DOCSLIB.ORG

Yoga University Atvishakhanpatnam

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Yoga University Atvishakhanpatnam Yoga University at Vishakhanpatnam The District Collector Sri Yuvaraj, IAS, has announced recently, that on the direction of Hon’ble Chief Minister, Andhara Pradesh, Sri Chandrababu Naidu, 100 acres of land is indentified near Vishakhapatnam for establishing a National Yoga University. The survey of the land has also been completed. The Chief Minister is keen in establishing the Yoga University for the last few years. Swami Vivekananda Jan 12, 2016: Prof. K Subrahmanyam with CM Sri Chandrababu Naidu Yoga Anusandhana Samsthana Univeristy (S-VYASA), Bengaluru, visited the site six months ago and steps are has been consulted for the purpose. Prof. K being taken to establish the University on Public Subrahmanyam, Pro-Chancellor, S-VYASA, has Private Partnership basis. g UGC ramps-up pilot Yoga Education in Central Universities Bengaluru: History was made on 14th July, 2016 in Prashanti Kutiram when Dr. Sunita Siwach, Deputy Secretary, UGC made the announcement that the MHRD had accepted all recommendations of the Committee on Yoga Education in Universities chaired by Guruji Dr. H R Nagendra. Amongst these recommendations, an important recommendation was the commencement of Departments of Yoga in 6 Central Universities this academic year. Another important recommendation was that orientation program would be given for all incumbent teachers to these Departments of Yoga at S-VYASA University for uniformity and quality. As the next step in the implementation of the recommendations of the Committee on Yoga Education in Universities, the Committee met at Prashanti Kutiram on 24th July, 2016 to finalise the syllabus of National Entrance Test in Yoga (NET Yoga). A member who could not make it in person joined the Committee through Video Conference. After a brainstorm session, the draft syllabus was handed over to the Working Committee for finalisation on 25th July, 2016. The Chairman, Guruji Dr. H R Nagendra, emphasised the need to submit the syllabus at the earliest to UGC for further action. g 2 Yoga Sudha t< iv*aÊ>os<yaegivyaeg< yaegs<i}tm! Vol.XXXII No.8 August, 2016 CONTENTS SUBSCRIPTION Editorial 02 RATES Division of Yoga-Spirituality 8 Annual (New) Brahmasutra - Na prayojanavattvät - Prof. Ramachandra G Bhat 03 ` 500/- $ 50/- ¥ÁvÀAd® AiÉÆÃUÀ±Á¸ÀÛç (22): ¸ÀªÀðdÕvÀé - ©ÃdzÀ°è ºÀÄzÀÄVgÀĪÀ ºÀƪÀÅ 8 Three Years - ²æà gÁeÉñÀ JZï.PÉ. 14 ` 1400/- $ 150/- 2nd International Day of Yoga 8 Ten Years (Life) Bob Blackman MP, Chair of APPG Indian Traditional Sciences hosts International Yoga Day at British Parliament 06 ` 4000/- $ 500/- VYASA to NASA - IDY Celebrations at NASA, Houston 09 Portuguese Yoga Confederation & National Stadium, Singapore 10 Sri Sathya Sai Loka Seva Institute, Muddenahalli 18 Subscription in favour Warsaw, Poland & PES University, Bengaluru 31 of ‘Yoga Sudha’, Shree Yoga Vijnana Kendra, Bengaluru 34 Bangalore by Division of Yoga & Life Sciences DD/Cheque/MO only Arogyadhama Data - May-June, 2016 16 Stop Diabetes Movement - Activities of June – July, 2016 17 ADVERTISEMENT Swami Vivekananda’s “Involution Theory": Protoplasmic Cell – Coil of Life – DNA & TARIFF: Complete Color The Human Genome - Swami Prajna Aranya 19 Front Inner - ` 1,20,000/- Back Outer - ` 1,50,000/- Division of Yoga & Physical Sciences Back Inner - ` 1,20,000/- Functional Vagotomy in Glaucoma - Prof. T M Srinivasan 21 Front First Inner Page - Division of Yoga & Management Studies ` 1,20,000/- Empire of the Spirit:Towards SSS (Sanskritization, Saffronization Back Last Inner Page - and Spiritualization) Pathway for India’s Soft Power* - Dr. Subhash Sharma 24 ` 1,20,000/- Interesting features of SMET Program - Sri K S Krishna Murthy 29 Full Page - ` 60,000/- Half Page - ` 30,000/- Division of Yoga & Humanities Page Sponsor - ` 1,000/- Painful Perfectionism - Dr. K Subrahmanyam 30 Sanskrit Day Celebration - Prof. M K Sridhar 32 Printed at: VYASA, National Sharadh Enterprises, AEON - 2016: The National Naturopathy Fest 11 National Yoga and Naturopathy Board meeting 34 Car Street, Halasuru, 41st Academic Council meeting of S-VYASA 35 Bangalore - 560 008 Gurupurnima celebration in Prashanti 36 ph: (080) 2555 6015 e-mail: sharadhenterprises@ VYASA, International 1st Asian Yoga Therapy Conference 04 gmail.com Asian Yoga Therapy Association - Founding Members 18 Special Yoga Instructors' Course for foreigners 37 S-VYASA Yoga University Editor: Dr. H R Nagendra ‘Eknath Bhavan’, # 19, Gavipuram Circle, Asst. Editor: Dr. Aarti Jagannathan Kempegowda Nagar, Bengaluru - 560 019 Publisher: Subhadra Devi ph: (08110) 3092 2900, (080) 2661 2669 e-mail: [email protected] telefax: (080) 2660 8645 websites: www.yogasudha.com www.svyasa.edu.in Disclaimer: The information and opinions expressed in this magazine reflect August 2016 3 the views of the authors and not of the publisher or the institution. © Copyrighted material. EDITORIAL Diabetes Control is the focus for the year for AYUSH systems in this National Movement. Ministry of AYUSH. Joint secretary Sri Anil The next step is to develop a Standard Case Ganeriwala, the architect of IDYs success who Sheet for collection of data from all DM and brought great dividends by getting two World pre-diabetic patients. This should be the best Guinness Book Records has been entrusted one of the world to suit the Indian conditions of with this DM Control Movement (DMCOM). highest scientific rigor and acceptance. This case Detailed plans are being worked out and the sheet will be standardised by modern renowned first meeting of the National Experts Committee medical experts (working in the field for several chaired by me is on the anvil. With the Survey decades) as Dr. Mohan of Chennai, etc along Data procured three years ago by Dr. Mohan with Yoga experts of the national committee. and team in Chennai which showed that DM This standard sheet will then be put into a simple has started getting high in rural areas also APP by IT experts and made available to all (with nearly 12%) has put us to deal with rural persons involved in collecting data throughout population also. So it will be a multi-pronged the country. approach in rural and urban areas as well. The objective of this will be to prevent Pre-Diabetics Apart from this the Govt, Yoga institutions, other to become Diabetics first and see that we recue NGOs working in the field and medical student cases getting to complications. Yoga Research community will be involved in this massive has shown that severe DM patients can first effort. This will help in getting standard survey become moderate, then mild and get free from data which is lacking in the country. DM by using suitable techniques of Yoga. A If we need to track (DM accurately) the whole time has come to scale up these findings to cover population of our country with the available bigger populations. tools of modern medicine as FBS, PPBS, HbA1c, The first step is development of Common Yoga etc, it will cost Lakhs of Crores of Rupees. Can we Protocol for Diabetes as we did the common develop very simple cost effective modalities for Protocol of Yoga for IDY. With the experience of the same, is the challenge. Innovative methods SDM over the last 5 years, VYASA has developed though not as accurate as the above for the very effective protocols for use and will be same will be developed for the same. Talented further improvised during the interaction with youth from all over the country have also come the experts in yoga and modern medicine. forward to join hands to develop such tools. It is laudable that tremendous interest has been Essentially Yoga and Naturopathy will be used generated in this venture in many parts of the for preventing Pre-Diabetics from becoming world. Even the top researchers from MIT are Diabetics which will stop the raising curve of keen to join and are visiting our University to DM incidence in the country. Then, it will be plan and do the needful. given for use by all the Yoga Institutions in the country. Similar Protocols for DM should We invite all those who are interested in be developed by Naturopathy Experts in the joining hands as volunteers sparing their time country which will be done soon under the and wisdom are most welcome to write to leadership of National Institute of Naturopathy our Medical Director, Dr. R Nagarathna at in Pune and CCRYN. [email protected] We also have suggested the systems of AYUSH to develop their own protocols and we will g Dr H R Nagendra integrate to bring the best of all health care delivery systems including modern medicine and 42 Yoga Sudha äüsUÇm! (Brahmasütram) v g Prof. Ramachandra G. Bhat Vice Chancellor S-VYASA Yoga University, Bengaluru ( ) n àyaejnvÅvat! äüsUÇm!-2-1-11 Na prayojanavattvät (Brahmasütram-2-1-11) Meaning: (Brahman is) not (the creator of the universe) on account of (every activity) having a motive. This pada has been nurturing and culturing based cosmology and psychology may pave very important scientific aspect which is very way to clarify all ambiguities. relevant to modern world, Indian cosmology. The motivation behind any creation by anyone Indian cosmology is based on theory of is the Prayojana (result orientation or purpose). everything (Brahma Vada) which was the main ‘Prayojanamanuddishya na mando’pi pravartate’ subject matter for discussion in the previous (not even fools act without any desire for result), Adhikaranas. For Vedantis, Brahma Vada is then what is the matter with Brahma? Does very clear. Physical cause and effect relation Brahma create the world which is just filled with doesn’t apply between Brahma and the Created Cosmos. Inherent cause (Samavayi), indirectly sorrow and pain, ups and downs? According to inherent cause (Asamavayi) and supportive Purvapakshi, cosmological theory has no basis cause (Nimitta) are three varieties of causes which advocates Brahma to be ‘the theory of according to Nyaya Darshana (Indian Logics) everything’.
Load more

Recommended publications
  • Harish Ji Mata Sahib Kaur Girls Hostel
    MATASAHIBKAUR TheMotherOfTheKhaisa Mata Sahib Kaur Girls' Hostel 2019-20 A large number of girl students from outside Delhi even from smaller towns aspire to have access to education in the capital and Delhi University is replete with examples of young and enterprising women who have made a mark in the society. Seeing this, Sri Guru Gobind Singh College of Commerce has decided to develop hostel facilities for the girl students in the name of Mata Sahib Kaur Ji. The hostel is located inside the college campus. With 42 rooms, it can accommodate the 126 undergraduate girl students of the college. Mata Sahib Kaur is wife of Guru Gobind Singh Ji. She is proclaimed to be the Mother of the Khalsa. The Khalsa was declared to be the sons and daughters of Guru Gobind Singh and Mata Sahib Kaur. She was epitome of qualities of humility and sacrifice having a complete faith in Almighty. She mixed sugary balls into Amrit that was been administered to the Sangat signifying that strength must be mingled with accompanying sweetness. After the battle of Anandpur Sahib when the entire family of Guru Gobind Singh was separated, Mata Sahib Kaur accompanied Guru Gobind Singh to Delhi and thereafter to Nanded. When Guru Gobind Singh realized that the time has come when He was to leave for the heavenly abode, Mata Sahib Kaur was told by him to leave the place and join Mata Sundari in Delhi. Guru Gobind Singh handed to Mata Sahib Kaur five weapons and his Insignia through which 9 Hukamnamas (Letter of Command) was issued for the Khalsa.
    [Show full text]
  • Guru Tegh Bahadur
    Second Edition: Revised and updated with Gurbani of Guru Tegh Bahadur. GURU TEGH BAHADUR (1621-1675) The True Story Gurmukh Singh OBE (UK) Published by: Author’s note: This Digital Edition is available to Gurdwaras and Sikh organisations for publication with own cover design and introductory messages. Contact author for permission: Gurmukh Singh OBE E-mail: [email protected] Second edition © 2021 Gurmukh Singh © 2021 Gurmukh Singh All rights reserved by the author. Except for quotations with acknowledgement, no part of this publication may be reproduced in any form or medium without the specific written permission of the author or his legal representatives. The account which follows is that of Guru Tegh Bahadur, Nanak IX. His martyrdom was a momentous and unique event. Never in the annals of human history had the leader of one religion given his life for the religious freedom of others. Tegh Bahadur’s deed [martyrdom] was unique (Guru Gobind Singh, Bachittar Natak.) A martyrdom to stabilize the world (Bhai Gurdas Singh (II) Vaar 41 Pauri 23) ***** First edition: April 2017 Second edition: May 2021 Revised and updated with interpretation of the main themes of Guru Tegh Bahadur’s Gurbani. References to other religions in this book: Sikhi (Sikhism) respects all religious paths to the One Creator Being of all. Guru Nanak used the same lens of Truthful Conduct and egalitarian human values to judge all religions as practised while showing the right way to all in a spirit of Sarbatt da Bhala (wellbeing of all). His teachings were accepted by most good followers of the main religions of his time who understood the essence of religion, while others opposed.
    [Show full text]
  • Singh and Kaur Gurdwara Prayer Sikh Greeting
    Gurdwara Sikh Greeting Whenever a Sikh meets another Sikh, they greet each other with folded hands, saying: 'Waheguru ji ka Khalsa, Waheguru ji ki Fateh' (The Khalsa belongs to the wonderful Lord, who is always victorious.) Prayer Since Sikh dharma does not have a formal priestly class or ordained clergy, public worship can be led by any competent initiated male or female Sikh. When meditating or praying, neither day, direction or location are as important as a real need for communication and desire for experience with the Unknown. A Sikh A Sikh place of congregational worship is called shall remember God always and everywhere. 'Gurdwara' which is open to visitors irrespective of In their daily prayers Sikhs seek the blessings of God their colour, faith, gender or background. The common 'for the good of all humankind’ translation of the term as temple is not satisfactory as The Sikh congregational prayer ends with: Sikhism possesses no sacrificial symbolism. Sikhs Nanak Naam chardhi k-la, have neither idols nor altars in their holy places. The Tayre bhaaneh sarbat da bhalaa. essential feature of a Gurdwara is the presiding Nanak says, through the Divine Name, may our spirits presence of the Sri Guru Granth Sahib, the eternal rise; and by Your Will O'God, Guru or Word of God. Hence the name Gurdwara may humankind prosper in peace. (guru + dwara = the Guru's Door). Gurdwaras in Victoria An essential part of any Gurdwara is the 'langgar' (free “There is one God Gurdwara Sahib Blackburn kitchen) which is open to all. It is a practical 127 Whitehorse Road, Blackburn VIC 3130 Whose name is Truth expression of the Sikh ideals of equality, sharing and Gurdwara Sahib Craigieburn oneness of humanity.
    [Show full text]
  • Talks with Ramana Maharshi
    TALKS WITH SRI RAMANA MAHARSHI Volume One FOREWORD* The “Talks”, first published in three volumes, is now issued a handy one-volume edition. There is no doubt that the present edition will be received by aspirants all over the world with the same veneration and regard that the earlier edition elicited from them. This is not a book to be lightly read and laid aside; it is bound to prove to be an unfailing guide to increasing numbers of pilgrims to the Light Everlasting. We cannot be too grateful to Sri Munagala S. Venkataramiah (now Swami Ramanananda Saraswati) for the record that he kept of the “Talks” covering a period of four years from 1935 to 1939. Those devotees who had the good fortune of seeing Bhagavan Ramana will, on reading these “Talks”, become naturally reminiscent and recall with delight their own mental record of the words of the Master. Despite the fact that the great Sage of Arunachala taught for the most part through silence, he did instruct through speech also, and that too lucidly without baffling and beclouding the minds of his listeners. One would wish that every word that he uttered had been preserved for posterity. But we have to be thankful for what little of the utterances has been put on record. These “Talks” will be found to throw light on the “Writings” of the Master; and probably it is best to study them along with the “Writings”, translations of which are available. Sri Ramana’s teachings were not given in general. In fact, the Sage had no use for “lectures” or “discourses”.
    [Show full text]
  • Modern-Baby-Names.Pdf
    All about the best things on Hindu Names. BABY NAMES 2016 INDIAN HINDU BABY NAMES Share on Teweet on FACEBOOK TWITTER www.indianhindubaby.com Indian Hindu Baby Names 2016 www.indianhindubaby.com Table of Contents Baby boy names starting with A ............................................................................................................................... 4 Baby boy names starting with B ............................................................................................................................. 10 Baby boy names starting with C ............................................................................................................................. 12 Baby boy names starting with D ............................................................................................................................. 14 Baby boy names starting with E ............................................................................................................................. 18 Baby boy names starting with F .............................................................................................................................. 19 Baby boy names starting with G ............................................................................................................................. 19 Baby boy names starting with H ............................................................................................................................. 22 Baby boy names starting with I ..............................................................................................................................
    [Show full text]
  • The Star of Yoga Guidance from the Light
    The Star of Yoga Guidance from the Light (From an upcoming book “Meditation For the Monkey Mind”) By Mas Vidal As we look up to the night sky we get a spectacular glimpse of the vast galaxy we see from earth. Stars abound through out the sky like mini suns each creating their own distinct light, some forming clusters and interesting configurations. There is an inherent quality in humanity to feel an attraction to light, be it sunlight or open spaces. It makes sense as we have come to understand the science behind energy we know that like attracts like. We realize there is great value that comes from being in the light, which breeds an optimism and greater awareness. In general people feel a kinship towards one another when they share something in common. A star’s light is symbolic of the highest ideal of every human being to live in love, light and harmony (sat, chit andanda) with nature and all aspects of life. The ancients have always looked to the stars for guidance, healing and understanding the cycles of nature. A star’s five points symbolize a connection to the five great elements (pancha maha bhutas) and reflects the gradation of energy from gross (earth) to subtle (sky). The mystical star of yoga provides guidance on the journey towards enlightenment as various pathways, with each empowering us to reach the culmination or purna as the true yogic ideal of living a fully integrated lifestyle. Such integration is based on a balance between spirit and ecology thus reminding us of the importance of responsibility in our thoughts, words and actions that can either connect us or create greater divide from the Divine.
    [Show full text]
  • Sikhism Reinterpreted: the Creation of Sikh Identity
    Lake Forest College Lake Forest College Publications Senior Theses Student Publications 4-16-2014 Sikhism Reinterpreted: The rC eation of Sikh Identity Brittany Fay Puller Lake Forest College, [email protected] Follow this and additional works at: http://publications.lakeforest.edu/seniortheses Part of the Asian History Commons, History of Religion Commons, and the Religion Commons Recommended Citation Puller, Brittany Fay, "Sikhism Reinterpreted: The rC eation of Sikh Identity" (2014). Senior Theses. This Thesis is brought to you for free and open access by the Student Publications at Lake Forest College Publications. It has been accepted for inclusion in Senior Theses by an authorized administrator of Lake Forest College Publications. For more information, please contact [email protected]. Sikhism Reinterpreted: The rC eation of Sikh Identity Abstract The iS kh identity has been misinterpreted and redefined amidst the contemporary political inclinations of elitist Sikh organizations and the British census, which caused the revival and alteration of Sikh history. This thesis serves as a historical timeline of Punjab’s religious transitions, first identifying Sikhism’s emergence and pluralism among Bhakti Hinduism and Chishti Sufism, then analyzing the effects of Sikhism’s conduct codes in favor of militancy following the human Guruship’s termination, and finally recognizing the identity-driven politics of colonialism that led to the partition of Punjabi land and identity in 1947. Contemporary practices of ritualism within Hinduism, Chishti Sufism, and Sikhism were also explored through research at the Golden Temple, Gurudwara Tapiana Sahib Bhagat Namdevji, and Haider Shaikh dargah, which were found to share identical features of Punjabi religious worship tradition that dated back to their origins.
    [Show full text]
  • Odisha Pradesh Congress Seva Dal Office Bearers
    Odisha Pradesh Congress Seva Dal Office Bearers Chief Organiser 1 Shri Biren Mohan Patnaik Shri Biren Mohan Patnaik Chief Organiser Chief Organiser Odisha Pradesh Congress Seva Dal Odisha Pradesh Congress Seva Dal Congress Bhawan, Unit-2 A-91/1, Sahid Nagar Bhubaneshwar Opp.Aaykar Bhawan Odisha Bhubaneswar Tel: 09937010325, 09437010325 Odisha Mahila Organiser State Chief Instructor 1 Miss. Usha Rani Behera 1 Shri Ram Prasad Jaiswal Mahila Organiser Chief Instructor Odisha Pradesh Congress Seva Dal Odisha Pradesh Congress Seva Dal At-Jobra Road At/PO-Panposh Basti Cuttack Rourela-4 Odisha Distt-Sundergarh Tel-07978216221 Odisha Tel-09437117047 State Treasuer State Office Incharge 1 Shri Ratnakar Behera 1 Shri Jyotish Kumar Sahoo Treasurer Office Incharge Odisha Pradesh Congress Seva Dal Odisha Pradesh Congress Seva Dal Plot No.500/502 Plot No.743-P/12-A Near Krishna Tower Jameswar Bhawan Nayapalli,Bhubaneswar At/PO-Baramunda Odisha Bhubaneshwar Odisha Tel-9437307634 State Organisers 1 Shri Ashok Kumar Singh 2 Shri Rabindranath Behera Organiser Organiser Odisha Pradesh Congress Seva Dal Odisha Pradesh Congress Seva Dal At//PO-Anakhia At/PO-Telengapentha Distt-Jagatsinghpur Distt-Cuttack Odisha Odisha Tel-09439956517 Tel-09438126788 3 Smt. Trupti Das 4 Shri Benudhar Nayak Organiser Organiser Odisha Pradesh Congress Seva Dal Odisha Pradesh Congress Seva Dal At/PO-Tulsipur, Matha Sahi, At/PO-Daspalla Distt-Cuttack Distt-Nayagarh Odisha Odisha Tel-08895741510 Tel-08895412949 5 Smt. Bjaylaxmi Mahapatra 6 Ms. Nalini Behera Organiser Organiser Odisha Pradesh Congress Seva Dal Odisha Pradesh Congress Seva Dal At/PO-Bentapada At-Khairpur Via-Athagarh PO-Banamallpur Distt-Cuttack Via-Balipatna Odisha Distt-Khurda Tel-09437276083 Odisha Tel-09438300987 7 Shri Madhab Biswal 8 Shri Munu Saraf Organiser Organiser Odisha Pradesh Congress Seva Dal Odisha Pradesh Congress Seva Dal Vill-Bankoi At/PO-Sunaripada Distt-Khurda Distt-Sundergarh Odisha Odisha Tel-09556102676 Tel-09937235678 9 Shri Rajendra Prasad 10 Md.
    [Show full text]
  • The Khalsa and the Non-Khalsa Within the Sikh Community in Malaysia
    International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 8 ISSN: 2222-6990 The Khalsa and the Non-Khalsa within the Sikh Community in Malaysia Aman Daima Md. Zain1, Jaffary, Awang2, Rahimah Embong 1, Syed Mohd Hafiz Syed Omar1, Safri Ali1 1 Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin (UniSZA) Malaysia 2 Universiti Kebangsaan Malaysia DOI: 10.6007/IJARBSS/v7-i8/3222 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i8/3222 Abstract In the pluralistic society of Malaysia, the Sikh community are categorised as an ethnic minority. They are considered as a community that share the same religion, culture and language. Despite of these similarities, they have differences in terms of their obedience to the Sikh practices. The differences could be recognized based on their division into two distintive groups namely Khalsa and non-Khalsa. The Khalsa is distinguished by baptism ceremony called as amrit sanskar, a ceremony that makes the Khalsa members bound to the strict codes of five karkas (5K), adherence to four religious prohibitions and other Sikh practices. On the other hand, the non-Khalsa individuals have flexibility to comply with these regulations, although the Sikhism requires them to undergo the amrit sanskar ceremony and become a member of Khalsa. However the existence of these two groups does not prevent them from working and living together in their religious and social spheres. This article aims to reveal the conditions of the Sikh community as a minority living in the pluralistic society in Malaysia. The method used is document analysis and interviews for collecting data needed.
    [Show full text]
  • Panchdasi.(Gurmatvee
    COMMENTARY ON THE PANCHADASI SWAMI KRISHNANANDA The Divine Life Society Sivananda Ashram, Rishikesh, India Website: swami-krishnananda.org CONTENTS Introduction .................................................................................... 5 Chapter 1: Tattva Viveka – Discrimination of Reality Discourse 1: Verses 1-5 ........................................................................ 8 Discourse 2: Verses 6-13 .................................................................... 18 Discourse 3: Verses 14-27 .................................................................. 33 Discourse 4: Verses 28-43 .................................................................. 46 Discourse 5: Verses 44-55 .................................................................. 63 Discourse 6: Verses 54-65 .................................................................. 79 Chapter 2: Pancha Mahabhuta Viveka – Discrimination of the Elements Discourse 7: Verses 1-18 ................................................................... 92 Discourse 8: Verses 19-34 ..............................................................107 Discourse 9: Verses 33-52 ..............................................................121 Discourse 10: Verses 53-66 ..............................................................136 Discourse 11: Verses 60-77 .............................................................151 Discourse 12: Verses 78-99 ..............................................................164 Discourse 13: Verses 100-109 ......................................................177
    [Show full text]
  • Harpreet Singh
    FROM GURU NANAK TO NEW ZEALAND: Mobility in the Sikh Tradition and the History of the Sikh Community in New Zealand to 1947 Harpreet Singh A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in History, The University of Otago, 2016. Abstract Currently the research on Sikhs in New Zealand has been defined by W. H. McLeod’s Punjabis in New Zealand (published in the 1980s). The studies in this book revealed Sikh history in New Zealand through the lens of oral history by focussing on the memory of the original settlers and their descendants. However, the advancement of technology has facilitated access to digitised historical documents including newspapers and archives. This dissertation uses these extensive databases of digitised material (combined with non-digital sources) to recover an extensive, if fragmentary, history of South Asians and Sikhs in New Zealand. This dissertation seeks to reconstruct mobility within Sikhism by analysing migration to New Zealand against the backdrop of the early period of Sikh history. Covering the period of the Sikh Gurus, the eighteenth century, the period of the Sikh Kingdom and the colonial era, the research establishes a pattern of mobility leading to migration to New Zealand. The pattern is established by utilising evidence from various aspects of the Sikh faith including Sikh institutions, scripture, literature, and other historical sources of each period to show how mobility was indigenous to the Sikh tradition. It also explores the relationship of Sikhs with the British, which was integral to the absorption of Sikhs into the Empire and continuity of mobile traditions that ultimately led them to New Zealand.
    [Show full text]
  • Janamsakhi Tradition – an Analytical Study –
    Janamsakhi Tradition – An Analytical Study – Janamsakhi Tradition – An Analytical Study – DR. KIRPAL SINGH M.A., Ph.D Edited by Prithipal Singh Kapur Singh Brothers Amritsar JANAMSAKHI TRADITION – AN ANALYTICAL STUDY – by DR KIRPAL SINGH M.A., Ph.D. Former Professor & Head Punjab Historical Studies Deptt. Punjabi University, Patiala ISBN 81-7205-311-8 Firs Edition March 2004 Price : Rs 395-00 Publishers: Singh Brothers Bazar Mai Sewan, Amritsar - 143 006 S.C.O. 223-24, City Centre, Amrisar - 143 001 E-mail : [email protected] Website : www.singhbrothers.com Printers : PRINWELL, 146, INDUSTRIAL FOCAL POINT, AMRITSAR Contents – Preface 7 – Introduction 13 1. Genesis of the Janamsakhi Tradition 25 2. Analytical Study of the Janamsakhi Tradition - I 55 3. Analytical Study of the Janamsakhi Tradition - II 204 4. Light Merges with the Divine Light 223 Appendices (i) Glossary of Historical Names in the Janamsakhi 233 (ii) Bibliography 235 – Index 241 6 7 Preface With the Guru’s Grace knowledge is analysed — Guru Nanak (GG 1329) The Janamsakhi literature as such relates exclusively to the life and teachings of Guru Nanak, the founder of Sikhism. The spectrum of this genre of literature has several strands. It elucidates mystic concepts of spiritual elevation, provides the earliest exegesis of the hymns of Guru Nanak and illustrates the teachings of Guru Nanak by narrating interesting anecdotes. The most significant aspect of the Janamsakhi literature is that it has preserved the tradition of Guru Nanak’s life that became the primary source of information for all the writings on Guru Nanak. Of late the historical validity of this material has been called to question in the name of methodology.
    [Show full text]