 12 –Malachi 3-4-God is in control & Jesus Christ is on the way-23 December Lesson 13 – Pop Quiz-30 December Minor Prophets III 4th Quarter 2012 Introduction Zephaniah, Haggai, Zechariah, and Malachi Welcome to our study of the last four books of the Old Testament. All of what we study in these books will be perfectly applicable to our lives today because the stress and challenges of the Jews in Jerusalem during the time of Zephaniah, and the small group of Jews who returned to Judah and Jerusalem after the destruction of their way of life as foreordained by God demand the same level of trust toward God and obedience to His will today as it did 2500 years ago.
    [Show full text]
  • Trials and Universal Renewal—The Priestly Figure of the Levi Testament 4Q541
    Trials and Universal Renewal—the Priestly Figure of the Levi Testament 4Q541 Torleif Elgvin 1 Introduction In this paper I will trace the traditio-historical background of the priestly figure in 4Q541, a Levi testament from the second century BCE. Developing themes from earlier texts, 4Q541 describes an end-time priest who will see trials, bring forth an atoning sacrifice, and be a tool for universal renewal. I will survey rel- evant exilic and postexilic texts about future and end-time leaders, their pro- file and “job description,” and suggest some diachronic and intertextual lines of development. The servant songs of Deutero-Isaiah are important in this tra- dition history, and I will make some new suggestions on the understanding of these songs. 2 Predictions about Future Leaders The different recensions of the Jeremiah scroll, preserved in Greek and Hebrew, reflect an ongoing discourse on the tasks of Israel’s end-time leader. Around the time of the fall of the temple, 픊Jer 23:5–6 expresses the hope for a coming ruler of the Davidic line: Behold, days are coming, says the Lord, when I will raise up for David a righteous dawn. This king shall reign, he will have insight and execute justice and righteousness in the land. In his days Judah will be saved and Israel encamp in confidence. And this is the name by which he will be called: “The Lord Yahweh is righteousness.”1 1 The Greek version reflects the earlier recension of Jeremiah. Translation of biblical texts is adapted from NRSV and JPS (and often polished).
    [Show full text]
  • Zechariah’S Visions
    Zechariah’s Visions 1.) First Vision: Man On A Red Horse (Zechariah 1:7-17) 2.) Second Vision: Four Horns & Four Carpenters (Zechariah 1:18-21) 3.) Third Vision: Man With Measuring Line (Zechariah 2:1-13) 4.) Fourth Vision: Cleansing Of The High Priest (Zechariah 3:1-10) Zechariah’s Visions 5.) Fifth Vision: The Golden Lampstand & Two Olive Trees (Zechariah 4:1-14) 6.) Sixth Vision: The Flying Scroll (Zechariah 5:1-4) 7.) Seventh Vision: The Woman in the Ephah (Zechariah 5:5-11) 8.) Eighth Vision: The Four Chariots (Zechariah 6:1-8) “Judgment Comes” 1.) The Two Mountains Appear (Zechariah 6:1) 2.) The Four Spirits Revealed (Zechariah 6:2) 3.) He Sends Forth Judgment (Zechariah 6:5b-7) 4.) Vengeance Is Satisfied (Zechariah 6:8) “Judgment Comes” 1.) The Two Mountains Appear (Zechariah 6:1) 2.) The Four Spirits Revealed (Zechariah 6:2) 3.) He Sends Forth Judgment (Zechariah 6:5b-7) 4.) Vengeance Is Satisfied (Zechariah 6:8) Temple Porch Temple Porch Brass Altar Zech. 1:8 “I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees” Red horse signifies: War, Bloodshed & Judgment. Zechariah 1:8 Zechariah 6:2 Revelation 6:4 Speckled (Grisled, Pale) horse signifies: Death & Judgment. Zechariah 1:13-17 Zechariah 6:3 Revelation 6:8 White horse signifies: Dominion, Conquest & Victory Zechariah 1:8 Zechariah 6:3 Revelation 6:2 Similar color horses are present elsewhere: (Revelation 6:1-8) & (Zechariah 6:1-8 ) Eagle Lion Ox Man Man Ox Lion Eagle Lion Ox Man Eagle Eagle Man Ox Eagle Lion Lion Ox Man Ezekiel 1: Man, Lion, Ox, Eagle Ezekiel 10: Ox, Man, Lion, Eagle Revelation 4:Lion, Ox, Man, Eagle Man Ox Lion Eagle Lion Ox Man Eagle Eagle Man Ox Eagle Lion (Cherub, Calf) Lion Ox Man Man Ox Lion Eagle Lion Ox Man Eagle Eagle Man Ox (Cherub, Calf) Eagle Lion Lion Ox Man Temple Porch Mount of Olives.
    [Show full text]