The Last Illness of Herod the Great, King of Judaea
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Roman Province of Judea: a Historical Overview
BYU Studies Quarterly Volume 36 Issue 3 Article 23 7-1-1996 The Roman Province of Judea: A Historical Overview John F. Hall Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Hall, John F. (1996) "The Roman Province of Judea: A Historical Overview," BYU Studies Quarterly: Vol. 36 : Iss. 3 , Article 23. Available at: https://scholarsarchive.byu.edu/byusq/vol36/iss3/23 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Hall: The Roman Province of Judea: A Historical Overview p d tffieffiAinelixnealxAIX romansixulalealliki glnfin ns i u1uaihiihlanilni judeatairstfsuuctfa Published by BYU ScholarsArchive, 1996 1 BYU Studies Quarterly, Vol. 36, Iss. 3 [1996], Art. 23 the roman province judeaofiudeaofofjudea A historical overview john E hall the comingcoining of rome to judea romes acquisition ofofjudeajudea and subsequent involvement in the affairs of that long troubled area came about in largely indirect fashion for centuries judea had been under the control of the hel- lenilenisticstic greek monarchy centered in syria and known as the seleu- cid empire one of the successor states to the far greater empire of alexander the great who conquered the vast reaches of the persian empire toward the end of the fourth century -
Josephus As Political Philosopher: His Concept of Kingship
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 Josephus As Political Philosopher: His Concept Of Kingship Jacob Douglas Feeley University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Jewish Studies Commons Recommended Citation Feeley, Jacob Douglas, "Josephus As Political Philosopher: His Concept Of Kingship" (2017). Publicly Accessible Penn Dissertations. 2276. https://repository.upenn.edu/edissertations/2276 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2276 For more information, please contact [email protected]. Josephus As Political Philosopher: His Concept Of Kingship Abstract Scholars who have discussed Josephus’ political philosophy have largely focused on his concepts of aristokratia or theokratia. In general, they have ignored his concept of kingship. Those that have commented on it tend to dismiss Josephus as anti-monarchical and ascribe this to the biblical anti- monarchical tradition. To date, Josephus’ concept of kingship has not been treated as a significant component of his political philosophy. Through a close reading of Josephus’ longest text, the Jewish Antiquities, a historical work that provides extensive accounts of kings and kingship, I show that Josephus had a fully developed theory of monarchical government that drew on biblical and Greco- Roman models of kingship. Josephus held that ideal kingship was the responsible use of the personal power of one individual to advance the interests of the governed and maintain his and his subjects’ loyalty to Yahweh. The king relied primarily on a standard array of classical virtues to preserve social order in the kingdom, protect it from external threats, maintain his subjects’ quality of life, and provide them with a model for proper moral conduct. -
A Godless King (Herod)
Scholars Crossing The Second Person File Theological Studies 10-2017 A Godless King (Herod) Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/second_person Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Godless King (Herod)" (2017). The Second Person File. 15. https://digitalcommons.liberty.edu/second_person/15 This The Birth of Jesus Christ is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Second Person File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. THE PHYSICAL BIRTH OF JESUS CHRIST A GODLESS KING (HEROD) THE HEROD THE GREAT FILE STATISTICS ON HIS LIFE Father: Herod Antipater Spouses: Doris, Mariamne I, Mariamne II, Malthace, Cleopatria Sons: Herod Archelaus (Mt. 2:22); Herod Antipas (Mt. 14:1-12); Herod Philip (Mt. 14:3) First mention: Matthew 2:1 Final mention: Matthew 2:19 Meaning of his name: “Seed of a hero” Frequency of his name: Referred to nine times Biblical books mentioning him: One book (Matthew) Occupation: King over Israel Important fact about his life: He was the king who attempted to murder the infant Jesus. STORY OF HIS LIFE The life of this powerful Judean ruler can be summarized as follows: • Herod the Builder It is generally agreed by historians that he was one of the greatest, if not the greatest, builder of the ancient world! He was given the title King of the Jews by the Roman authorities. -
Jesus Christ' Nativity Story
Research and Science Today No. 1(9)/2015 Social Sciences JESUS CHRIST’ NATIVITY STORY Lehel LÉSZAI1 ABSTRACT: MATTHEW AND LUKE PRESENT US JESUS’ GENEALOGY IN THE BEGINNING OF THEIR GOSPEL. MATTHEW’S BOOK OF GENEALOGY OF JESUS CHRIST BEGINS WITH ABRAHAM AND FINISHES WITH JESUS (MT 1,1–17). MATTHEW FOLLOWS THE GENEALOGY OF JOSEPH, WHO IS MENTIONED AS MARY’S HUSBAND. MATTHEW AND LUKE TELL US THAT JOSEPH’S FIANCÉE IS MARY. A YOUNG GIRL AND A CARPENTER ARE CHOSEN BY GOD TO BE THE EARTHLY MOTHER AND FOSTER-FATHER OF HIS ETERNAL SON. GOD CHOOSES SIMPLE AND POOR PEOPLE FOR JESUS AS EARTHLY PARENTS. WE CANNOT READ TOO MUCH IN MATTHEW’S GOSPEL ABOUT THE BIRTH ITSELF, IT IS JUST MENTIONED THAT IT HAPPENED IN BETHLEHEM OF JUDEA DURING THE REIGN OF HEROD THE KING. CONTINUING MATTHEW’S STORY THE LORD’S ANGEL INSTRUCTS JOSEPH IN DREAM TO MAKE THEIR ESCAPE WITH JESUS AND MARY IN EGYPT FROM THE MURDEROUS ANGER OF HEROD. THIS IS ALSO A FULFILLMENT OF AN OLD TESTAMENT PROPHECY: “OUT OF EGYPT I CALLED MY SON” (HOS 11,1). HEROD THE GREAT, THE BLOODTHIRSTY KING DIES AND THE ANGEL OF GOD APPEARS THIS TIME IN EGYPT TO JOSEPH IN HIS DREAM TO DIRECT HIM TO RETURN HOME. MT 2,20 REMINDS US OF THE SAME EPISODE IN MOSES’ STORY (EX 4,19). JESUS RETURNS FROM THE EXILE TO THE PROMISED LAND, BUT HE CANNOT SETTLE DOWN IN JUDEA, IN THE MIDDLE OF THE COUNTRY, IN HIS NATIVE VILLAGE, BUT HE HAS TO GO TO THE BORDER OF THE COUNTRY, TO THE HALF PAGAN GALILEE. -
The Illnesses of Herod the Great 1. Introduction 2. Sources of Information
The illnesses of Herod the Great THE ILLNESSES OF HEROD THE GREAT ABSTRACT Herod the Great, Idumean by birth, was king of the Jews from 40BC to AD 4. An able statesman, builder and warrior, he ruthlessly stamped out all perceived opposi- tion to his rule. His last decade was characterised by vicious strife within his family and progressive ill health. We review the nature of his illnesses and suggest that he had meningoencephalitis in 59 BC, and that he died primarily of uraemia and hyper- tensive heart failure, but accept diabetes mellitus as a possible underlying etiological factor. The possibility that Josephus’s classical description of Herod’s disease could be biased by “topos” biography (popular at the time), is discussed. The latter conside- ration is particularly relevant in determining the significance of the king’s reputed worm- infested genital lesions. 1. INTRODUCTION Herod the Great, king of the Jews at the onset of the Christian era, had no Jewish blood in his veins. Infamous in Christian tradition for the massacre of the newborn in Bethlehem, he was nevertheless a vigorous and able ruler, a prolific builder, friend and ally of Rome and founder of an extensive Herodian dynasty which significantly influenced the history of Palestine. His miserable death at the age of 69 years was seen by the Jewish religious fraternity as Jahweh’s just retribution for his vio- lation of Judaic traditions (Ferguson 1987:328-330; Sizoo 1950:6-9). The nature and cause of his illness and death is the subject of this study. 2. SOURCES OF INFORMATION With the exception of fragmentary contributions from Rabbinic tradi- tions, Christian records in the New Testament and evidence from con- temporary coins, Herod’s biography comes to us predominantly through the writings of Flavius Josephus, a Jewish priest of aristocratic descent, military commander in a revolt against Rome, but subsequent recipient of Roman citizenship. -
Three Characters of Christmas
1 Ellisforde Church of the Brethren 1-5-20 Hebrews 1: 1-3 Three Characters of Christmas Matthew 2: 1-12 After Jesus had been born at Bethlehem in Judaea during the reign of King Herod, suddenly some wise men came to Jerusalem from the east asking, 'Where is the infant king of the Jews? We saw his star as it rose and have come to do him homage.' When King Herod heard this he was perturbed, and so was the whole of Jerusalem. He called together all the chief priests and the scribes of the people, and inquired of them where the Christ was to be born. They told him, 'At Bethlehem in Judaea, for this is what the prophet wrote: And you, Bethlehem, in the land of Judah, you are by no means the least among the leaders of Judah, for from you will come a leader who will shepherd my people Israel.' Then Herod summoned the wise men to see him privately. He asked them the exact date on which the star had appeared and sent them on to Bethlehem with the words, 'Go and find out all about the child, and when you have found him, let me know, so that I too may go and do him homage.' Having listened to what the king had to say, they set out. And suddenly the star they had seen rising went forward and halted over the place where the child was. The sight of the star filled them with delight, and going into the house they saw the child with his mother Mary, and falling to their knees they did him homage. -
Saint Paul Catholic Church
FEBRUARY 2, 2014—FEAST OF THE PRESENTATION Our Parish Mission: Christ calls our parish family to be a beacon of hope in a rapidly changing community. SSAINAINTT PPAAULUL CCATHATHOLICOLIC CCHUHURCHRCH Address: 140 Walnut Street, Weirton, WV 26062 Phone: 304-748-6710 Web site: stpaulcommunity.net Prayer Line: 304-748-4245 & 304-564-3114 Pastor: Rev. Larry W. Dorsch E-mail: [email protected] COMMUNITY B READ BASKET Our ecumenical outreach of food and other assistance to folks in need distributes food on Fridays. Call Tara at 304-748-7595 is you need assistance. Please bring any non- perishable foods to the baskets located at the offering table in the back of the church for distribution at the Bread Basket. This month our parish’s assigned item pantry is JELLY. THE TABLE OF HOPE Table of Hope, located at First United Methodist Church, provides meals to anyone who needs nourishing food in the evenings from 5 to 6:30 pm . These meals are free with no questions asked of anyone who comes. The Table of Hope is a ministry of churches and agencies in our community (including St. Paul’s). The Table of Hope is unfortunately still on a Tuesday and Friday meals schedule. Please, we encourage families to volunteer and bring the children between 4 and 7 pm; this is a wonderful way to show the young what Christian service looks like. Simeon took him in his arms and praised God, saying: “Sovereign Lord, as you have promised, [ you may now dismiss your servant in peace. For my eyes have seen your salvation, which you have prepared in the sight of all nations: a light for revelation to the Gentiles, and the glory of your people Israel.” Cover art: Rembrandt van Rijn, Presentation in the Temple, Fodor Museum, Amsterdam, 1630 When you rise in the morning, give thanks for the light, for your life, for your strength. -
The Metaphor and Mystery of Christmas
THE METAPHOR AND MYSTERY OF CHRISTMAS Ignatius Jesudasan AMUEL TAYLOR COLERIDGE intuited two centuries ago that, as part S of the poetic process, every metaphor plays the creative role of constituting a convincing (and revelatory) faith. He explained this faith-creation as due to the resemblance of the metaphor to reality, which enabled the reader willingly to suspend disbelief.1 But he did not consider the social consequences of poetic faith, which is what I am attempting to do here. For behind every belief or faith there stands a community of believers which is constituted by that faith. A part of the poetic beauty of metaphor consists in concealing the really intended subject of its discourse in its apparent subject. There is a popular film lyric in my mother-tongue, Tamil, which says that the beauty of poetry lies in the art of its concealment: ‘To the poem, beauty is the lie’.2 With this point of departure, I would like to make two propositions. 1. The wonder and beauty of Christmas lie in metaphorically concealing the Easter faith, which constitutes the Christian identity, within the story of Jesus’ conception and birth. 2. By thus concealing the resurrection faith within the birth story, the Christmas metaphor extends to all who suspend their disbelief a share in the same mystery of incarnation that it affirms about Jesus. There are two levels of discourse or communication in this Christmas metaphor: one of revelation and another of concealment. But the concealment also belongs to and is integral to the revelation. One could therefore describe the Christmas metaphor as a 1 Samuel T. -
Researchonline@ND
The University of Notre Dame Australia ResearchOnline@ND Theses 2018 An exegetical study of the annunciation of Luke 1:26-38 through text and art Kellie Costello Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The am terial in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. Chapter III: Exegesis of the Text Historical Criticism of Luke 1:26-38: World of the Text Historical Period In the opening of his gospel, the Lukan author chooses a significant historical marker to establish the historicity of Jesus’ birth by chronologically associating the reign of King Herod the Great with the arrival of the angel Gabriel to Nazareth, a small town in Galilee (Lk 1:5, 26). Herod was a client ruler of the Roman Empire, a satellite king of Judea 1 who had none of David’s royal blood and was not a Jew but an Edomite. 2 Characterisation of Gabriel gavri'el) is not called an archangel in the Bible and is , ַגּ ְ ב רִ י ֵ א ל Gabriel (or in Hebrew one of three named good angels in the Bible. -
Herod I, Flavius Josephus, and Roman Bathing
The Pennsylvania State University The Graduate School College of the Liberal Arts HEROD I, FLAVIUS JOSEPHUS, AND ROMAN BATHING: HISTORY AND ARCHAEOLOGY IN DIALOG A Thesis in History by Jeffrey T. Herrick 2009 Jeffrey T. Herrick Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts August 2009 The thesis of Jeffrey T. Herrick was reviewed and approved* by the following: Garrett G. Fagan Associate Professor of Classics and Ancient Mediterranean Studies and History Thesis Advisor Paul B. Harvey Associate Professor of Classics and Ancient Mediterranean Studies, History, and Religious Studies, Head of Classics and Ancient Mediterranean Studies Ann E. Killebrew Associate Professor of Classics and Ancient Mediterranean Studies, Jewish Studies, and Anthropology Carol Reardon Director of Graduate Studies in History; Professor of Military History *Signatures are on file in the Graduate School iii ABSTRACT In this thesis, I examine the historical and archaeological evidence for the baths built in late 1st century B.C.E by King Herod I of Judaea (commonly called ―the Great‖). In the modern period, many and diverse explanations of Herod‘s actions have been put forward, but previous approaches have often been hamstrung by inadequate and disproportionate use of either form of evidence. My analysis incorporates both forms while still keeping important criticisms of both in mind. Both forms of evidence, archaeological and historical, have biases, and it is important to consider their nuances and limitations as well as the information they offer. In the first chapter, I describe the most important previous approaches to the person of Herod and evaluate both the theoretical paradigms as well as the methodologies which governed them. -
Teacher Bible Study Lesson Overview
4th-6th Grade Kids Bible Study Guide Unit 23, Session 2: John’s Birth Was Predicted TEACHER BIBLE STUDY At the end of the Old Testament, God spoke these words to His people: “Look, I am going to send you Elijah the prophet before the great and awesome Day of the Lord comes” (Malachi 4:5). Then a period of silence began. For 400 years, God did not speak to the Jewish people as He had done through the prophets. The period between the Old and New Testaments was a time of significant change. The Jews saw Persian rule overtaken by Alexander the Great and the Greeks. They were forbidden to practice religion, and the temple in Jerusalem was turned into a pagan shrine. Then Maccabeus, the son of a priest, led the Jewish people to fight for and win their independence, and the temple was cleansed. But the new leaders became corrupt, and the Jews asked a Roman general to restore order. Rome restored order among the Jews but also submitted them to Roman rule. In 37 B.C., the Roman senate appointed Herod the Great to be king over Palestine—the land of the former kingdoms of Israel and Judah. Herod was king when Jesus was born, and his son Herod Antipas was the Herod whose marriage John the Baptist denounced. (See Matthew 14:3-4.) Zechariah the priest was serving in the temple during the reign of Herod the Great when Gabriel, an angel of the Lord, appeared. Gabriel said, “Do not be afraid, Zechariah, because your prayer has been heard. -
The Book of Enoch and Second Temple Judaism. Nancy Perkins East Tennessee State University
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 12-2011 The Book of Enoch and Second Temple Judaism. Nancy Perkins East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the History of Religion Commons Recommended Citation Perkins, Nancy, "The Book of Enoch and Second Temple Judaism." (2011). Electronic Theses and Dissertations. Paper 1397. https://dc.etsu.edu/etd/1397 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. The Book of Enoch and Second Temple Judaism _____________________ A thesis presented to the faculty of the Department of History East Tennessee State University In partial fulfillment of the requirements for the degree Masters of Arts in History _____________________ by Nancy Perkins December 2011 _____________________ William D. Burgess Jr., PhD, Chair Keith Green, PhD Henry Antkiewicz, PhD Keywords: Book of Enoch, Judaism, Second Temple ABSTRACT The Book of Enoch and Second Temple Judaism by Nancy Perkins This thesis examines the ancient Jewish text the Book of Enoch, the scholarly work done on the text since its discovery in 1773, and its seminal importance to the study of ancient Jewish history. Primary sources for the thesis project are limited to Flavius Josephus and the works of the Old Testament. Modern scholars provide an abundance of secondary information.