The Relation Between Psychological Flexibility and the Buddhist
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The Concept of Self-Liberation in Theravada Burmese Buddhism
ASIA-PACIFIC NAZARENE THEOLOGICAL SEMINARY THE CONCEPT OF SELF-LIBERATION IN THERAVADA BURMESE BUDDHISM A Thesis Presented to The Faculty of Asia-Pacific Nazarene Theological Seminary In Partial Fulfilment of the Degree Master of Science in Theology BY CING SIAN THAWN TAYTAY, RIZAL NOVEMBER 2020 ASIA-PACIFIC NAZARENE THEOLOGICAL SEMINARY WE HEREBY APPROVE THE THESIS SUBMITTED BY Cing Sian Thawn ENTITLED THE CONCEPT OF SELF-LIBERATION IN THERAVADA BURMESE BUDDHISTS AS PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE MASTER OF SCIENCE IN THEOLOGY (SYSTEMATIC THEOLOGY) Dr. Dick Eugenio _________ Dr. Phillip Davis __________ Thesis Adviser Date Program Director Date Dr. Eileen Ruger _________ Dr. Naw Yaw Yet ___________ Internal Reader Date External Reader Date Dr. Dick Eugenio _________ Dr. Larry Bollinger ___________ Academic Dean Date President Date ii ABSTRACT This thesis explores the self-liberation concept of Theravada Buddhism, with the hope that it can provide a foundation towards a dialogical exchange between Buddhists and Christians in Myanmar. To provide a better understanding of the context, the thesis offers a brief historical background of Buddhist-Christian relations in Myanmar. By mainly relying on the translation of the Pali Tipitaka, along with a number of secondary sources from prominent Buddhist scholars, the self-liberation concept of Theravada Buddhism is discussed, beginning with the personal experience of Gotama, the Buddha. The thesis is descriptive in nature. The research employs a basic qualitative method, integrated with the analytical and interpretive methods. Correlation and synthesis were done and are presented in the final chapter with an emphasis on implications for interfaith dialogue. The study produced some significant findings. -
Effect of Mindfull Breathing on Stressed Students Rohit Chobe*& Dr.L.N.Joshi**
International Journal of Yoga and Allied Sciences (ISSN: 2278 – 5159) Volume: 5, Issue: 2; July- Dec 2016 Effect of Mindfull Breathing on Stressed Students Rohit Chobe*& Dr.L.N.Joshi** *Research scholar, Dept. of yogic sciences, Uttarakhand Sanskrit University, Haridwar, Uttarakhand. **Assistant professor, Dept. of yogic sciences, Uttarakhand Sanskrit University, Haridwar, Uttarakhand. Abstract: Background: Stress is a major issue for college students as they cope with a variety of academic, social, and personal challenges.1 Stress is one of the main reasons for the development of various pathological conditions. These include psychological disorders such as depression and anxiety 33. Mindfulness is an open and non-judgmental attitude nourished by genuine interest and care for the situation given, rather than dwelling on rigid ideas and concepts about what should be and how it should be. It is the faculty of knowing what is happening in this particular moment and of feeling it as well, a precisely and softly as possible.34 When we start talking about mental well being, it is our prime duties to assess the efficacy of breathe meditation (Mindfulness on Breathing) on stress. Objective: -The aim of this study was to assess the effect of Breath meditation (Mindfulnss on breathing) on stress of college going students. Methods and procedures:- For this 40 female subjects were drawn from Dev sanskriti vishvavidyalaya, Gayatrikunj, Haridwar by using method of purposive sampling. Meditation was conducted for 25 days about 45 minute every day in evening. Pre-post data of Breath meditation is collected by using stress scale (Prepared by Dr M. Singh). -
Assessment of Emotional Functioning in Pain Treatment Outcome Research
Assessment of emotional functioning in pain treatment outcome research Robert D. Kerns, Ph.D. VA Connecticut Healthcare System Yale University Running head: Emotional functioning Correspondence: Robert D. Kerns, Ph.D., Psychology Service (116B), VA Connecticut Healthcare System, 950 Campbell Avenue, West Haven, CT 06516; Phone: 203-937- 3841; Fax: 203-937-4951; Electronic mail: [email protected] Emotional Functioning 2 Assessment of Emotional Functioning in Pain Treatment Outcome Research The measurement of emotional functioning as an important outcome in empirical examinations of pain treatment efficacy and effectiveness has not yet been generally adopted in the field. This observation is puzzling given the large and ever expanding empirical literature on the relationship between the experience of pain and negative mood, symptoms of affective distress, and frank psychiatric disorder. For example, Turk (1996), despite noting the high prevalence of psychiatric disorder, particularly depression, among patients referred to multidisciplinary pain clinics, failed to list the assessment of mood or symptoms of affective distress as one of the commonly cited criteria for evaluating pain outcomes from these programs. In a more recent review, Turk (2002) also failed to identify emotional distress as a key index of clinical effectiveness of chronic pain treatment. A casual review of the published outcome research in the past several years fails to identify the inclusion of measures of emotional distress in most studies of pain treatment outcome, other than those designed to evaluate the efficacy of psychological interventions. In a recent edited volume, The Handbook of Pain Assessment (Turk & Melzack, 2001), several contributors specifically encouraged inclusion of measures of psychological distress in the assessment of pain treatment effects (Bradley & McKendree-Smith, 2001; Dworkin, Nagasako, Hetzel, & Farrar, 2001; Okifuji & Turk, 2001). -
The Psychology of Euthanizing Animals: the Emotional Components
F. Turner and J. Strak Comment ORIGINAL ARTICLE food. Apart from this, there are likely to be large adjustmentcosts borne by pro ducers (at home and abroad) as existing production systems are discarded in The Psychology favor of those advocated by the welfare groups. Furthermore, the adoption of these less intensive forms of farming may result in a completely different pattern of Euthanizing Animals: of labor and capital use in the U.K. farming sector. The subject of animal welfare is undoubtedly one of great public concern. The Emotional Components However, it is also one of great complexity, and if changes in the regulations governing animal production methods are to be made, those changes should take full account of the implications for producers, consumers and society in general. The farming industry should not interpret the interest in animal welfare as a Charles E. Owens, Ricky Davis threat to its livelihood nor should consumers dismiss lightly the likely changes in costs or structure of farming that may result from a revision of the Codes of Prac and Bill Hurt Smith* tice relating to animal welfare. The appropriate animal welfare policy for society will be identified only when all the interested parties become fully aware of the consequences of their actions. [Ed. Note: Independent of any proposed changes in the British Codes of Prac Abstract tice, the U.K. veal calf industry (Quantock Veal) has taken the initiative of switch The emotional effects of euthanizing unwanted animals on professional ani ing from individual crate rearing to the use of straw-fi.lled group pens. -
Mindfulness-Based Stress Reduction Presenter Disclosures MBSR Research Video
2/4/2021 Mindfulness-Based Stress Reduction Dave Potter, PalouseMindfulness.com Chandana Halaharvi, DPM, AACFAS Samantha Ralstin, DPM 1 Presenter Disclosures Dave Potter Psychotherapist, Palouse Mindfulness Chandana Halaharvi, DPM, AACFAS Provider, Spring Branch Podiatry, Houston, Texas Membership Committee, ACFAS Peer Editor, Foot and Ankle Specialist magazine Samantha Ralstin, DPM PGY-2, John Peter Smith Hospital, Fort Worth, TX Membership Committee, ACFAS 2 MBSR Research Video (3min) 3 1 2/4/2021 Stress Test… 4 Robert Sapolsky Video (3min) 5 A five-minute taste of Mindfulness Meditation… 6 2 2/4/2021 7 Three Meditation Myths 8 Three Meditation Myths #1 The object is to clear your mind… 9 3 2/4/2021 10 11 Three Meditation Myths #1 The object is to clear your mind… You don’t eliminate thoughts/feelings, you change your relationship with them, and things settle down over time. 12 4 2/4/2021 Three Meditation Myths #1 The object is to clear your mind… You don’t eliminate thoughts/feelings, you change your relationship with them, and things settle down over time. #2 If you are doing it right, you will feel peaceful… 13 Three Meditation Myths #1 The object is to clear your mind… You don’t eliminate thoughts/feelings, you change your relationship with them, and things settle down over time. #2 If you are doing it right, you will feel peaceful… Difficult things may come up, but you can learn to be at peace with not feeling peaceful, and things, paradoxically, become more peaceful. 14 15 5 2/4/2021 Three Meditation Myths #1 The object is to clear your mind… You don’t eliminate thoughts/feelings, you change your relationship with them, and things settle down over time. -
Cognitive Flexibility Mediates the Association Between Early Life Stress And
Cognitive flexibility mediates the association between early life stress and habitual behavior Xinqi Zhou1, Yayun Meng2, Helena S. Schmitt1,3, Christian Montag1,3, Keith M. Kendrick1, Benjamin Becker1* 1The Clinical Hospital of Chengdu Brain Science Institute, MOE Key Laboratory for NeuroinFormation, University oF Electronic Science and Technology oF China, Chengdu, China 2Faculty of Teacher Education, Hechi University, Hechi, China 3Department of Molecular Psychology, Institute of Psychology and Education, Ulm University, Ulm, Germany *correspondence to Benjamin Becker, PhD Center For Information in Medicine University oF Electronic Science and Technology of China Chengdu 611731, China Tel.: +86 2861 830 811 Mail: [email protected] Abstract Accumulating evidence suggests that exposure to high levels oF early liFe stress (ELS) may lead to a lasting shift between goal-directed and habitual behavioral tendencies. Cognitive flexibility has been shown to be impaired following early life stress and represents a protective Factor For the Formation of rigid maladaptive behavior, however, whether cognitive flexibility mediates their association is not clear. Against this background we employed a mediation approach in a sample oF n = 560 young healthy Chinese to determine whether cognitive Flexibility mediates the association between ELS and habitual behavioral tendencies as assessed by the Creature of Habits Scale (COHS). We present and validate a Chinese version of the COHS (COHS-C) and replicate the two Factor solution of the original version. Higher ELS exposure was associated with higher habitual behavioral tendencies and lower cognitive flexibility. Importantly, the association between ELS and habitual behavior was Fully mediated by cognitive Flexibility, suggesting that ELS-associated deFicient cognitive flexibility promotes habitual behavioral tendencies in everyday liFe. -
The Effectiveness of Cognitive Flexibility Training Program on Cognitive Functions and Activities of Daily Living in Patients with Ischemic Stroke
Original Article SMJ The Effectiveness of Cognitive Flexibility Training Program on Cognitive Functions and Activities of Daily Living in Patients with Ischemic Stroke Pornkhaun Mungklang, M.N.S.*, Wimolrat Puwarawuttipanit, Ph.D.*, Kanaungnit Pongthavornkamol, Ph.D.*, Yongchai Nilanont, M.D.** *Medical Nursing Department, Faculty of Nursing, Mahidol University, Bangkok 10700, **Department of Medicine, Faculty of Medicine Siriraj Hospital, Mahidol University, Bangkok 10700, Thailand. ABSTRACT Objective: To evaluate the effectiveness of a cognitive flexibility training program on cognitive functions and activities of daily living (ADLs) in patients with ischemic stroke. Methods: A single blind randomized controlled trial study was conducted in a stroke unit of a tertiary hospital in a Bangkok setting. The sample size was 80 participants of both genders, aged 18 – 80 years. The sample size was stratified by age. Randomization was generated by a computer program dividing 40 participants into the experiment and 40 into the control group. Eleven participants dropped out during data collection. Therefore, 34 participants in the experimental group received cognitive flexibility training four days a week for 30-40 minutes per day over a period of 4 weeks in addition to usual care. There were 35 participants in the control group who received diary recording and usual care. The study used various instruments for data collection, including a Thai version of the Montreal Cognitive Assessment and Barthel’s Index of Activities of Daily Living. Data were analyzed by multivariate analysis of covariance (MANCOVA). Results: The experimental group had higher cognitive functions and abilities in performing activities of daily living than the control group with statistical significance (p < .05). -
Chapter-N Cetasika (Mental Factors) 2.0. Introduction
44 Chapter-n Cetasika (Mental Factors) 2.0. Introduction In the first chapter, Citta (Consciousness) has been introduced. In this chapter, Cetasika (Mental factors) which means depending on citta will be discussed in detail with reference to the Abhidhamma pitaka by dividing topics and subtopics related to the present chapter. In the eighty-nine types of consciousness, enumerated in the first chapter, fifty-two mental factors arise in varying degree.There are seven concomitants common to every consciousness. There are six others that may or may not arise in each and every consciousness. They are termed Pakinnakas or Ethically variable factors. All these thirteen are designated Annasamanas, a rather peculiar technical term. Anna means other, samana means common. Sobhanas (Good), when compared with Asobhanas (Evil), are called Aiina (other) 'being of the opposite category'. Thus the Asobhanas are in contradistinction to Sobhanas. These thirteen become moral or immoral according to the types of consciousness in which they occur. 45 The fourteen concomitants are invariably found in every type of immoral consciousness. The nineteen are common to all type of moral consciousness. The six are moral concomitants which occur as occasion arises. Therefore these fifty-two (7+6+14+19+6=52) are found in all the types of consciousness in different proportions. In this chapter all the 52- mental factors are enumerated and classified. Every type of consciousness is microscopically analysed, and the accompanying psychic factors are given in details. The types of consciousness in which each mental factor occurs, is also described. 2.1. Definition of Cetasika Cetasika=cetas+ika When citta arises, it arises with mental factors that depend on it. -
Psychology of Religion and Spirituality
Psychology of Religion and Spirituality Awe Activates Religious and Spiritual Feelings and Behavioral Intentions Patty Van Cappellen and Vassilis Saroglou Online First Publication, October 24, 2011. doi: 10.1037/a0025986 CITATION Van Cappellen, P., & Saroglou, V. (2011, October 24). Awe Activates Religious and Spiritual Feelings and Behavioral Intentions. Psychology of Religion and Spirituality. Advance online publication. doi: 10.1037/a0025986 Psychology of Religion and Spirituality © 2011 American Psychological Association 2011, Vol. ●●, No. ●, 000–000 1941-1022/11/$12.00 DOI: 10.1037/a0025986 Awe Activates Religious and Spiritual Feelings and Behavioral Intentions Patty Van Cappellen Vassilis Saroglou Universite´ Catholique de Louvain and Belgian Universite´ Catholique de Louvain National Fund for Scientific Research In two experiments, we investigated the role of awe in activating the association between religiosity/spirituality and related feelings and behavioral intentions. In Experiment 1, the induction of awe (through the recall of a relevant event), but not the induction of pride or a neutral condition, led religious and spiritual participants to endorse a spiritual (Tibet) but not a hedonistic (Haiti) travel destination. In Experiment 2, the induction (through relevant video clips) of (a) awe of nature and (b) awe at childbirth, but not the induction of humor led religious/spiritual people to express, respectively, feelings of oneness with (a) others in general and (b) friends. Implications of these findings, for instance in understanding the role of self-transcendent positive emotions in religious rituals, are discussed. Keywords: positive emotions, awe, religion and spirituality related behavior and feelings In the psychological research of religion, teraction (Saroglou, in press), the proscribed there is often an implicit tendency to think as character of prejudice (or lack thereof), or the if the effects, or at least the associations of cost of a moral action (Batson, Schoenrade, & religion/spirituality (R/S) with relevant con- Ventis, 1993). -
Buddhist Psychology
CHAPTER 1 Buddhist Psychology Andrew Olendzki THEORY AND PRACTICE ince the subject of Buddhist psychology is largely an artificial construction, Smixing as it does a product of ancient India with a Western movement hardly a century and a half old, it might be helpful to say how these terms are being used here. If we were to take the term psychology literally as referring to “the study of the psyche,” and if “psyche” is understood in its earliest sense of “soul,” then it would seem strange indeed to unite this enterprise with a tradition that is per- haps best known for its challenge to the very notion of a soul. But most dictio- naries offer a parallel definition of psychology, “the science of mind and behavior,” and this is a subject to which Buddhist thought can make a significant contribution. It is, after all, a universal subject, and I think many of the methods employed by the introspective traditions of ancient India for the investigation of mind and behavior would qualify as scientific. So my intention in using the label Buddhist Psychology is to bring some of the insights, observations, and experi- ence from the Buddhist tradition to bear on the human body, mind, emotions, and behavior patterns as we tend to view them today. In doing so we are going to find a fair amount of convergence with modern psychology, but also some intriguing diversity. The Buddhist tradition itself, of course, is vast and has many layers to it. Al- though there are some doctrines that can be considered universal to all Buddhist schools,1 there are such significant shifts in the use of language and in back- ground assumptions that it is usually helpful to speak from one particular per- spective at a time. -
Bridging Worlds: Buddhist Women's Voices Across Generations
BRIDGING WORLDS Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo First Edition: Yuan Chuan Press 2004 Second Edition: Sakyadhita 2018 Copyright © 2018 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover Illustration, "Woman on Bridge" © 1982 Shig Hiu Wan. All rights reserved. "Buddha" calligraphy ©1978 Il Ta Sunim. All rights reserved. Chapter Illustrations © 2012 Dr. Helen H. Hu. All rights reserved. Book design and layout by Lillian Barnes Bridging Worlds Buddhist Women’s Voices Across Generations EDITED BY Karma Lekshe Tsomo 7th Sakyadhita International Conference on Buddhist Women With a Message from His Holiness the XIVth Dalai Lama SAKYADHITA | HONOLULU, HAWAI‘I iv | Bridging Worlds Contents | v CONTENTS MESSAGE His Holiness the XIVth Dalai Lama xi ACKNOWLEDGMENTS xiii INTRODUCTION 1 Karma Lekshe Tsomo UNDERSTANDING BUDDHIST WOMEN AROUND THE WORLD Thus Have I Heard: The Emerging Female Voice in Buddhism Tenzin Palmo 21 Sakyadhita: Empowering the Daughters of the Buddha Thea Mohr 27 Buddhist Women of Bhutan Tenzin Dadon (Sonam Wangmo) 43 Buddhist Laywomen of Nepal Nivedita Kumari Mishra 45 Himalayan Buddhist Nuns Pacha Lobzang Chhodon 59 Great Women Practitioners of Buddhadharma: Inspiration in Modern Times Sherab Sangmo 63 Buddhist Nuns of Vietnam Thich Nu Dien Van Hue 67 A Survey of the Bhikkhunī Saṅgha in Vietnam Thich Nu Dong Anh (Nguyen Thi Kim Loan) 71 Nuns of the Mendicant Tradition in Vietnam Thich Nu Tri Lien (Nguyen Thi Tuyet) 77 vi | Bridging Worlds UNDERSTANDING BUDDHIST WOMEN OF TAIWAN Buddhist Women in Taiwan Chuandao Shih 85 A Perspective on Buddhist Women in Taiwan Yikong Shi 91 The Inspiration ofVen. -
Cognitive Psychology
COGNITIVE PSYCHOLOGY PSYCH 126 Acknowledgements College of the Canyons would like to extend appreciation to the following people and organizations for allowing this textbook to be created: California Community Colleges Chancellor’s Office Chancellor Diane Van Hook Santa Clarita Community College District College of the Canyons Distance Learning Office In providing content for this textbook, the following professionals were invaluable: Mehgan Andrade, who was the major contributor and compiler of this work and Neil Walker, without whose help the book could not have been completed. Special Thank You to Trudi Radtke for editing, formatting, readability, and aesthetics. The contents of this textbook were developed under the Title V grant from the Department of Education (Award #P031S140092). However, those contents do not necessarily represent the policy of the Department of Education, and you should not assume endorsement by the Federal Government. Unless otherwise noted, the content in this textbook is licensed under CC BY 4.0 Table of Contents Psychology .................................................................................................................................................... 1 126 ................................................................................................................................................................ 1 Chapter 1 - History of Cognitive Psychology ............................................................................................. 7 Definition of Cognitive Psychology