Lenten Regulations 2021
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Holy Saturday
holy saturday Holy Saturday is a day of patient waiting when we, as Church, prayerfully reflect on the passion and death of Christ and await his resurrection. It is a day of fast as we ready ourselves for the feast of Easter. The Easter Vigil in the Holy Night The Easter Vigil is rich in symbol and ritual action. While we will not experience it in quite the same way this year, it typically unfolds as follows, in four parts. The celebration begins around the light of the Easter fire. The fire is blessed, the Easter Candle is lit and this light is shared before we sing our great proclamation of Easter, the Exsultet. In the second part of the night we vigil with the stories of our salvation, the great stories from the Old Testament proclaimed in the light of our Easter faith and culminating in the proclamation of the resurrection in the Gospel reading. Now in the third part we are ready to do what our whole Lenten journey has been about – to welcome new members in baptism and to renew our own baptism before we complete our celebration of the vigil with the Liturgy of the Eucharist in which we receive the nourishment and grace of the Body of Christ to sustain us in the Christian journey. On this greatest of nights in the life of the Church we keep vigil with the Lord. Although this year’s Vigil cannot be celebrated in all its richness, in the darkness of these days we can dare to rejoice. -
CTSA Proceedings 73 / 2018 115 MORAL THEOLOGY (I)—TOPIC SESSION Topic: Humanae Vitae, 50 Years Later Convener: Kent J. Lasn
CTSA Proceedings 73 / 2018 MORAL THEOLOGY (I)—TOPIC SESSION Topic: Humanae Vitae, 50 Years Later Convener: Kent J. Lasnoski, Wyoming Catholic College Moderator: Kent J. Lasnoski, Wyoming Catholic College Presenters: Maria Morrow, Seton Hall University David Cloutier, Catholic University of America Karen Ross, Loyola University Chicago This well-attended session celebrated the 50th anniversary of Pope Paul VI’s profound, prophetic, and polemical encyclical Humanae vitae. The session featured two younger scholars (Maria Morrow and Karen Ross) with a historical and ethnographic approach, respectively, as well as a senior scholar, David Cloutier, who’s more experimental, theoretical essay provoked long discussion well-beyond the session’s close. The session opened with Maria Morrow’s “Living With (and Growing From) Bad Timing: Penance and Humanae vitae.” Going beyond the reception history traced by Tentler’s well-known Catholics and Contraception, Morrow investigates the relationship between an erosion of penitential culture among American Catholics and the near impossibility of Humanae vitae’s safe landing on the shores of American Catholic consciences. Her paper’s focus centers on the bad-timing of three documents: Humanae vitae itself, Paul VI’s Paenitemini, and the United States bishops’ Pastoral Letter on Fast and Abstinence. Humanae vitae shocked Catholics from pew to cathedra, most of which were expecting ecclesial concession to contraception due to tidal changes at the cultural level. Paenitemini and the United States episcopal letter, while attempting to renew and invigorate penitential life, making it more personal, effected exactly the opposite. Catholics felt justified not only in dropping mortifications but also in their flight from the confessional. -
Musings from Your Parish Priest
SAINTS FOR THE YEAR OF THE EUCHARIST WELCOME TO ST. PETER JULIAN EYMARD St. Peter Julian Eymard was a 19th century CATHOLIC CHURCH French priest whose devotion to the Blessed Sacra- ment expressed itself both in mystical writings and the foundation of the Congregation of the Blessed Sacrament, a religious institute designed to spread 2ND SUNDAY OF LENT - FEBRUARY 28TH, 2020 devotion to the Eucharist. Throughout his life, Peter Julian was afflicted Musings from your Parish Priest: by medical problems, including a “weakness of the In ancient times, the obligation of the penitential fast throughout Lent was to take only one full lungs” and recurrent migraines. He sought solace meal a day. In addition, a smaller meal, called a collation, was allowed in the evening. In practice, this for his suffering in devotion to both Mary and the obligation, which was a matter of custom rather than of written law, was not observed Blessed Sacrament, having originally been a mem- strictly. The 1917 Code of Canon Law allowed the full meal on a fasting day to be taken at any hour ber of the Society of Mary. While serving as visitor and to be supplemented by two collations, with the quantity and the quality of the food to be -general of the society, he observed Marian com- determined by local custom. Abstinence from meat was to be observed on Ash Wednesday and on munities near Paris who practiced perpetual adora- Fridays and Saturdays in Lent. A rule of thumb is that the two collations should not add up to the tion, and was moved by the devotion and happi- equivalent of another full meal. -
06.07 Holy Saturday and Harrowing of Hell.Indd
Association of Hebrew Catholics Lecture Series The Mystery of Israel and the Church Spring 2010 – Series 6 Themes of the Incarnation Talk #7 Holy Saturday and the Harrowing of Hell © Dr. Lawrence Feingold STD Associate Professor of Theology and Philosophy Kenrick-Glennon Seminary, Archdiocese of St. Louis, Missouri Note: This document contains the unedited text of Dr. Feingold’s talk. It will eventually undergo final editing for inclusion in the series of books being published by The Miriam Press under the series title: “The Mystery of Israel and the Church”. If you find errors of any type, please send your observations [email protected] This document may be copied and given to others. It may not be modified, sold, or placed on any web site. The actual recording of this talk, as well as the talks from all series, may be found on the AHC website at: http://www.hebrewcatholic.net/studies/mystery-of-israel-church/ Association of Hebrew Catholics • 4120 W Pine Blvd • Saint Louis MO 63108 www.hebrewcatholic.net • [email protected] Holy Saturday and the Harrowing of Hell Whereas the events of Good Friday and Easter Sunday Body as it lay in the tomb still the Body of God? Yes, are well understood by the faithful and were visible in indeed. The humanity assumed by the Son of God in the this world, the mystery of Holy Saturday is obscure to Annunciation in the womb of the Blessed Virgin is forever the faithful today, and was itself invisible to our world His. The hypostatic union was not disrupted by death. -
Lent and Easter Guidelines - 2018
LENT AND EASTER GUIDELINES - 2018 The Lent and Easter regulations are provided here for use during Lent and the Easter Triduum. ASH WEDNESDAY BLESSING AND DISTRIBUTION OF ASHES The blessing and imposition of ashes takes place only on Ash Wednesday, ordinarily during the celebration of the Eucharist. The Roman Missal contains the Rite for the Blessing of Ashes within Mass. The Order for the Blessing and Distribution of Ashes outside of Mass is found in the Book of Blessings. If the Eucharist is not celebrated, the blessing and distribution is to take place within the celebration of the Liturgy of the Word. The minister for the blessing of ashes within the Mass is a bishop or priest. The minister for the blessing of ashes during a Liturgy of the Word is a bishop, priest or deacon. Other persons may be associated with the bishop or priest or deacon in the imposition of ashes: e.g. extraordinary ministers of Holy Communion, and other lay persons, when there is a true pastoral need. These persons do not, however, bless the ashes. Extraordinary ministers of Holy Communion may bring blessed ashes to the sick and those confined to their home. If a minister is not available, a member of the family or another person may bring blessed ashes to a shut-in, using one of the formulas in the Roman Missal to impose the ashes. LENT AND EASTER GUIDELINES THE LENTEN SEASON A distinction is to be made between Lent and the Easter Triduum. Strictly speaking, Lent ends with the beginning of the Triduum on Holy Thursday. -
The Virtue of Penance in the United States, 1955-1975
THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Maria Christina Morrow UNIVERSITY OF DAYTON Dayton, Ohio December 2013 THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Name: Morrow, Maria Christina APPROVED BY: _______________________________________ Sandra A. Yocum, Ph.D. Committee Chair _______________________________________ William L. Portier, Ph.D. Committee Member Mary Ann Spearin Chair in Catholic Theology _______________________________________ Kelly S. Johnson, Ph.D. Committee Member _______________________________________ Jana M. Bennett, Ph.D. Committee Member _______________________________________ William C. Mattison, III, Ph.D. Committee Member iii ABSTRACT THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Name: Morrow, Maria Christina University of Dayton Advisor: Dr. Sandra A. Yocum This dissertation examines the conception of sin and the practice of penance among Catholics in the United States from 1955 to 1975. It begins with a brief historical account of sin and penance in Christian history, indicating the long tradition of performing penitential acts in response to the identification of one’s self as a sinner. The dissertation then considers the Thomistic account of sin and the response of penance, which is understood both as a sacrament (which destroys the sin) and as a virtue (the acts of which constitute the matter of the sacrament but also extend to include non-sacramental acts). This serves to provide a framework for understanding the way Catholics in the United States identified sin and sought to amend for it by use of the sacrament of penance as well as non-sacramental penitential acts of the virtue of penance. -
Handschriften Der Amploniana in 8° Und
UB Erfurt, Dep. Erf. CA. 8° 1 Erschließungsstand der Beschreibung: Schum (1887) -- (Bearbeitungsstand: 01.10.2011) (Schum:) Pgt. · 72 Bl. · 8° · 2. Hälfte des 13. u. Anf. des 14. Jh. Allgemeiner Hinweis: Die Folioangaben bei Schum können von der heute gültigen Foliierung abweichen. (Schum:) Pgt. Bl. 1--20. In kl. Currentschr. des fr. 14. Jh. 1sp. auf vollst. Schema geschr.; rothe Initialen, halb aus der Columne heraussehend; rothe §§; Anfangsbuchst. der einzelnen Verse roth durchstr. u. in besonderer Columne stehend; unbezeichnete Quater.; spärliche Rand- u. Interlinearglosse vom Textschreiber in kl. Zügen. Bl. 20'--56'. Aus derselben Zeit wie Nr. 2, ähnlich ausgestattet; Schrift nur größer u. kräftiger. Bl. 57--72. Bis Bl. 69' in einer kl., feinen Cursive des mittleren 13. Jh. 1sp. auf vollst. Schema mit geringem rothem Schmuck geschr.; von da ab von 2 anderen Händen, von denen die 1. noch dem 13., die 2. wohl schon dem 14. Jh. angehört; letztere zeigt einen noch deutlicher ausgeprägten cursiven Character; Horiz. fehlen in beiden; Format des Pgt. etwas kleiner als vorher in Nr. 1 u. 2. (Schum:) Vorbesitzer: Einband ohne Signatur, doch sicher gleich Cat. Ampl. Rhetor. 6. Schum, Verzeichniss, 1887, S. 669. – Allgemeiner Hinweis: Für mögliche weitere Literatur vgl. auch die Forschungsdokumentation zu Handschriften und Alten Drucken der UFB Erfurt/Gotha: http://opac.uni-erfurt.de/LNG=DU/DB=8/ (Schum:) Holzdeckel mit grünem Lederrücken; Signatur fehlt. (Schum:) Bl. 1--20. Item liber Stacii Thebaidos (vel potius Achilleidos). Anf.: Magnanimum Eachiden formidatamque tonanti. Ende: aurea (!) silet, puppis currens ad littora venit. Expl. Stacius. Finito libro, sit l. et gl. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
The Death of Jesus Christ and Relate It to Your Own Lives; and to Ask Yourself How Jesus Would Have Handled This Situation I Am Going Through Right Now
LENT Session 4 2020 Lent Session 4 Page 1 Gall: Probably a drink of wine mixed with to help a person feel less pain. Pontus Pilate: The Roman Governor of Jerusalem during Jesus’ time. Washed his hands: Pilate did this to say that he wanted no part in what people were going to do to Jesus. Lent Session 4 Page 2 Lord Jesus, we come together to be in your presence. With Easter coming closer, help us to be open to your word so that we can respond to it with a yes, like Mary, our Mother. Help us to change our ways and to become more like you, who gave your life for love of us. Jesus lives and reigns with the Father and the Holy Spirit, one God, forever and ever. Amen Lent Session 4 Page 3 Jesus was brought to stand in front of Pilate, the Roman governor. Pilate questioned him, “Are you the king of the Jews?” Jesus answered, “You say so.” Then the chief priests and the Jewish leaders accused him, but Jesus said nothing. Pilate said to Jesus, “You hear all these people accusing you.” But again, Jesus said nothing. Pilate was amazed (surprised). Every year at the Passover feast, the governor would free one prisoner chosen by the people. At that time there was a well-known wicked man in prison named Barabbas. Lent Session 4 Page 4 Then the crowd came together and Pilate asked them, “Which man do you want me to free: Barabbas, or Jesus named the Christ?” Pilate knew that the Jewish leaders gave Jesus to him because they were jealous of Jesus. -
Lent 2021 Dear Friends: "The Spirit Drove Jesus out Into the Desert, and He Remained in the Desert for Forty Days, Tempted
DIOCESE OF ROCKVILLE CENTRE OFFICE OF THE BISHOP Lent 2021 Dear Friends: "The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan...After John had been arrested, Jesus came to Galilee proclaiming the Gospel of God."(Mark 1:12 – 14) Each year on the First Sunday of Lent, the Church presents for our reflection and prayer the experience of Jesus in the desert. Jesus's experience in the desert follows immediately upon His baptism by Saint John the Baptist and immediately precedes His public ministry and proclamation of the Kingdom of God, in word and in deed. Saint Mark points out to us that the Spirit, who had just descended upon Jesus in the form of a dove, drove Jesus into the desert. The desert was a barren place, a place of lifelessness, the home of the devil and evil. The Spirit sends Jesus into the desert to prepare himself for the years of His public ministry, ultimately leading to His Death and Resurrection. Jesus spends time away from the world to prepare himself. But He also goes forth into the desert to begin His battle against evil, sin and death. Jesus goes into the very dwelling of evil to begin the confrontation. This battle will continue throughout the rest of Jesus's life. The ultimate victory will come on Good Friday through His ultimate act of love on the Cross. Our yearly experience of Lent, our forty day "desert experience," can be viewed in the same way. We are inspired and sent by the Spirit to spend some time apart from the world of noise and recover the beauty of silence. -
Holy Saturday and Easter Vigil – Page 1 of 4 FIRST PART: the SOLEMN BEGINNING of the VIGIL OR LUCENARUIM No
Federation of Diocesan Liturgical Commissions [FDLC], Region 7 Participating Dioceses – in Illinois: Belleville, Chicago, Joliet-in-Illinois, Springfield in Illinois – in Indiana: Evansville, Fort Wayne-South Bend, Gary, Indianapolis, Lafayette-in-Indiana © 2011, FDLC Region 7 Member Dioceses. NAVIGATING THE ROMAN MISSAL, THIRD EDITION: HOLY SATURDAY See the Rite of Christian Initiation of Adults [RCIA], nos. 185-205 for the Preparation Rites on Holy Saturday which are unchanged. Order for the Blessing of Food for the First Meal of Easter; Book of Blessing, Chapter 54, nos. 1701 ff. – before of after the Easter Vigil on Holy Saturday or on Easter morning AND THE EASTER VIGIL GLOSSARY What was: Is now: Easter Season Easter Time Easter Sunday During the Night – The Easter Sunday of the Resurrection of the Easter Vigil Lord – The Easter Vigil in the Holy Night PART ONE: SOLEMN BEGINNING OF THE FIRST PART: THE SOLEMN BEGINNING OF THE VIGIL: THE SERVICE OF LIGHT VIGIL OR LUCENARUIM Rubric no. 7, A large fire is prepared… Rubric no. 8, A blazing fire is prepared… Easter candle paschal candle no. 14, Christ our light. no. 15, The Light of Christ. no. 23, lectern no. 23, ambo PART THREE: LITURGY OF BAPTISM THIRD PART: BAPTISMAL LITURGY no.41, the Litany: no. 43, The Litany Lord, save your people Lord, deliver us, we pray. Lord, hear our prayer Lord, we ask you, hear our prayer. Lord Jesus, hear our prayer Christ, graciously hear us. WHAT IS NEW Preparation notes: no. 3, more forcefully proscribes the time: “that it begins after nightfall” no. 5, The Easter Vigil takes the place of the Office of Readings _________________________________________________________ FDLC 7, Navigating the Roman Missal: Holy Saturday and Easter Vigil – page 1 of 4 FIRST PART: THE SOLEMN BEGINNING OF THE VIGIL OR LUCENARUIM no. -
LENT the Season of Lent
LENT Following is the invitation to the observance of a holy Lent as stated in the Book of Common Prayer, pages 264-265: Dear People of God: The first Christians observed with great devotion the days of our Lord's passion and resurrection, and it became the custom of the Church to prepare for them by a season of penitence and fasting. This season of Lent provided a time in which converts to the faith were prepared for Holy Baptism. It was also a time when those who, because of notorious sins, had been separated from the body of the faithful were reconciled by penitence and forgiveness, and restored to the fellowship of the Church. Thereby, the whole congregation was put in mind of the message of pardon and absolution set forth in the Gospel of our Savior, and of the need which all Christians continually have to renew their repentance and faith. I invite you, therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God's holy Word. And, to make a right beginning of repentance, and as a mark of our mortal nature, let us now kneel before the Lord, our maker and redeemer. +++++++++++++++++++++++++++++++++++ Below is an explanatory essay on the Season of Lent by Dennis Bratcher. The Season of Lent Lent Carnival/Mardi Gras Ash Wednesday The Journey of Lent Reflections on Lent The season of Lent has not been well observed in much of evangelical Christianity, largely because it was associated with "high church" liturgical worship that some churches were eager to reject.