Fronleichnam I Corpus Christi Day

HAVE GERMAN WILL TRAVEL Feiertao FRONLEICHNAM I CORPUS CHRISTI DAY The Feast of Corpus Christi (Latin for Body ofChrist) , Corpus Christi also known as Corpus Domini, is a Latin Rite liturgical solemnity celebrating the tradition and belief in the body and blood of Jesus Christ and his Real Presence in the Eucharist. It emphasizes the joy of the institution of the Eucharist, which was observed on Holy Thursday in the somber atmosphere of the nearness of Good Friday. In the present Roman Missal, the feast is designated the solemnity of The Most Holy Body and Blood of Christ. [l] It is also celebrated in some Anglican, Lutheran, and Old Catholic Churches that hold similar beliefs regarding the Real Presence. The feast is liturgically celebrated on the Thursday after Trinity Sunday or, "where the Solemnity of the Most Holy Body and Blood of Christ is not a holy day of obi igation, it is assigned to the Sunday after the Most Holy Trinity as its proper day"_[l] At the end ofHoly Corpus Christi procession. Oil on canvas by Carl Mass, there is often a procession of the Blessed Emil Doepler Sacrament, generally displayed in a monstTance. The Also called Corpus Dominj procession is followed by Benediction of the Blessed Observed by as a public holiday Austria, Brazil, Sacrament. Bolivia, Bosnia and Herzegovina, A notable Eucharistic procession is that presided over by Colombia, Croatia, Dominican the Pope each year in Rome, where it begins at the Republic, Haiti, East Timor, parts of Archbasilica of St. John Lateran and makes its way to the Germany, Liechtenstein, Monaco, Basilica of Saint Mary Major, where it concludes with Panama, Peru, Poland, San Marino, Benediction of the Blessed Sacrament. parts of Spain and Switzerland, Grenada, Saint Lucia and Trinidad and Tobago Date Thursday after Trinity Sunday; 60 days after Easter Was ist Fronleichnam bzw. Bedeutung von Fronleichnam Fronleichnam ist ein katholischer Feiertag, bei dem die leibliche Gegenwart von Jesus Christus gefeiert wird. Das Fronleichnamsfest (lat. Corpus Domini, engl. Corpus Christi) fallt immer auf den zweiten Donnerstag nach Pfingsten. Beliebte Falschschreibweisen sind Frohnleichnam und Fronleichnahm. Fronleichnam setzt sich zusammen aus "Fron" und "Leichnam". "Fron" bedeutet "Herr" {daher Frondienst = Dienst fur den Herrn) und "Leichnam" stammt aus dem mittelhochdeutschen und bedeuet "Leib". Fronleichnam, Corpus Christi und Corpus Domini klingen zwar unterschiedlich, heil3en jedoch alle "Leib des Herrn Jesus Christus" und bezeichnen das Fest des Leibes und Blutes Christi. Fronleichnam ist in einigen Bundeslandern - teils nur regional - ein gesetzlicher Feiertag. .

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I. History of the Feast of Corpus Christi II. Theology of the Real Presence III
8 THE BEACON § JUNE 11, 2009 PASTORAL LETTER [email protected] [email protected] PASTORAL LETTER THE BEACON § JUNE 11, 2009 9 The Real Presence: Life for the New Evangelization To the priests, deacons, religious and [6] From the earliest times, the Eucharist III. Practical Reflections all the faithful: held a special place in the life of the Church. St. Ignatius, who, as a boy, had heard St. John [9] This faith in the Real Presence moves N the Solemnity of the Most preach and knew St. Polycarp, a disciple of St. us to a certain awe and reverence when we Holy Body and Blood of Christ, John, said, “I have no taste for the food that come to church. We do not gather as at a civic I wish to offer you some perishes nor for the pleasures of this life. I assembly or social event. We are coming into theological, historical and want the Bread of God which is the Flesh of the Presence of our Lord God and Savior. The O practical reflections on the Christ… and for drink I desire His Blood silence, the choice of the proper attire (i.e. not Eucharist. The Eucharist is which is love that cannot be destroyed” (Letter wearing clothes suited for the gym, for sports, “the culmination of the spiritual life and the goal to the Romans, 7). Two centuries later, St. for the beach and not wearing clothes of an of all the sacraments” (Summa Theol., III, q. 66, Ephrem the Syrian taught that even crumbs abbreviated style), even the putting aside of a.
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Divine Worship Newsletter
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter The Presentation - Pugin’s Windows, Bolton Priory ISSUE 5 - FEBRUARY 2018 Introduction Welcome to the fifth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter will be eventually available as an iBook through iTunes but for now it will be available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected] just put DWNL in the subject field and we will add you to the mailing list. In this issue we continue a new regular feature which will be an article from the Office of Liturgical Celebrations of His Holiness. Under the guidance of Msgr. Guido Marini, the Holy Father’s Master of Ceremonies, this office has commissioned certain studies of interest to Liturgists and Clergy. Each month we will publish an article or an extract which will be of interest to our readers. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese.
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Feast of Corpus Christi June 6, 2021
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Liturgy Cheat Sheet for Each Team
Instructions: Print out the Liturgy Puzzle Pieces for each team and tape or glue them to paper plates. Print out a Liturgy Monster Puzzle cheat sheet for each team. Print out the Answer Key for the team leader and Clue slips of paper to hand to the teams when they get stuck. Liturgy Cheat Sheet for each team Book 3 Week 7 Answer Key for team leader 1. Advent Season 2. Immaculate Conception 3. Christmas 4. Christmas Season 5. Holy Family 6. Mary, Mother of God 7. Epiphany 8. Baptism of the Lord 9. Ordinary Time after Christmas 10.Ash Wednesday 11. Lent 12.Annunciation 13. Palm Sunday 14. Holy Thursday 15. Good Friday 16. Holy Saturday (Easter Vigil) 17. Easter Sunday 18. Easter Season 19. Ascension 20.Pentecost 21.Ordinary Time after Easter 22.Trinity Sunday 23.Corpus Christi 24.Sacred Heart 25.Immaculate Heart 26.Assumption 27.Triumph of the Cross 28.All Saints Day 29.All Souls Day 30.Christ the King Liturgy clues for team leader to hand out Advent Season The Advent Season is the beginning of the Church's liturgical year. The First Sunday of Advent begins four Sundays before Christmas. Immaculate Conception Each year on December 8th, the Church celebrates this feast which honors the fact that Mary was conceived without original sin through the grace of God so that she may be a fitting home for our savior. Christmas Each year on December 25th, the Church celebrates the birth of our Lord Jesus Christ in history. Christmas Season The Christmas Season runs from Christmas day to the Feast of the Baptism of the Lord.
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1 HOMILY CORPUS CHRISTI YRC 2016 Today Is the Feast of Corpus
HOMILY CORPUS CHRISTI YRC 2016 Today is the feast of Corpus Christi, the Body of Christ in Latin, so I want to talk about the Eucharist. A Pew survey of Catholics in 2008 found that 50% of Catholics did not believe in the real presence, that the bread and wine become the Body and Blood of Christ during the Eucharistic Prayer. I was surprised by that at the time, but thought it really cannot be proven scientifically, you have to accept in on faith, so maybe this is something people have a hard time with. Then I read a 2013 study that wanted to investigate this a little further. They asked Catholics different questions. They found that 50% of Catholics said that they did not know what the Catholic Church teaches about the Eucharist. The vast majority of the 50% that knew the Church teaching also believed it. A small percentage of those who reported that they did not know the Church teaching, believed in the real presence. They kind of came to that on their own. This points to a different problem, not that people have a hard time believing the Church teaching but that they do not know the Church teaching. So I want to talk a little about the development of the theology of the Eucharist. Jesus gave us the Eucharist at the Last Supper, and the basis for our belief in the Real Presence if found in the Gospels. Jesus said this is my Body, this is my Blood. Do this in memory of me. He did not say this is like my body and blood; this is symbolic of my body and blood.
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Issue 21 - June 2019
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter Corpus Christi Procession, Bolsena Italy ISSUE 21 - JUNE 2019 Welcome to the twenty first Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are involved or interested in the Sacred Liturgy. This Newsletter is now available through Apple Books and always available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected]. Just put DWNL in the subject field and we will add you to the mailing list. All past issues of the DWNL are available on the Divine Worship Webpage and from Apple Books. The answer to last month’s competition was St. Paul outside the Walls in Rome - the first correct answer was submitted by Sr. Esther Mary Nickel, RSM of Saginaw, MI. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese.
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A Reflection for the Feast of Corpus Christi 11 June 2020 Father Paul
A Reflection for the Feast of Corpus Christi 11 June 2020 Father Paul Smith The Feast of Corpus Christi (Body of Christ) falls on the Thursday after Trinity Sunday which we celebrate today. While the Church of England refers to it also as the Thanksgiving for the Institution of the Holy Communion, in the Catholic tradition of our church it has greater weight than that; if I can put it in those terms. Indeed, at St Michael’s, it is a significant day, when as we celebrate the Eucharist we make our devotion to the presence of Jesus in the Blessed Sacrament of the Altar. The truth that Jesus is particularly and mysteriously present in the Sacrament is something that we gather both to remember and rejoice in. In the great ‘I am’ sayings of John’s gospel, Jesus says: ‘I am the bread of life’. (John 6.35). Moreover, in the gospel set for today Jesus says: ‘I am the living bread that came down from heaven. Whoever eats of this bread will live for ever, and the bread that I will give for the life of the world is my flesh’. (John 6.51). Herein lay our Eucharistic understanding both to receive Holy Communion, and to adore the presence of Jesus in the Sacrament of the Altar. On this Feast Day there is normally a procession of the Blessed Sacrament around the church. Indeed these processions have gone on in the Roman Catholic Church for centuries, the Feast having been instituted in the year 1246. Processions have not been confined to inside the building, they have gone on in towns and villages throughout our own nation.
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Thought for the Week Thought for the Week Is Based on One of the Day's
Thought for the Week Thought for the Week is based on one of the day’s lectionary readings. For the Bible online, go to: http://bible.oremus.org/ Choose your version (we use NRSV in church) Copy and paste the reference into the search box and the passage will be displayed. Wednesday 2 June Luke 9.11-17 Tomorrow is the feast of Corpus Christi, the body of Christ, which falls on the Thursday after Trinity Sunday. It is celebrated in the Anglican, Roman Catholic and Orthodox churches and dates back to the 13th century. Many countries in the world observe a holiday on Corpus Christi and much festivity takes place with colourful processions through the streets. The consecrated host is carried around with great dignity and awe in a monstrance – a container designed to safely display something of great value. In the UK this generally takes place within or immediately around a church. The idea of this festival seems to have originated with Juliana of Liege, from Belgium, a nun who petitioned for a special feast to celebrate the Eucharist outside the season of Lent. The institution of the Eucharist was already recognised on Maundy Thursday as it is now, but somewhat overshadowed that day by other aspects of the Passion of Christ; the footwashing, the agony in the Garden. Also of course, no festivities would be allowed during Lent. The Corpus Christi feast focussed on the Eucharist alone; and outside of Lent, everyone could ‘go to town’ with the celebrations, a great knees up; a release of energy and joy after the privations of Lent.
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Summer and Autumn
ORDINARY TIME - Summer and Autumn The 2nd period of Ordinary Time begins on the Monday after Pentecost & ends the Saturday before the 1st Sunday of Advent. It is the longest season of the liturgical calendar & its color is green. Several Sundays bear the name of feasts or solemnities. The focus is on various aspects of the faith, especially the mission of the church in the world. 1st SUNDAY TRINITY SUNDAY: Trinity Sunday falls one week after Pentecost Sunday, and it of 2nd OT is the day that the Catholic Church has set aside to honor the most fundamental of Christian beliefs—the Holy Trinity. Traditionally, the Athanasian Creed was recited in Masses on Trinity Sunday. 2nd SUNDAY FEAST of CORPUS CHRISTI: The Feast of Corpus Christi, or the Feast of the of 2nd OT Body and Blood of Christ (as it is often called today), goes back to the 13th century, but it celebrates something far older: the institution of the Sacrament of Holy Communion at the Last Supper. Many parishes have a procession on this day. 19 Days FEAST of the SACRED HEART of Jesus: The Sacred Heart of Jesus represents not after simply His physical heart but His love for all mankind. Pentecost The Feast is celebrated on this day as a result of a vision which took place on June 16, 1675, during the octave of the Feast of Corpus Christi. In that vision, Christ asked St. Margaret Mary to request that the Feast of the Sacred Heart be celebrated on the Friday after the octave (or eighth day) of the Feast of Corpus Christi, in reparation for the ingratitude of men for the sacrifice that Christ had made for them.
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Guidelines for Eucharistic Processions
Guidelines for Eucharistic Processions Pope Paul VI writes of special forms of worship of the Eucharist, “The Catholic Church has always displayed and still displays this latria that ought to be paid to the Sacrament of the Eucharist, both during Mass and outside of it, by taking the greatest possible care of consecrated hosts, by exposing them to the solemn veneration of the faithful, and by carrying them about in processions to the joy of great numbers of the people.”1 May our processions also bring joy to all who participate! This is not an unfounded joy, but one founded on the knowledge that Christ comes to us, to be among us, to make is dwelling in our midst, to teach us, and lead us to the Father. The following are helpful guidelines for preparing a Eucharistic Procession according to the norms of the Church. 1. The source texts for Eucharistic Processions is Holy Communion and Worship of the Eucharist Outside Mass (HCWEOM), #’s 101-108 and Ceremonial of Bishops #’s 385-394. 2. The following are the things that should be prepared for the procession in addition to what is needed for the Mass: a. A host to be used in the monstrance b. Monstrance c. Humeral Veil d. [Second Thurible] e. Candles for the procession f. [Canopy] 3. A day of especial importance for Eucharistic devotion, and thus also for processions, is the Feast of Corpus Christi. While processions may be done on other days, it is for the local ordinary to determine these other times (cf. HCWEOM 101-102) 4.
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ISSUE 6 - MARCH 2018 Introduction
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter ISSUE 6 - MARCH 2018 Introduction Welcome to the sixth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter will be eventually available as an iBook through iTunes but for now it will be available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected] just put DWNL in the subject field and we will add you to the mailing list. We are pleased to announce that Chris Hart, the Liturgy Coordinator at St. Joseph’s in Roseburg, Oregon is the winner of the competition in last month’s newsletter. The correct answer was that the vimps belonged to H.E. Sean Cardinal O’Malley the Archbishop of Boston, MA. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese.
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ST. PAUL ROMAN CATHOLIC CHURCH 231 Second Street, Clifton, NJ 07011
ST. PAUL ROMAN CATHOLIC CHURCH 231 Second Street, Clifton, NJ 07011 ____________________________________________ "The sharing in the divine nature given to men through the grace of Christ bears a certain likeness to the origin, development, and nourishing of natural life. The faithful are born anew by Baptism, strengthened by the sacrament of Confirmation, and receive in the Eucharist the food of eternal life. By means of these sacraments of Christian initiation, they thus receive in increasing measure the treasures of the divine life and advance toward the perfection of charity." —Catechism of the Catholic Church— 1 Welcome to St. Paul’s R.C.I.A. Program A Journey of Faith How Does One Become Catholic? Most Catholics are born into Catholic families and gradually come to share in the full Sacramental life of the Church. Others previously baptized in other Christian Churches, have become Catholic by making a solemn profession of faith, being confirmed, and sharing in Eucharist with the Catholic Community. Some never baptized, have been initiated through the process that leads to Baptism, Confirmation and Eucharist at the Church’s annual celebration of the Easter Vigil. The Rite of Christian Initiation of Adults (RCIA) is the Catholic Church’s way of initiating new members. It warmly welcomes new members and tries to provide an appropriate spiritual formation for each inquirer. 2 Who May Participate? Those never baptized as Christians. Those baptized in another Christian faith tradition and now interested in the Catholic tradition. Those baptized in the Catholic tradition whose total formation has never been completed. What Amount of Time does this Process Require? The RCIA is not a class or program.
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