The Fourth Book of Moses, Called Numbers
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Parshat Naso
Parshat Naso A free excerpt from the Kehot Publication Society's Chumash Bemidbar/Book of Numbers with commentary based on the works of the Lubavitcher Rebbe, produced by Chabad of California. The full volume is available for purchase at www.kehot.com. For personal use only. All rights reserved. The right to reproduce this book or portions thereof, in any form, requires permission in writing from Chabad of California, Inc. THE TORAH - CHUMASH BEMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARY BASED ON THE WORKS OF THE LUBAVITCHER REBBE Copyright © 2006-2009 by Chabad of California THE TORAHSecond,- revisedCHUMASH printingB 2009EMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARYA BprojectASED ON of THE WORKS OF ChabadTHE LUBAVITCH of CaliforniaREBBE 741 Gayley Avenue, Los Angeles, CA 90024 310-208-7511Copyright / Fax © 310-208-58112004 by ChabadPublished of California, by Inc. Kehot Publication Society 770 Eastern Parkway,Published Brooklyn, by New York 11213 Kehot718-774-4000 Publication / Fax 718-774-2718 Society 770 Eastern Parkway,[email protected] Brooklyn, New York 11213 718-774-4000 / Fax 718-774-2718 Order Department: 291 KingstonOrder Avenue, Department: Brooklyn, New York 11213 291 Kingston718-778-0226 Avenue / /Brooklyn, Fax 718-778-4148 New York 11213 718-778-0226www.kehot.com / Fax 718-778-4148 www.kehotonline.com All rights reserved, including the right to reproduce this book All rightsor portions reserved, thereof, including in any the form, right without to reproduce permission, this book or portionsin writing, thereof, from in anyChabad form, of without California, permission, Inc. in writing, from Chabad of California, Inc. The Kehot logo is a trademark ofThe Merkos Kehot L’Inyonei logo is a Chinuch,trademark Inc. -
Moses Hayim Luzzatto's Quest for Providence
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 'Like Iron to a Magnet': Moses Hayim Luzzatto's Quest for Providence David Sclar Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/380 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence By David Sclar A Dissertation Submitted to the Graduate Faculty in History in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy The City University of New York 2014 © 2014 David Sclar All Rights Reserved This Manuscript has been read and accepted by the Graduate Faculty in History in satisfaction of the Dissertation requirement for the degree of Doctor of Philosophy Prof. Jane S. Gerber _______________ ____________________________________ Date Chair of the Examining Committee Prof. Helena Rosenblatt _______________ ____________________________________ Date Executive Officer Prof. Francesca Bregoli _______________________________________ Prof. Elisheva Carlebach ________________________________________ Prof. Robert Seltzer ________________________________________ Prof. David Sorkin ________________________________________ Supervisory Committee iii Abstract “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence by David Sclar Advisor: Prof. Jane S. Gerber This dissertation is a biographical study of Moses Hayim Luzzatto (1707–1746 or 1747). It presents the social and religious context in which Luzzatto was variously celebrated as the leader of a kabbalistic-messianic confraternity in Padua, condemned as a deviant threat by rabbis in Venice and central and eastern Europe, and accepted by the Portuguese Jewish community after relocating to Amsterdam. -
June 10, 2016 Parsha Bemidbar 4 Sivan 5776 Light Candles 7:38 Pm
Soille San Diego Hebrew Day School Paula Tannen Preschool June 10, 2016 Parsha Bemidbar 4 Sivan 5776 Light Candles 7:38 pm They’re Back! Welcome back 8th grade from Israel! The excitement was palpable in the halls of Hebrew Day on Thursday. At any moment the graduating class of 2016 would be arriving back from their trip to Israel. Along with their amazing chaperones, Morah Alysa Segal and Mr. Yisroel Weiser, they spent 10 glorious, jam packed days touring our homeland and forging a long lasting connection with each other and the land of Israel! As the bus pulled up, the students were greeted with cheers and a beautifully decorated banner by our Kindergarten class. There were hugs, screams of excitement, and a room full of students awaiting them inside. As they entered the common area all the students In This Issue: cheered and high fives were all around. Morah Weiser put together a slideshow of their adventure for them to relive those amazing moments they shared. The entire Calendar 2 school got to get a small glimpse into the amazing experience! Morah Weiser took a poll at the end and the response was unanimous, every student in Hebrew Day wants Parshat Bemidbar 3 to have the same opportunity when they graduate Hebrew Day! Perhaps the most beautiful part of the welcome was seeing the absolute pure joy of the students seeing 8th grade in Israel 4 their older peers back in the building. The 8th grade were touched by the welcome The Soille Scene 5 and left with a warm community feeling, as they headed home to get a good night’s Soille -
University of Groningen Moses and His Parents Ruiten, J.T.A.G.M
University of Groningen Moses and His Parents Ruiten, J.T.A.G.M. van Published in: EPRINTS-BOOK-TITLE IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2006 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Ruiten, J. T. A. G. M. V. (2006). Moses and His Parents: The Intertextual Relationship between Exodus 1. In EPRINTS-BOOK-TITLE s.n.. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 26-09-2021 Moses and His Parents: The Intertextual Relationship between Exodus 1:22-2:10 and Jubilees 47:1-9 J. T. A. G. M. van Ruiten 1. Introduction The book of Jubilees consists of a rewriting of the biblical narrative of the book of Genesis: the primeval history and the history of the patriarchs, with a special emphasis on Jacob. -
Korach – Earned Holiness Rabbi Shmuel Silber
Korach – Earned Holiness Rabbi Shmuel Silber Korach the son of Izhar, the son of Kehath, the son of Levi took [himself to one side] along with Dathan and Abiram, the sons of Eliab, and On the son of Peleth, descendants of Reuben. They confronted Moses together with two hundred and fifty men from the children of Israel, chieftains of the congregation, representatives of the assembly, men of repute. They assembled against Moses and Aaron, and said to them, "You take too much upon yourselves, for the entire congregation are all holy, and the Lord is in their midst. So why do you raise yourselves above the Lord's assembly? (Bamidbar 16:1-3) Just when we thought things could not get worse, another national debacle occurs. Still reeling from the fall-out from the sin of the spies, Korach took advantage of the feelings of sadness, despair and anger to ignite a rebellion. But why would anyone rebel against the leadership of Moshe and Aharon? How could Korach accuse Moshe of selfish power-grabbing when Moshe was the paradigmatic embodiment of selfless devotion to the nation? What was Korach’s issue? Why was he so angry and outraged at Moshe? What was it that led him to lead this rebellion which ended so tragically? Korach’s entire rebellion rested on one concept, Kulanu Kedoshim, we are all holy. Rashi explains that Korach said to Moshe, “We all heard God speak to us as Sinai. We all heard God declare His unique and singular relationship with us. We are all equally holy and therefore, you have no right to lord over us and maintain an unshakeable grip on the reigns of leadership.” It is interesting to note that Korach felt that he (and the nation) was holy because they “heard” God. -
10 So Moses and Aaron Went to Pharaoh and Did Just As the Lord Commanded
Today’s Scripture Reading Exodus 6:14-7:13 14 These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. 15 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon. 16 These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. 17 The sons of Gershon: Libni and Shimei, by their clans. 18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. ! 6:14-7:13 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. 20 Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. 21 The sons of Izhar: Korah, Nepheg, and Zichri. 22 The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23 Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. 24 The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. ! 6:14-7:13 25 Eleazar, Aaron's son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their clans. -
BTT Parashat Korach-2016.Indd
פSeries רשTorahת קSimchatרח Bits of Torah Truths Bamidbar / Numbers 16:1-18:32, 1 Samuel 11:14-12:22 Luke 18:35-19:28 Parashat Korach Parashat Korach The greatest influence in our Relationship with the Lord? This weeks reading from Parsahat Korach (Bamidbar / Numbers 16:1-18:32) de- scribes Korach, Datan, Aviram, and some men from the tribe of Reuben rising up and assembled themselves against Moshe and Aaron and questioned their authority as priests ב ַויָּ ֻקמוּ ִל ְפנֵי מ ֹ ֶשׁה ַו ֲאנָ ִשׁים ִמ ְבּנֵי-יִ ְש ָֹר ֵאל ֲח ִמ־) and whether this was really the will of God Moshe tells the men to assemble before .( ִשּׁים ָוּמ ָאתיִם נְ ִש ֹ ֵיאי ֵע ָדה ְק ִר ֵאי ֵמוֹעד אַנְ ֵשׁי- ֵשׁם the Lord in the morning an the Lord will choose who He wants. The men stand boldly before the Lord they burn by fire, all of the rebellious people die. The Lord instructs Moshe and the people to move away from the tents of Korach, Datan, and Aviram. The Torah states the earth swallowed them up and they went down to the grave alive. The people’s response to the death of Korach, Datan, and Aviram is recorded in Bamidbar / Numbers 17:6 in the MT and 16:41 in the English Bibles, saying that Moshe and Aaron killed the Lord’s People. The congregation complained suggesting that it was Moshe and Aaron’s fault the people died. A plague broke out in the midst of the congregation as a result, and Moshe told Aaron to take a censor filled with burning incense and stand in the gap between the dead and the living. -
1 Chronicles Chapter 23
1 Chronicles Chapter 23 The Levites When David was old and full of years, he made his son Solomon king over Israel. 2 He also gathered together all the leaders of Israel, as well as the priests and Levites. 3 The Levites thirty years old or more were counted, and the total number of men was thirty-eight thousand. 4 David said, “Of these, twenty-four thousand are to supervise the work of the temple of the LORD and six thousand are to be officials and judges. 5 Four thousand are to be gatekeepers and four thousand are to praise the LORD with the musical instruments I have provided for that purpose.” 6 David divided the Levites into groups corresponding to the sons of Levi: Gershon, Kohath and Merari. 23:1–27:34 David’s preparations for the temple were not restricted to amassing materials for the building; he also arranged for its administration and worship. Unique to Chronicles (see note on 22:1–29:30), these details of the organization of the theocracy (God’s kingdom) were of vital concern in the Chronicler’s own day. Characteristically for the Chronicler, details about religious and cultic matters (chs. 23–26) take precedence over those that are civil and secular (ch. 27). David’s arrangements provided the basis and authority for the practices of the restored community. (CSB) Chs 23–26 Having made Solomon his co-regent, David convened a national assembly at which he organized the temple officiants to assure orderly and regular worship services. The descendants of Levi who were not of the priestly line of Aaron were divided into four groups of varying size, each to function in a different capacity (23:2–6). -
The Sons of Kohath
the poles and sockets and ropes. only His word, Glen Park Gospel Church Kohath was given: to be a soul winner, get busy with the Tuesday Evening Bible Study Group Notes the ark, the table, the lampstand, the altars, task at every opportunity, Rev Chris Trinham From Egypt to Canaan No 12 and the utensils of the sanctuary with which to be an encourager, find people to get they minister, and the screen, and all the service concerning them; Numbers 3:31. beside, Eleazar the priest was responsible to to prayer, then pray, The Sons of Kohath wrap each item for transportation so to hospitality, then open your home And the Levites shall be Mine; I am the LORD Numbers 3:45b that they should not be seen or and heart to strangers, touched by anyone, on pain of death. and so on - and do it with joy. The Levites were to be a tribe set apart. Levi had three sons: Gershon, Kohath and Merari. They and Each man was allocated his special The Ministry of Song. The sons of their descendants were to God as the firstborn offering of Israel Numbers 3:40-45. Their duty was to Kohath performed their duty in the joy take care of the tabernacle and its ministry. Aaron’s family served as priests and the other families task or item to carry upon his took care of the temporal and manual work Numbers 4:2-4. Part of that work was its protection and to shoulders. This task was that of the Lord. -
Cannan, Moab, Ammon, Balak, Balaam, Eli – Hophni, Phinehas
People to know – Book of Numbers Aaron , Nadab, Abihu, / Eleazar, Ithamar, Levi , - Kehath, Gershon, Merari – Joshua Caleb – Cannan, Moab, Ammon, Balak, Balaam, Eli – Hophni, Phinehas Cannan - Noahs grandson, Hams son - Cannanites Moab (Moabites) Ammon (Ammonites) According to the biblical account, Moab and Ammon were born to Lot and Lot's elder and younger daughters, respectively, in the aftermath of the destruction of Sodom and Gomorrah. The Bible refers to both the Moabites and Ammonites as Lot's sons, born of incest with his daughters (Genesis 19:37–38). Chemosh was the national deity of the Moabites whose name most likely meant "destroyer," "subduer," or "fish god ." While he is most readily associated with the Moabites, according to Judges 11:24 he seems to have been the national deity of the Ammonites as well According to the Table of Nations in Genesis 10 (verses 15-19), Canaan was the ancestor of the tribes who originally occupied the ancient Land of Canaan : all the territory from Sidon or Hamath in the north to Gaza in the southwest and Lasha in the southeast. This territory, known as the Levant , is roughly the areas of modern-day Israel , Palestine , Lebanon , western Jordan , and western Syria . Canaan's firstborn son was Sidon, who shares his name with the Phoenician city of Sidon in present-day Lebanon Nadab and Abihu, however, died before the LORD when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons, so Eleazar and Ithamar served as priests during the lifetime of their father Aaron. -
Parasha 14 אָרֵאָו Vaera
LES ÉDITIONS DE «LA VOIX DE L’ISRAEL MESSIANIQUE» Parasha Les 7 premières plaies Vaera ... dans une perspective messianique SEFER SHEMOT Vaera ָ ו אֵ רָ א Parasha 14 «Je me suis montré» Torah : Exode 6.2 à 9.35 Haftarah : Esaïe 42.8 à 43.7, Ezéchiel 28.25 à 29.21, Ps 76 Brit Hadashah : Marc 14.22 à 31 « Car nous connaissons en partie, et nous prophétisons en partie, mais quand ce qui est parfait sera venu, ce qui est partiel disparaîtra » (1 Corinthiens 13:9-10) Commentaires J.Sobieski PARASHA MESSIANIQUE SEFER SHEMOT Nom de la Parasha Section Haftarah Besora Tova Exode 1.1 à 6.1 Esaïe 27.6 à 28.13 , 29.22-24 , Luc 5:12-39 שְ מֹות (Shemot (Noms 1 13 Jér 1.1 à 2.3 , Ez 16 , Ps. 94 . Exode 6.2 à Esaïe 42.8 à 43.7 , Ezéchiel Mat. 12:1-14 ָ ו אֵ רָ א Vaera (Je me 2 14 suis montré) 9.35 28.25 à 29.21 , Ps 76 . Exode 10.1 à Jér 46.13 à 28 , 1Sam 6.6 à 21 , Marc 3:7-19 בֹא (Bo (Va 3 15 13.16 Ex 8.16 à 27 , Es 19 , Ps 114 . Exode 13.17 à Juges 4.4 à 5.31 , Josué 24.7 à Mat. 5:1-48 בְ שַ לַ ח Beshallah (Il 4 16 renvoya) 17.16 33 , Psaume 66 . Exode 18.1 à Esaïe 6.1 à 7.6 , 9.5 à 6 , 33.13 à Mat. -
Shabbat Table Sparks Naso 5780
Want to Learn More? Visit www.mySarShalom.com י Or www.myLapid.com שבת שולחן ניצוצות ש מ ח Shabbat Table Sparks א ת Igniting Torah Learning at the Sabbath Table BY RABBI MORDECAI GRIFFIN | A SHABBAT TORAH LEARNING PROGRAM OF SAR SHALOM SYNAGOGUE AND LAPID JUDAISM | Sivan 5780 Insights & Questions Psalm of From the Parashah The Parashah “Rav Yosef says: A person should always learn proper behavior from the wisdom of his Creator, as the Holy One, Blessed be He, disregarded all of the mountains and hills and rested His Divine Presence on the lowly Mount Sinai. And similarly, when appearing to Psalm 67 Moses, He disregarded all of the beautiful trees and rested His Divine Presence on the bush (Exodus 3:2). Rabbi Elazar says: Concerning any person who has arrogance within For the music director, with stringed him, it is fitting to hew him down, as a tree designated for idolatry [asheira] is hewn down, instruments, a psalm, a song. May as it is written here with regard to the arrogant: “And the high ones of stature shall be hewn down [gedu’im]” (Isaiah 10:33), and it is written there with regard to trees designated G-d be gracious to us and bless us. for idolatry: “And hew down [teggade’un] their trees worshipped as part of idolatrous rites May He cause His face to shine [asheireihem]” (Deuteronomy 7:5).” Sotah 5a upon us—Selah. So that Your way Parasha Naso Numbers 4:21-7:89 may be known on earth, and Your salvation among all nations.