Acts of the Apostles
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Biblical Hermeneutics for the Twenty-First Century African
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Liberty University Digital Commons LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY BIBLICAL HERMENEUTICS FOR THE TWENTY-FIRST CENTURY AFRICAN AMERICAN CHURCH: INTRODUCING SEVEN KEY SOLUTIONS PROMOTING HIGHER EDUCATION A Thesis Project Submitted to Liberty Baptist Theological Seminary in partial fulfillment of the requirements for the degree DOCTOR OF MINISTRY By Jacqueline Blalock Montague Lynchburg, Virginia May 2014 Copyright © 2014 Jacqueline B. Montague All Rights Reserved THESIS PROJECT APPROVAL SHEET _____________________________ GRADE _____________________________ MENTOR: Dr. Charlie Davidson Director, Doctor of Ministry Program Associate Professor of Chaplaincy ______________________________ READER: Dr. David Hirschman Acting Dean, Assistant Professor of Religion ABSTRACT BIBLICAL HERMENEUTICS FOR THE TWENTY-FIRST CENTURY AFRICAN AMERICAN CHURCH: INTRODUCING SEVEN KEY SOLUTIONS PROMOTING HIGHER EDUCATION Jacqueline B. Montague Liberty Baptist Theological Seminary, 2014 Mentor: Dr. Charlie Nathan Davidson Despite the fact that education builds knowledge, higher learning through Seminary is preached from many African American pulpits as having little merit. The author’s hope is to channel broader understanding on how the seminary experience can make a difference in accomplishing the assignment commissioned by Jesus to a postmodern society. To achieve this goal, the author divulges the importance and necessity of seminary studies from a semiotic approach. Research includes a study of the hermeneutic circle and its three parts: text, messenger, and listeners; collected data from culture analyses and statistical reports to comprise three pastoral interviews. The objective is to set enslaved convictions free by introducing seven key solutions promoting higher learning, illuminating the vital link between knowledge and hermeneutics for the twenty- first century church. -
Understanding the Bible: a Catholic Approach to Interpreting Sacred Scripture by Monsignor Lawrence Moran & Ronald J
UnderstandingUnderstandin theg the Bible: Bible: A CatholicA Catholic Approach Approach to toInterpreting Interpreting Sacred Sacred Scripture Scripture By Monsignor Lawrence Moran & Ronald J. Eldred By Monsignor Lawrence Moran & Ronald J. Eldred In this essay we look at the meaning of Divine Revelation, the meaning of inspiration, and what the Bible is, including who wrote it, and when, where, how, and why it was written, and how the books were selected. Also, we examine the senses of scripture and typology as well as guide- lines for reading and interpreting it. Furthermore, we discuss the different exegetical or hermeneutical tools and translation theories. Moreover, we consider the similarities and differences of Catholic and Protestant ver- sions of the Bible and of the meaning of the apocryphal writings. Catholic Apologetics Understanding the bible Understanding the Bible: A Catholic Approach to Interpreting Sacred Scripture By Monsignor Lawrence Moran & Ronald J. Eldred Table of Contents INTRODUCTION DIVINE REVELATION Purposes of the Bible The meaning of Divine Revelation Why it is reasonable to believe that God revealed Himself SACRED SCRIPTURE AND TRADITION Sacred Scripture (the Bible) Sacred Tradition How to properly read and interpret Holy Scripture HERMENEUTICS AND EXEGESIS Hermeneutics Exegesis INSPIRATION OF THE HOLY SPIRIT The Bible is free from all error The Gospel Truth The Synoptic Problem Why the Bible can be so hard to understand The equal status of the Word and the Eucharist HOW THE GOSPELS WERE WRITTEN The life and -
Authorship of Acts
AUTHORSHIP OF ACTS Like all Scripture, the book of Acts was inspired by the Holy Spirit. But its divine inspiration should not lead us to diminish our attention to its human authors. The Holy Spirit kept the original writings of Scripture free from error, but he still employed the personalities, backgrounds and intentions of its human writers. Acts has traditionally been attributed to Luke, the author of the third gospel. But neither the third gospel nor the book of Acts specifically mentions the name of the author. So, we should look at the reasons for affirming the traditional view of Luke's authorship. We will explore the authorship of Acts from three perspectives. First, we will compare Acts with the Gospel of Luke. Second, we will examine early church history and its witness concerning Luke's authorship. And third, we will look briefly at other aspects of the New Testament that indicate that Luke wrote these books. Let's turn first to what we can learn about the authorship of Acts from the Gospel of Luke. Gospel of Luke When we compare the book of Acts with the third gospel, two types of evidence emerge that strongly suggest one person wrote both books. On the one hand, there is explicit information stated directly in both books that points in this direction. On the other hand, there is also implicit evidence from the style and content of these books. Let's begin with the explicit evidence that indicates a common author for both books. Explicit In Acts 1:1, the prologue of the book of Acts, we read these words: In my former book, Theophilus, I wrote about all that Jesus began to do and to teach (Acts 1:1). -
Acts of the Apostles Bible Study Lesson # 1 “What Is the Role of the Holy Spirit in the Church?”
Acts of the Apostles Bible Study Lesson # 1 “What is the role of the Holy Spirit in the Church?” Introduction The gospel writer Luke in his second volume, called “The Acts of the Apostles” or simply “Acts,” is giving Theophilus an account of the birth of the Church, how it organized and solved its problems, and its subsequent spreading of the good news of Jesus Christ following his ascension. Luke makes it clear that the Church did not start on account of any human endeavor but by the power of the Holy Spirit that Jesus promised to give. Because of the power of the Holy Spirit, the Church became an agent for change, bore witness to the faith and became a radically unique and diverse community. From Jerusalem at Pentecost, the Holy Spirit enabled the Church to spread to Syria, Asia, Europe and Africa. The Holy Spirit also took a wide range of people, from a Galilean fisherman to a learned scholar, to cities and towns throughout the Roman Empire to preach the good news, heal, teach and demonstrate God’s love. Despite the apostle’s imprisonment and beatings, and an occasional riot, the band of faithful managed to grow in spite of their persecution. The growth of the Church Luke credits to the guiding work of the Holy Spirit that cannot be bottled or contained. Women, children, Jews and Gentiles were coming together into a new sense of community and purpose through the common experience of encountering the transformative power of Jesus Christ. This bible study is produced to not only help the faithful understand God’s plan for the expansion of the Church but to challenge individual Christians as well as faith communities to seek to understand what God is asking them to do in light of God’s current movement of the Holy Spirit. -
One Ethiopian Eunuch Is Not the End of the World: the Narrative Function of Acts 8:26–40*
ONE ETHIOPIAN EUNUCH IS NOT THE END OF THE WORLD: THE NARRATIVE FUNCTION OF ACTS 8:26–40* Curt Niccum Over the last century appreciation for the story of the Ethiopian eunuch (Acts 8:26–40) has increased, although not at the same rate as Ethiopic Enoch. When modern interpreters began viewing the Book of Acts as a collection of roughly chronological vignettes, attention to the eunuch’s conversion centered on its minor contribution to the history of Christianity’s early expansion. As scholars turned to more literary approaches, the pericope’s perceived value rose because its indepen- dence from the surrounding narrative marked it as a source. Originally a Hellenistic Christian tale about the first Gentile convert, Luke poorly edited and purposely diluted its content in order to maintain Petrine primacy with the competing Cornelius story, which he favored.1 With the advent of narrative criticism, interest grew in the story’s contribu- tion to the overall message of Acts.2 Liberationist readings now have arguably given the passage its greatest prominence to date.3 At every stage in this development interpreters have associated the Ethiopian eunuch with Jesus’ statement in Acts 1:8, “You will be my witnesses in Jerusalem and in all Judea and Samaria, and even to the end of the earth.” As a result, even though the story’s stock has appreciated, the verdict about its message has basically remained the same. Luke composed, incorporated, or edited this event to reveal “the * I am grateful to Jim for the hours spent reading 1 Enoch with me, his careful reading of a technical dissertation, and his critical, editorial eye. -
Acts of the Apostles Chapter 13 – 14 Overview: Paul and Barnabas
Acts of the Apostles Chapter 13 – 14 Overview: Paul and Barnabas begin their first missionary journey (13:4-12). Paul arrives at Antioch in Pisidia (13:13-15) and addresses the synagogue (13:16-43) and the Gentiles (13:44-52). Paul and Barnabas go to Iconium (14:1-7) and then to Lystra (14:8-20) and return to home (14:21-28). First Missionary Journey: 13:1 – 12 • Prophets/teachers: Two ecclesial ministries often listed by Paul (Rom. 12:6-8; 1 Cor. 12:28) • Worshipping/fasting: Provide an opening to listening to the Holy Spirit and receive direction • Lay hands: Expresses the community’s setting apart for God’s mission (Kurz, 203). Correct Order Incorrect Order Worship/fasting – flows into mission Plan mission – ask God to bless our plans • Seleucia: Named after the Hellenistic dynasty that ruled northern part of Greek empire • John (Mark): Holy Spirit called Saul and Barnabas, but they also brought John Mark • Note: Mark will abandon mission and go to Jerusalem; Barnabas is from Cyprus (Acts 4:36) • Bar-Jesus: “Son of Jesus”; he was a Jew, magician, and false prophet (Kurz, 206) • Sergius Paulus: Gentile who desires to hear God’s word; from Pisidia Antioch in Asia Minor • Opposed them: Those who reject the gospel throw up roadblocks to its expansion • Key: Just as Satan opposed Jesus from the beginning, so Elymas opposed Paul at beginning • Paul: Luke switches from Saul (Jewish name) to Paul (Roman name) for the first time • Twisting: Son of the devil twists the straight paths of the Lord (Is. -
Bible Study Guide on the Acts of the Apostles
Investigating the Word of God Acts Artist’s Depiction of the Apostle Paul Preaching at the Areopagus in Athens Gene Taylor © Gene Taylor, 2007. All Rights Reserved All lessons are based on the New King James Version, © Thomas Nelson, Inc. An Introduction to Acts The Author There are no serious doubts as to the authorship of the book of Acts of the Apostles. Luke is assigned as its author. As early as the last part of the 2nd century, Irenaeus cites passages so frequently from the Acts of the Apostles that it is certain that he had constant access to the book. He gives emphasis to the internal evidence of its authorship. Tertullian also ascribes the book to Luke, as does Clement of Alexandria. That Luke is the author of the book of Acts is evident from the following. ! The Preface of the Book. The writer addresses Theophilus (Luke 1:3), who is the same individual to whom the gospel of Luke was also directed, and makes reference to a “former treatise” which dealt with “all that Jesus began to do and to teach until the day he was received up” (1:1-2). This is very evidently a reference to the third gospel. ! The book of Acts and the gospel of Luke are identical in style, as a number of scholars have pointed out and demonstrated. ! The book of Acts comes as an historical sequel to the gospel of Luke, taking up with the very events, and at the point where the gospel of Luke concludes, namely the resurrection, the appearances following the resurrection, and the commissioning of the Apostles to the task for which they had been selected and trained by the Lord, and the ascension of Jesus. -
Church a Biblical Understanding of Leadership and Mutual Submission
A s C h r i s t S u b m i t s t o t h e Church A Biblical Understanding of Leadership and Mutual Submission Alan G. Padgett K Alan G. Padgett, As Christ Submits to the Church: A Biblical Understanding of Leadership and Mutual Submission, Baker Academic, a division of Baker Publishing Group, © 2011. Used by permission. _Padgett_ChristSubmits_AVD_djm.indd 3 5/2/11 2:42 PM These websites are hyperlinked. www. .com www.bakeracademic.com www.brazospress.com www.chosenbooks.com www.revellbooks.com © 2011 by Alan G. Padgett Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Padgett, Alan G., 1955– As Christ submits to the church : a biblical understanding of leadership and mutual submission / Alan G. Padgett. p. cm. Includes bibliographical references (p. ) and indexes. ISBN 978-0-8010-2700-0 (pbk.) 1. Sex role—Biblical teaching. 2. Submissiveness—Biblical teaching. 3. Servant leadership—Biblical teaching. 4. Bible. N.T.—Theology. I. Title. BS2545.S37P33 2011 220.8 3053—dc22 2011005204 Unless otherwise indicated, Scripture quotations are the author’s own translation. Scripture quotations labeled NRSV are from the New Revised Standard Version of the Bible, copyright © 1989, by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. -
7 Sunday of Easter –A the Feast of Ascension of Our Lord a Beautiful Story Tells About How Jesus, After His Ascension Into
7 Sunday of Easter –A The Feast of Ascension of our Lord A beautiful story tells about how Jesus, after his ascension into heaven, was surrounded by the Holy Angels who began to inquire about his work on earth. Jesus told them about his birth, life, preaching, death and resurrection, and how he had accomplished the salvation of the world. The angel Gabriel asked, “Well, now that you are back in heaven, who will continue your work on earth?” Jesus said, “While I was on earth, I gathered a group of people around me who believed in me and loved me. They will continue to spread the Gospel and carry on the work of the Church.” Gabriel was perplexed and asked, “You mean Peter, who denied you three times, and all the rest who ran away when you were arrested? Do you mean to tell us that you left them to carry on your work? And what will you do if this plan doesn’t work?” Jesus said, “I have no other plan- it must work.” Truly, Jesus has no other plan than to depend on the efforts of his followers! The ascension focuses on the heavenly reign of Christ as an everlasting king, judge, and a loving father. Christ goes to heaven to sit at the right hand of his Father and intercede for us forever. That’s why today’s responsorial psalm mentions the universal kingship of Jesus who rules his people forever. Fact of the Ascension -Today’s first reading from the Acts of the Apostles states, “While the disciples were still staring into the sky as he was going, the angels appeared and said to them, ‘Men of Galilee, why are you standing here looking at the sky?’ ” The ascension of our Lord conveys a message of hope and a message of challenge. -
The Problem of Eisegesis by Dr
The Problem of Eisegesis By Dr. Richard J. Krejcir, Francis A. Schaeffer Institute of Church Leadership Development Acts 17:11; 2 Corinthians 4:2; and 2 Timothy 2:15; Revelation 22:18-19 I warn everyone who hears the words of the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book. And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book. Revelation 22:18-19 Do you read from the Bible or read into the Bible? Do you know the difference? How is the Bible delved into by your eyes, mind, and church? Do you seek to read into it what you want? Or, do you seek to glean what God actually has for you and the people He has called you to teach and reach? Are the views you have based on hard evidence and careful biblical study? Or, do you just take for granted what a favorite mentor or teacher or theological position has to say? We have a big crisis in the conservative and evangelical churches in America! The problem was once just isolated to fringe, uneducated pastors and churches who had no regard for a good Bible education and careful learning. There is a mindset of anti-intellectualism, not wanting to be knowledgeable in the language, history, or tools of the Word, thinking it would be better to just be led by the Holy Spirit, when in fact, laziness and pride were the reasons for ignoring the real moving of God. -
THE ACTS of the APOSTLES Introductory Notes
THE ACTS OF THE APOSTLES Introductory Notes 1 Who wrote Acts? u Acts of the Apostles is part 2 to The Gospel of Luke. The same author is thought to have written both books. u The Gospel of Luke describes the ministry of Jesus Christ, his birth, death and Ascension. u Acts of the Apostles focuses on the ministry of Peter in the first half of Acts and on Paul’s ministry in the second half. u Luke makes many comparisons between their ministries and the ministry of Jesus. 2 The Author u No where in either the Gospel of Luke or in Acts of the Apostles does the writer identify himself. u Both books are dedicated to “Theophilus” who may be a patron to whom the books are dedicated. u Tradition has called the author, Luke, a “fellow worker,” and companion of Paul or “the beloved physician” mentioned in Col 4:14, 2 Tim 4:11, and 2 Cor 8:18. 3 The “we passages” in Acts u Most of Acts is written in the third person as a narrator telling a story would. u In other places, Luke writes in the first person using "we," as in "we" did this or that. u These "we" narratives provide the most detailed accounts in Acts including the time Paul spent in Philippi. u These passages point to a person who was there with Paul and a witness to some of the events in 4 Acts. Genre u Acts is considered a narrative account. The text is a series of stories about the Apostles told in story form. -
Ten Things You Might Not Know About Luke 1. Luke Never Met Jesus. in Fact, None of the Evangelists Did. After the Resurrection
Ten Things You Might Not Know About Luke 1. Luke never met Jesus. In fact, none of the evangelists did. After the Resurrection, the Apostles went out to preach the good news, as instructed by Jesus, handing on stories of his miracles, sayings, teachings, and most importantly, passion, death and Resurrection, to the new Christian communities they founded. It was not until after the first Apostles began to die that the next generation of Christians began writing down some of the material they had received. Eventually, people such as Luke pulled this material together into a cohesive Gospel account. 2. Luke is also thought to be the author of the Acts of the Apostles, a book which continues the story where the gospel leaves off. There is much continuity between the books as many of the same themes found in the gospel are also developed in Acts. In addition, we see the Apostles performing many of the same miracles we saw Jesus perform in the Gospel, highlighting the connection between their ministry and Jesus’. 3. It is possible that Luke was at one point one of Paul’s travel companions. In his letter to the Colossians, Paul relays greetings to the community from several of his companions, including a physician named Luke. From the earliest centuries, many believe this companion to be the evangelist. 4. Luke was most likely a gentile from Antioch (Syria) addressing a gentile audience. Unlike Matthew, Luke makes few references to Old Testament quotes and explains Jewish traditions, in addition to being attentive to emphasizing that the Gospel message is addressed to all peoples, including gentiles.