Characters of the Acts of the Apostles
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Ba P Tism O F O Ur Lord
St. Timothy Lutheran Church Our Lord Our Baptism of If you are a visitor with us today, we welcome you in the name of Christ. We encourage our guests to join us in the communion meal because Jesus welcomes all to his table of grace, uniting and filling us for love and service. Christ is our host and our food, bearing to us God’s forgiveness and grace through this harvest of field and vineyard. The Baptism of Our Lord January 10, 2021 Our re-creation in baptism is an image of the Genesis creation, where the Spirit of God moved over the waters. Both Mark’s gospel and the story in Acts make clear that it is the Spirit’s move- ment that distinguishes Jesus’ baptism from John’s. The Spirit has come upon us as upon Jesus and the Ephesians, calling us God’s beloved children and setting us on Jesus’ mission to re- create the world in the image of God’s vision of justice and peace. GATHERING Prelude Welcome Gathering Litany The leader reads the portions in regular print and all respond with the parts in bold. In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, and the Spirit of God swept over the face of the waters. Today the Spirit sweeps over us. And heaven declares, “You are my beloved one; with you I am well pleased.” Today the Uncreated One comes to the waters of the Jordan. And reconciles all creation to the Creator. -
13. Philip the Evangelist October 27, 2013
13. Philip the Evangelist October 27, 2013 Many Christians wrestle with that little ten-letter word called ‘evangelism.’ Whether out of fear, intimidation, ignorance, or indifference, many followers of Jesus choose to declare themselves “silent witnesses’ of God’s work in their lives. Some who carry on the work of evangelism may end up offending listeners with an “in-your -face”, occasionally even rude approach. Others may squeeze the life out of a living rela- tionship with Christ by keeping matters entirely on an intellectual level. But to some, evangelism is like breathing air. They do it so naturally, so effortlessly, before you know, the person who was witnessed, now is bowing one’s head and praying a sinner’s prayer. Philip was a case in point. Philip illustrates the Biblical method of evangelism. He was, quite simply , a Christian who was on fire for the Lord. He had been summoned into Samaria, an area shunned by the Jews for racial prejudice and religious reasons, where he spread the Good News about Jesus Christ. And the results were incredible! God confirmed Philip’s position among the Samaritans by performing many miracles through him in v6 and 7 of this chapter. Philip’s approach to evangelism was neither vague, nor rude, nor mute. We are going to learn how to evangelize directly from Philip the Evangelist. I find 6 things for effective evangelism. A. GO SOUTH, YOUNG MAN Acts 8:26-27a Now an angel of the L ord spoke to Philip, saying, “Arise and go toward the south along the road which goes down from Jerusalem to Gaza.” This is desert. -
Paul's Letters to Timothy and Titus
PAUL’S LETTERS TO TIMOTHY AND TITUS Other Books In The BIBLE STUDY TEXTBOOK SERIES: ACTS MADE ACTUAL ROMANS REALIZED THE CHURCH IN THE BIBLE SACRED HISTORY AND GEOGRAPHY HELPS FROM HEBREWS THE GLORIOUS CHURCH OF EPHESIANS THE GOSPEL OF JOHN VOL. I GUIDANCE FROM GALATIANS THE GREATEST WORK IN THE WORLD BIBLE STUDY TEXTBOOK PAUL’S LETTERS TO TIMOTHY AND TITUS A NEW Commenfary Workbook Teaching Manual Don De Welt Professor at Ozark Bible Collegle Paraphrase by James MacKnight College Press, Joplin, Missouri Copyright 1961 Don De Welt All Rights Reserved DEDICATION To the one who first brought me the message of life.-Archie Word ACKNOWLEDGEMENTS: Permissions to quote from the following books have been obtained from the copyright owners - From Augustana Book Concern: The Interpretation Of St. Paul’s Epistles To The Colossians, To The Thessalonians, To Timothy, To Titus And To Philemon by R. C. H. lenski From Wm. B. Eerdmans Publishing Company: The Pastoral Epistles by Donald Guthrie The Pastoral Epistles by E. K. Simpson New Testament Epistles by John H. Brtitt From Zondervan Publishing House: Commentary On The Pastoral Epistles by Patrick Fairbairn From Dr. Wilbur Smith: Outline Of I Timothy From Baker Book House: New Testament Commentary by William Hendricksen The Epistles To Timothy by Russell Bradley Jones New Testament Epistles by Victor E. Hoven From Moody Press: Titus And Philemon by D. Edmond Hiebert First Timothy by D. Edmond Hiebert The Pastoral Epistles by Homer A. Kent, Jr. From Gospel Advocate Company: New Testament Epistles by David Lipscomb An Introduction To The Epistles Of Paul by Leslie G. -
First Corinthians 1 Corinthians 3:1-4:21: Paul and Apollos: The
First Corinthians 1 Corinthians 3:1-4:21: Paul and Apollos: The Meaning of “Apostle” Paul was the founder of the Corinthian church, and Apollos apparently followed him as a leader of the church not long after. While the author of the Book of Acts undoubtedly told the story of the early church with his own biases, it seems reasonable to suppose that his description of Apollos is trustworthy. “Now there came to Ephesus a Jew named Apollos, a native of Alexandria. He was an eloquent man, well-versed in the scriptures. He had been instructed in the Way of the Lord; and he spoke with burning enthusiasm and taught accurately the things concerning Jesus, though he knew only the baptism of John.” (Acts 18:24-25) We saw in reading 1 Corinthians 1 that the Corinthians were divided into groups based in part on the leader each group claimed for its own: “I belong to Paul. I belong to Apollos.” Others say “I belong to Cephas (Peter)” and some even apparently say, “I belong to Jesus.” It is unclear why exactly the Cephas party and the Jesus party (if there was one) differed from the Paul party, but we can make some guesses about those who followed Apollos. If Acts is right that Apollos was an “eloquent man” it seems quite possible that the Corinthians contrasted him with Paul, who preceded him. Paul says of himself “When I came to you brothers and sisters, I did not come proclaiming the mystery of God to you in lofty words of wisdom. -
The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01
ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff Title: ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus URL: http://www.ccel.org/ccel/schaff/anf01.html Author(s): Schaff, Philip (1819-1893) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: The Ante-Nicene Christian library is meant to comprise translations into English of all the extant works of the Fathers down to the date of the first General Council held at Nice in A.D. 325. The sole provisional exception is that of the more bulky writings of Origen. It is intended at present only to embrace in the scheme the Contra Celsum and the De Principiis of that voluminous author; but the whole of his works will be included should the undertaking prove successful. Publication History: Text edited by Rev. Alexander Roberts and James Donaldson and first published in Edinburgh, 1867. Additional introductionary material and notes provided for the American edition by A. Cleveland Coxe 1886. Print Basis: Wm. B. Eerdmans Publishing Company, reprint 2001 Source: Logos Research Systems, Inc. Rights: Public Domain Date Created: 2002-10 Status: Proof reading, ThML markup and subject index for Version 3.0 by Timothy Lanfear General Comments: Hebrew and Greek were checked against page scans of the 1995 Hendrickson reprint by SLK; errors in the hard copy have not been corrected in this digitized text. Contributor(s): Timothy Lanfear (Markup) CCEL Subjects: All; Early Church; Classic; Proofed; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. -
Theophilus Long
!1 “They’re Real People!” By Pastor Jim Ayars 6 January 2018 Luke 1:1-4 1:1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught. [ESV] “They’re Real People!” If it were not for Luke’s dedication of his two-volume historical record to him, we would never know of a man named Theophilus. Luke mentions him twice, first in the preface to his first book, now called the Gospel According to Luke, and second, in the opening lines of his second book, now called The Acts of the Apostles. In his dedication of the second volume, Luke wrote: “In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.” [Acts 1:1-3 ESV] Who was he? Most scholars have no clue. As early as the beginning of the third century, Origen, an early Christian commentator and theologian from Alexandria, Egypt, who lived from 184/185 – 253/254, suggested that the name Theophilus is really a metaphor for all believers. -
Authorship of Acts
AUTHORSHIP OF ACTS Like all Scripture, the book of Acts was inspired by the Holy Spirit. But its divine inspiration should not lead us to diminish our attention to its human authors. The Holy Spirit kept the original writings of Scripture free from error, but he still employed the personalities, backgrounds and intentions of its human writers. Acts has traditionally been attributed to Luke, the author of the third gospel. But neither the third gospel nor the book of Acts specifically mentions the name of the author. So, we should look at the reasons for affirming the traditional view of Luke's authorship. We will explore the authorship of Acts from three perspectives. First, we will compare Acts with the Gospel of Luke. Second, we will examine early church history and its witness concerning Luke's authorship. And third, we will look briefly at other aspects of the New Testament that indicate that Luke wrote these books. Let's turn first to what we can learn about the authorship of Acts from the Gospel of Luke. Gospel of Luke When we compare the book of Acts with the third gospel, two types of evidence emerge that strongly suggest one person wrote both books. On the one hand, there is explicit information stated directly in both books that points in this direction. On the other hand, there is also implicit evidence from the style and content of these books. Let's begin with the explicit evidence that indicates a common author for both books. Explicit In Acts 1:1, the prologue of the book of Acts, we read these words: In my former book, Theophilus, I wrote about all that Jesus began to do and to teach (Acts 1:1). -
2020 Yale Bible Study-Acts-Intro.Pages
Yale BIBLE STUDY The Acts of the Apostles Introduction The Book of Acts is the second volume of a two-volume work. The first volume is the Gospel According to Luke and the second volume is the Acts of the Apostles. The arrangement of our Bibles confuses the close relationship between these two works by separating them with the Gospel of John. Almost certainly the first readers of Acts would have read our book or heard it as the immediate sequel to Luke’s Gospel. Traditionally both volumes have been attributed to Luke and Luke has been identified as a physician and as Paul’s travel companion (see Philemon 24, Colossians 4:14 and 2 Timothy 4:11). The identification of Luke as the author of the Gospel and of Acts is later than the earliest versions of the writings themselves, but in these studies, we will refer to the author as “Luke” without trying to make a judgment about whether he was the Luke who is mentioned both in Acts and in the New Testament epistles. What we can tell about out author is that he is self-consciously a historian. Each of our four biblical gospels is written for particular purposes, but it is Luke who most clearly states the purpose of his two volume work in the prefaces he writes – Luke 1:1-4 and Acts 1:1-5. In the prologue to Acts, Luke states clearly that this is the second volume of his work. Both prefaces are addressed to Theophilus. Theophilus may have been Luke’s patron – the one who invited him to write the two volumes. -
SABBATI-I C's L LESSON K 0.01Feudi the BLESSING of DAILY STUDY "He Who by Faith Receives the Word Is Receiving the Very Life and Character of God
Y.! SABBATI-I c'S L LESSON k 0.01feudi THE BLESSING OF DAILY STUDY "He who by faith receives the word is receiving the very life and character of God. Every seed brings forth fruit after its kind. Receive into the soul by faith the incorruptible seed of the word, and it will bring forth a character and a life after the similitude of the character and the life of God."—Christ's Object Lessons, page 38. "Appreciation of the Bible grows with its study."—Ibid., p. 132. "God will make the most precious revelations to His hungering, thirsting people. They will find that Christ is a personal Saviour. As they feed upon His word, they find that it is spirit and life. The word destroys the natural, earthly nature, and imparts a new life in Christ Jesus."—The Desire of Ages, page 391. "The neglect of the word means starvation to the soul."—Counsels on Sabbath School Work, page 44. My Daily Lesson Study Pledge As one who greatly desires to improve his knowledge of the Scriptures, I pledge myself to the careful and prayerful study of some portion of my Sab- bath school lesson each day of the week. Name LESSON TITLES FOR THE QUARTER 1. John the Baptist, Forerunner of 8. Stephen, the First Christian Martyr Christ 9. Philip the Evangelist 2. Levi-Matthew, the Publican Io. Barnabas and Timothy 3. John Mark, Missionary and Author I I. Saul of Tarsus: From Persecutor 4. Luke, the Beloved Physician to Apostle 5. John, the Beloved Disciple 12. -
Philip the Evangelist (Acts 21:7-9) Effective Witnesses?
Sermon Reflection questions 5/30/2021 Acts 21:7-9 MISSIONS: AN ORDER TO GO 1. Recall when you came to know Christ as your Savior, what about Introduction that person attracted you and caused you to want to listen to the •Memorial Day and remembering gospel? 2. Why is it important to have a servant's heart if we want to be •Remembering Philip the Evangelist (Acts 21:7-9) effective witnesses? a. Those who work with Muslims say that it takes one hundred visits before they are willing to hear the gospel. Why is it so important •Main point: Fulfilling the Great Commission is a matter of to have such a long-term commitment? o______________ so make it your Life's m____________. b. What are some tangible ways we can serve the unchurched so that •What does making the Great Commission your life's mission look we can share the gospel in the future? like? I. Possessing a s________________ heart. Acts 6:1-5 A. The church in Jerusalem was going through "growing pains." 3. We ought to seek and seize evangelistic opportunities. 1. A multi-generational church- it had younger and older members- a. What steps are you taking so that you are prepared when an widows and young men. evangelistic opportunity arises? •Personal testimony up-to-date? •Gospel presentation prepared? 2. A multi-cultural church- Greek and Hebrew-speaking people •Praying for opportunities? 3. The selection of the "magnificent seven" to serve b. What are the indicators that you are being too aggressive or passive in the area of sharing your faith? 4. -
We Are Theophilus
March 2/3 WE ARE THEOPHILUS John Fuller, Senior Pastor INTRODUCTION This week, Pastor John begins our seven-week series Luke: The Gospel for the Rest of Us. He explains that in writing to Theophilus, Luke set out to write to the “average” person; hence the sermon title “We are Theophilus.” In the first three chapters of his comprehensive Gospel, Luke fills in the blanks regarding some areas of uncertainty about Jesus. To quote Pastor John, “So it was thought… but with God, there’s always more than we thought.” DISCUSSION 1. Read Luke 1:3-4 aloud. As Pastor John stated, “It’s easy to believe a few things about God without really believing God.” Discuss why it’s problematic to have some information about God without more complete knowledge and certainty. 2. Pastor John used passages from chapters 1-3 to help illustrate that life is not random. Discuss how Luke’s accounts of the following help teach us about God’s purposefulness: Zechariah & Elizabeth Mary & Joseph The Roman Census Prophecy about John the Baptist Jesus’s Genealogy 3. God chooses to use unexpected, ordinary people for His glory. Who are some of the characters in the first three chapters of Luke who help to illustrate this truth about God? In what ways does this bring encouragement to you in your walk with the Lord? Share with the group. 4. Heaven is not “earned” by anyone. Rather, it is for everyone who loves Jesus and surrenders their lives to Him. Read Ephesians 2:8-10 aloud. Discuss how this passage should influence us as a church community as well as individually. -
Answer Is Found in the Methodology One Employs in Sermon DEVELOPMENT and DELIVERY
S Y L L A B U S I. COURSE DESCRIPTION This preaching module is designed for Filipino urban pastors and lay ministers of the Word who desire to be trained in the development and delivery of expository sermons. This course advocates a particular definition of expository preaching and builds on that definition. It proposes, explains and illustrates a three-step process of preparing expository sermons: The Exegetical Investigation, The Theological Reflection and The Homiletical Presentation. This preaching methodology also examines several cultural elements and contemporary trends confronting today’s Filipino urban preachers and applies them to the biblical model of expository preaching. To recapture the biblical concept of preaching, biblical and theological foundations are established. A word study on the biblical words related to the task of preaching is included to discover what makes preaching truly biblical. Literature regarding hermeneutics and homiletics were consulted and analyzed to ascertain the best possible methodology of preparing and delivering sermons, suited to the nuances and sensibilities of the Filipino culture. Preaching solidly explained, vividly illustrated and powerfully applied sermons calls for commitment to excellence. This is what The Apollos Project is all about: “Pursuing Excellence in Preaching: A Module on the Development and Delivery of Expository Sermons for Filipino Preachers.” This preaching seminar will help students … … Discover what it means and what it involves to be an expository preacher; … Develop skills in preparing expository sermons; … Deepen one’s passion for expository preaching; and … Dedicate one’s self to excellence in preaching. II. COURSE OUTLINE 1. Preliminaries 2. Primacy of Preaching 3. Philosophy of Preaching The Power of Preaching : Rooted in Divine Revelation The Pattern of Preaching : Revealed through Biblical Reflection The Practice of Preaching: Recaptured by Pastoral Recognition Dr.