We Believe in the Holy Spirit
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The Lord's Supper
The Doctrine of Communion Trinity Baptist Church Discipleship Training (June, 2004) Introduction: The Lord’s Supper is one of the two ordinances of the Christian Church. Like baptism, it is also a doctrine that is surrounded by disagreement and controversy among believers. We should never consider the Lord’s Supper a minor issue of doctrine. The purpose of this study is to examine the Biblical doctrine of the Lord’s Supper. Bibliography: Calvin, John, Institutes of the Christian Religion, translated by Henry Beveridge. Grand Rapids, Wm. B. Eerdmans Publishing Co., 1983 Dagg, John L. Manual of Theology, Second Part: A Treatise on Church Order. Harrisonburg: Gano Books, 1990 Elwell, Walter A. Evangelical Dictionary of Theology, Grand Rapids: Baker Book House, 1985 Gray, Andrew. The Works of Andrew Gray, Ligonier: Soli Deo Gloria Publications, 1992 Hodge, Charles. Systematic Theology, Grand Rapids: Eerdmans, 1986 House, H. Wayne. Charts of Christian Theology and Doctrine. Grand Rapids: Zondervan Publishing House, 1992. Kauffman, Donald T. The Dictionary of Religious Terms. Westwood: Fleming H. Revell Co., 1967 Phillips, Richard D, What is the Lord’s Supper?, Phillipsburgburgh: Presbyterian and Reformed Publishing, 2005) Watson, Thomas, The Lord’s Supper, Edinburgh: The Banner of Truth Trust, 2004 Part I -- Main Views Held in Christianity Transubstantiation, Consubstantiation, Reformed, Memorial I. Transubstantiation A. View Described - The elements of communion are consecrated by the priest and literally change to the body and blood of Christ. Christ is truly and substantially present in the elements of the supper. B. This view was adopted as the doctrine of the Catholic Church in 1059 although the term was not used until the Fourth Lateran Council of 1215 under Pope Innocent III. -
The Five Solas of the Reformation
The Five Solas of the Reformation Contents Background ...................................................................................................................................... 3 Sola Gratia ........................................................................................................................................ 6 Indulgences .................................................................................................................................. 6 Definition of Grace ...................................................................................................................... 7 Grace Alone ................................................................................................................................. 9 Grace is Part of the Character of God ...................................................................................... 9 Grace is Clearly Displayed by the Cross of Jesus .................................................................. 11 Grace is Expressed in Different Ways ................................................................................... 12 Grace is Pure .......................................................................................................................... 14 Grace is Sovereign ................................................................................................................. 14 Grace in Relation to the Law ................................................................................................. 16 Grace is Given -
The Three Stages of Salvation, by James Moriello, Firm Foundation Christian Church, Woonsocket, RI, 2016
The Three Stages of Salvation, By James Moriello, Firm Foundation Christian Church, Woonsocket, RI, 2016 The Three Stages of Salvation By James Moriello, Firm Foundation Christian Church, Woonsocket, RI, 2016 (All Scriptures NKJV) There are three terms which are used to theologically define the salvation of the Christian. “Justification is a divine act whereby an infinite Holy God judicially declares a believing sinner to be righteous and acceptable before Him because Christ has borne the sinner’s sin on the cross” (Unger’s Bible Dictionary). Sanctification is “separation from the secular and sinful and setting apart for a sacred purpose” (ibid). Glorification is the final work of God in which sinners are ultimately made perfect in God’s sight. We can think of salvation as being past, present, and future. For the Christian, justification occurred in the past at point of salvation, sanctification is the continual work of God in the life of the believer which is experienced in the present, and glorification is the future end of that salvation. There is overlap of these terms in some Scripture passages, since God exists apart from time and sees the end from the beginning. This is especially true of sanctification, and has led many to error as to its meaning. Sanctification passages, therefore, can be further divided into three categories. The first is positional, or instant, and it accompanies salvation (Hebrews 6:9). The second is progressive sanctification, and that is the present work of God in which the believer becomes more like Jesus. The third is final sanctification, which is essentially the same as glorification. -
Literaturverzeichnis in Auswahl1
Literaturverzeichnis in Auswahl1 A ADAMS, THOMAS: An Exposition upon the Second Epistle General of St. Peter. Herausgegeben von James Sherman. 1839. Nachdruck Ligonier, Pennsylvania: Soli Deo Gloria, 1990. DERS.: The Works of Thomas Adams. Edinburgh: James Nichol, 1862. DERS.: The Works of Thomas Adams. 1862. Nachdruck Eureka, California: Tanski, 1998. AFFLECK, BERT JR.: „The Theology of Richard Sibbes, 1577–1635“. Doctor of Philosophy-Dissertation: Drew University, 1969. AHENAKAA, ANJOV: „Justification and the Christian Life in John Bunyan: A Vindication of Bunyan from the Charge of Antinomianism“. Doctor of Philosophy-Dissertation: Westminster Theological Seminary, 1997. AINSWORTH, HENRY: A Censure upon a Dialogue of the Anabaptists, Intituled, A Description of What God Hath Predestinated Concerning Man. & c. in 7 Poynts. Of Predestination. pag. 1. Of Election. pag. 18. Of Reprobation. pag. 26. Of Falling Away. pag. 27. Of Freewill. pag. 41. Of Originall Sinne. pag. 43. Of Baptizing Infants. pag. 69. London: W. Jones, 1643. DERS.: Two Treatises by Henry Ainsworth. The First, Of the Communion of Saints. The Second, Entitled, An Arrow against Idolatry, Etc. Edinburgh: D. Paterson, 1789. ALEXANDER, James W.: Thoughts on Family Worship. 1847. Nachdruck Morgan, Pennsylvania: Soli Deo Gloria, 1998. ALLEINE, JOSEPH: An Alarm to the Unconverted. Evansville, Indiana: Sovereign Grace Publishers, 1959. DERS.: A Sure Guide to Heaven. Edinburgh: Banner of Truth Trust, 1995. ALLEINE, RICHARD: Heaven Opened … The Riches of God’s Covenant of Grace. New York: American Tract Society, ohne Jahr. ALLEN, WILLIAM: Some Baptismal Abuses Briefly Discovered. London: J. M., 1653. ALSTED, JOHANN HEINRICH: Diatribe de Mille Annis Apocalypticis ... Frankfurt: Sumptibus C. Eifridi, 1627. -
Home Study Mark 5:21-43 SCRIPTURE
SOLI DEO GLORIA CHURCH May 3, 2020 - Home Study Mark 5:21-43 SCRIPTURE Psalm 9 (Read Aloud) I will give thanks to the Lord with my whole heart I will recount all of your wonderful deeds. I will be glad and exult in you I will sing praise to your name, O Most High. When my enemies turn back, they stumble and perish before your presence. For you have maintained my just cause; you have sat on the throne, giving righteous judgment. You have rebuked the nations; you have made the wicked perish; you have blotted out their name forever and ever. The enemy came to an end in everlasting ruins; their cities you rooted out; the very memory of them has perished. But the Lord sits enthroned forever; he has established his throne for justice, and he judges the world with righteousness; he judges the peoples with uprightness. The Lord is a stronghold for the oppressed, a stronghold in times of trouble. And those who know your name put their trust in you, for you, O Lord, have not forsaken those who seek you. Sing praises to the Lord, who sits enthroned in Zion! Tell among the peoples his deeds! For he who avenges blood is mindful of them; he does not forget the cry of the aicted. Be gracious to me, O Lord! See my aiction from those who hate me, O you who lift me up from the gates of death, that I may recount all your praises, that in the gates of the daughter of Zion I may rejoice in your salvation. -
Soli Deo Gloria: the Relationship Between Christianity and the Arts Frederic Baue Concordia Seminary, St
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Masters of Divinity Thesis Concordia Seminary Scholarship 11-1-1980 Soli Deo Gloria: The Relationship Between Christianity and the Arts Frederic Baue Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: http://scholar.csl.edu/mdiv Part of the Practical Theology Commons Recommended Citation Baue, Frederic, "Soli Deo Gloria: The Relationship Between Christianity and the Arts" (1980). Masters of Divinity Thesis. 39. http://scholar.csl.edu/mdiv/39 This Thesis is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Masters of Divinity Thesis by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. 132786 CONTENTS Introduction 1 I The Biblical Basis for Creativity 3 God as Creator 3 Man as Creative 6 Christians as Creative 8 The Tabernacle 9 David and Solomon 14 The Temple 19 New Testament Guidelines 26 II The Relationship Between Christianity and the Arts in Western Civilization 33 ;Greek and Roman Sources 33 Christendom 34 Two Streams 36 The State of the Arts in American Lutheranism 40 III Current Work of Christian Artists 46 An Ecclesiastical Magician 46 A Musical Poet 52 A Club Near the Old Vic 54 IV Conclusions and a Look Ahead 60 Potential in the LC-MS 62 Three Options 68 A Society 68 A Synodical Board 70 A Congregational Initiative 73 Some Suggestions 78 Bibliography 81 CONCORDIA SEMINARY LIBRARY ST. LOUIS. MISSOURI SOLI DEO GLORIA: THE RELATIONSHIP BETWEEN CHRISTIANITY AND THE ARTS INTRODUCTION Lord, shall we not bring these gifts to Your service? The Lord who created must wish to create, And employ our creation again in His service. -
GLORIFICATION Objective 2
Lesson 10 The Completion of Mankind’s Salvation: Glorifi cation From the time of Creation, humans have tried to create ideal conditions of life for themselves. Adam and Eve started this effort when they tried to bridge the gap between God and themselves by eating the forbidden fruit (Genesis 3). Still later, men built the Tower of Babel in an effort to provide security against natural disaster (Genesis 11). More recent history records the search of one man for the “Fountain of Youth” whose waters, it was said, would keep people from growing old and dying. Governments have carried out many experiments to create perfect conditions of equality in the law. Attempts have been made to produce perfect health and freedom from sickness and pain. But none of these attempts has been successful, for it is written in God’s Word: “Man is destined to die once, and after that to face judgment” (Hebrews 9:27). Nevertheless, what people have always longed for but have been unable to attain for themselves, God freely offers. In this lesson we shall see that what God offers to those who accept His salvation. He will bring it to completion at their glorifi cation. It is at our glorifi cation that we will see an end to sin, sickness, disease, pain, death, poverty, wars, injustice, and so much more. In place of these things, the glory of God shall cover the earth and fi ll the hearts and minds of the redeemed. Knowing this should cause us to serve God expectantly as we await our glorifi cation. -
Catholics: a Sacramental People the Church in the 21St Century Center Serves As a Catalyst and a Resource for the Renewal of the Catholic Church in the United States
spring 2012 a catalyst and resource for the renewal of the catholic church catholics: a sacramental people The Church in the 21st Century Center serves as a catalyst and a resource for the renewal of the Catholic Church in the United States. about the editor from the c21 center director john f. baldovin, s.j., professor of historical and liturgical theology at the aboutBoston theCollege editor School of Theology and Dear Friends: richardMinistry, lennanreceived, ahis priest Ph.D. of in the religious The 2011–12 academic year marks the ninth year since the Church in the 21st Century Diocesestudies from of Maitland-Newcastle Yale University in 1982. in Fr. initiative was established by Fr. William P. Leahy, S.J., president of Boston College. And the Australia,Baldovin is is a professor member of thesystematic New York theologyProvince inof the SchoolSociety ofof TheologyJesus. He current issue of C21 Resources on Catholics: A Sacramental People is the 18th in the series of andhas servedMinistry as at advisor Boston to College, the National where Resources that spans this period. heConference also chairs of theCatholic Weston Bishops’ Jesuit The center was founded in the midst of the clerical sexual abuse crisis that was revealed in Department.Committee on He the studied Liturgy theology and was a atmember the Catholic of the InstituteAdvisory ofCommittee Sydney, Boston and the nation in 2002. C21 was intended to be the University’s response to this crisis theof the University International of Oxford, Commission and the on and set as its mission the goals of becoming a catalyst and resource for the renewal of the UniversityEnglish in theof Innsbruck, Liturgy. -
Glorification Through Abasement John, Luther, and Bach on the Passion of Christ
Glorification through Abasement John, Luther, and Bach on the passion of Christ JOHANNES ZACHHUBER 1. Any performance of music that has been written nearly 300 years ago, or any attempt at understanding it, involves a complex process of transcultural interpretation. This raises questions of an essentially musical character ranging from the technique of performing to the interpretation of the written music, to the very idea of what music is or would have been for the composer and his original audience. Yet it involves also questions arising from the wider cultural context within which music was originally written and performed. The latter would include religion, and in the case of Bach’s St John Passion this context is arguably of particular importance as this music is evidently drawing heavily on rather specific theological ideas, which would have been familiar to Bach’s Leipzig audience, but are essentially unknown to all but a few specialists today. Yet it is not only an unfamiliar world of ideas we encounter in such a piece of music; its very setting within a liturgical context, as part of vespers on Good Friday, must have influenced both its original composition and its reception by the Lutheran church-goers of Bach’s own time. For us, music has become irrevocably an end in itself; it is no longer thought to serve primarily extraneous purposes be they political, civic or religious. This is why we go to the concert hall to hear a performance of sacred music, and even those who attend one of Bach’s passions during Holy Week out of a genuinely religious motivation or concern accept implicitly the autonomy of the aesthetic. -
12. Our Salvation Glorification
Our Salvation: Glorification Father, in eternity past, You established a plan for our salvation. “And those whom You predestined, You also called, and those whom You called, You also justified, and those whom You justified, You also glorified. Glorification is the final step in Your plan. Glorification is the resurrection of our bodies to eternal glory. In justification we are declared righteous, but not made righteous. You declare us righteous on the basis of what Christ did, not on the basis of any good thing that is in us. It is the sanctifying work of Your Holy Spirit by which we are continually made more and more righteous. But that process will be incomplete as long as we are in these mortal bodies. At death, Father, You complete our sanctification, and so remove all of our sins from our hearts and make us perfectly holy. But even though our sanctification is complete at death, our salvation is not yet complete because we are still without our resurrection bodies. Paul, said, “ for in this tent (our present bodies) we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked.” Oh, Lord, this is a truth of Your Word that is often ignored. Many, erroneously believe that our bodies are like prisons, and thus death is a great blessing to liberate us from these prisons so that we can continue living forever as disembodied spirits… naked as Paul says. No! Father, Your Word teaches the resurrection of the body. It teaches the bodily resurrection of Jesus and it teaches the bodily resurrection of believers. -
Sanctification and Glorification
Foundations II-5 Sanctification and Glorification Where we are in this study: OT overview, NT overview, study on Regeneration, Faith and Repentance, Study on Justification and Adoption, now…thinking logically through the Christian life, we come to both sanctification and glorification 'For this is the will of God, even your sanctification' (1 Thess. 4:3). What is sanctification? Sanctification is the work of God’s free grace by which we are renewed throughout in the image of God and are enabled more and more to die to sin and live to righteousness. Sanctification means making a person holy. It is called a work because, although the believer has made a definite break with his old life in regeneration, his being made actually holy is carried on by degrees. It is a renewal because it restores us so as to be like God made us in the beginning. Work of God- Ezekiel 36:27, “And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules.” Sanctification is a supernatural thing; it is divinely infused. We are naturally polluted, and to cleanse, God takes to be his prerogative. 'I am the Lord which sanctify you' (Lev. 21:8). Weeds grow of themselves. Flowers are planted. Sanctification is a flower of the Spirit's planting, therefore it is called, 'The sanctification of the Spirit' (1 Pet. 1:2). Sanctification is God's gracious work in the renewed, believing, justified, and adopted soul. Instead of being an act of God done once for all, like justification and adoption, it is a work of God's Spirit carried on gradually and continuously in the believing soul. -
“Pondering the Solas, Part V, Soli Deo Gloria”: a Sermon for Trinity United
“Pondering the Solas, Part V, Soli Deo Gloria ”: A Sermon for Trinity United Church (Nanaimo, B.C.) for November 4 th 2017 (22 nd Sunday after Pentecost/Remembrance Sunday) by Foster Freed Psalm 150 To make the move that we are making this morning, to the fifth and final sola — soli Deo Gloria, for the Glory of God alone: so to move is to find ourselves shifting ever so slightly from the realm of Lutheranism—the realm of Martin Luther—and entering the realm of Calvinism—the realm of John Calvin: founder of the Reformed Churches and, in effect, the initiator of the movement that gave birth to the Scottish Presbyterian Churches to which we in the United Church of Canada trace at least some of our roots. Mind you… …mind you: it’s not that there is any contradiction between this fifth and final sola and any of the others. On the contrary: the spirit of soli Deo Gloria is a spirit with which Martin Luther most certainly would have been fully at home. Go no further than the first of the solas: sola gratia, by grace alone. The logic of that sola, which clearly credits God and God’s grace with human salvation, is a logic that pretty much leaves no choice but to recognize that it is to God—and to none other—that glory ought to be offered. And yet! Calvin was a significantly more systematic thinker than Luther. Most of what we have from Luther takes the form of Biblical commentaries, thematic essays, and table talk.